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Libros sobre el tema "Pure culture"

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Publicado: 14 de marzo de 2023

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1

Pure Land Buddhism in modern Japanese culture /c by Eisabetta Porcu. Leiden: Brill, 2008.

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2

Steinberg, Deborah Lynn. Pure culture: A feminist analysis of IVF ethos and innovation. Birmingham: University of Birmingham, 1992.

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3

Michael, Aris, ed. High peaks, pure earth: Collected writings on Tibetan history and culture. London: Serindia Publications, 1998.

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4

Freeman, Dale. How to talk pure Ozark in one easy lesson. Kimberling City, MO (P.O. Box 550, Kimberling City 65686): Ozark Postcard Publishers, 1991.

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5

Ŭi-bŏm, Wŏn. A history of Korean Buddhist culture and some essays: The Buddhist Pure Land & the Christian Kingdom of Heaven. Seoul, Korea: Jip Moon Dang Pub., 1992.

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6

Richardson, John Adkins. From pure visibility to virtual reality in an age of estrangement. Westport, Conn: Praeger, 1998.

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7

Définitions de la culture visuelle (2nd 1995 Montréal, Québec). Définitions de la culture visuelle II: Utopies modernistes, postformalisme et purete de la vision = Definitions of visual culture II : modernist utopias, postformalism and pure visuality. Montréal: Musee d'art contemporain de Montréal, 1996.

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8

The word on the street: Debunking the myth of "pure" standard English. Cambridge, Mass: Perseus Pub., 2000.

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9

Neilson, James. Attachment of bacteria to glass surfaces in pure culture and in mixed suspensions and the effect of growth conditionson that attachment. [s.l.]: typescript, 1991.

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10

Beyond pure reason: Ferdinand de Saussure's philosophy of language and its early romantic antecedents. New York: Columbia University Press, 2012.

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11

International Seminar on Children's Literature: Pure and Applied (1999 University College Worcester). Text, culture, and national identity in children's literature: International Seminar on Children's Literature, Pure and Applied, University College Worcester, England, June 14th-19th, 1999. Helsinki: NORDINFO, 2000.

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12

Shapin, Steven. Never pure: Historical studies of science as if it was produced by people with bodies, situated in time, space, culture, and society, and struggling for credibility and authority. Baltimore: Johns Hopkins University Press, 2010.

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13

Never pure: Historical studies of science as if it was produced by people with bodies, situated in time, space, culture, and society, and struggling for credibility and authority. Baltimore, Md: Johns Hopkins University Press, 2010.

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14

D, Vilona William, ed. Pure gold: Bobby Bowden. Champaign, IL: Sports Pub., 2006.

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15

Sri Jagannath Central Library and Research Institute, Puri., ed. Sri Sri Jagannath, the symbol of synchretic [sic] Indian culture. Puri: Sri Jagannath Central Library and Research Institute, 1990.

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16

Mishra, R. C. Purusottama ksetra: A study on Jagannātha culture. Puri: Binodini Mishra, 2005.

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17

Café culture in Pune: Being young and middle class in urban India. New Delhi, India: Oxford University Press, 2014.

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18

Puro arte: Filipinos on the stages of empire. New York: New York University Press, 2012.

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19

1966-, Law Kam-yee, ed. The Chinese cultural revolution reconsidered: Beyond purge and holocaust. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2003.

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20

Lucht, L. M. Characterization of the radiation and heat resistance of the natural microbial population in buffer materials and selected pure cultures. Pinawa, Man: AECL, Whiteshell Laboratories, 1996.

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21

Oronzo, Limone y Houben Hubert, eds. Federico II puer Apuliae: Storia, arte, cultura : atti del Convegno ... : Lucera, 29 marzo-2 aprile 1995 ... Galatina (Lecce): M. Congedo, 2001.

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22

Dorsey, Leroy G. We are all Americans, pure and simple: Theodore Roosevelt and the myth of Americanism. Tuscaloosa: University of Alabama Press, 2007.

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23

Georg, Piepke Joachim, Society of the Divine Word. y SVD International Consultation on Anthropology for Mission (1986-1987 : Poona, India), eds. Anthropology and mission: SVD International Consultation on Anthropology for Mission, Pune, India, Dec. 29, 1986 to Jan. 04, 1987. Nettetal, [West Germany]: Steyler Verlag-Wort und Werk, 1988.

