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Libros sobre el tema "Public reason and religion"

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Publicado: 11 de marzo de 2023

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1

Finnis, John. Religion and public reasons. Oxford: Oxford University Press, 2011.

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2

Private consciences and public reasons. New York: Oxford University Press, 1995.

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3

Greenawalt, Kent. Private consciences and public reasons. Oxford: Oxford University Press, 1995.

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4

Religion and public reason: A comparison of the positions of John Rawls, Jürgen Habermas and Paul Ricoeur. Berlin: De Gruyter, 2014.

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5

Ueber den Unterschied des Glaubens u. Wissens und über die Mittel denselben im Gymnasial-Unterricht deutlich zu machen. Rostock: Carl Boldt, 1986.

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6

Fadel, Mohammad. The true, the good and the reasonable: The theological and ethical roots of public reason in Islamic law. [Toronto]: University of Toronto, Faculty of Law, 2006.

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7

Pettman, Ralph. Reason, Culture, Religion. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403982353.

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8

Shuster, Martin y Tarek R. Dika. Religion in Reason. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429026096.

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9

Stanesby, Derek. Science, reason & religion. London: Routledge, 1988.

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10

Reason and religion. Frankfurt: Ontos, 2013.

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11

Science, reason & religion. London: Croom Helm, 1985.

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12

Prasad, Sajiwan. Religion and reason. Delhi, India: Eastern Book Linkers, 1987.

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13

Reason, religion, and democracy. Cambridge: Cambridge University Press, 2009.

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14

Frederick, Porter Burton, ed. Religion & reason: An anthology. New York: St. Martin's Press, 1993.

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15

Religion, reason, and revelation. 2a ed. Jefferson, Md. (P.O. Box 169, Jefferson 21755): Trinity Foundation, 1986.

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16

Reason, religion, and morals. Amherst, N.Y: Humanity Books, 2004.

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17

Corbin, Glenn H. Religion, reason, and reality. Peterborough, NH, USA: Positive Book Pub. Co., 1987.

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18

Gellner, Ernest. Postmodernism, reason and religion. London: Routledge, 1992.

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19

Fred, D'Agostino y Gaus Gerald F, eds. Public reason. Aldershot, [England]: Ashgate, 1998.

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20

Medina, Raúl E. Zegarra. Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason. Stanford University Press, 2023.

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21

Medina, Raúl E. Zegarra. Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason. Stanford University Press, 2023.

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22

Fleck, Leonard M. Bioethics, Public Reason, and Religion: The Liberalism Problem. Cambridge University Press, 2022.

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23

Fleck, Leonard M. Bioethics, Public Reason, and Religion: The Liberalism Problem. Cambridge University Press, 2022.

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24

Monti, Paolo y Camil Ungureanu. Contemporary Political Philosophy and Religion: Between Public Reason and Pluralism. Taylor & Francis Group, 2017.

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25

Forst, Rainer. Religion, Reason, and Toleration. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794394.003.0018.

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This chapter compares two Enlightenment theories of religious toleration: the theories of Pierre Bayle and Immanuel Kant. Both Bayle and Kant argued for an autonomous conception of morality as the ground of reciprocal and universal toleration, but they differed in the ways in which they thought of the relation between faith and reason. The chapter discusses how in that latter regard, a Baylean perspective is superior to a Kantian one, whereas it concludes that the Kantian approach has a better way to connect morality and a politics of public justification when it comes to think about a political regime of toleration.
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26

Monti, Paolo y Camil Ungureanu. Contemporary Political Philosophy and Religion: Between Public Reason and Pluralism. Taylor & Francis Group, 2017.

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27

Contemporary Political Philosophy and Religion: Between Public Reason and Pluralism. Taylor & Francis Group, 2017.

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28

Monti, Paolo y Camil Ungureanu. Contemporary Political Philosophy and Religion: Between Public Reason and Pluralism. Taylor & Francis Group, 2017.

