Artículos de revistas:

1

Crawford, Albert G. y Christopher N. Sciamanna. "Introduction to Case Studies on Medication Reconciliation". American Journal of Medical Quality 21, n.º 5 (septiembre de 2006): 291–92. http://dx.doi.org/10.1177/1062860606292392.

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Devere, Heather. "Reconciliation discourse: the case of the Truth and Reconciliation Commission". Journal of Multicultural Discourses 5, n.º 1 (marzo de 2010): 65–69. http://dx.doi.org/10.1080/17447141003722649.

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3

Chen, Mumin. "Seeking Political Reconciliation: Case Studies in Asia—Introduction". Asian Perspective 34, n.º 4 (2010): 7–18. http://dx.doi.org/10.1353/apr.2010.0004.

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4

Harefa, Oinike Natalia. "Reconciliation as a Feminist Mission: An Analysis of Reconciliation in Cases of Violence Against Women in Indonesia". Feminist Theology 31, n.º 1 (27 de agosto de 2022): 76–90. http://dx.doi.org/10.1177/09667350221112886.

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Reconciliation often becomes a superficial term when dealing with cases of violence against women. In several cultures in Indonesia, it is common for reconciliation to be reduced to a retributive process. It has not yet developed according to restorative justice based on women victims. To attain justice, the concept of reconciliation based on the Bible, secular law in Indonesia, and traditional customs need to be reconsidered. This article aims to conduct a critical analysis in cases of violence against women and to offer reconciliation from the perspective of a feminist mission where women victims are the basis. Reconciliation as a mission is based on God’s mission, which invites the participation of the Church through its calling in the world where cases of violence are rampant. The research method used is qualitative research, including interviews as case studies.

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5

Kudumovic, Lana. "The experience of post-war reconstruction: the case of built heritage in Bosnia". Open House International 45, n.º 3 (26 de agosto de 2020): 231–48. http://dx.doi.org/10.1108/ohi-05-2020-0038.

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Purpose The purpose of this paper is to discuss the challenges and justification of the reconstruction of built heritage in Bosnia. This paper also debates the effect of setting up a close relationship between reconstruction and reconciliation, suggesting that the reconstruction of the built environment in the period of post-war recovery provided a foundation for reconciliation. Design/methodology/approach Throughout history, in the face of various disasters, world encountered the challenge of reconstruction. In the past decade of the 20th century, just such a challenge was the war in Bosnia. After the war, reconstruction and reconciliation took place, with a focus on reestablishing a normal way of life, the return of displaced people, and the reconnection of broken bonds, as well as the rehabilitation of heritage assets. Findings This paper elaborates on how reconstructions were guided by the aims of reconciliation and its justifications. Regarding the technical aspects of these reconstruction projects, an overview comprising several case studies is presented to help elucidate two levels of physical intervention. The first of these levels concerns the reconstruction of single structures and the second concerns the reconstruction of historic centers. War memorials are considered to be a third level of intervention. Originality/value The selected cases presented here confirm the existence of the relationship between post-war reconstruction and reconciliation. This paper also assesses the efficiency of the reconstruction of Bosnia’s built heritage in terms of authenticity and overall post-war recovery.

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María Vega, Elena, Macarena Mora-Villaseñor, Pía Córdova-Mariángel, Pola Fernández-Rocca y Tamara Sandoval-Quijada. "Medication reconciliation in in-patients with chronic pathologies: a narrative review". Pharmacy & Pharmacology International Journal 12, n.º 3 (10 de mayo de 2024): 80–87. http://dx.doi.org/10.15406/ppij.2024.12.00438.

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Objective: To analyze the effectiveness of the medication reconciliation process by pharmacists at the hospital level in patients with chronic non-communicable diseases, evidenced through the analysis of readmissions and the acceptance of pharmaceutical interventions. Method: A narrative bibliographic review was conducted in databases of the University of Concepción between 2011 and 2021. Keywords used in the search included medication reconciliation, hospital readmission, clinical pharmacy, discrepancy, among others. The search was conducted in both English and Spanish. Clinical studies, trials, descriptive observational studies, and analytical observational studies (case and control reports) were included, involving a population over 18 years old with chronic or non-communicable diseases and reconciliation at admission, during the stay, and at hospital discharge. Results: A total of 36 articles were reviewed, of which only 23 compared the impact on unplanned readmissions within 30 days of hospital discharge, and 4 mentioned visits to the emergency department during the same period. Only 15 articles presented physician acceptance of interventions carried out by pharmacists during the medication reconciliation process, with an acceptance rate of at least 60%. Conclusions: Based on this bibliographic review, it can be concluded that medication reconciliation has an impact on the quality of care. This is reflected in a reduction in both the number of visits to the emergency department and hospital readmissions during the 30 days following discharge.

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Grohmann, Marcus. "A Foolish Proposal? Vulnerability as an Alternative Attempt to Contribute to Decolonisation and Reconciliation in Post-Colonial South Africa". Transformation: An International Journal of Holistic Mission Studies 37, n.º 2 (31 de marzo de 2020): 140–59. http://dx.doi.org/10.1177/0265378820910452.

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Reconciliation in South Africa is often taken to mean the creation of culturally diverse communities. In reality, though, the multicultural often turns out to be multiracial only with People of Colour being included in White-dominated spaces. Likewise, socio-economic transformation means raising people’s chances to attain a living standard more equal to that of the bulk of the White population. In both cases, the strong position of White people in sociocultural and socio-economic terms remains largely untouched. Hence the calls for decolonisation which seem to render the reconciliation discourse dispensable. Vulnerability by White South Africans is proposed as an alternative response to ongoing inequalities which – it is suggested – could contribute to both decolonisation and reconciliation on an interpersonal level. Likely objections to such a proposal are considered before making a case for vulnerability as an appropriate Christian way of living, particularly in the context of former settler colonialism.

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Adireddy, Santosh Nikhil Kumar. "Idempotency and Reconciliation in Payment Software". International Journal for Research in Applied Science and Engineering Technology 12, n.º 4 (30 de abril de 2024): 4897–903. http://dx.doi.org/10.22214/ijraset.2024.60774.

