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Artículos de revistas sobre el tema "Queer Marxism"

Autor: Grafiati

Publicado: 11 de marzo de 2023

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1

Bobicic, Nadja. "Homosexuality, Queer and Marxism: An historical survey and a view from the (post)Yugoslav perspective". Sociologija 64, n.º 3 (2022): 340–58. http://dx.doi.org/10.2298/soc2203340b.

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The complex relationship between Queer and Marxism, and the related concepts of gender and class, opression and exploatation, is the question that gets raised time and again within progressive theories and movements. Which one has the priority? Or, is the priority issue totally wrong, and one needs to answer instead how these concepts mutually condition each other? The answers to these questions also depend on how we conceive the multiple histories of Queer Marxism. Therefore, this essay is divided into two parts. The first part deals with the history of Queer Marxism in the West. The corpus of works upon which this segment is based involves so far dominant approaches to this history and works by authors like Mario Mieli and Guy Hocquenghem from the second half of the 20th century, as well as the writings by one of the founders of Queer Marxism, Peter Drucker, from the last decade. The second part focuses on the present-day decolonial perspectives on Queer Marxist history in the making, and in particular, previous studies of homosexual history from the Yugoslav socialist period. In the end, we provide a brief sketch of the field of post-Yugoslav Queer Marxism in the making.

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2

Liu, Petrus. "Queer Theory and the Specter of Materialism". Social Text 38, n.º 4 (1 de diciembre de 2020): 25–47. http://dx.doi.org/10.1215/01642472-8680426.

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This article argues that the development of queer theory as a field has been critically shaped by a desire to dissociate the studies of gender and sexuality from material concerns. Though what is meant by “the material” varies wildly from context to context, queer critiques of materialism have produced an entrenched impression of the incommensurability between queer theory and Marxism. Tracing the varied ways in which the notion of the material has been deployed by queer critics to pose questions about the economic reductionism of Marxism, empiricism, and corporeality, this article demonstrates that the material has functioned as a kind of spectral presence in queer theorizing, an enabling form of haunting that keeps critics worrying productively about the best way to stay true to the radically anticipatory orientation of early queer theory. The specter of the material provides the epistemological foundation for canonical texts in queer theory that do not appear to be concerned with Marxism, such as those of Butler and Sedgwick; it also serves as the conceptual fulcrum for a number of “queer Marxist” projects that attempt to synthesize these two traditions. This article concludes by suggesting that, instead of viewing queer theory and Marxism as intellectually incompatible or historically successive projects, we might productively reconceptualize them as subjectless critiques commonly concerned with the problem of social structuration.

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3

Liu, Petrus. "Queer Marxism in Taiwan". Inter-Asia Cultural Studies 8, n.º 4 (diciembre de 2007): 517–39. http://dx.doi.org/10.1080/14649370701567971.

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4

Wong, Alvin K. "Queer Marxism in Two Chinas". Twentieth-Century China 41, n.º 3 (5 de agosto de 2016): 306–8. http://dx.doi.org/10.1080/15215385.2016.1205796.

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5

Hui, Calvin. "Queer Theory, Cultural Marxism, and Transnational China". GLQ: A Journal of Lesbian and Gay Studies 24, n.º 2-3 (1 de junio de 2018): 375–78. http://dx.doi.org/10.1215/10642684-4324873.

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6

Reynolds, Paul. "Sexual Capitalism: Marxist Reflections on Sexual Politics, Culture and Economy in the 21st Century". tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 16, n.º 2 (4 de mayo de 2018): 696–706. http://dx.doi.org/10.31269/triplec.v16i2.995.

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From an apparent impasse and crisis in the 1970s and 1980s – politically and intellectually – Marxism has recovered to offer critical insights into contemporary changes and developments in late capitalist societies. Sexuality has been one area where Marxist critiques of commodification and consumption, reification, cultural production and its hegemonic effects and the structures of feeling and meaning-making that compose contemporary subjectivities have been of significant value in decoding legal, political and cultural changes in the regulation, prohibition and propagation of forms of sex and sexuality. This discussion will draw from some of the most important contributions to Marxist critiques of sexuality, contemporary and historical, to outline the contours of a critique of contemporary sexuality in society, notably Peter Drucker, Holly Lewis, Rosemary Hennessy, David Evans, and Keith Floyd. The Marxist critique of contemporary sexual politics and rights claims both recognises the importance of these struggles and provides a materialist critique that demonstrates both the contemporary power of Marxist analysis and a critical engagement with queer and constructionist “orthodoxies”. Marxism has become a central and important ground for exploring the vagaries of sexuality under capitalism in all its objectifying, commodifying, alienating and exploitative forms.

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7

Wei, John. "Queer Marxism in Two Chinas by Petrus Liu". China Review International 21, n.º 2 (2014): 182–84. http://dx.doi.org/10.1353/cri.2014.0016.

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8

Rofel, Lisa. "Queer Marxism in Two Chinas, by Petrus Liu". Asian Journal of Social Science 47, n.º 3 (27 de agosto de 2019): 415–17. http://dx.doi.org/10.1163/15685314-04703009.

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9

Wong, Alvin K. "Queer Marxism in Two Chinas by Liu, Petrus". Twentieth-Century China 41, n.º 3 (2016): 306–8. http://dx.doi.org/10.1353/tcc.2016.0023.

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10

Tian. "Perverse Politics, Postsocialist Radicality: Queer Marxism in China". QED: A Journal in GLBTQ Worldmaking 7, n.º 2 (2020): 48. http://dx.doi.org/10.14321/qed.7.2.0048.

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11

Eng, David L. y Jasbir K. Puar. "Introduction". Social Text 38, n.º 4 (1 de diciembre de 2020): 1–24. http://dx.doi.org/10.1215/01642472-8680414.

