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Artículos de revistas sobre el tema "Queer theory"

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Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 30 de julio de 2024

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1

Layman, Thomas. "Pleasant Disruption: Queer Theory, Entrepreneurship, and the Memoirs of Charlotte Charke". Eighteenth Century 63, n.º 1-2 (marzo de 2022): 79–96. http://dx.doi.org/10.1353/ecy.2022.a926994.

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Abstract: This article explores the intersection of entrepreneurial studies and queer studies as it appears in Charlotte Charke's A Narrative of the Life of Mrs. Charlotte Charke , examining the relationship between Charke's queer identity and labor history. I come to the conclusion that the queer "catallactic" capitalist is an antinormative identity that queers the space around it; queer capitalism becomes a type of applied queer theory that operates in a space I refer to as the bazaar.

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2

Beneventi, Domenico A. y Jorge Calderón. "Queer Bodies / Corps Queers". Studies in Canadian Literature 46, n.º 1 (23 de febrero de 2022): 5–22. http://dx.doi.org/10.7202/1086607ar.

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3

Watson, Katherine. "Queer Theory". Group Analysis 38, n.º 1 (marzo de 2005): 67–81. http://dx.doi.org/10.1177/0533316405049369.

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4

Minton, Henry L. "Queer Theory". Theory & Psychology 7, n.º 3 (junio de 1997): 337–53. http://dx.doi.org/10.1177/0959354397073003.

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5

Malinowitz, Harriet y Diana Fuss. "Queer Theory: Whose Theory?" Frontiers: A Journal of Women Studies 13, n.º 2 (1993): 168. http://dx.doi.org/10.2307/3346735.

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6

Sanchez, Melissa E. "Queer Theory, Queer Historicism: Recent Works". Journal for Early Modern Cultural Studies 19, n.º 2 (2019): 141–53. http://dx.doi.org/10.1353/jem.2019.0023.

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7

LEASE, BRYCE. "Intersections of Queer in Post-apartheid Cape Town". Theatre Research International 40, n.º 1 (6 de febrero de 2015): 70–74. http://dx.doi.org/10.1017/s0307883314000571.

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In 2013, Siona O'Connell, Nadia Davids and I were awarded an Arts and Humanities Research Council (UK) grant to support our Sequins, Self & Struggle: Performing and Archiving Sex, Place and Class in Pageant Competitions in Cape Town project, the aims of which are to research, document and disseminate archives of the Spring Queen and Miss Gay Western Cape (MGWC) pageants performed by disparate coloured communities in the Western Cape. Important to these performance events is the figure of the ‘moffie’, a queer male, often a transsexual, who has traditionally choreographed and designed the Spring Queen pageant, but who is forbidden from competing in it. Alternatively, MGWC is a platform for queers of colour to perform in a secure environment without exploitation. My individual work in this collaboration focuses on the MGWC pageant and the attendant methodological questions that have arisen in our attempt to forge bridges between Western queer theory and local articulations of gender identity and alternative sexualities, considering the current preoccupations in scholarship around (South) Africa that cut across geography, politics, economics and history. I will briefly outline the research questions that have arisen from my particular focus on the project aims: the relationship between post-apartheid South African national identity and gay rights, new postcolonial directions in queer theory and the sexual geographies of Cape Town that are bounded by race and economic privilege.

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8

Sinclair, Ian. "After Queer Theory". Journal of the International Network for Sexual Ethics & Politics 2, n.º 2 (27 de julio de 2015): 92–96. http://dx.doi.org/10.3224/insep.v2i2.19850.

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9

Jagose, Annamarie. "Feminism's Queer Theory". Feminism & Psychology 19, n.º 2 (mayo de 2009): 157–74. http://dx.doi.org/10.1177/0959353509102152.

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10

Lee, Gavin. "Queer Music Theory". Music Theory Spectrum 42, n.º 1 (22 de octubre de 2019): 143–53. http://dx.doi.org/10.1093/mts/mtz019.

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Abstract Queer musical phenomenology refers to the practice of disorientation away from established music theories, including one’s own. In Lewin’s “Phenomenology” article, queering can be understood as his intentional, self-critical, conceptual disorientations—first departing from Schenkerian theory, and then moving toward and finally away from the perception-model. Through a close reading of Lewin in combination with Sara Ahmed’s Queer Phenomenology, which offers a theory of embodied lives marginalized by pathways of normativity, I examine the generalizable application of theories such as queer phenomenology to another domain beyond gender and sexual embodiment: music theory at large. Lewin’s practice models a form of music theory that I regard as phenomenologically queer.