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29

McMylor, Peter. Public Intellectual As Moral Critic: The Sacred and the Secular Passions Of 'Reason'. Taylor & Francis Group, 2022.

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30

Greenawalt, Kent. Private Consciences and Public Reasons. Oxford University Press, 1995.

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31

Private Consciences and Public Reasons. Oxford University Press, Incorporated, 1995.

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32

Lafont, Cristina. Religion in the Public Sphere. Editado por Phil Zuckerman y John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.17.

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The priority of public reasons is a necessary component of any plausible account of the legitimacy of the institutions of constitutional democracy. This chapter analyzes the main features of the alternative conception of constitutional democracy that liberal critics endorse. This analysis shows that, in the absence of some version of the priority of public reasons, these critics cannot give a plausible account of the legitimacy of some of the institutions that their own conception relies upon. It then sketches the contours of a conception of the priority of public reasons that more accurately expresses what is at stake. By applying a more realistic and less restrictive interpretation of the priority of public reasons, religious and secular citizens can equally endorse the institutions of constitutional democracy.
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33

Junker-Kenny, Maureen. Religion and Public Reason: A Comparison of the Positions of John Rawls, Jürgen Habermas and Paul Ricoeur. de Gruyter GmbH, Walter, 2016.

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34

Junker-Kenny, Maureen. Religion and Public Reason: A Comparison of the Positions of John Rawls, Jürgen Habermas and Paul Ricoeur. de Gruyter GmbH, Walter, 2014.

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35

Junker-Kenny, Maureen. Religion and Public Reason: A Comparison of the Positions of John Rawls, Jürgen Habermas and Paul Ricoeur. de Gruyter GmbH, Walter, 2014.

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36

Junker-Kenny, Maureen. Religion and Public Reason: A Comparison of the Positions of John Rawls, Jurgen Habermas and Paul Ricoeur. De Gruyter, Inc., 2014.

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37

Finnis, John. Religion and Public Reasons: Collected Essays Volume V. Oxford University Press, 2011.

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38

Finnis, John. Religion and Public Reasons: Collected Essays Volume V. Oxford University Press, 2011.

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39

Finnis, John. Religion and Public Reasons: Collected Essays Volume V. Oxford University Press, 2013.

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40

Vallier, Kevin y Michael Weber. Religious Accommodation, Social Justice, and Public Education. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190666187.003.0008.

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The question of what religious practices modern democracies should accommodate is urgent and widely discussed. This essay provides a framework for dealing with accommodation issues in pluralistic societies. It does this in part through examining Kevin Vallier’s Liberal Politics and Public Faith: Beyond Separation, which defends an accommodationist liberalism. His view is more permissive than this chapter’s both in accommodationist policy and on some broad normative questions; for example, this chapter gives a larger role to natural reason as a capacity shared by normal human beings and a basis for reasons not dependent on theology or religion. For secular citizens, identifying and appraising natural reasons for lawmaking is valuable both for clarifying their own thinking and communication; for religious citizens, seeking such reasons is also beneficial and need not be unduly burdensome. The essay concludes with applications of the proposed ethics of citizenship to both politics and public education.
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41

Kim, Sungmoon. Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia. Cambridge University Press, 2016.

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42

Kim, Sungmoon. Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia. Cambridge University Press, 2016.

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43

Kim, Sungmoon. Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia. Cambridge University Press, 2016.

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44

Kim, Sungmoon. Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia. Cambridge University Press, 2017.

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45

Laborde, Cécile y Aurélia Bardon, eds. Religion in Liberal Political Philosophy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794394.001.0001.

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In recent years, the notion of religion has received increased salience both in academic and in wider public debate, yet it is still a category that liberal political philosophers are uncomfortable with. This is somewhat paradoxical because key liberal notions (state sovereignty, toleration, individual freedom, the rights of conscience, public reason) were elaborated as a response to seventeenth-century European wars of religion, and the fundamental structure of liberalism is rooted in the Western experience of politico-religious conflict. So a reappraisal of this tradition—and of its validity in the light of contemporary challenges—is well overdue. This book offers the first extensive engagement with religion from liberal political philosophers. The volume analyses, from within the liberal philosophical tradition itself, the key notions of conscience, public reason, non-establishment, and neutrality. Insofar as the contemporary religious revival is seen as posing a challenge to liberalism, it seems more crucial than ever to explore the specific resources that the liberal tradition has to answer it.
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46

Hopkins, Lisa. Christopher Marlowe and Religion. Editado por Andrew Hiscock y Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.18.