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“Left of Queer” examines historical and theoretical developments in the evolving field of queer studies since the 2005 Social Text special issue “What’s Queer about Queer Studies Now?” In particular, it focuses on three themes: first, it explores the possibilities of an expanded subjectless critique by interrogating not only the formative exclusions of queer studies but also the contingent material conditions through which “proper” queer subjects and identities emerge today; second, it reexamines long-standing debates on materialism and the incommensurability of queer studies and Marxism; and, third, it provincializes strands of queer critique by investigating the institutionalization of queer studies as a subset of American studies/US area studies. Throughout, it explores how emergent theoretical debates on debility, indigeneity, and trans revise and rework subjectless critique, histories of materialism, and queer studies as American exceptionalism by examining how the sublation of these key terms produces, manages, and animates new queer subjects for recognition in the political sphere.

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12

Hamilton, Rosa. "The Very Quintessence of Persecution". Radical History Review 2020, n.º 138 (1 de octubre de 2020): 60–81. http://dx.doi.org/10.1215/01636545-8359259.

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Abstract This article argues that a uniquely queer anti-fascism emerged in the early 1970s led by transgender and gender-nonconforming people and cisgender lesbians against postwar fascism in western Europe. In Britain, Germany, France, Italy, and Spain, queer anti-fascists drew on influences from Black Power, Women’s Liberation, and Marxism to connect fascism to everyday oppression under capitalism, white supremacy, and heteropatriarchy. Using oral histories, private collections, and against-the-grain archival research, this article is the first transnational study of queer anti-fascism and the first to view it as a discrete phenomenon. Queer anti-fascists showed what a radical and inclusive anti-fascism should look like, while their structural analysis of everyday fascism demonstrated why anti-fascism must mean social revolution. For them, queerness was necessarily antifascist: queer people’s common experience of oppression enabled them to understand and overthrow fascism and the existing order. Although they never disappeared, their marginalization by cisgender-heterosexual antifascists should warn antifascists today.

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13

Gosciak, J. "Claude McKay, Code Name Sasha: Queer Black Marxism and the Harlem Renaissance". African American Review 43, n.º 4 (2009): 762–63. http://dx.doi.org/10.1353/afa.2009.0082.

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14

Floyd, Kevin. "Making History: Marxism, Queer Theory, and Contradiction in the Future of American Studies". Cultural Critique, n.º 40 (1998): 167. http://dx.doi.org/10.2307/1354471.

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15

Ryan, Laura. "“A Little Civilization in My Pocket”". English Language Notes 59, n.º 1 (1 de abril de 2021): 73–92. http://dx.doi.org/10.1215/00138282-8814994.

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Abstract This article argues that Romance in Marseille marks a significant shift in Claude McKay’s approach to primitivism, one that necessitates a reconsideration of his reputation—based on his two novels of the late 1920s—as perhaps the Harlem Renaissance’s foremost proponent of “strategic primitivism.” Tracing the development of McKay’s primitivism from Home to Harlem (1928) and Banjo (1929) to his most recently published novel, this essay suggests an evolution along philosophical, political, and stylistic lines. Romance in Marseille deconstructs the primitive/civilized binary, forgoing the antiracist potentialities of primitivism for the utopian possibilities of international Marxism, interracial collaboration and queer love.

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16

John Claborn. "Claude McKay, Code Name Sasha: Queer Black Marxism and the Harlem Renaissance (review)". Callaloo 31, n.º 2 (2008): 617–21. http://dx.doi.org/10.1353/cal.0.0106.

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17

Heino, Brett. "Extended Book Review: Towards a queer Marxism: Holly Lewis on the terms of the dialogue". Capital & Class 42, n.º 3 (octubre de 2018): 559–62. http://dx.doi.org/10.1177/0309816818803024.

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18

Reyes, Javier. "Holcomb, Gary. Claude McKay, Code Name Sasha: Queer Black Marxism and the Harlem Renaissance." Anthurium A Caribbean Studies Journal 6, n.º 1 (1 de enero de 2008): 11. http://dx.doi.org/10.33596/anth.118.

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19

Ward, Nicki. "Book Review: Holly Lewis, The Politics of Everybody: Feminism, Queer Theory, and Marxism at the Intersection". Critical Social Policy 36, n.º 4 (13 de septiembre de 2016): 734–35. http://dx.doi.org/10.1177/0261018316655715d.

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20

Ward, Roz. "The Politics of Everybody: Feminism, Queer Theory, and Marxism at the Intersection Holly Lewis, London: Zed Books 2016". Positive non-binary and / or genderqueer sexual ethics and politics, Special Issue 2020 (2 de septiembre de 2020): 118–23. http://dx.doi.org/10.3224/insep.si2020.08.

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21

Katz, Cindi. "Towards Minor Theory". Environment and Planning D: Society and Space 14, n.º 4 (agosto de 1996): 487–99. http://dx.doi.org/10.1068/d140487.

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In this essay I develop the notion of ‘minor theory’ following the work of Gilles Deleuze and Felix Guattari on Kafka's ‘minor literature’ as a way of reconfiguring the production of knowledge in geography. I will explore the politics of producing theory that is, for example, interstitial with empirical research and social location; of scholarship that self-reflexively interpolates the theories and practices of everyday historical subjects—including, but not restricted to, scholars; and of work that reworks marginality by decomposing the major. I will discuss the ways that by consciously refusing ‘mastery’ in both the academy and its research practices, ‘minor’ research strives to change theory and practice simultaneously, and I will suggest that these practices can be conjoined with the critical and transformative concerns of Marxism, feminism, antiracism, and queer theory to pry apart conventional geographies and produce renegade cartographies of change.

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22

Nwadike, Chinedu y Chibuzo Onunkwo. "Flipside Theory: Emerging Perspectives in Literary Criticism". International Journal of Applied Linguistics and English Literature 7, n.º 6 (1 de noviembre de 2018): 195. http://dx.doi.org/10.7575/aiac.ijalel.v.7n.6p.195.