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Abstract: This paper examines the use of idempotency and reconciliation techniques to enhance the consistency and reliability of high-volume payment processing systems. Idempotency ensures exact processing semantics by preventing duplicate transactions, while reconciliation maintains data consistency across various system components. The paper presents case studies of Visanet and GlobalPayment, two major payment processors, and their implementation of idempotency and reconciliation mechanisms. Visanet employs unique identifiers and transaction logging to achieve idempotency, resulting in a significant reduction in duplicate transactions and increased system reliability. GlobalPayment utilizes automated reconciliation tools and custom software scripts to efficiently reconcile large volumes of transactions from various sources, ensuring data accuracy and consistency. The paper highlights the complementary nature of idempotency and reconciliation in ensuring the reliability, accuracy, and consistency of transaction processing in modern payment systems

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Bischofberger, Iren y Karin van Holten. "Employed family caregivers in health care: from a logic of care to a logic of reconciliation / Berufstätige Angehörige im Gesundheitswesen: Von der Versorgungslogik zur Vereinbarkeitslogik". International Journal of Health Professions 2, n.º 1 (1 de junio de 2015): 38–48. http://dx.doi.org/10.1515/ijhp-2015-0007.

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AbstractIntroduction: In the context of illness, disability, and longevity, reconciliation of employment and family caregiving is evolving - in Switzerland termed „work & care“. Due to time, local, and personal restrictions, employed family caregivers need an organizational culture in health care which acknowledges their specific needs for reconciliation in order to remain employed and secure their financial situation. Aim: To identify how organizational cultures in health care institutions influence reconciliation of employment and family caregiving.Method: Within a larger study, case studies in three Swiss health care institutions were conducted within acute, long-term and homecare settings. Data triangulation included document analysis, expert interviews (N=13), field observations, and group discussions (N=5 each with 4-5 participants). The latter are focused in the analysis of this article. Results: Three core categories are discussed: employed family caregivers providing care and receiving care, and how they are perceived physically present and absent, either employed or not employed. Employment of family caregivers was only marginally identified.Discussion: Across all core categories, family caregivers are dominated by institutional rules in all care settings. This can foster or hinder reconciliation. Specific approaches, e. g. care coordination, enhance a sense of reconciliation within the health care system. Hence, health professionals can develop strategies that positively affect employment of family caregivers.Conclusion: Health care institutions focus primarily on patients or residents. Thus, they follow predominantly a logic of care. This primacy should be complemented by a logic of reconciliation, in order to reinforce the lived reality of employed family caregivers.

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Simpson, Cherie. "Case Studies of Hispanic Caregivers of Persons With Dementia: Reconciliation of Self". Journal of Transcultural Nursing 21, n.º 2 (10 de marzo de 2010): 167–74. http://dx.doi.org/10.1177/1043659609357630.

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Lee, Chu-Heng y Ming-Huei Hsieh. "Market innovation as an institutional reconciliation process: Two individual-level case studies". Journal of Business Research 169 (diciembre de 2023): 114258. http://dx.doi.org/10.1016/j.jbusres.2023.114258.

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Ide, Tobias. "Does environmental peacemaking between states work? Insights on cooperative environmental agreements and reconciliation in international rivalries". Journal of Peace Research 55, n.º 3 (5 de febrero de 2018): 351–65. http://dx.doi.org/10.1177/0022343317750216.

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The literature on environmental peacemaking argues that cooperation in the face of shared environmental challenges can facilitate further cooperation, trust building, and eventually peace between states in conflict. Empirical research on environmental peacemaking, predominantly conducted in the form of single case studies, has so far been inconclusive. This article uses a cross-case, multimethod research design to test the environmental peacemaking proposition. More specifically, it argues that the conclusion of a cooperative environmental agreement can have a positive impact on reconciliation between rival states. Based on a new dataset on international rivalry termination, transboundary protected areas, and international freshwater agreements, this article first conducts a statistical analysis and a qualitative comparative analysis (QCA). The results are then verified and refined by six case studies. Triangulation of findings from the three studies suggests that the conclusion of a cooperative environmental agreement facilitates reconciliation in international rivalries. But this effect is contingent on a number of scope conditions, such as high environmental attention, internal political stability, wider patterns or traditions of environmental cooperation, and already ongoing processes of reconciliation. Still, the findings imply that environmental challenges do not only affect peace and security in a negative way. Addressing them jointly also opens opportunities for peacemaking and peacebuilding between states.

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Demirel, Cagla y Johan Eriksson. "Competitive victimhood and reconciliation: the case of Turkish–Armenian relations". Identities 27, n.º 5 (26 de abril de 2019): 537–56. http://dx.doi.org/10.1080/1070289x.2019.1611073.

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14

Norman, Heidi. "Exploring Effective Teaching Strategies: Simulation Case Studies and Indigenous Studies at the University Level". Australian Journal of Indigenous Education 33 (2004): 15–21. http://dx.doi.org/10.1017/s1326011100600820.

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AbstractThis paper explores teaching strategies for communicating complex issues and ideas to a diverse group of students, with different educational and vocational interests, that encourage them to develop critical thinking, and explores pedagogies appropriate to the multidisciplinary field of Aboriginal studies. These issues will be investigated through discussion of a successful simulation case study, including the setting up, resourcing, conducting and debriefing. The simulated case study was an assessed component of the new elective subject, Reconciliation Studies, offered at the University of Technology Sydney. In 2003 students participated in a role-play based on events in relation to the development of the Hindmarsh Island Bridge. Students were assigned roles as stakeholders where they researched and then role-played, through their assigned characters, the multilayered and complex dimensions of this recent dispute. Students were required to reflect critically on the cultural, economic, legal and political issues that were pertinent to their stakeholder and explore the underlying racial, ethical and moral grounds for their particular standpoint. I argue that teaching strategies such as these can contribute to locating Indigenous Australian perspectives and experiences as critical within the professional profiles and practice skills of Australian university graduates.