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24

Lapucci, Mario. Vino, china, caffè: La cultura italiana del secondo '900 nelle caricature e nei ritratti di un editore puro. Ravenna: Edizioni del Girasole, 1994.

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25

Fox, Frampton F. Violence and peace: Creating a culture of peace in the contemporary context of violence ; papers from the 15th Annual Centre for Mission Studies Consultation, UBS, Pune. Bangalore, India: Asian Trading Corp., 2010.

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26

Garzaniti, Marcello, Alberto Alberti, Perotto Monica y Bianca Sulpasso, eds. Contributi Italiani al XV Congresso Internazionale degli Slavisti. Florence: Firenze University Press, 2013. http://dx.doi.org/10.36253/978-88-6655-403-5.

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Questo volume contiene i contributi italiani al XV Congresso Internazionale degli Slavisti (Minsk, 20-27 agosto 2013). Nel solco della migliore tradizione della slavistica italiana, i relatori presentano in diverse lingue un ampio ventaglio di tematiche che vanno dalla questione cirillo-metodiana alla riflessione critica su autori contemporanei. Pur nella diversità degli approcci disciplinari e metodologici, dalla paleografia all’analisi testuale, dalla comparativistica letteraria alla sociolinguistica, questi contributi mostrano che la slavistica italiana mantiene fede alle sue radici, sviluppando criticamente gli studi precedenti e aprendo nuove prospettive alla ricerca, mentre emerge una nuova generazione di studiosi. Come in passato, la slavistica italiana sta svolgendo un ruolo significativo non solo nelle relazioni culturali dell’Italia con i singoli paesi slavi, ma più complessivamente nell’orizzonte di un processo vasto e complesso di integrazione delle diverse culture europee, che va ben al di là dei confini dell’Unione Europea e in cui il mondo slavo, nella sua varietà di lingue e culture, costituisce uno dei suoi principali attori.
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27

St Paul [From American Spawn Company. Mushroom Culture and Pure Culture Spawn. Creative Media Partners, LLC, 2018.

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28

Turner, Terrence. A Critique of Pure Culture. Berg Publishers Ltd, 1997.

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29

Pure Alfa Romeo: Legend, Culture, Passion. Rizzoli International Publications, Incorporated, 2018.

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30

Pringsheim, E. G. Pure Cultures of Algae: Their Preparation and Maintenance. Cambridge University Press, 2016.

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31

Porcu, Elisabetta. Pure Land Buddhism in Modern Japanese Culture. BRILL, 2008.

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32

Home, Stewart. Pure Mania (King Mob Spoken Word CDs). King Mob, 2000.

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33

Kochicheril, Satheesan. Pure Reason: Culture and Spirituality Nobody can Make. BookSurge Publishing, 2005.

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34

Kochicheril, Satheesan. Pure Reason: Culture And Spirituality Nobody Can Make. Booksurge Llc, 2004.

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35

Kochicheril, Satheesan. Pure Reason: Culture And Spirituality Nobody Can Make. Booksurge Llc, 2004.

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36

Alt, Matt. Pure Invention: How Japan's Pop Culture Conquered the World. Little, Brown Book Group Limited, 2021.

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37

Alt, Matt. Pure Invention: How Japan's Pop Culture Conquered the World. Crown Publishing Group, The, 2020.

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38

Pure Invention: How Japan's Pop Culture Conquered the World. Potter/Ten Speed/Harmony/Rodale, 2020.

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39

Richardson, Hugh. High Peaks, Pure Earth: Collected Writings on Tibetan History and Culture. Serindia Publications, Incorporated, 2006.

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40

Ali, Muna. “Pure/True” Islam versus “Cultural” Islam. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664435.003.0004.

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This chapter examines the salient idea of a “pure/true” Islam as compared to a presumably “cultural” Islam. It argues that this narrative frame has multiple stories and meanings woven into it by Muslims and non-Muslims alike. Those Muslims drawing on it come from across the ideological spectrum, in groups labeled as “fundamentalists/Islamists,” “modernists,” “traditionalists,” and “secularists.” This chapter explores how this narrative speaks to fundamental questions about the definition of religion in general and to the anthropology of Islam in particular. Are there one or multiples islam(s), and who decides which is pure or true? It shows that younger generations of Muslim Americans, as well as many converts to Islam, invoke this narrative to argue that immigrant Muslim Americans’ understanding and practice of the religion is colored by their “back-home culture,” which privileges certain norms and traditions and relegates anything different, especially Western, to the category of un-Islamic.
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41

Pure genius: Building a culture of innovation and taking 20% time to the next level. Burgess Consulting, Incorporated, Dave, 2014.

