Bibliografías temáticas / Qabbalah

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Literatura académica sobre el tema "Qabbalah"

Autor: Grafiati
Publicado: 10 de marzo de 2023

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Artículos de revistas sobre el tema "Qabbalah"

1

García-Jalón, Santiago. "El valor de la tradición en el judaísmo medieval". Scripta Theologica 18, n.º 2 (6 de marzo de 2018): 433–58. http://dx.doi.org/10.15581/006.18.18521.

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Krakowski, Eve. "On the Literary Character of Abraham Ibn Da'ud's Sefer Ha-Qabbalah". European Journal of Jewish Studies 1, n.º 2 (2007): 219–47. http://dx.doi.org/10.1163/187247107783876266.

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AbstractAccording to a currently dominant interpretation, Ibn Da'ud's Sefer ha-qabbalah presents a chronologically symmetrical schema of Jewish history that is intended to convey an esoteric messianic speculation. This paper argues that Sefer ha-qabbalah is neither esoteric nor deliberately schematic. Rather, it is a compilation of material drawn from a large number of varied sources, which is consistently organized in order to forward Ibn Da'ud's primary polemical purpose of defending a particular historical narrative from competing claims put forth by Karaites, Christians, and others. The first part of this paper argues that the textual features underlying the esoteric interpretation can be better explained as reflections of Ibn Da'ud's polemical aims and eclectic use of source material. The second part traces these characteristics through a detailed analysis of a key passage in Sefer ha-qabbalah, which deals with the chronology of the First and Second Temples; this analysis also addresses the question of chronological schematism in the work, which is examined more systematically in an Appendix. Finally, the last section applies this analysis towards a redefinition of the literary character of Sefer ha-qabbalah, and discusses Ibn Da'ud's polemical use of history in relation to twelfth-century political circumstances and developments in historiography.
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Fenton, Paul B. "Qabbalah and Academia: The Critical Study of Jewish Mysticism in France". Shofar: An Interdisciplinary Journal of Jewish Studies 18, n.º 2 (2000): 45–69. http://dx.doi.org/10.1353/sho.2000.0079.

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Fernández López, José Antonio. "Tiempo e historia como mitología renovada en el Sefer ha-Qabbalah". Anales del Seminario de Historia de la Filosofía 40, n.º 1 (1 de marzo de 2023): 161–71. http://dx.doi.org/10.5209/ashf.75390.

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El Sefer ha-Qabbalah, el Libro de la Tradición de Abraham ibn Daud es una crónica sefardí de los hitos fundamentales de la historia del pueblo judío. El estudio de Ibn Daud es una historiografía donde lo cronológico queda acotado dentro de un ámbito referencial de amplia magnitud y trascendencia: su significación soteriológica. El historiador, Ibn Daud, acoge en su crónica un conjunto de mitologemas que convierten a la historia en una mitología actualizada y al futuro en esperanza. Nuestro propósito en este artículo es reflejar el énfasis de Ibn Daud por mostrar a Sefarad como un mito y como estadio anterior a un futuro cuyo cumplimiento ese propio mito convierte en cercano.
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Gatto, Alfredo. "[Recensão a] Giulio Busi – Raphael Ebgi, Giovanni Pico della Mirandola. Mito, magia, qabbalah". Revista Filosófica de Coimbra 24, n.º 47 (2015): 245–46. http://dx.doi.org/10.14195/0872-0851_47_10.

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Altini, Carlo. "Tra gli antichi e i moderni. Qabbalah e filosofia in Gershom Scholem e Leo Strauss". RIVISTA DI STORIA DELLA FILOSOFIA, n.º 1 (marzo de 2019): 59–85. http://dx.doi.org/10.3280/sf2019-001004.

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Schwartz, Dov. "Is it Possible to Write a History of Jewish Thought?" Review of Rabbinic Judaism 6, n.º 2 (2003): 285–300. http://dx.doi.org/10.1163/157007003772042113.

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AbstractIn the past few years, traditional scholars and would-be innovators have been locked in controversy over the scholarly study of Qabbalah. The field of Jewish philosophical thought, however, has witnessed no such upheavals. This is not to say that no progress has been made: Texts are being rescued from oblivion; philosophical systems are constantly under review. However, little work has been done in the direction of a new scholarly awareness of the history of Jewish thought wholly outside the area of mysticism. This situation is clearly mirrored in various attempts to write and document the history of Jewish philosophy. In what follows I describe various aspects of current efforts to write the history of ideas in the area of medieval and modern Jewish thought and speculate on what might have been. Without intending to exhaust the topic of the historiography of Jewish ideas, I would like to propose some new goals for future research into Jewish rationalism.
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MERAL, Yasin. "Abraham ibn Daud’s (d. 1180) Defense of Torah Against Criticism of Abrogation and Falsification". Oksident, 13 de junio de 2022. http://dx.doi.org/10.51490/oksident.1104995.