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11

Quinn, V. "8 * Queer Theory". Year's Work in Critical and Cultural Theory 14, n.º 1 (5 de julio de 2006): 143–51. http://dx.doi.org/10.1093/ywcct/mbl008.

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12

Stockton, K. B. "6 * Queer Theory". Year's Work in Critical and Cultural Theory 22, n.º 1 (1 de enero de 2014): 104–30. http://dx.doi.org/10.1093/ywcct/mbu006.

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13

Giffney, Noreen. "Denormatizing Queer Theory". Feminist Theory 5, n.º 1 (abril de 2004): 73–78. http://dx.doi.org/10.1177/1464700104040814.

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14

Lee, Wenshu. "Kuaering Queer Theory". Journal of Homosexuality 45, n.º 2-4 (23 de septiembre de 2003): 147–70. http://dx.doi.org/10.1300/j082v45n02_07.

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15

Rehberg, Peter. "QUEER AFFECT THEORY". Zeitschrift für Medienwissenschaft 9, n.º 17-2 (26 de septiembre de 2017): 63–71. http://dx.doi.org/10.14361/zfmw-2017-0208.

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16

Keegan, Cáel M. "Against Queer Theory". TSQ: Transgender Studies Quarterly 7, n.º 3 (1 de agosto de 2020): 349–53. http://dx.doi.org/10.1215/23289252-8552978.

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Abstract The author explores how current disciplinary conditions force trans studies against queer theory: Because queer theory is the institutional context through which trans studies is invited into the university, it is also the containing ideological architecture against which trans studies must articulate itself. Trans studies is therefore pressed “against” queer theory as a discursive surface in a manner that limits it from being able to exit this disciplinary scenario.

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17

Hoad, N. "Queer Theory Addiction". South Atlantic Quarterly 106, n.º 3 (1 de julio de 2007): 511–22. http://dx.doi.org/10.1215/00382876-2007-010.

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18

Nunokawa, J. "Queer Theory: Postmortem". South Atlantic Quarterly 106, n.º 3 (1 de julio de 2007): 553–63. http://dx.doi.org/10.1215/00382876-2007-014.

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19

Samuels, E. "SEVERELY QUEER THEORY". GLQ: A Journal of Lesbian and Gay Studies 13, n.º 4 (1 de enero de 2007): 580–82. http://dx.doi.org/10.1215/10642684-2007-012.

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20

Alexander, Bryant. "Querying Queer Theory Again (or Queer Theory as Drag Performance)". Journal of Homosexuality 45, n.º 2-4 (23 de septiembre de 2003): 349–52. http://dx.doi.org/10.1300/j082v45n02_19.

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21

Thorne, Cory W. y Guillermo De Los Reyes. "Queer Intersectionalities/Queer Folkloristics". Journal of Folklore Research 60, n.º 2-3 (mayo de 2023): 14–36. http://dx.doi.org/10.2979/jfr.2023.a912087.

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Abstract: We aim to raise awareness of the value of queer theory to folklore scholarship, vis-à-vis the ways in which a folklore studies lens serves to enhance queer theory and other forms of critical theory and discourse in relation to 2SLGBTQI+ lives. Furthermore, we discuss how queerness extends well beyond the study of sex, sexuality, and gender into all facets of everyday life. We highlight the role of marked (queer) and unmarked (heteronormative) identities in everyday life and folklore while continuously reconsidering and deepening our understanding of such complex yet superficial notions of dichotomy. The essays in this collection address concerns about folklore scholarship that is confined by heteropatriarchal ways of seeing, thus inadvertently supporting sex stigmatization, ignoring the intersectionality of queerness, and erasing the complexity of 2SLGBTQI+ identities, communities, and philosophies as they extend beyond sexual acts and identities into every folklore genre. They demonstrate how queer theory is enhanced through a focus on the experience of everyday life and the creative and coded acts of vernacular resistance that remain hidden, yet which contribute to empowerment. The articles in this issue highlight how cishet-colonial binaries are enforced through institutional forms of knowledge, including our educational systems and academic conventions.