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Literary theories have arisen to address some perceived needs in the critical appreciation of literature but flipside theory is a novelty that fills a gap in literary theory. By means of a critical look at some literary theories particularly Formalism, Marxism, structuralism, post-structuralism, psychoanalysis, and feminism but also Queer theory, New Criticism, New Historicism, postcolonialism, and reader-response, this essay establishes that a gap exists, which is the lack of a literary theory that laser-focuses on depictions of victims of social existence (people who simply for reasons of where and when they are born, where they reside and other unforeseen circumstances are pushed to the margins). Flipside criticism investigates whether such people are depicted as main characters in works of literature, and if so, how they impact society in very decisive ways such as causing the rise or fall of some important people, groups or social dynamics while still characterized as flipside society rather than developed to flipview society. While flipside literary criticism can be done on any work of literature, only works that distinctively provide this kind of plot can lay claim to being flipside works. This essay also distinguishes flipside theory from others that multitask such as Marxism, which explores the economy and class conflict between the proletariat and the bourgeoisie, and feminism, which explores depictions of women (the rich and the poor alike) and issues of sex and gender. In addition, flipside theory underscores the point that society is equally constituted by both flipview society and flipside society like two sides of a coin.

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23

Chambers, Harlan D. "Queer Marxism in Two Chinas. By Petrus Liu . Durham, N.C.: Duke University Press, 2015. 256 pp. ISBN: 9780822359722 (cloth, also available in paper)." Journal of Asian Studies 75, n.º 4 (noviembre de 2016): 1108–10. http://dx.doi.org/10.1017/s002191181600125x.

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24

Altınay, Rüstem Ertuğ. "Staging Queer Marxism in the Age of State Feminism: Gender, Sexuality, and the Nation in Hüseyin Rahmi Gürpınar's Kadın Erkekleşince (When Woman Becomes Masculine)". Comparative Drama 52, n.º 3-4 (2018): 243–73. http://dx.doi.org/10.1353/cdr.2018.0011.

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25

Generoso, Viviane Horta. "LE MILITANT POLITIQUE A L’EPREUVE DU DIFFEREND". Revista Observatório 4, n.º 2 (1 de abril de 2018): 973. http://dx.doi.org/10.20873/uft.2447-4266.2018v4n2p973.

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Nous voulons présenter dans cette communication un exemple du concept de différend, originaire et paradigmatique, le cas de Jean-François Lyotard lui-même, qu’on pourra nommer « autobiographique », jusqu’à un certain point. Il s’agit de l’épreuve intellectuelle, pratique et affective, subie lors du retrait du politique, en l’occurrence celui du marxisme, et de la perte concomitante des amis du militantisme. Lyotard s’est engagé dans le militantisme politique en 1954, quand il a pris part aux activités pratiques et théoriques du groupe qui publiait la revue Socialisme ou Barbarie. Il a milité dans ce groupe marxiste au cours de douze ans. Le militantisme était compris par tous les membres du groupe comme une exigence d’engagement existentiel. Cet engagement existentiel exigeait une manière de vivre spécifique. Cela veut dire que le sens d’une vie d’activiste politique est indissociable de sa manière de penser et d’agir dans la guerre entre exploiteurs et exploités. Mais, un évènement surviendrait qui fera une fissure au cœur de cet engagement. Le tournant s’ouvrira lors qu’un sentiment de soupçon sur la légitimation du discours marxiste se signalera. Ce sentiment ouvre une blessure dans le militant, au fur et à mesure qui commençait à suspecter « la validité du marxisme à exprimer les changements du monde contemporain ». Ce sentiment signale qu’il y a là « quelque chose » et c’est précisément la recherche de ce « quelque chose » que va travailler le militant, c’est-à-dire, exigera de lui un nouveau labeur de transformation de soi. Ce qui nous intéresse ici spécialement, c’est la manière dont Lyotard travaille cette blessure de la légitimation et la perte de l’amitié des camarades de lutte et du militantisme ; pertes irrémissibles qui l’obligeront à reprendre à nouveau frais le principe orientant sa manière de penser et de vivre. MOTS-CLÉS: Militant; Lyotard; differend; Philosophie. ABSTRACT This paper presents an example of the concept of différend, original and paradigmatic: the case of Jean-François Lyotard himself, which we can call "autobiographical", to a certain extent. This case reports the intellectual, practical and affective challenge that Lyotard suffered from his withdrawal from political militancy, in this case Marxism, and the concomitant loss of friends of militancy. Lyotard engaged in political activism in 1954, when he took part in the practical and theoretical activities of the group that published in France the journal Socialisme ou Barbarie. He has been a member of this Marxist group for twelve years. Political militancy was seen by the group as a demand for existential engagement. This existential engagement required a specific way of living for all. That is to say, that the meaning of a life of political activist was inseparable from his way of thinking and acting in the war between the exploiters and the exploited. But the occurrence of an unexpected event will cause a fissure at the center of this existential engagement. This change will come about because of a sense of suspicion about the legitimacy of Marxist discourse. This feeling opens a wound in the militant, the extent to which he begins to suspect the "validity of the Marxist discourse in understanding the changes of the contemporary world." This feeling point out that there is "something" which he will name a posteriori différend, that is: a kind of contradiction or conflict that is irreducible to the dialectic, even Marxist. And it is precisely the search for this "something" that will work the militant, that is, it will require a new transformation of itself. What interests us here in particular is the way in which Lyotard works this fissure, this pain of the loss of legitimation and consequently of the friendship of the militant comrades. Unforgivable (in the eyes of fighting friends) and irreparable loss, hat will force him to put in new terms the principle that guides his way of thinking and living. KEYWORDS: Activist; Lyotard; différend; Philosophy. RESUMO Esse texto apresenta um exemplo do conceito de différend, original e pragmático : o caso de Jean-François Lyotard, que podemos nomear como sendo “autobiográfico”, até um certo ponto. Este caso relata o desafio intelectual, prático e afetivo, que Lyotard sofreu com o a sua saída da militância política, no caso o marxismo, e a perda concomitante dos amigos de militância. Lyotard se engajou na militância política em 1954, quando participou das atividades práticas e teóricas do grupo que publicava na França a Revista Socialismo ou Barbárie. Ele militou neste grupo marxista cerca de doze anos. A militância política era vista pelo grupo como uma exigência de engajamento existencial. Esse engajamento existencial reclamava de todos uma maneira de viver específica. Isso quer dizer, que o sentido de uma vida de ativista político era indissociável da sua maneira de pensar e de agir na guerra entre os exploradores e os explorados. Mas a ocorrência de um evento inesperado causará uma fissura no centro deste engajamento existencial. Essa mudança acontecerá devido a um sentimento de suspeita sobre a legitimação do discurso marxista. Esse sentimento abre uma ferida no militante, à medida em que ele começa a suspeitar da “validade do discurso marxista em compreender as mudanças do mundo contemporâneo”. Esse sentimento assinala que existe “alguma coisa” que ele nomeará a posteriori différend, ou seja : um tipo de contradição ou de conflito que é irredutível à dialética, mesmo marxista. E é precisamente a busca dessa “alguma coisa” que vai trabalhar o militante, ou seja, exigirá dele uma nova transformação de si. O que nos interessa aqui especialmente, é a maneira pela qual Lyotard trabalha esta fissura, essa dor da perda de legitimação e consequentemente da amizade dos camaradas de militância. Perda imperdoável (aos olhos dos amigos de luta) e irreparável, que o obrigará a colocar em novos termos o principio que orienta a sua maneira de pensar e de viver. PALAVRAS-CHAVE: Ativista; Lyotard; différend; Filosofia.