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El Ahdab, Jalal y Ruth Stackpool–Moore. "Arab Arbitration v. International Arbitration? The Case for a Reconciliation". Journal of International Arbitration 25, Issue 2 (1 de abril de 2008): 275–88. http://dx.doi.org/10.54648/joia2008019.

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Although discussion surrounding the issue of “Arab arbitration” and the accessibility of international arbitration to practitioners from the “Arab world” is not by any means new to practitioners in the field, aside from the publication of a handful of articles and commentaries, there is a clear lack of statistical information and sociological studies on the subject. While this article briefly sets out the contemporary significance of arbitration in the Arab world, and examines some of the issues bound up in the notion of its progression, it also aims to spark wider and renewed debate regarding issues such as (i) what is “Arab arbitration”; (ii) is there an underrepresentation of practitioners from the “Arab world” participating as both counsel and arbitrators in international commercial arbitration; (iii) is there a need for the creation of a community of Arab arbitrators in the same way as there exists a community of European arbitrators; (iv) if such a need is identified, is there a sufficient basis in the Arab world to do so; and (v) to what extent, if any, do the culture and origins of arbitrators and counsel influence the outcomes of international arbitration proceedings anyway? It is hoped that this article will renew momentum for the analysis of these issues and underscore the importance of the promotion of the participation of Arab practitioners in international arbitral proceedings and on their tribunals.

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Paik, Nak‐chung. "Barriers to reconciliation in East Asia: the case of two Koreas and its regional implications". Inter-Asia Cultural Studies 11, n.º 4 (diciembre de 2010): 502–10. http://dx.doi.org/10.1080/14649373.2010.506773.

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Golden, Audrey J. "“The Terrible Genius of Literature”: Reassessing Reconciliation in Nadine Gordimer’s The House Gun". Law, Culture and the Humanities 14, n.º 1 (18 de enero de 2015): 100–120. http://dx.doi.org/10.1177/1743872114566367.

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During the three years in which Gordimer drafted The House Gun (1998), she relied heavily on South African case law, international jurisprudence, and the discerning editorial eye of Nelson Mandela’s lawyer, George Bizos. As such, my reading of The House Gun brings new attention to the novel’s engagement with the reconciliatory efforts of the Truth and Reconciliation Commission and the juridical work of the South African Constitutional Court to redefine the terms of reconciliation in the country. Through language in a fictional courtroom, Gordimer’s novel turns the process of repair into one that is always immediate and ongoing. It shifts the primarily retributive focus of the law into a reparative and open-ended endeavor. Justice no longer is something that “is done,” Gordimer explains, but rather is a process equally conceived by law and literature. The novel depicts harm in terms of the interpersonal, spatial, and legal fractures it creates. In this way, it expresses reconciliation in the Commission’s language of bridging an injurious past with a present always open to healing.

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L. Greif, Judith E. Barnstone, Geoffrey. "PARENTAL ABDUCTION AND THE PUSH FOR RECONCILIATION FOLLOWING A LIFE-THREATENING ILLNESS: TWO CASE STUDIES". Death Studies 23, n.º 8 (noviembre de 1999): 735–49. http://dx.doi.org/10.1080/074811899200759.

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Lee, Michael Sangyeob y Carrie Heeter. "Cognitive Intervention and Reconciliation - NPC Believability in Single-Player RPGs". International Journal of Role-Playing, n.º 5 (20 de enero de 2015): 47–65. http://dx.doi.org/10.33063/ijrp.vi5.236.

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Characters in single role-playing games are often lacking plausibility. This is especially the case with Non Player Characters (NPCs) in single-player role-playing games. It does not take long for game players to sense that NPC behaviors are limited and improbable. Computer scientists working on Artificial Intelligence have recognized the importance of believable characters. However, studies of NPC believability in single-player RPGs have been relatively rare since the definition of believability has different meanings in different fields of studies. In this article, a new definition of NPC believability is suggested. This definition is based on theoretical frames, which offer diverse definitions of believability. Several suggestions on making believable NPC are addressed.

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Snyman, Gerrie F. "'Will It Happen Again?' Reflections On Reconciliation and Structural Contraception1". Religion and Theology 6, n.º 3 (1999): 379–410. http://dx.doi.org/10.1163/157430199x00236.

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AbstractThe essay deals with the inability of churches and individuals to take the indispensable next step of radically recasting their reading practices of the Bible in a post-apartheid society. Failure to remodel the premises and practices of Bible interpretation results in a sense of betrayal. Although the theological justification for apartheid might be confessed as a sin, the reading practices of the Bible that allowed for a theological justification never changed. However, a confession regarding apartheid entails a critique of the values embedded in the stories of the Old Testament in particular. Once this is recognised, it will be easier to argue a case for a better dispensation for women in those churches in which they are excluded from church offices. The essay discusses the recent female uproar in the Gereformeerde Kerke of South Africa against gender discrimination in their structures of power. The essay also responds to the crisis of faith generated in the laity by some of the confessions. It is argued that the laity had no means of recognising the falseness of the previous ideologically inspired apartheid readings of the Bible, because the leadership of the churches never provided them with the tools of responsible criticism. The reading practices of the past acted as a protective sheath for the theological justification of apartheid. For the confessions of the churches to become meaningful at all, and not tainted by smacks of political opportunism, a call is made for a more critical approach to the values embedded in the Bible stories.

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Dilley, Stephen, Casey Luskin, Brian Miller y Emily Reeves. "On the Relationship between Design and Evolution". Religions 14, n.º 7 (28 de junio de 2023): 850. http://dx.doi.org/10.3390/rel14070850.