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22

Thorne, Cory W. y Guillermo De Los Reyes. "Queer Intersectionalities/Queer Folkloristics". Journal of Folklore Research 60, n.º 2-3 (mayo de 2023): 14–36. http://dx.doi.org/10.2979/jfolkrese.60.2_3.02.

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Abstract: We aim to raise awareness of the value of queer theory to folklore scholarship, vis-à-vis the ways in which a folklore studies lens serves to enhance queer theory and other forms of critical theory and discourse in relation to 2SLGBTQI+ lives. Furthermore, we discuss how queerness extends well beyond the study of sex, sexuality, and gender into all facets of everyday life. We highlight the role of marked (queer) and unmarked (heteronormative) identities in everyday life and folklore while continuously reconsidering and deepening our understanding of such complex yet superficial notions of dichotomy. The essays in this collection address concerns about folklore scholarship that is confined by heteropatriarchal ways of seeing, thus inadvertently supporting sex stigmatization, ignoring the intersectionality of queerness, and erasing the complexity of 2SLGBTQI+ identities, communities, and philosophies as they extend beyond sexual acts and identities into every folklore genre. They demonstrate how queer theory is enhanced through a focus on the experience of everyday life and the creative and coded acts of vernacular resistance that remain hidden, yet which contribute to empowerment. The articles in this issue highlight how cishet-colonial binaries are enforced through institutional forms of knowledge, including our educational systems and academic conventions.

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23

Gedro, Julie y Robert C. Mizzi. "Feminist Theory and Queer Theory". Advances in Developing Human Resources 16, n.º 4 (agosto de 2014): 445–56. http://dx.doi.org/10.1177/1523422314543820.

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24

Dannenberg, Nadine. "Queer Surveillance Studies. Überlegungen zu den Schnittstellen von Queer Theory und Surveillance Studies". GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft 11, n.º 3-2019 (21 de octubre de 2019): 26–40. http://dx.doi.org/10.3224/gender.v11i3.03.

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In digitalisierten, kapitalistischen Ökonomien nimmt Überwachung gegenwärtig eine ubiquitäre Stellung ein, deren Formen und Funktionen im Bereich der Surveillance Studies erörtert werden. Geprägt von einer Tradition gouvernementalitätskritischer Theorie stehen dabei vor allem das Verhältnis von Privatheit und Öffentlichkeit sowie von Un/Sichtbarkeit und Un/Sicherheit im Fokus, die in einer Reihe fundierter Zeitdiagnosen diskutiert werden. Während damit ergiebige Symptomanalysen vorliegen, erscheinen sie zugleich häufig als merkwürdig ursachenblind, was nicht zuletzt darin begründet sein mag, dass queerfeministische Positionen bislang nur wenig Beachtung finden. Im vorliegenden Beitrag wird auf der Basis einer selektiven Literaturstudie der Versuch unternommen, die beiden Theoriestränge zusammenzuführen, um so ihre produktiven Potenziale auszuloten, aber auch mögliche Probleme herauszufiltern.

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25

Shulman, Jane, Caroline Marchionni y Catherine Taylor. "Queering Whole Person Care". International Journal of Whole Person Care 7, n.º 1 (15 de enero de 2020): 45. http://dx.doi.org/10.26443/ijwpc.v7i1.233.

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This workshop is the product of a research study exploring the strategies that queer people develop to navigate hegemonic, heteropatriarchal health care systems, and ways that nurse education can incorporate a narrative-based, whole person care approach to understanding and supporting the needs of queer patients. This mixed-methods study included interviews with queer people, nurse educators and practicing nurses; textual analysis of queer health narratives; close reading of queer, feminist and cultural theory; and autoethnography.Some of the questions that we will explore are: How do queers use personal narratives to help navigate health care systems not designed to see/meet their needs? How do queers challenge dominant power structures in medicine? What does whole person care look like in a queer context? What would nurses like to see included in nursing education, and what do queers want health providers to know? What are the key pedagogical challenges in attempting such communication?The stories that queer people carry with them to medical encounters are a rich and underutilized resource for health care providers, and a tool for patients trying to manage serious or chronic illness. We will explore methods for including storytelling in nursing education as well as patient care, and participants will engage in a narrative medicine/autoethnographic exercise.We hope participants will leave our workshop with a better understanding of queer peoples' experiences of health care, and ways that queers and nurses can work together for better health outcomes.

