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Williamson, Beth. "Anton ehrenzweig : Between psychoanalysis and art practice." Thesis, University of Essex, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.499813.
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Kellond, Joanna Elizabeth Thornton. "The art of healing : psychoanalysis, culture and cure." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/54447/.
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This thesis explores how we might think the relation between psychoanalysis and the cultural field through Donald Winnicott's concept of the environment, seeking to bring the concept into dialogue with more “classical” strands of psychoanalytic theorizing. A substantial introduction sets out the rationale behind the thesis by reading Freud and Winnicott in relation to the “classic” and the “romantic” (Strenger 1989), or the “negative” and “positive” (Rustin 2001), in psychoanalytic thought. It goes on to outline the value of bringing these tendencies together in order to think the relationship between psychoanalysis, culture and change. The chapters which follow move from psychoanalysis as a “cultural cure” – a method and discourse drawing on and feeding into a broad conception of cultural life – towards a notion of “culture as cure” informed by Winnicott's theory of the environment. Chapter one examines Freud's refusal of the “culture”/ “civilization” distinction and considers what it means for the idea of a cultural cure. Chapter two considers whether Winnicott's thinking about “culture” ultimately prioritises the aesthetic over the political. Chapter three uses Aldous Huxley's Brave New World ([1932] 1994) to explore an analogy between totalitarianism, technology and maternal care. Chapter four turns to the series In Treatment (HBO 2008-) to think about the intersections of therapy and technology in terms of reflection and recognition. Chapter five employs Ian McEwan's Saturday (2005) as a means to reflect on the capacity of culture to cure. Ultimately, I suggest that social “cure” may require more than “good-enough” cultural forms and objects, but Winnicott's “romantic” theorization of the aesthetic, coupled with a “classic” attention to structures of power and oppression may offer a means of thinking the relationship between psychoanalysis and culture in potentially transformative ways.
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Johnson, Scott. "Systemic concepts in literature and art." Diss., This resource online, 1991. http://scholar.lib.vt.edu/theses/available/etd-07282008-135409/.
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Grindrod, Josie. "The space in-between : psychoanalysis and the imaginary realm of art." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019/1350.
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Hand, Janet. "What's happening with das Ding? : psychoanalysis, aesthetics and temporality in art." Thesis, University of Kent, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310273.
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Martonis, Stephen V. "Offerings for Jahilia." Morgantown, W. Va. : [West Virginia University Libraries], 1999. http://etd.wvu.edu/templates/showETD.cfm?recnum=596.
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Vice, President Research Office of the. "Art of Darkness." Office of the Vice President Research, The University of British Columbia, 2006. http://hdl.handle.net/2429/2666.
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Sullivan, Samantha N. "I am Louise's Inflamed Sense of Rejection: A Psychoanalytic Exploration of Louise Bourgeois' The Destruction of the Father." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1469700016.
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Orrado, Isabelle. "La résonance comme concept psychanalytique. : Les médiations thérapeutiques : une mise en résonance de la jouissance pour un traitement par l'art." Thesis, Université Côte d'Azur (ComUE), 2018. http://www.theses.fr/2018AZUR2031/document.