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A longstanding question in science and religion is whether standard evolutionary models are compatible with the claim that the world was designed. In The Compatibility of Evolution and Design, theologian E. V. Rope Kojonen constructs a powerful argument that not only are evolution and design compatible, but that evolutionary processes (and biological data) strongly point to design. Yet Kojonen’s model faces several difficulties, each of which raise hurdles for his understanding of how evolution and design can be harmonized. First, his argument for design (and its compatibility with evolution) relies upon a particular view of nature in which fitness landscapes are “fine-tuned” to allow proteins to evolve from one form to another by mutation and selection. But biological data run contrary to this claim, which poses a problem for Kojonen’s design argument (and, as such, his attempt to harmonize design with evolution). Second, Kojonen appeals to the bacterial flagellum to strengthen his case for design, yet the type of design in the flagellum is incompatible with mainstream evolutionary theory, which (again) damages his reconciliation of design with evolution. Third, Kojonen regards convergent evolution as notable positive evidence in favor of his model (including his version of design), yet convergent evolution actually harms the justification of common ancestry, which Kojonen also accepts. This, too, mars his reconciliation of design and evolution. Finally, Kojonen’s model damages the epistemology that undergirds his own design argument as well as the design intuitions of everyday “theists on the street”, whom he seeks to defend. Thus, despite the remarkable depth, nuance, and erudition of Kojonen’s account, it does not offer a convincing reconciliation of ‘design’ and ‘evolution’.

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Takdir, Mohammad, M. Mushthafa y Wahyudi Akmaliah. "Forgiveness Therapy as A Religious Conflict Resolution of Violence Conflict (Carok) in Pamekasan Madura". KARSA: Journal of Social and Islamic Culture 29, n.º 1 (27 de junio de 2021): 199–229. http://dx.doi.org/10.19105/karsa.v29i1.4419.

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This research efforts to answer the problem of conflict resolution models were used by Madurese society to resolve carok and why forgiveness can overcome carok conflict. The research tries to understand how the forgiveness stages between the parties involved in the case of carok in Madura? This research used a qualitative method to explore the power of forgiveness in the resolve of carok in Bujur Tengah Village, Batu Marmar, Pamekasan. In collecting data, the researcher used observation, interview, documentation, and triangulation techniques, while the analysis techniques used were data reduction, data presentation, and conclusion drawing. This research shows that the forgiveness model becomes a conflict resolution capable of controlling anger and retaliation to achieve true reconciliation. That is because the forgiveness mechanism has extraordinary power to rebuild the relationship or restore the effects of trauma from the victim's family. The forgiveness mechanism of forgiveness in the case of carok cannot be separated from the role of Kiai to resolve the disputes of land swap overland (village treasury) between two parties. The Kiai carries out many stages to accelerate the achievement of reconciliation; namely restoring security conditions, embracing the families of carok victims, strengthening friendship to prevent counter-conflict, the tabayyun process by presenting conflicting parties, accelerating dialogue, and holding reconciliation studies.

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Allen, Chris. "Social Science versus Christian Theology, Reconsidered: The Case of British Social Policy Studies". International Journal of Public Theology 11, n.º 2 (2 de junio de 2017): 211–35. http://dx.doi.org/10.1163/15697320-12341483.

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This paper reconsiders the ‘versus’ relationship between Christian Theology (ct) and social sciences with reference to Social Policy Studies (sps) in Britain. I argue that the organised scepticism of sps towards ct, on the grounds that it is a conservative episteme, is unwarranted. It misrecognises Church Theology as ct writ large and thus demonstrates an oversight towards radical forms of ct with which it might make common cause. I also question radical theologians that reject social sciences on similar grounds, i.e. for lacking a sufficiently revolutionary episteme. Although I am sympathetic to intellectual projects that seek to overcome this ‘versus’ relationship by focusing on the discursive similarities of ct and sps, such projects are precarious. I elaborate praxis rather than discursive similarities as a sounder basis for reconciliation. Much mutual learning takes place at the level of praxis that, if acknowledged, could strengthen the movement for radical social change.

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Teshome, Moges Zewiddu. "Co nfronting past atrocities: A critical analysis of the defunct Ethiopian Reconciliation Commission". Law, Democracy and Development 26 (4 de noviembre de 2022): 1–22. http://dx.doi.org/10.17159/2077-4907/2022/ldd.v26.13.

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This article examines the rationale for the establishment of the defunct Ethiopian Reconciliation Commission (the Commission) and the challenges it faced in its efforts to help end impunity, restore the ruptured social fabric, and ensure democratic transition. To this end, the article relies on analysis of relevant literature, comparative case studies, and interviews with experts. Ethiopia is a deeply divided society, one characterised by ethnic division, cycles of violence, a pervasive culture of impunity for heinous crimes, competing historical narratives, and polarised political discourse. The Commission was bestowed with ambitious mandates and functions. Among its formidable challenges were a legitimacy deficit; the prevalence of competing narratives; vaguely defined mandates; and the complexity of the reconciliation process. Ultimately, the Commission failed to deliver on any of its promises.

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Bai, Li y Pierre Pinson. "Distributed Reconciliation in Day-Ahead Wind Power Forecasting". Energies 12, n.º 6 (21 de marzo de 2019): 1112. http://dx.doi.org/10.3390/en12061112.

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With increasing renewable energy generation capacities connected to the power grid, a number of decision-making problems require some form of consistency in the forecasts that are being used as input. In everyday words, one expects that the sum of the power generation forecasts for a set of wind farms is equal to the forecast made directly for the power generation of that portfolio. This forecast reconciliation problem has attracted increased attention in the energy forecasting literature over the last few years. Here, we review the state of the art and its applicability to day-ahead forecasting of wind power generation, in the context of spatial reconciliation. After gathering some observations on the properties of the game-theoretical optimal projection reconciliation approach, we propose to readily rethink it in a distributed setup by using the Alternating Direction Method of Multipliers (ADMM). Three case studies are considered for illustrating the interest and performance of the approach, based on simulated data, the National Renewable Energy Labaratory (NREL) Wind Toolkit dataset, and a dataset for a number of geographically distributed wind farms in Sardinia, Italy.

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Rojas, Hugo, Salvador Millaleo y Miriam Shaftoe. "Transitional Justice in Established Democracies: Analysis of the Canadian, South African, and Chilean experiences". Latin American Legal Studies 10, n.º 2 (2022): 470–533. http://dx.doi.org/10.15691/0719-9112vol10n2a9.