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26

Gieseking, Jen Jack. "Mapping lesbian and queer lines of desire: Constellations of queer urban space". Environment and Planning D: Society and Space 38, n.º 5 (2 de junio de 2020): 941–60. http://dx.doi.org/10.1177/0263775820926513.

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The path to lesbian, gay, bisexual, transgender, and queer (LGBTQ) liberation has been narrated through a claim to long-term, propertied territory in the form of urban neighborhoods and bars. However, lesbians and queers fail to retain these spaces over generations, often due to their lesser political and economic power. What then is the lesbian–queer production of urban space in their own words? Drawing on interviews with and archival research about lesbians and queers who lived in New York City from 1983 to 2008, my participants queered the fixed, property-driven neighborhood models of LGBTQ space in producing what I call constellations. Like stars in the sky, contemporary urban lesbians and queers often create and rely on fragmented and fleeting experiences in lesbian–queer places, evoking patterns based on generational, racialized, and classed identities. They are connected by overlapping, embodied paths and stories that bind them over generations and across many identities, like drawing lines between the stars in the sky. This queer feminist contribution to critical urban theory adds to the models of queering and producing urban space–time.

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27

Zanghellini, Aleardo. "Antihumanism in queer theory". Sexualities 23, n.º 4 (8 de mayo de 2019): 530–48. http://dx.doi.org/10.1177/1363460719842134.

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Although queer theory is distinguished by its antihumanistic rhetoric, in much of queer theory antihumanism is more about performance than substance. This is not a bad thing, for, on those occasions when queer theory takes its antihumanism too seriously, it commits itself to incoherence. I illustrate this through an intertextual critique of Edelman's and Bersani's works. Edelman's celebration of the death drive is internally torn between an amoral standpoint and immoral urges. Unlike recent critical interventions, however, my point is less to impugn queer theory's preoccupation with antinormativity, than the performance of antinormativity that manifests as queer antihumanism.

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28

Copson, Lynne y Avi Boukli. "Queer utopias and queer criminology". Criminology & Criminal Justice 20, n.º 5 (13 de junio de 2020): 510–22. http://dx.doi.org/10.1177/1748895820932210.

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Drawing on the concept of utopia to reflect upon the emerging field of queer criminology and José Esteban Muñoz’s account of queer theory as essentially utopian, we draw two conclusions. First, we suggest that queer criminology is currently limited by tinkering at the edges with piecemeal reforms instead of focussing on radical, wholesale changes, and second, that queer theory contains within it the potential for a more holistic reimagining of the social world. In doing so, we question rigid cis/trans binaries and reject accounts of trans/gender that ignore the role of structural harm. We draw on Ernst Bloch’s concepts of ‘abstract’ and ‘concrete’ utopia to suggest that while queer criminology has succeeded in producing largely ‘abstract’ utopias, it struggles in translating these into ‘concrete’ ones. By introducing examples of trans literary utopias as potential transformative cultural forms, however, we consider the potential of queer theory for realising ‘concrete’ utopia through a more radical rethinking of the social world.

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29

Murray, Sally Ann. "Queerying examples of contemporary South African short fiction". Journal of Commonwealth Literature 55, n.º 1 (3 de septiembre de 2018): 77–95. http://dx.doi.org/10.1177/0021989418788909.

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With a view to imagining the forms and foci of something that might be persuaded to manifest as post-2000 “queer South African short fiction”, I queery the possibilities of queerness as category of analysis. Using a necessarily limited, illustrative selection of stories, I discuss aspects of queer in relation to such issues as generic scope, the erotic, futurity, and queerings of the canon. The approach inclines towards queer as a deliberately blurred lens, hoping to enable not precise sightlines but an obliqueness that, in conjunction with the identifier “South African”, brings into view partial glimpses of possibility for queer understandings of local short fiction. This investigation of relationality between queer as sexuality and queer as a more broadly disruptive optic is speculative, and necessarily imprecise. The method is appropriate to thinking queerly about how to disorientate local short stories in their encounters with forms of the normative.

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30

IM, YEEYON. "Queering Romeo and Juliet in South Korea: Homonormativity as Gay Utopian Fantasy". Theatre Research International 47, n.º 3 (octubre de 2022): 222–37. http://dx.doi.org/10.1017/s0307883322000219.