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42

The Meaning of Myriad Good Deeds: A Study of Yung-Ming Yen-Shou and the Wan-Shan T'Ung-Kuei Chi (Asian Thought and Culture, Vol 13). Peter Lang Publishing, 1994.

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43

Rhodes, Neil. Pure and Common Greek in Early Tudor England. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198704102.003.0002.

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This chapter presents Greek as a new force in sixteenth-century literary culture, disturbing the old binary of elite Latin and common English. The first part explores the paradox of how Bible translation could enable Greek to be both the pure source and an agent of the common in this period, as well as the supposed affinity between Greek and English. The Protestant Greek scholar, Sir John Cheke is a key figure here. The second part of the chapter discusses the impact of Greek on the humanist renaissance represented by the work of Erasmus and More. Here the issue of how the principle of the common can work in an elite literary context is discussed with reference to Erasmus’ Adagia, Colloquies, and Encomium Moriae, and More's Utopia. Encomium Moriae in particular aims to fulfil Erasmus’ dream of reconciling classical literary values and Christian doctrine through an investment in the common.
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44

McWhorter, Ph D. John y John H. McWhorter. Word on the Street: Debunking the Myth of "Pure" Standard English. Perseus Books Group, 2001.

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45

The Lion's Roar: Actualizing Buddhism in Daily Life and Building the Pure Land in Our Midst (Asian Thought and Culture, Vol 6). Peter Lang Pub Inc, 1991.

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46

Japanese Coloring Book: Introduce Yourself to Pure Japanese Culture and Tradition with Coloring Fun, Adult Coloring Books of Japanese with 50 Unique Designs. Independently Published, 2021.

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47

Farrell, Justin. Buffalo Crusaders: The Sacred Struggle for America’s Last Wild and Pure Herd. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691164342.003.0004.

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This chapter examines the bitter, long-lasting, and sometimes violent dispute over the Yellowstone bison herd—America's only remaining genetically pure and free-roaming herd, which once numbered more than 30 million but was exterminated down to a mere 23 single animals. This intractable issue hinges on current scientific disagreements about the biology and ecology of the disease brucellosis (Brucella abortus). But in recent years, a more radical, grassroots, and direct action activist group called the Buffalo Field Campaign (BFC) has found success by shifting the focus of the debate away from science, toward the deeper religious dimensions of the issue. The chapter shows how the infusion of the conflict with moral and spiritual feeling has brought to the fore deeper questions that ultimately needed to be answered, thus making this a public religious conflict as much as a scientific one, sidestepping rabbit holes of intractability. It observes the ways in which BFC activists engaged in a phenomenon called moral and religious “muting.” This has theoretical implications for understanding how certain elements of culture (e.g., individualism and moral relativism) can organize and pattern others—especially in post hoc explanations of religiously motivated activism.
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48

Never pure : historical studies of science as if it was produced by people with bodies, situated in time, space, culture, and society, and struggling for credibility and authority. Johns Hopkins University, 2010.

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49

Shapin, Steven. Never Pure: Historical Studies of Science As If It Was Produced by People with Bodies, Situated in Time, Space, Culture, and Society, and Struggling for Credibility and Authority. Johns Hopkins University Press, 2010.

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50

Collins, Luke. 100% Pure Adrenaline. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036613.003.0004.

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This chapter analyzes the quintessential action movie, Point Break (1991), arguing that we experience the film as generic surface. Despite critical efforts to construct the film as a creative play with masculinity or with the action genre, the film remains culturally and politically ambivalent. As is often noted, Point Break repeats the “vessel” of the action genre without rupture, spillage, or slippage. In this sense, Point Break expresses an awareness of its cultural/commercial form by filling out the homosocial trope latent in the action genre's intense male relationships and fetishization of the male body. However, at no point does it seek to exceed, parody, ironize, or reflect upon its genre. The fullness that this produces is a flatness: a surface. This surface is not a negative construction but provides a way to address the network of relations between film, audience, and industry.
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