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26

Nichols, Robert. "Book Review: Terrorist Assemblages: Homonationalism in Queer Times. By Jasbir Puar. Durham & London: Duke University Press, 2007, 368 pp. $24.95 (Paper). ISBN: 082234114X The Reification of Desire: Toward a Queer Marxism. By Kevin Floyd. Minneapolis: University of Minnesota Press, 2009, 304 pp. $25.00 (Paper). ISBN: 0816643962". Law, Culture and the Humanities 6, n.º 2 (16 de abril de 2010): 304–7. http://dx.doi.org/10.1177/17438721100060021002.

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27

Drucker, Peter. "A normalidade gay e a transformação queer". Cadernos Cemarx, n.º 10 (17 de enero de 2018): 199–217. http://dx.doi.org/10.20396/cemarx.v0i10.10927.

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Nos últimos 50 anos, as vitórias dos movimentos LGBTI foram reais e importantes, mas estiveram, ao mesmo tempo, entrelaçadas às derrotas signifi cativas. Onde os movimentos aparentemente obtiveram maiores ganhos, as vidas LGBTI foram circunscritas a uma nova “homonormatividade” ligada ao neoliberalismo. Cinco traços homonormativos defi nem uma nova formação hegemônica entre o mesmo sexo: a autodefi nição da comunidade lésbica/gay como uma minoria estável, o aumento da conformidade de gênero, a marginalização das pessoas trans, a maior integração à naçãoe a formação de famílias lésbicas/gays normalizadas. Ao mesmo tempo, muitos queers estão rejeitando o consumismo, a respeitabilidade e a conformidade e, portanto, a normalidade gay. Não obstante, é apenas lentamente que a resistência queer à homonormatividade desenvolve a teoria de que necessita, incluindo um marxismo feminista, não eurocêntrico e anti-economicista. Para alcançar uma liberação completa, uma política queer tem que “queerizar” os movimentos sociais de classe e radicalizar sua investida contra o binarismo gay/hétero. Isto signifi ca lutar por uma vida erótica que é polimorfi camente sensual, e não genitalmente obcecada; igualitária e não possessiva.

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28

Huesca, Fernando. "Herbert Marcuse: feminismo, emancipación y teoría del valor". Revista de Filosofía Universidad Iberoamericana 53, n.º 151 (17 de junio de 2021): 374–409. http://dx.doi.org/10.48102/rdf.v53i151.110.

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En el presente texto se aborda la relevancia de la teoría del valor de Marx, el concepto de trabajo y la crítica a la sociedad capitalista, el concepto de socialismo como organización racional de la sociedad y la economía, de cara a la cuestión queer y las luchas feministas. Inicialmente, se explora el ensayo “Marxismo y feminismo” de Marcuse, en relación con su teoría crítica; se resaltan los aspectos en donde Marcuse, autor de la teoría crítica, adoptó un enfoque feminista. Se exponen elementos fundamentales sobre la perspectiva de género y teoría queer encontrados en la obra de Marcuse y, en un momento conclusivo, se responde a una cuestión concreta generada en el diálogo con el texto: ¿Qué es el marxismo queer? Se resalta el valor de la obra de Marcuse para los estudios de género y queer.

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29

Hodgson, James Neil. "‘VOCÊ QUASE GANHOU UM ORQUÍDEA VIVA!’: DISSIMULAÇÃO QUEER E DESEJO HOMOSSOCIAL EM OS CAFAJESTES DE RUY GUERRA". Via Atlântica, n.º 33 (11 de septiembre de 2018): 207–24. http://dx.doi.org/10.11606/va.v0i33.140583.

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Este artigo examinará temas queer em um dos primeiros exemplares do Cinema Novo, Os cafajestes, de Ruy Guerra. Por meio de uma análise do filme, este artigo defenderá a importância de uma leitura queer e observará a existência de temas queer tanto na trama como na mensagem política geral da obra. Dessa forma, este artigo explora como a teoria queer ocidental pode ser usada para se compreender o cinema político brasileiro da década de 1960. Ele conclui, em parte, que, por meio do complemento da perspectiva marxista com uma análise queer, pode-se demonstrar que Os cafajestes proporciona ao público um diagnóstico potente e multifacetado da opressão

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30

Fontanelli, Sara. "Mario Mieli filosofo queer-freudiano". Balthazar, n.º 4 (13 de septiembre de 2022): 113–29. http://dx.doi.org/10.54103/balthazar/18490.

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In questo paper si intende inquadrare i rapporti dell’attivista italiano Mario Mieli con la psicoanalisi, per definirlo come “filosofo queer-freudiano”, nonché raffinato e innovativo interprete del testo di Freud: a questo fine, bisogna innanzitutto chiarire gli elementi di queerness contenuti nei Tre saggi sulla teoria sessuale, genialmente riletti negli Elementi di critica omosessuale di Mieli. Articolerò dunque la teoria dell’ermafroditismo psichico e della bisessualità costituzionale con quella dell’omoerotismo “educastrato”, filtrata dalla lente marcusiana del freudo-marxismo che media la ricezione del Freud di Mieli. La seconda via perseguita riguarda la de-patologizzazione della schizofrenia e l’indagine sulle sofferenze sintomatiche a partire dal nesso omosessualità-suicidio, visto dalla lente psicoanalitica, in un percorso che lega i tre “casi clinici” di Mario Mieli, dell’omosessuale freudiana Dora e dell’Herculine foucaultiana.