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This article examines two recent queer adaptations of Romeo and Juliet in Seoul, attending to their opposite receptions in relation to the gap between queer theory and gay reality. It focuses on LAS's Juliet and Juliet, hailed as ‘female queer theatre’ despite being conservative gay, while discussing briefly in comparison Yohangza's Romeo and Juliet, decried as ‘anti-queer’ for all its queerness. Although the dream of a happy married life in Juliet and Juliet appears similar to the much-critiqued homonormativity, I defend it as a ‘gay utopian fantasy’ rooted in the predicament of Korean queers under the ideology of familism. Questioning the adequacy of Western-centric queer theory to explain Korean gay reality, I call for the need to develop alternative concepts and positive vocabularies to give voice to the lived experience and aspiration of sexual minorities in countries like Korea, for whom the post-gay era has not yet arrived.

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31

O’Rourke, Michael. "Quantum Queer: Towards a Non-Standard Queer Theory". Identities: Journal for Politics, Gender and Culture 10, n.º 1-2 (1 de enero de 2013): 123–34. http://dx.doi.org/10.51151/identities.v10i1-2.287.

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This essay looks at some potentially fruitful lines of correspondence between Laruelle’s non-philosophy and gender, feminist and queer theories. Drawing on the work of leading Laruelle scholars I seek to outline some highly tentative principles for a non-standard queer theory which would help us to think about democracy, the human, performativity, sexual difference and some other crucial questions for current queer theorizing. Author(s): Michael O’Rourke Title (English): Quantum Queer: Towards a Non-Standard Queer Theory Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 123-134 Page Count: 12 Citation (English): Michael O’Rourke, “Quantum Queer: Towards a Non-Standard Queer Theory,” Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013): 123-134.

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32

Roulston, Chris. "Queer Parenting and the Challenge to Queer Theory". Studies in Canadian Literature 46, n.º 1 (23 de febrero de 2022): 117–44. http://dx.doi.org/10.7202/1086613ar.

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33

Seidman, Steven. "Queer-Ing Sociology, Sociologizing Queer Theory: An Introduction". Sociological Theory 12, n.º 2 (julio de 1994): 166. http://dx.doi.org/10.2307/201862.

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34

Amin, Kadji. "Taxonomically Queer?" GLQ: A Journal of Lesbian and Gay Studies 29, n.º 1 (1 de enero de 2023): 91–107. http://dx.doi.org/10.1215/10642684-10144435.

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Can taxonomy—a scientific method critiqued for its utility within Western imperial projects of racial and species classification—be queered? This article mines the tensions between the hostility to taxonomy within critical theory and the taxonomical renaissance within contemporary queer, trans, and asexual vernacular systems of classification. Contemporary queer uses of taxonomy express a shared utopian vision of combinatorial queerness, in which sexual, gender, and relational liberation occur through a multiplying menu of increasingly fine-grained identity options. The article examines the untimely echoes between contemporary queer classification systems and German sexologist Magnus Hirschfeld's 1910 taxonomy of “sexual intermediaries,” which forwards a combinatorially lush kaleidoscope of sexual and gendered possibilities that outflanks even contemporary developments. The goal is to simultaneously challenge the notion that sexology is contrary to queer projects and to consider the consequences of acknowledging sexology as a living inheritance of contemporary queer and trans culture. The conclusion asks how Native and racialized queers might resist the universalizing logics of taxonomy from within.

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35

Gallop, Jane. "View from Queer Theory". Age, Culture, Humanities: An Interdisciplinary Journal 2 (1 de enero de 2015): 325–30. http://dx.doi.org/10.7146/ageculturehumanities.v2i.130614.

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36

Griffiths, David. "Queer Theory for Lichens". UnderCurrents: Journal of Critical Environmental Studies 19 (13 de octubre de 2015): 36–45. http://dx.doi.org/10.25071/2292-4736/40249.

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An article published in The Quarterly Review of Biology in December 2012 ended with the sentence: “We are all lichens.” The article discusses symbiosis in organisms such as lichens as well as in humans, to argue that humans cannot be thought of as individuals by any biological criteria. In this article I follow this argument and offer a brief naturalcultural history of lichens to illustrate their argument and the work of biologist Lynn Margulis on symbiogenesis. Following this, I ask: if we have never been human – if we are all composites like lichens – then what does this mean for sexuality? I argue that lichens and other symbioses can open up a queer ecological perspective that can help counter the privileging of heteronormativity and sexual reproduction, and that this has consequences for both science and society.