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In the last four decades, theories and mechanisms of transitional justice have been formulated and implemented in numerous countries, forming an interdisciplinary theoretical and practical corpus. This paper proposes to expand the scope of transitional justice so that it can be applied in stable democracies. The proposed reformulation could be useful to address structural injustices affecting indigenous peoples, that are a legacy of colonialism and assimilationist policies, and to address acts of state repression that constitute serious human rights violations. These reflections are formulated on the basis of three recent case studies: 1) from the Canadian experience, the Royal Commission on Indigenous Peoples, the Truth and Reconciliation Commission, and the National Inquiry into Missing and Murdered Indigenous Women and Girls are analyzed; 2) from South Africa, the Truth and Reconciliation Commission, the Constituent Process and the Land Reform are discussed; and 3) from the Chilean case, the link between social unrest and transitional justice, as well as the Constituent Process, are explained.

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Gadirova, Rena y Rauf Garagozov. "Narrative nudges to peace in protracted conflict: karabakh conflict as a case study". Univers Pedagogic, n.º 2(74) (agosto de 2022): 60–68. http://dx.doi.org/10.52387/1811-5470.2022.2.09.

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Recent research in narrative psychology provides insights into the dynamics of collective memories and group identities and how they are exploited by populist and nationalist forces for instigating intergroup conflict. In particular, narrative approach to conflict is important in this regard. In one key way, this approach considers conflicts as competing stories and conflict resolution as narrative transformation and the creation of a common (shared) narrative. In this regard, two questions are of particular concern: 1) What kinds of narratives are conducive to reconciliation between adversaries? 2) Which strategies for dealing with narratives found in intergroup conflicts are effective? As a way of addressing these questions we have developed a theoretical model of narrative intervention which was empirically examined at the context of conflict between Armenia and Azerbaijan over Nagorno Karabakh. These studies over the two decades have used different perspectives that enable us to identify “common suffering” type of narrative as a way of eliciting positive implicit attitudes and empathy among the conflicting parties. The research has also identified two psychological constructs - “painful collective memory” and “competitive victimhood”, which are often employed by political forces who are not interested in peace and reconciliation in the region.

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Palanivel, R. V. "Work and Sept Stability through Equal Occupation Opportunity Platforms and Accord Making in India". Asian Review of Social Sciences 1, n.º 2 (5 de noviembre de 2012): 10–19. http://dx.doi.org/10.51983/arss-2012.1.2.1215.

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The purpose of this article is to assess the ability of formal Equal Wmployment Opportunity (EEO) programmes and workplace agreement making to facilitate work and family balance for women workers in India. This article uses documentary analysis and semi-structured interviews in six Indian organisations that are required to develop formal EEO programmes. Formal EEO programmes and agreement making are limited in their ability to promote work and family-friendly arrangements at the workplace. Informal arrangements and managerial discretion are important in realising work and care balance. The paper is Indian based, and the case studies were confined to six organisations, which restrict the findings. Leave and work arrangements need to be required within agreements and EEO programmes. Most programmes gravitate towards minimum requirements, hence, it is important to ensure that these minimum requirements provide for work and care reconciliation. Programmes beyond the workplace, such as funded childcare, are important in this context. The article highlights that formal mechanisms cannot achieve work and care reconciliation for women workers if they are built upon very limited minimum requirements, are voluntary and are dependent upon a bargaining process at the workplace.

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Meadows, Michael. "A 10-Point Plan and a Treaty: Images of Indigenous People in the Press in Australia and Canada". Queensland Review 6, n.º 1 (mayo de 1999): 50–76. http://dx.doi.org/10.1017/s1321816600001884.

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The last decade of the twentieth century has seen some highly significant symbolic advances for Indigenous people in Australia and Canada representing golden opportunities for their respective governments to advance the reconciliation process. But the political will to capitalise on them has varied enormously. This paper focuses on two case studies drawn from Australia and Canada which look at Indigenous people's continuing struggle for land rights.

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Eastmond, Marita. "Introduction". Focaal 2010, n.º 57 (1 de junio de 2010): 3–16. http://dx.doi.org/10.3167/fcl.2010.570101.

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This special section of Focaal explores processes of social recovery and peace-building in the aftermath of radical violence and political upheaval. The articles draw on detailed ethnographic case studies from Bosnia and Herzegovina, a country that was shattered by war and ethnic cleansing in the 1990s, and raise issues of relevance to other post-conflict situations. Challenging “reconciliation” as a moral discourse with universalist claims, the articles highlight the dynamics of its localization in different contexts of intervention in post-war society. The four contributions explore different facets of this dynamic as it is played out in the key areas of justice, the return of refugees and internally displaced persons, and NGO peace-building activities. They illuminate what happens when the global paradigm of reconciliation encounters and filters through meanings and motivations of actors in local contexts. They also note that everyday interactions between former adversaries take place not as a moral engagement with reconciliation but as part of rebuilding a sense of normality. The findings point to the need to critically investigate the conditions under which such encounters may empower or prohibit the rebuilding of social relations and trust in post-war societies.

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Diehl, Paul F. y Daniel Druckman. "Peace Operation Success: The Evaluation Framework". Journal of International Peacekeeping 16, n.º 3-4 (2012): 209–25. http://dx.doi.org/10.1163/18754112-1604002.

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This article outlines and summarizes the Diehl and Druckman evaluation framework that is used in the case studies that follow. An overview of the decision template is given and the three sets of goals (core, beyond traditional peacekeeping, and peacebuilding) are introduced. Two sample framework entries (violence abatement, and restoration, reconciliation and transformation respectively) are provided as illustrations. Application to peace operations in Bosnia is also used for illustrative purposes.

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Small, Joseph D. "Ordering the Church: Ecumenism and the Three-Fold Ministry". Ecclesiology 16, n.º 1 (21 de enero de 2020): 56–75. http://dx.doi.org/10.1163/17455316-01601005.