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Parvulescu, Anca. "Reproduction and Queer Theory: Between Lee Edelman's No Future and J. M. Coetzee's Slow Man". PMLA/Publications of the Modern Language Association of America 132, n.º 1 (enero de 2017): 86–100. http://dx.doi.org/10.1632/pmla.2017.132.1.86.

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In a queer-theory reading of Charles Dickens's A Christmas Carol in the 2004 polemic No Future: Queer Theory and the Death Drive, Lee Edelman relied on a narrow concept of reproduction as procreative heteronormativity anchored in heterosexual sex. He left untold the other story of reproduction: our daily reproduction in the service of capitalism. Marxist and materialist feminist theories of reproduction remind us that we all engage in reproductive work and that women have traditionally been considered natural providers of this work. A reading of J. M. Coetzee's Slow Man, in which a male protagonist depends on the domestic labor of a migrant woman, provides a counterpoint to No Future.

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Heynen, Nik. "Urban political ecology III". Progress in Human Geography 42, n.º 3 (20 de febrero de 2017): 446–52. http://dx.doi.org/10.1177/0309132517693336.

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Given the ongoing importance of nature in the city, better grappling with the gendering and queering of urban political ecology offers important insights that collectively provides important political possibilities. The cross-currents of feminist political ecology, queer ecology, queer urbanism and more general contributions to feminist urban geography create critical opportunities to expand UPE’s horizons toward more egalitarian and praxis-centered prospects. These intellectual threads in conversation with the broader Marxist roots of UPE, and other second-generation variants, including what I have previously called abolition ecology, combine to at once show the ongoing promises of heterodox UPE and at the same time contribute more broadly beyond the realm of UPE.

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Chiang, Howard. "Queer Marxism in Two Chinas. PETRUS LIU . Durham, NC: Duke University Press, 2015. x + 244 pp. £17.99. ISBN 978-082-236-004-9 - Queer/Tongzhi China: New Perspectives on Research, Activism and Media Cultures. Edited by ELISABETH L. ENGEBRETSEN and WILLIAM F. SCHROEDER , with HONGWEI BAO . Copenhagen: Nordic Institute of Asian Studies Press, 2015. xiii + 274 pp. £19.99. ISBN 978-877-694-155-0". China Quarterly 227 (septiembre de 2016): 847–50. http://dx.doi.org/10.1017/s0305741016001004.

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Krishna Mehta, Nikhil Kewal. "Synergistic Use of Bourdieu’s Theory of Practice, Queer Theories, and Employment Relation Theories: A Perspective for Sustainable Transgender Inclusion at the Workplace". Business Perspectives and Research 9, n.º 1 (13 de mayo de 2020): 11–30. http://dx.doi.org/10.1177/2278533720910849.

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Many transgender employees leave their employment even before they settle themselves in their workplace. Their inclusion in mainstream employment is a sensitive and emerging issue. As Bourdieu’s theory of practice promises to work at both the agency and structure level, I see great potential in integrating it with queer perspectives and employment relations theory. This integration can play a significant role in transgender inclusion in the workplace. Therefore, a potential model has been proposed to build a theoretical model using underpinnings from these theories. Based on the deductive approach, integration of queer theories and employment relation theory may enable one to understand queer habitus, capitals, and practices in the social field. I suggest that in the pursuance of taking forward queer habitus, capital in the social field (employment), Unitarian, Pluralist, and Marxist views from the premise of employment theories can add empathy and sensitivity. Therefore, in this study, I intend to present a perspective through an integrated model derived from concepts from these theories. In the future, this model can be explored for observational confrontation and synergistic use to check workplace reality and to seek sustainable transgender inclusion at the workplace.

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35

Bao, Hongwei. "Metamorphosis of a butterfly: Neo-liberal subjectivation and queer autonomy in Xiyadie's papercutting art". Journal of Contemporary Chinese Art 6, n.º 2 (1 de septiembre de 2019): 243–63. http://dx.doi.org/10.1386/jcca_00006_1.

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Abstract Celebrated as 'China's Tom of Finland', Xiyadie is probably one of the best-known queer artists living in China today. His identity as a gay man from rural China and his method of using the Chinese folk art of papercutting for queer artistic expression make him a unique figure in contemporary Chinese art. As the first academic article on the artist and his works, this article examines Xiyadie's transformation of identity in life and his representation of queer experiences through the art of papercutting. Using a critical biographical approach, in tandem with an analysis of his representative artworks, I examine the transformation of Xiyadie's identity from a folk artist to a queer artist. In doing so, I delineate the transformation and reification of human subjectivity and creativity under transnational capitalism. Meanwhile, I also seek possible means of desubjectivation and human agency under neo-liberal capitalism by considering the role of art in this picture. This article situates Xiyadie's life and artworks in a postsocialist context where class politics gave way to identity politics in cultural production. It calls for a reinvigoration of Marxist and socialist perspectives for a nuanced critical understanding of contemporary art production and social identities.

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Rondini, Ashley C. "Surviving Dangerous Waters: Teaching Critical Consciousness Against a Tide of Post-truth". Humanity & Society 44, n.º 2 (28 de agosto de 2019): 221–32. http://dx.doi.org/10.1177/0160597619869045.

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In an analysis based upon an original cartoon image by artist Michael Scalzo, this sociological essay proposes an allegory of critical consciousness within the context of our contemporary sociocultural landscape. Likening the role of critical consciousness to that of an oxygen tank for a fish surrounded by polluted water, I draw upon theoretical literature engaging critical epistemological and pedagogical praxis, as well as Marxist, critical race, feminist, and queer sociological theories to frame the role of critical pedagogy in elucidating the relationships between hegemonic ideology and structural oppression.