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37

Schnell, Rüdiger. "QUEER THEORY: EINE THEORIE?" Poetica 44, n.º 1-2 (24 de noviembre de 2012): 1–23. http://dx.doi.org/10.1163/25890530-044-01-90000001.

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38

Schnell, Rüdiger. "Queer Theory: Eine Theorie?" Poetica 44, n.º 1 (27 de junio de 2012): 1–23. http://dx.doi.org/10.30965/25890530-04401001.

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39

Schnell, Rüdiger. "Queer Theory: Eine Theorie?" Poetica 44, n.º 1-2 (27 de junio de 2012): 1–23. http://dx.doi.org/10.30965/25890530-0440102001.

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40

Rudy, Kathy. "Queer theory and feminism". Women's Studies 29, n.º 2 (enero de 2000): 195–216. http://dx.doi.org/10.1080/00497878.2000.9979308.

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41

Hennessy, Rosemary. "Queer Theory, Left Politics". Rethinking Marxism 7, n.º 3 (septiembre de 1994): 85–111. http://dx.doi.org/10.1080/08935699408658114.

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42

Elia, John P., Karen E. Lovaas y Gust A. Yep. "Reflections on Queer Theory". Journal of Homosexuality 45, n.º 2-4 (23 de septiembre de 2003): 335–37. http://dx.doi.org/10.1300/j082v45n02_16.

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43

Philbrook, Craig Gingrich. "Queer Theory and Performance". Journal of Homosexuality 45, n.º 2-4 (23 de septiembre de 2003): 353–56. http://dx.doi.org/10.1300/j082v45n02_20.

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44

Pinar, William F. "Queer Theory in Education". Journal of Homosexuality 45, n.º 2-4 (23 de septiembre de 2003): 357–60. http://dx.doi.org/10.1300/j082v45n02_21.

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45

Henderson, Lisa. "Queer Theory, New Millennium". Journal of Homosexuality 45, n.º 2-4 (23 de septiembre de 2003): 375–79. http://dx.doi.org/10.1300/j082v45n02_25.

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46

Dilley, Patrick. "Queer theory: Under construction". International Journal of Qualitative Studies in Education 12, n.º 5 (octubre de 1999): 457–72. http://dx.doi.org/10.1080/095183999235890.

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47

Stockton, Will. "Shakespeare and Queer Theory". Shakespeare Quarterly 63, n.º 2 (2012): 224–35. http://dx.doi.org/10.1353/shq.2012.0035.

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48

Edelman, Lee. "Queer Theory: Unstating Desire". GLQ: A Journal of Lesbian and Gay Studies 2, n.º 4 (1995): 343–46. http://dx.doi.org/10.1215/10642684-2-4-343.

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49

Rodemeyer, Lanei M. "Husserl and queer theory". Continental Philosophy Review 50, n.º 3 (16 de febrero de 2017): 311–34. http://dx.doi.org/10.1007/s11007-017-9412-x.

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Firmonasari, Aprillia. "“Si beau ma queen”: The Speech Construction of Queer Identity Perception in French Social Media". Jurnal Kawistara 11, n.º 3 (9 de enero de 2022): 339. http://dx.doi.org/10.22146/kawistara.v11i3.69024.

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Queer as a gender identity draws varying responses globally. In French the representation of Queer in various social media has raised a number of public’s perceptions, both in positive and negative manners. This perception does not only concern about French linguistic issues, but also its socio-cultural issues. This study puts an emphasis on the widely-used speech patterns showing the public perception on both French queer and immigrant queers posted on French social media. Further, it also examines the socio-cultural context that influences the social contact and relation between the public and the phenomenon of Queer as a subject in social media. This study uses interactionist approach and gender-based critical discourse analysis based on the theory of interpersonal contact between groups proposed by Gordon Allport. In explaining the phenomenon, the researcher employs qualitative content analysis and uses criticial discourse analysis and gender-based criticism. The data are collected from both French and immigrant queers’ posts on social media in 2020. The results show that French queers are perceived to have equal standing position with other French people as they are considered as a part of French society. The result also shows that unlike French queer, the immigrant-descent queer are considered to have inequal position with French society due to the immigrant’s negative stereotype as the trigger of social problems in France.

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