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The shape of ordered ministry remains an ecumenical stumbling stone. There is a wide gap between churches ordered by the threefold ministry of bishop-priest-deacon and churches ordered by different patterns of ministry. It may be possible to narrow the gap by detecting a pervasive threefold ministry of episcope/keygma-didache/diakonos in both presbyterial and congregational ordered churches. That recognition can prompt ecumenical exchanges concerning the relationship between office and function. The case of Reformed and Presbyterian churches, among the least open to bishops, is examined, recovering the possibility of personal episcope that can open episcopal, presbyterial, and associational churches to deepening mutuality and forms of reconciliation.

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Situmeang, Aulia Simon Partogi. "Towards a Christian Face amid Political Islam’s Presence in Indonesia". International Journal of Public Theology 18, n.º 1 (8 de marzo de 2024): 83–98. http://dx.doi.org/10.1163/15697320-20240117.

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Abstract This article sets out to address the root of religious-based intolerance cases in Indonesia arising out of particular groups of Muslims in Indonesia. It seeks to identify which group triggers those cases and offers a possible response for Indonesian Christians faced with this confronting reality. The case is made for a non-violent response that opens up the possibility of reconciliation with those whose political stance is opposed to them.

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Yoosuf, Amina y S. P. Premaratne. "Building Sustainable Peace through Business Linkages among Micro-Entrepreneurs: Case Studies of Micro-Enterprises in the North of Sri Lanka". Journal of Peacebuilding & Development 12, n.º 1 (abril de 2017): 34–48. http://dx.doi.org/10.1080/15423166.2017.1281754.

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Literature on peacebuilding emphasises the need for stakeholders at all levels of society to be engaged in the peace and reconciliation process for peace to be sustainable. Policy-makers around the globe strategically employ entrepreneurship, particularly self-employment and small enterprises development, to economically empower the communities in post-conflict areas. At the same time, researchers in the fields of entrepreneurship and small enterprise development have identified ‘networking’ as an important factor for the success of entrepreneurs. This paper examines the role played by business linkages among micro-entrepreneurs and its contribution to sustainable peacebuilding, including the development of business and social linkages among entrepreneurs from the North of Sri Lanka.

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Chen, John y Tarah Browne. "OPTIMIZING MEDICATION RECONCILIATION AMONG OLDER ADULTS DURING COVID-19 INFECTION TREATMENT WITH PAXLOVID". Innovation in Aging 6, Supplement_1 (1 de noviembre de 2022): 828–29. http://dx.doi.org/10.1093/geroni/igac059.2976.

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Abstract COVID-19 infection treatment (CIT) has reframed optimizing medication reconciliation in older adults. In December 2021, FDA authorized Emergency Use Authorization of Paxlovid (Nirmatrelvir/Ritonavir), protease inhibitor blocking SARS-CoV-2 replication, to reduce severe COVID-19 and mortality in high-risk patients1. Pharmacodynamic and pharmacokinetic changes in geriatric population warrant a stepwise, patient-centered approach for prescribing Paxlovid by reviewing - 1) drug-drug interactions with current medications2, 2) renal dosing, 3) risks-benefits-alternatives, 4) adverse drug events (ADE), i.e. polypharmacy and prescribing cascade. Case A – Community-dwelling 65-year-old Hispanic male history of paroxysmal ventricular tachycardia and end-stage renal disease (ESRD) requiring CIT- 1) Paxlovid contraindication with Amiodarone2 2) ESRD – not candidate 3) risks outweigh benefits, 4) safer alternatives with less ADE. Case B – Long term care 80-year-old Hispanic female history of stroke, type 2 diabetes mellitus and dementia requiring CIT -1) Paxlovid contraindication with Atorvastatin2 (Atorvastatin held during Paxlovid treatment then restarted at lower dose “deprescribing”), 2) estimated glomerular filtration rate 46 with renal dosing – Paxlovid 150mg/100mg, 3) benefits outweigh risks, 4) monitored ADE in controlled setting. Optimizing medication reconciliation during CIT in older patients can decrease preventable ADE. Further research is essential to align CIT efficacy with the fundamental geriatric principles, including shared decision-making, long-term prognosis, and life care planning. 1Najjar-Debbiny R, Gronich N, Weber G, Khoury J, Amar M, Stein N, Goldstein LH, Saliba W. Effectiveness of Paxlovid in Reducing Severe COVID-19 and Mortality in High Risk Patients. Clin Infect Dis. 2022 Jun 2:ciac443. 2Lexicomp Drug Interaction Checker. Accessed August 6, 2022.

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Propst, Lisa y Christopher C. Robinson. "Pandemic Fiction Meets Political Science: A Simulation for Teaching Restorative Justice". PS: Political Science & Politics 54, n.º 2 (19 de enero de 2021): 340–45. http://dx.doi.org/10.1017/s1049096520001626.

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ABSTRACTWe team teach an interdisciplinary political science and literature course titled “Violence and Reconciliation,” with case studies on the Truth and Reconciliation Commission (TRC) in South Africa and on debates about whether to develop a TRC in Northern Ireland. The course culminates in a two-week simulation in which students role play the experiences, strategies, and needs of victims, perpetrators, legal teams, government officials, and NGOs in the aftermath of a horrific event that has torn a society apart. We assessed the simulation through pre- and post-simulation writing exercises as well as observations of insights revealed by students during negotiations. We believe the simulation is an effective tool for helping students move from a scholarly engagement with the processes of restorative justice to employing them in response to hatred and violence. This article describes the simulation for use or adaptation in other courses.

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Monticelli, Simona. "National identity and the representation of Italy at war: the case of Combat film". Modern Italy 5, n.º 2 (noviembre de 2000): 133–46. http://dx.doi.org/10.1080/713685682.

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SummaryThis article examines the documentary series Combat film made by Leonardo Valente and Roberto Olla for Rai-Uno. Shown in April 1994, the series was based on film taken by the American army (1943-5) and provoked a national scandal when it was first shown. The article argues that in order to fully understand Combat film it is necessary to look at the overall design of the programme as well as its content. By concentrating on the ‘special’ shown on 5 April 1994 the author demonstrates how the revisionist message of ‘national reconciliation’ which underlies the programme is reinforced by a series of formal and technical strategies.