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37

Faleiros, Vicente de Paula. "O que Serviço Social quer dizer". Serviço Social & Sociedade, n.º 108 (diciembre de 2011): 748–61. http://dx.doi.org/10.1590/s0101-66282011000400010.

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Este artigo trata da concepção/definição do Serviço Social em uma perspectiva histórica e teórica, levando em conta o contexto em que foi formulada e seus pressupostos. Tem como objetivo contrapor, de forma crítica, os enunciados discursivos sobre a profissão, sem nenhum propósito evolutivo ou exaustivo. O método foi de consulta bibliográfica a livros publicados de autores que tenham servido de referência e a definições de associações profissionais. O resultado da pesquisa mostrou uma diversidade de posições a partir do funcionalismo e do marxismo, da história e das práticas de serviço social.

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Song, Lin. "Desire for sale: Live-streaming and commercial DIY porn among Chinese gay microcelebrities". Convergence: The International Journal of Research into New Media Technologies 27, n.º 6 (30 de septiembre de 2021): 1753–69. http://dx.doi.org/10.1177/13548565211047341.

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This paper examines a nascent network of commercial DIY gay porn production by microcelebrities in China against the background of platformization, commodification, and illiberal cultural landscapes. Informed by queer Marxist theories, the paper looks at how the career trajectories of live-streamer-turned DIY gay porn actors/producers are shaped by the intertwining forces of platform capitalism, technological affordances, and state internet governance. Reflecting on the critical potential of these DIY porn production practices, it suggests that they paradoxically showcase both a willing submission to the ever-expanding logics of capitalism and means of creative negotiation with commodification and state censorship.

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KITLV, Redactie. "Book reviews". New West Indian Guide / Nieuwe West-Indische Gids 84, n.º 3-4 (1 de enero de 2010): 277–344. http://dx.doi.org/10.1163/13822373-90002444.

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The Atlantic World, 1450-2000, edited by Toyin Falola & Kevin D. Roberts (reviewed by Aaron Spencer Fogleman) The Slave Ship: A Human History, by Marcus Rediker (reviewed by Justin Roberts) Extending the Frontiers: Essays on the New Transatlantic Slave Trade Database, edited by David Eltis & David Richardson (reviewed by Joseph C. Miller) "New Negroes from Africa": Slave Trade Abolition and Free African Settlement in the Nineteenth-Century Caribbean, by Rosanne Marion Adderley (reviewed by Nicolette Bethel) Atlantic Diasporas: Jews, Conversos, and Crypto-Jews in the Age of Mercantilism, 1500-1800, edited by Richard L. Kagan & Philip D. Morgan (reviewed by Jonathan Schorsch) Brother’s Keeper: The United States, Race, and Empire in the British Caribbean, 1937-1962, by Jason C. Parker (reviewed by Charlie Whitham) Labour and the Multiracial Project in the Caribbean: Its History and Promise, by Sara Abraham (reviewed by Douglas Midgett) Envisioning Caribbean Futures: Jamaican Perspectives, by Brian Meeks (reviewed by Gina Athena Ulysse) Archibald Monteath: Igbo, Jamaican, Moravian, by Maureen Warner-Lewis (reviewed by Jon Sensbach) Left of Karl Marx: The Political Life of Black Communist Claudia Jones, by Carole Boyce Davies (reviewed by Linden Lewis) Displacements and Transformations in Caribbean Cultures, edited by Lizabeth Paravisini-Gebert & Ivette Romero-Cesareo (reviewed by Bill Maurer) Caribbean Migration to Western Europe and the United States: Essays on Incorporation, Identity, and Citizenship, edited by Margarita Cervantes-Rodríguez, Ramón Grosfoguel & Eric Mielants (reviewed by Gert Oostindie) Home Cooking in the Global Village: Caribbean Food from Buccaneers to Ecotourists, by Richard Wilk (reviewed by William H. Fisher) Dead Man in Paradise: Unraveling a Murder from a Time of Revolution, by J.B. MacKinnon (reviewed by Edward Paulino) Tropical Zion: General Trujillo, FDR, and the Jews of Sosúa, by Allen Wells (reviewed by Michael R. Hall) Downtown Ladies: Informal Commercial Importers, a Haitian Anthropologist, and Self-Making in Jamaica, by Gina A. Ulysse (reviewed by Jean Besson) Une ethnologue à Port-au-Prince: Question de couleur et luttes pour le classement socio-racial dans la capitale haïtienne, by Natacha Giafferi-Dombre (reviewed by Catherine Benoît) Haitian Vodou: Spirit, Myth, and Reality, edited by Patrick Bellegarde-Smith & Claudine Michel (reviewed by Susan Kwosek) Cuba: Religion, Social Capital, and Development, by Adrian H. Hearn (reviewed by Nadine Fernandez) "Mek Some Noise": Gospel Music and the Ethics of Style in Trinidad, by Timothy Rommen (reviewed by Daniel A. Segal)Routes and Roots: Navigating Caribbean and Pacific Island Literatures, by Elizabeth M. DeLoughrey (reviewed by Anthony Carrigan) Claude McKay, Code Name Sasha: Queer Black Marxism and the Harlem Renaissance, by Gary Edward Holcomb (reviewed by Brent Hayes Edwards) The Sense of Community in French Caribbean Fiction, by Celia Britton (reviewed by J. Michael Dash) Imaging the Chinese in Cuban Literature and Culture, by Ignacio López-Calvo (reviewed by Stephen Wilkinson) Pre-Columbian Jamaica, by P. Allsworth-Jones (reviewed by William F. Keegan) Underwater and Maritime Archaeology in Latin America and the Caribbean, edited by Margaret E. Leshikar-Denton & Pilar Luna Erreguerena (reviewed by Erika Laanela)

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40

Bomfim, Alexandre Maia do. "TRABALHO, MEIO AMBIENTE E EDUCAÇÃO: APONTAMENTOS À EDUCAÇÃO AMBIENTAL A PARTIR DA FILOSOFIA DA PRÁXIS". Revista Labor 1, n.º 5 (16 de marzo de 2017): 1. http://dx.doi.org/10.29148/labor.v1i5.6635.