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Abraham ibn Daud (d. 1180) was one of the leading Jewish scholars of Spain. During his lifetime, the Spanish lands witnessed wars between Almoravids, Almohads and Christian kingdoms. Ibn Daud defended Judaism against the criticism leveled against Judaism by Muslims and Christians. Apart from this, Ibn Daud also responded to the criticism of the Karaite Jews against the Rabbinic Jews. Ibn Daud wrote two main works in defense of Judaism, one on faith and the other on the authenticity of the Rabbinic tradition. One of them is al-ʿAḳidetu'r-Rāfiʿa, which he wrote in Arabic, and the other is Sefer ha-Qabbalah, which he wrote in Hebrew. Sefer ha-Qabbalah, which was written against the criticisms of the Karaites, tries to prove that Rabbinic Judaism came uninterruptedly from Moses. Ibn Daud, known as the first Aristotelian Jewish thinker, tries to show the superiority of Jewish belief in the light of Aristotelian philosophy in his main work entitled al-ʿAḳidetu'r-Rāfiʿa. In this work, the author answers the claims of abrogation and falsification of Muslims. In this article, Ibn Daud’s answers about abrogation and falsification will be examined. While doing this, we will try to determine the possible sources of Ibn Daud and the works he benefited from. In this article, it will also be tried to answer from which Muslim author Ibn Daud read the claims about abrogation and falsification.
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MERAL, Yasin. "The Authenticity of the Rabbinic Tradition In Sefer ha-Qabbalah of Abraham ibn Daud (d. 1180)". Kilis 7 December University Journal of Theology, 30 de mayo de 2022. http://dx.doi.org/10.46353/k7auifd.1095348.

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Abraham ibn Daud (d. 1180) was one of the leading Jewish scholars from Spain. During his lifetime, the Spanish lands witnessed wars between Christian kingdoms, Almoravids and Almohads. During this turbulent period, Rabbinic Jews were also exposed to Karaites’ criticism of religion and practice. In this process, Abraham ibn Daud wrote two basic works, one on faith and the other on history, to defend Judaism against attacks from outside. His work on faith is known as al-Aqidah al-Rafiah, the original has been lost and has survived in medieval Hebrew translation as ha-Emunah ha-Ramah. In his work al-Aqidah al-Rafiah, Ibn Daud tries to interpret Judaism in the light of Aristotelian philosophy. Another major work of Ibn Daud is Sefer ha-Qabbalah, which is the subject of this article.
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Tesis sobre el tema "Qabbalah"

1

Farinella, Simone. "Fra storiografia e speculazione: immagine e funzione teorica della Qabbalah ebraica e del pensiero böhmiano nella formulazione hegeliana della teoria dell’absolute Negativität". Doctoral thesis, 2021. https://hdl.handle.net/2158/1247754.

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Libros sobre el tema "Qabbalah"

1

Busi, Giulio. Qabbalah visiva. Torino: G. Einaudi, 2005.

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2

La Qabbalah. Roma: GLF, editori Laterza, 1998.

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3

Pico della Mirandola, Giovanni, 1463-1494, ed. Giovanni Pico della Mirandola: Mito, magia, qabbalah. Torino: Giulio Einaudi editore, 2014.

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4

Ibn Daud, Abraham ben David. Libro de la tradición: (Sefer ha-qabbalah). Barcelona: Riopiedras Ediciones, 1990.

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5

The secret of secrets: The unwritten mysteries of esoteric Qabbalah. Gillette, N.J: Heptangle Books, 1986.

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6

Capelli, Piero. Il male: Storia di un'idea nell'ebraismo dalla Bibbia alla Qabbalah. Firenze: Società editrice fiorentina, 2012.

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7

Growing the tree within: Patterns of the unconscious revealed by the Qabbalah. St. Paul, Minn., U.S.A: Llewellyn Publications, 1991.

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8

Mottolese, Maurizio. La via della qabbalah: Esegesi e mistica nel Commento alla Torah di Rabbi Bahya ben Aser. Bologna: Il mulino, 2004.

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9

Valle, Francesca Rachel. La Qabbalah ebraica alla corte di Cosimo I de' Medici: Allegorie e simboli in Palazzo Vecchio. Firenze: Angelo Pontecorboli editore, 2018.

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10

Joiner, Matthew B. Book 718: The English Qabbala. Rohnert Park, CA: House 418, 2003.

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Capítulos de libros sobre el tema "Qabbalah"

1

Campanini, Saverio. "«Meum est argentum et meum est aurum». Beni e valori nella Qabbalah primitiva". En Textes et Etudes du Moyen Âge, 327–47. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.tema-eb.4.00872.

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"9. THE QABBALAH". En The Essential Agus, 192–206. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814763551.003.0016.

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Gruenwald, Ithamar. "Qabbalah, Midrash and". En Encyclopaedia of Midrash, 695–709. BRILL, 1987. http://dx.doi.org/10.1163/9789004531352_009.

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"The Qabbalah of the Hebrews and the Ancient Wisdom Religion of Asia: Isaac Myer and the Kabbalah in America". En Kabbalah in America, 72–93. BRILL, 2020. http://dx.doi.org/10.1163/9789004428140_006.

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"57. Kabbalah vs. Qabbala". En The Horizontal Society, 362–73. Boston, USA: Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618110992-071.

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"32. Qabbala and Halakha". En The Horizontal Society, 500–503. Boston, USA: Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618110992-115.

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"50. “Little Foxes” — Rabbis without Qabbala". En The Horizontal Society, 314–24. Boston, USA: Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618110992-064.

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"49. Qabbala and the Conveyence of Talmudic Tradition". En The Horizontal Society, 308–14. Boston, USA: Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618110992-063.

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"La Critique de la Qabbale chez Isaac Ibn Polgar". En Expérience et Écriture Mystiques dans les Religions du Livre, 131–41. BRILL, 2000. http://dx.doi.org/10.1163/9789004494152_012.

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"Influences soufies sur le développement de la Qabbale à Safed: le cas de la visitation des tombes". En Expérience et Écriture Mystiques dans les Religions du Livre, 163–90. BRILL, 2000. http://dx.doi.org/10.1163/9789004494152_015.

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