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Cette thèse cherche à identifier ce qui fait de l’homme un être de substance dont le corps est sensible. Si le moi vibre et que le sujet bat, le parlêtre résonne via les pulsions. Nous faisons de la résonance un concept opératoire pour rendre compte de la jouissance en jeu chez le parlêtre : mise en résonance du corps et du langage, via l’objet a. Notre choix d’étude s’est porté sur les troubles du langage, non pas comme dysfonctionnement de la parole, mais en tant qu’agitations. Lalomanie, coprolalie, écho de la pensée ou encore écholalie témoignent de l’impact direct du langage sur le corps et de son traitement. Nous approchons ici la matérialité du langage : si le dire est le poids réel du sujet, la réson est le réel du langage. Dans cette logique, la schizophrénie devient folie résonnante, la paranoïa une folie raisonnante, tandis que l’autisme enferme le sujet dans une résonance pétrifiée. Le névrosé, lui, est condamné à vivre la répétition de la mélodie de l’Autre.Une revisite fondamentale des pratiques de médiations thérapeutiques par l’art dans la clinique de l’enfant est proposée. L’objet médiateur est situé à la jonction entre intérêt du patient et désir de l’intervenant de travailler avec cet objet. Le psychologue va alors adopter ce que nous nommons une position réfléchie, modalité de présence particulière où il se fait partenaire de l’enfant. Le clinicien devient alors un créateur de vide-en-forme, qui sert de caisse de résonance à la jouissance. Comme dans l’art, le réel de la réson est invoqué pour lui permettre de trouver un nouveau destin : les ateliers à médiation sont des lieux de possible mise en résonance de la jouissance pour faire laisser être un traitement par l’art<br>This thesis seeks to identify what makes Man a person of substance whose body is sensitive. If the ego vibrates and the subject beats, the “parlêtre” resonates via the drives. We use resonance as an operative concept in order to stake how jouissance is acting the parlêtre: resonance of the body and of the language, through the “a object”. Our choice of study focuses on language disorders, not as speech dysfunction, but as agitations. Lalomania, coprolalia, echo of thought or echolalia show the direct impact of language on the body and its treatment. We are reaching hereby the language materiality: if the saying is the real weight of the subject, the “reson” is the real of the language. In this logic, schizophrenia becomes resonant madness, paranoia a reasoning madness, while autism encloses the subject in a petrified resonance. The neurotic is condemned to live again and again the Other melody. We are proposing a fundamental revisit of the practices of therapeutic mediations through art within the child clinic. The mediating object is situated at the junction between the patient’s interest and the psychologist’s desire to work with this object. He will then adopt what we call a “thoughtful position”, a particular mode of presence where he turns himself into a partner of the child. The clinician then becomes a creator of “vacuum-in form”, which serves as a resonance board (sounding board) for jouissance. As in art, the real of the “réson” is invoked to allow it to find a new destiny. By letting be, the mediation workshops are places where art becomes a possible treatment by resonating jouissance
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Montanaro, Lee Ann. "Surrealism and psychoanalysis in the work of Grace Pailthorpe and Reuben Mednikoff, 1935-1940." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5633.
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The story of the collaboration between the psychoanalyst Dr Grace Pailthorpe and the artist Reuben Mednikoff is indeed an extraordinary one. The aim of this thesis is to throw light upon their joint research project between 1935, when they first met, and 1940, when they were expelled from the British Surrealist group with which they had been closely involved since its official launch in 1936. The project that Pailthorpe and Mednikoff plunged into just days after they first met in February 1935 focused on how art could be used as a way of curing mental problems. Paintings and drawings produced ‘automatically’ were used as a means to bring memories to a conscious level. Many personal tensions, obsessions and fears that had lain dormant and repressed were released and detailed commentaries and explanations followed every work they produced in order for the exercise to be fully therapeutic. The aim was to externalise the unconscious and reintegrate it with the conscious. Despite the fact that Pailthorpe’s work was hailed as ‘the best and most truly Surrealist’ by the leader of the Surrealist movement, André Breton, at the 1936 International Surrealist exhibition in London, which brought the movement to Britain, the couple were expelled from the British Surrealist group just four years later and moved to America into relative obscurity. After their deaths, Pailthorpe and Mednikoff’s drawings and paintings were dispersed and their commentaries never read. My thesis provides biographies of Pailthorpe and Mednikoff before they met. It analyses the work they made together, discussing the impact on their thinking not only of Surrealism but also of psychoanalytic theory, notably the work of Melanie Klein. Apart from this, the thesis also reintegrates the couple into the history of Surrealism in England.
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Morelatto, Ricardo Bruscagin. "Desenhos Ocultos/Desejos Velados." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284381.