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Este estudo quer contribuir com um determinado desenvolvimento teóricometodológico que tem se pautado a pensar a “Questão Ambiental” a partir do materialismo dialético. Aqui, também há a intenção de resgatar o Trabalho como categoria chave e lançar novas reflexões para a Educação Ambiental – EA. A partir de autores identificados com o marxismo, este estudo propôs-se partir da seguinte questão: que tipo de EA é possível construir tendo como pano de fundo a crítica ao sistema capitalista? Este trabalho chegou às inferências: de que o marxismo pode oferecer, à reflexão da EA, a possibilidade de resgatar um humanismo, sendo mantida a perspectiva de classe; de que uma das tarefas da EA pode ser desvelar o discurso ideológico sobre “Desenvolvimento Sustentável”; de que há necessidade permanente de problematização da própria EA. E, por último, em contrapartida, de que a própria “Questão Ambiental” imprime dialeticamente ao marxismo novos desafios teórico-metodológicos.

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41

Lewis, Christian. "Limping Lucy's Queer Criptopia: Narrative Sidestepping in The Moonstone". Victorian Literature and Culture 50, n.º 3 (2022): 461–87. http://dx.doi.org/10.1017/s1060150321000073.

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Although there has been extensive scholarship on Wilkie Collins's The Moonstone—including recent commentary on disability and queerness—there has been no extended engagement with the character of Limping Lucy, a Marxist misandrist working-class disabled lesbian. This piece serves as a corrective to that gap and a justification of why we should study her. Lucy appears in only six pages of the novel, but this essay embraces the minimal amount of text and performs a microreading. In doing so, we can learn a great deal about Lucy, her abnormal body, her radical politics, her role in the narrative, and the queer criptopia she imagines for herself and her disabled beloved, Rosanna. This reading will also demonstrate a mode of reading and ethical reading praxis I call narrative sidestepping—which explores and embraces expansive plot potentials for disabled characters. Using these theoretical tools, I will argue that Lucy, uninterested in the closure of the normative narrative (the solving of the mystery and the resolution of the marriage plot), intentionally delays it, focusing instead on her sidestepped narrative, her plan for a queer criptopic future with Rosanna.

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Morfino, Vittorio. "Escatologia à la cantonade: Althusser para além de Derrida". Trans/Form/Ação 34, n.º 2 (2011): 179–92. http://dx.doi.org/10.1590/s0101-31732011000200010.

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O autor propõe um confronto entre Althusser e Derrida acerca da questão da temporalidade, focalizando a leitura que os dois autores fazem de Marx sub specie theatri. A partir desse confronto, emerge uma teoria da temporalidade althusseriana, a qual se encontra para além, quer da teleologia da tradição hegeliano-marxista, quer do messianismo sem Messias proposto por Derrida, em sua releitura benjaminiana de Marx. Nesse sentido, a escatologia em Althusser é pensável somente à la cantonade.

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Callard, Felicity J. "The Body in Theory". Environment and Planning D: Society and Space 16, n.º 4 (agosto de 1998): 387–400. http://dx.doi.org/10.1068/d160387.

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Geographers are now taking the problematic of corporeality seriously. ‘The body’ is becoming a preoccupation in the geographical literature, and is a central figure around which to base political demands, social analyses, and theoretical investigations. In this paper I describe some of the trajectories through which the body has been installed in academia and claim that this installation has necessitated the uptake of certain theoretical legacies and the disavowal or forgetting of others. In particular, I trace two related developments. First, I point to the sometimes haphazard agglomeration of disparate theoretical interventions that lie under the name of postmodernism and observe how this has led to the foregrounding of bodily tropes of fragmentation, fluidity, and ‘the cyborg‘. Second, I examine the treatment of the body as a conduit which enables political agency to be thought of in terms of transgression and resistance. I stage my argument by looking at how on the one hand Marxist and on the other queer theory have commonly conceived of the body, and propose that the legacies of materialist modes of analysis have much to offer current work focusing on how bodies are shaped by their encapsulation within the sphere of the social. I conclude by examining the presentation of corporeality that appears in the first volume of Marx's Capital. I do so to suggest that geographers working on questions of subjectivity could profit from thinking further about the relation between so-called ‘new’ and ‘fluid’ configurations of bodies, technologies, and subjectivities in the late 20th-century world, and the corporeal configurations of industrial capitalism lying behind and before them.

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Jacob, Wilson Chacko. "The Middle East: Global, Postcolonial, Regional, and Queer". International Journal of Middle East Studies 45, n.º 2 (25 de abril de 2013): 347–49. http://dx.doi.org/10.1017/s002074381300010x.

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The dislocations associated with modernity have driven scholarly, literary, and philosophical inquiries in various directions since the 19th century: Marx's materialist critique, Ranke's historical empiricism, Baudelaire'sflâneur, Simmel's studies of urban anomie and alienation, Durkheim and Weber's sociology, and so on into the 20th and 21st centuries, and now reflected in this issue ofIJMESon queer studies. Although there are vast differences among them, they share a compulsion to explain what appeared as massive reconfigurations of time and space. The proliferation of subjective possibilities was pegged to an acceleration of the former and compression of the latter; accordingly, on our radar appear the bourgeois, middle class, and worker in the long 19th century and gay, lesbian, and transgender in the late 20th, two moments of rapid globalization and subject proliferation. We are to believe that in the fullness of time all will be free and all will be good. However, in the here and now some must be unfree and some bad. The modern distinction between free and unfree, good and bad, subjects relies heavily on uninterrogated assumptions about the spatial origins, temporality, and trajectory of modernity.

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Srinivas, Sarakanam y R. Bakyaraj. "Socio-Psychological Problems of the Protagonist in Kavita Kane’s Karna’s Wife: The Outcast’s Queen. An Analytical Study". La Palabra, n.º 43 (16 de agosto de 2022): 1–15. http://dx.doi.org/10.19053/01218530.n43.2022.14075.