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Kolář, Pavel. "Iconic Reconciliations in a Secular Setting: Recent Bohemian Examples". Religions 13, n.º 8 (10 de agosto de 2022): 723. http://dx.doi.org/10.3390/rel13080723.

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In recent years, new exciting, publicly debated, and further thought-provoking events have appeared in the Czech Republic including, the restoration and benediction of the Marian Column on the Old Town Square in Prague, Darina Alster’s art performance, the Non-binary Madonna, the opening of the new Jan Palach Memorial in Všetaty and the temporary memorial to the victims of COVID-19. All these events, taking place in public, manifested qualities associated with religious practices and the concept of the sacred. Pointing selectively to trends in religious geography (Kong) and utilising the concepts of liquid religion (de Groot) and iconic religion (Tweed, Knott), this case study describes and analyses those events and shortly discusses their public reconciliatory character. It claims that the religious or sacral character of public objects or acts in a secular setting is permanently subject to questioning, contesting and opposition. Ritually enacted boundaries between non-negotiable values (the sacred) and values permanently negotiated (the profane) are always temporary and elusive in the public domain, as so it is with public acts of reconciliation.

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Russell, Barbara. "A Self-Defining Universe? Case Studies from the ‘Special Hearings: Women’ of South Africa's Truth and Reconciliation Commission". African Studies 67, n.º 1 (abril de 2008): 49–69. http://dx.doi.org/10.1080/00020180801943099.

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Abrahamse, Jan Martijn. "Appropriate Divine Laughter". Journal of Reformed Theology 15, n.º 3 (8 de octubre de 2021): 185–207. http://dx.doi.org/10.1163/15697312-bja10019.

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Abstract This article is concerned with the theological implications of God’s laughter as pictured in Psalm 2:4 in view of sketching a basic comic theology proper. Since laughter is conceived by some as an overwhelming human emotion, divine laughter can be problematic. To make its case for a comic theology proper, the biblical scholarship with regard to Psalm 2 is first explored in order to establish the psalm’s content, then the current debate on im/passibility is explored to determine what is at stake in attributing emotions to God. Subsequently, the reading strategies of both analytic and narrative theology are followed to assess the theological implications of divine laughter in Psalm 2. It is concluded that divine laughter can be proper to God as an affectionate act to bring justice and reconciliation on earth.

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Mitchell, David y Megan Miller. "Reconciliation through language learning? A case study of the Turas Irish language project in East Belfast". Ethnic and Racial Studies 42, n.º 2 (15 de diciembre de 2017): 235–53. http://dx.doi.org/10.1080/01419870.2017.1414278.

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Lim, Youngseop y Dong Jin Kim. "Mobilising Social Movement for Peace". International Journal of Asian Christianity 4, n.º 2 (27 de agosto de 2021): 248–60. http://dx.doi.org/10.1163/25424246-04020007.

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Abstract Informed by the resource mobilisation theory, this article conducts a case study on Christianity in Korea, in order to explore the nexus between religion and social movements, and how this nexus could contribute to peace, rather than violence. Given its geopolitical dimensions, involving nuclear weapons and the legacy of the Cold War, the role of religion in the Korean conflict has been under-researched. Nonetheless, Christianity has influenced the Korean conflict, with its association with anticommunism, as well as with peace movements. This article argues that Christian ecumenical organisations in the context of the Korean conflict utilised their social resources for peace and reconciliation, when they rediscovered the just peace tradition in Christianity. This article contributes to theoretical and practical discussions surrounding religion, war, and peace, by conceptualising just peace in the Christian tradition, and by adding empirical substance to the nexus between ecumenism and social movement for just peace.

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Boeun, Cha. "Peace Education through Dark History for Reconciliation in East Asia :A Case Study of Japanese Elementary School’s Social Studies". Korean journal of the Japan education 28, n.º 2 (30 de junio de 2023): 61–91. http://dx.doi.org/10.37704/kjje.2023.28.2.61.

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Kim, Minah. "Religious Governance as Collaboration for the Resolution of Disgust: The Case of Protestantism in South Korea". Religions 13, n.º 11 (14 de noviembre de 2022): 1097. http://dx.doi.org/10.3390/rel13111097.

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The pandemic enhanced disgust for the socially disadvantaged. In South Korea, hatred of the Chinese, the Shincheonji Church, sexual minorities, and migrant workers intensified during the pandemic. In this social atmosphere of fear and anxiety, Korean Protestantism turned into a representative group that promotes and spreads disgust. In particular, homophobia can be said to be led by the conservative Protestants in Korea. A secularization strategy proposed by David Martin has significant implications in resolving this disgust demonstrated by Korean Protestants. Martin asserts that Christianity should respond appropriately to the demands for the enhancement of the public good with the resources of religion that he calls secularization. This paper argues that religion-government governance can be a process and system that makes possible secularization in which religion realizes the virtues of reconciliation and hospitality beyond conflict and disgust. Among various types of governance, collaborative governance is the most appropriate for religion-government governance to resolve disgust for the socially disadvantaged. Here, collaboration means the process of pursuing the realization of the public good by creating new values beyond the actors’ interests. A case for this can be found in the collaboration between some Protestants and LGBTQIA+ rights activists and the government to support anonymous COVID-19 tests on homosexuals during the pandemic.

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Karamanic, Slobodan. "Antinomies of „truth and reconciliation“: Post-Yugoslav cases". Filozofija i drustvo 23, n.º 3 (2012): 3–22. http://dx.doi.org/10.2298/fid1203003k.