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To many of his contemporaries Marlowe was associated not with religion but, publicly and repeatedly, with irreligion. This chapter begins by suggesting that all Marlowe’s major works are in effect first contact narratives, and can be seen as responding in one way or another to Elizabethan encounters with other civilizations, and that this might be a possible reason why a man apparently initially destined for the Church ended his life as a playwright and poet. It then examines some of the various representations of religion in his works, including his use of classical mythology as well his inclusion of Jewish and Muslim characters, and finally attempts to trace some of the effect these had on his contemporaries. Ultimately it argues that Marlowe exerted a major influence on ways of both thinking about and writing about religion in early modern English culture.
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47

Vallier, Kevin. Religious Establishment and Public Justification. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794394.003.0008.

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This chapter develops a principle that determines when governmental activity constitutes an objectionable form of establishment, either religious or secular. Situated within the theory of public reason liberalism, the principle holds that non-coercive forms of establishment, such as the use of religious symbols in government, are governed by a publicly justified purpose requirement. To be permissible, the relevant governmental act must have a purpose that can be publicly justified to multiple qualified points of view. Given that few acts of establishment, religious or secular, have that purpose, this chapter concludes that public reason liberalism is generally unfriendly to non-coercive establishment.
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48

Grem, Darren E., Ted Ownby y James G. ,. Jr Thomas, eds. Southern Religion, Southern Culture. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496820471.001.0001.

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Over more than three decades of teaching at the University of Mississippi, Charles Reagan Wilson's research and writing transformed southern studies in key ways. This book pays tribute to, and extends, Wilson's seminal work on southern religion and culture. Using certain episodes and moments in southern religious history, the chapters examine the place and power of religion in southern communities and society. It emulates Wilson's model, featuring both majority and minority voices from archives and applying a variety of methods to explain the South's religious diversity and how religion mattered in many arenas of private and public life, often with life-or-death stakes. The book first concentrates on churches and ministers, and then considers religious and cultural constructions outside formal religious bodies and institutions. It examines the faiths expressed via the region's fields, streets, homes, public squares, recreational venues, roadsides, and stages. In doing so, the book shows that Wilson's groundbreaking work on religion is an essential part of southern studies and crucial for fostering deeper understanding of the South's complicated history and culture.
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49

Dowe, Phil. Science, Reason and Religion (Reason & Religion). Edinburgh University Press, 2006.

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50

Verma, Vidhu y Aakash Singh Rathore, eds. Secularism, Religion, and Democracy in Southeast Asia. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199496693.001.0001.

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The return of religion is most paradoxical, as in many parts of the world that take pride in their modernity and economic success, religion is emerging as the strongest reason in national politics. In addition, it is increasingly acknowledged that organized religion is not disappearing or fading but might even be gaining new forms of assertions. However many Western governments are unable to recognise a language that formulates both spaces, the secular and religious, to build our modern identities. The essays proposed for this volume analyse this post-secular turn as it has evolved in the past two decades. The collection also tries to situate the discourses within the larger intellectual environment shaped by anxieties about religion. This proposed volume is also a serious attempt to explore how the democratic traditions in Southeast Asia have transformed religious beliefs and practices along with the vocabulary of rule and obligation. The contributors question the relationship between modern forms of power and its citizens and the way religion, human rights, and secularism are framed. The chapters challenge the claim that religious traditions are either making nonsensical claims or have dangerous consequences when they enter the public realm. The result, we hope, will be invaluable for experts in this region wanting a broad picture of the debates on secularism and democracy in Southeast Asia.
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