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This paper explores the socio-psychological problems of the protagonist in Kavita Kane’s Karna’s Wife: The Outcast’s Queen, discoursing the causes for the socio-psychological problems that the marginalised were subjected to in the epic era. This research aims to study the-then social conditions and analyse how they cause the trauma in the psyche of the protagonist. While the Freudian psychological approach interprets that the causes for the psychological distress are to be searched for in the unconscious minds, the Marxist approach asserts that they are to be seen in the then-material conditions of social life. So, the Marxist literary critical approach is necessary for carrying out this research, tracing the dialectical relationship between the human psyche and the then-contemporary social relations. It is asserted that the social discriminations would adversely cause socio-psychological problems among individuals and it was true in the case of Karna, too.

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Castro, Mary Garcia. "Ensaiando Gênero, Desejo e Trabalho; Ontologia e Emancipação no Marxismo; Por Feminismos- Emancipacionista e Decolonial". ODEERE 4, n.º 8 (30 de diciembre de 2019): 173. http://dx.doi.org/10.22481/odeere.v4i8.6239.

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Este ensaio revisita artigo em que abordamos conceito chave no marxismo, o de emancipação, relacionando entrelaces sobre seu norte, o gênero humano, categoria trabalhada na ontologia do ser social por Lukács e Marx, com debates sobre gênero, como elaborado no plano de debates feministas sobre patriarcado. Já neste texto, se insistimos que a centralidade do trabalho deve ser compartida com as de sexualidade e desejo, defendemos que o debate sobre projetos de emancipação, quer do gênero no feminino, quer do gênero humanizado, como o de sujeitos colonizados, no caso da América Latina, passam tanto pelo desejo, como élan de vida, implicando decolonialidade do ser, como pela decolonialidade do saber. Considera-se aportes de feministas emancipacionistas e as decoloniais, e a ênfase em diversidades de experiencias e níveis de resistência. Defende-se que desejo, sexualidade e trabalho são singularidades do ser humano, mas quem é considerado humano? Palavras-chave: Emancipação, trabalho, decolonialidade, desejo e sexualidade.

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Santos Vieira de Jesus, Diego. "Alternative Analytical Approaches to Creative Economy". International Journal of Business Administration 13, n.º 3 (10 de mayo de 2022): 34. http://dx.doi.org/10.5430/ijba.v13n3p34.

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The aim of the article is to propose alternative and critical analytical perspectives to study creative economy and its correlated issues, such as creative city and creative class. A neo-marxist perspective indicates that creative economy reinforced the gap among innovators, investors, and those who work for them. According to a post-structural perspective, the formulas for the development of creative economy or creative city are homogenizing and contribute to the marginalization of differences. A postcolonial perspective indicates that marginalized societies in the capitalist system were conceived as blank spaces in which socioeconomic governance recommendations applied for creative sectors in North Atlantic societies could be replicated. Feminist approaches and queer theory highlight hierarchies related to gender, sexual orientation, race, and ethnicity in creative industries, despite the supposedly inclusive notions of creative economy and creative class.

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Keena, Justin. "Categorising C.S. Lewis's Literary Theory". Journal of Inklings Studies 12, n.º 1 (abril de 2022): 1–18. http://dx.doi.org/10.3366/ink.2022.0132.

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C.S. Lewis's two volumes of literary theory are compared and contrasted with the particular works in mainstream twentieth century literary theory that they most closely resemble. The Personal Heresy is akin to, but ultimately divergent from, the New Critical papers ‘The Intentional Fallacy’ and ‘The Affective Fallacy’. Likewise An Experiment in Criticism is akin to reader-response theories of the phenomenological variety, especially those of Georges Poulet, Wolfgang Iser, and Roman Ingarden, but unlike most other kinds. Lewis's position as a theorist is too reader-focused for New Criticism but also more formalistic than most reader-response theories. Nevertheless, these are the two movements with which his work has most in common, unlike other major twentieth-century movements, such as gender studies, Marxist theory, new historicism, queer theory, postmodernism, post-structuralism, psychoanalysis, and structuralism.

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Drucker, Peter. "The Fracturing of LGBT Identities under Neoliberal Capitalism". Historical Materialism 19, n.º 4 (2011): 3–32. http://dx.doi.org/10.1163/156920611x606412.

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AbstractHistorians have linked the emergence of contemporary lesbian/gay identities to the development of capitalism. A materialist approach should also look atdifferentforms of sexual identity, and their connections with specific phases of capitalist development. Marxist long-wave theory can help us understand how the decline of Fordism contributed to shifts in LGBT identities, speeding the consolidation of gay identity while fostering the rise of alternative sexual identities. These alternative identities, sometimes defined as ‘queer’, characterised by sexual practices that are still stigmatised, by explicit power-differentials and above all by gender-nonconformity, are particularly common among young and disadvantaged working-class strata. The growing diversity of identities is a challenge to any gay universalism that neglects class, gender, sexual, racial/ethnic and other differences, to the currently dominant forms of lesbian/gay organising, and ultimately to the prevailing division of human beings into gay and straight.1

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Seitz, David K. y Jesse Proudfoot. "The psychic life of gentrification: mapping desire and resentment in the gentrifying city". cultural geographies 28, n.º 2 (7 de febrero de 2021): 213–19. http://dx.doi.org/10.1177/1474474021993427.

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Following the lead of artists and scholars in Black, feminist, psychoanalytic, and queer studies and geographies, this special issue and editorial call for greater scholarly attention to the conscious and unconscious emotional, psychic, and affective dimensions of urban gentrification. While geographical scholarship frequently gestures to gentrification as an affective scene, these connections are generally suggested rather than developed. We argue that psychoanalytic and affect theories have richly developed conceptual and explanatory paradigms that can help scholars make sense of the sometimes granular, mundane ways gentrification is both facilitated and contested. Our aim here is not to displace Marxist political economies of gentrification that support a right to the city, a body of work with political stakes that we also claim. Rather, our goal is to supplement political economy’s rather focused inquiry into gentrification’s ‘proper’ political-economic dimensions, in the hopes of offering further insight into gentrification’s libidinal economies, which are conditioned by racial capitalist social relations but also exceed them.

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