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The paper offers a critical evaluation of the theoretical propositions and practical uses of the concept of ?truth and reconciliation? (T&R), with special regard to the post-Yu?goslav case studies. Firstly, the paper indicates an antinomy situated between the liberal principle of individual autonomy and attempts to establish an ?organised memory.? Drawing from the concept of ?Serbian collective responsibility,? it is demonstrated how this conceptual framework undermines both the political and private autonomy of citizen, by translating the question of responsibility into the collective moral and cultural domain. Secondly, the ?organised memory,? which calls for identification with ?national crimes?, creates a short-circuit, resulting in re-nationalising rather than de-nationalising the figure of citizen. As a result, the forms of organized national memory induce structural limitations, producing the fragmentation of truth into separate ?national truths.? Thirdly, the concept is both abstract (prescriptive and trans-historical) and empirical (descriptive and enclosed within the framework of given subjectivities and categories). A paradoxical result is that T&Rtakes the consequences as its ends, whilst taking for granted the political identities constructed in the course of the conflict. In addition, the no?tion of truth in use here is reductive, aiming mostly at registering and measuring the ?forensic truth? of the conflict. Finally, the absolute structural limitation of T&Rrepresents the nation state itself. Since the alternative name of T&Ris ?official truth seeking? (Pricilla Hayner), this concept finds itself entrapped within the limits of the existing state?s institutional framework, depending on the ?good will? of political elites. At the same time, the given ?truths? are depoliticised and medicalised. The paper concludes that rather than opening new avenues for the emergence of genuinely new political subjectivities, the T&Rparadigm effectively blocks the process of disidentification and the creation of a new political subject liberated from a narrowly defined community bound to the common (national) substance and history.

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Ernestine, Bayisenge. "Psychosocial Wellbeing of Genocide Widows in Rwanda through Their Associations: A Case Study of Avega in Rwimbogo Sector". International Journal of Social Work 3, n.º 2 (27 de junio de 2016): 1. http://dx.doi.org/10.5296/ijsw.v3i2.9666.

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<p>The research conducted on the role of associations of genocide widows was undertaken with the purpose of determining the contribution of Association of Widows of Genocide in Rwanda (AVEGA) in addressing the problems of widows of genocide in Rwanda and improving their wellbeing. The results of investigation carried out on 72 genocide widows through a questionnaire revealed that AVEGA improves the wellbeing of widows with the promotion of good health by providing medical services to them, the economic development by introducing activities which generate income in order to eradicate poverty, establishment of good relationship by encouraging the national policy of unity and reconciliation among Rwandans and supporting children in their studies.</p>

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Lee, Samuel. "Living Out Being a Public Church in Selma, Alabama". International Journal of Public Theology 13, n.º 3 (7 de octubre de 2019): 360–73. http://dx.doi.org/10.1163/15697320-12341583.

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AbstractContemporary missions, regardless of the sending country, often include socio-economic dimensions. One application of the socio-economic aspect is Entrepreneurial Church Planting which uses business entrepreneurs and clergy members to launch spiritually and economically integrated communities of faith. In a world that measures success economically, how should be success being measured in such endeavours? For too long in the history of the Christian faith, financial stewardship or the number of conversions has sufficed. Increased economic pressures have led to the need not only to be governed by the quantifiable elements of reconciliation or financial flourishing, but also to evaluate outcomes of transformation—and thus to be accountable. This article explores these issues through a case study of the Blue Jean Church in partnership with Arsenal Place Accelerator and the Children’s Policy Council in Selma, Alabama. It represents a form of a congregationally-based practical public theology.

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Shore, Megan. "Christianity and Justice in the South African Truth and Reconciliation Commission: A Case Study in Religious Conflict Resolution". Political Theology 9, n.º 2 (15 de agosto de 2008): 161–78. http://dx.doi.org/10.1558/poth.v9i2.161.

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Ikkatai, Yuko, Shigeru Watanabe y Ei-Ichi Izawa. "Reconciliation and third-party affiliation in pair-bond budgerigars (Melopsittacus undulatus)". Behaviour 153, n.º 9-11 (2016): 1173–93. http://dx.doi.org/10.1163/1568539x-00003388.

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Some group-living animals show conciliatory tendencies towards specific group members after conflicts, referred to as post-conflict affiliation (PC-affiliation). PC-affiliation with a former opponent and a third-party bystander is classified as ‘reconciliation’ and ‘third-party affiliation’, respectively. PC-affiliation is assumed to be mediated by high-quality social relationships between individuals. Recently, studies assessing lifelong monogamous birds, such as corvids, have found PC-affiliation as a case of convergent evolution with regard to primates. Nevertheless, PC-affiliation divergence in birds is still poorly understood. Here, we report that pair-bonds of budgerigars, a lifelong-monogamous small parrot, engage in both reconciliation and third-party affiliation. We also found that males initiated both types of PC-affiliation more often than females. However, during reconciliation, this skewed affiliation pattern was unlikely specific to the PC-context but could also stem from sex differences in basic social-behavioural features (i.e., female dominance over males and males’ primary role in initiating affiliation with females), which are common outside the PC-context. Conversely, the third-party PC-affiliation pattern was significantly different from the basic affiliation pattern: affiliations were initiated more often by combatant winners, by bystander males toward defeated females, and less often by defeated males. These results suggest specific signal and stress reduction functions related to PC-affiliation among budgerigar pair-bonds. The present study supports the view that PC-affiliations, based on high-quality relationships, did not only evolve in mammals but also in birds, with species-specific forms associated with social behavioural tendencies.

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Abulof, Uriel. ""Back to the Future": A Comparative Ethical Look at Israeli Arab Future Vision Documents". Israel Studies Review 23, n.º 2 (1 de diciembre de 2008): 29–54. http://dx.doi.org/10.3167/isf.2008.230202.

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Israeli Arabs' "future vision" documents are an ethical-political manifesto, contextualized in academic discourse and informed by socio-historical parallels. Hence, this article examines their political ethics in a comparative perspective, by referencing the case of Israeli Arabs along with two other distinct intra-state conflicts: the strife between Anglophones and Francophones in Canada and the struggle between Macedonians and Albanians in Macedonia. These cases illuminate two main ethical-political alternatives to the present pattern of relations between Jews and Arabs in Israel. Although the Canadian case indicates a renunciation of ethno-nationalism in favor of civic and linguistic patriotism, the Macedonian case presents an attempt to reconcile ethno-national affiliation with democratic principles. Projecting the ethical discussion of the Canadian and Macedonian cases onto Israel, I contend that normative acceptance of the mutual and dual right of self-determination, regarding both the individual's collective identity and the collective's polity, is a precondition for reconciliation between Jews and Arabs.

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