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Orientador: Ivanir Cozeniosque Silva<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes<br>Made available in DSpace on 2018-08-20T09:49:43Z (GMT). No. of bitstreams: 1
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Previous issue date: 2012<br>Resumo: Partindo de alguns conceitos desenvolvidos por Sigmund Freud, tais como o recalque, o ato falho, as pulsões de vida e morte, a recorrência, o consciente e o inconsciente, a pesquisa utilizou o desenho e as linguagens dele decorrentes para uma tradução verbo/visual construída em uma sucessão de processos criativos distintos. Primeiramente, foi criado um "vocabulário imagético" desenhado, para a seguir transformá-lo em caixas iluminadas e tridimensionais. Em seguida foram criadas imagens em grandes dimensões, valorizando a ausência e o vazio e, finalmente, miniaturas condensadas das imagens, fechadas em pequenas caixas acrílicas. Fundamentando a hipótese de se alcançar "imagens de Freud", a Fenomenologia da Percepção de Merleau-Ponty, ao tratar a sensação primeira causada pela obra, aproximou-se do conceito de "Primeiridade" de Charles Sanders Peirce quando ele a descreve como uma qualidade de sensação. Estas relações conceituais construíram a aposta na criação de uma poética particular que combina a experiência do artista com a percepção e possibilidades de sensações causadas por ela ao público final. O resultado é um conjunto visual que de certa forma está em correspondência com os conceitos freudianos destacados e é capaz de enriquecer a percepção de sua obra, agora em desenhos e imagens tridimensionais<br>Abstract: Starting with some Sigmund Freud?s concepts, such as: repression, the slip, the instincts of life and death, recurrence and the conscious and unconscious, the research used the design and language from it to a verbal and visual translation, built in a succession of different creative processes. We first created a "vocabulary imagery" designed to, then turn it into light and three-dimensional boxes. As a result images were created in large valuing the absence and emptiness, and finally condensed thumbnails of images, locked in small acrylic boxes. Supporting the hypothesis of achieving "Freud?s pictures", Merleau-Ponty's Phenomenology Perception Theory comes when the first sensation caused by the art works approaches Charles Sanders Peirce's concept of "Firstness" as he describes it as a sensation quality. These conceptual relationships built the option of creating a particular creative process that combines the poetic experience with the artist's perception and possibilities of sensations caused by it to the public. The result is a look that is, somehow, in correspondence with the Freudian concept deployed and is able to enhance the perception of his work, now in drawings and three-dimensional images<br>Doutorado<br>Artes Visuais<br>Doutor em Artes
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Slater, Barbara. "Man's history of himself as space : Adrian Stokes; art, life and psychoanalysis in the writings up to 1951." Thesis, University of Reading, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260839.
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Pereira, Medina Fernanda. "L’art conceptuel, la psychanalyse et les paradoxes du langage : un dialogue entre Joseph Kosuth et Sigmund Freud." Thesis, Rennes 2, 2017. http://www.theses.fr/2017REN20034/document.
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La thèse prétend discuter des analogies intimes révélées entre le travail de l’art conceptuel tel qu’il est conçu par Joseph Kosuth, comme un processus de production de sens, et le travail analytique tel qu’il est élaboré par Sigmund Freud. Elle travaille donc à partir de l’interface entre l’art et la psychanalyse comme deux expériences de production de signification. Elle interroge le sens à partir des particularités inhérentes à chacun des discours et des pratiques concernés, mais aussi à partir de ce qui semble les réunir, à savoir : les mécanismes impliqués dans la production de sens au sein de l’art conceptuel comme de la psychanalyse conduisent à une expression hybride relevant des rapports entre le langage et l’image, entre un discours qui se poste aux limites du dicible et une image qui se place aux limites du visible.L’hybridité du sens relève d’une incertitude intellectuelle, d’un franchissement des limites et d’une ambiguïté impliqués dans la notion de l’Unheimlich. Cette dimension singulière de l’expérience humaine concerne le sujet de l’inconscient et la création artistique. En suivant les déclarations de Joseph Kosuth lui-même, son travail relèverait de l’Unheimlich. La thèse analyse ainsi l’expérience procurée par l’art conceptuel à partir de cette notion qui apparaît dans l’oeuvre freudienne en 1919 dans le cadre d’une investigation sur l’esthétique.Freud ne parle de l’esthétique en tant que théorie du beau mais comme effet affectif procuré par l’oeuvre d’art. De notre côté, nous soutenons l’idée selon laquelle la création artistique relèverait toujours de l’affectivité, même si cette question peut s’avérer controversée dans le contexte de l’art conceptuel. C’est dans ce sens que nous analysons l’expérience procurée par le travail de Kosuth, c’est-à-dire comme une expérience affective de l’ordre de l’Unheimlich<br>This thesis proposes to discuss the analogies revealed between conceptual art work, as it is conceived by Joseph Kosuth, as a meaning production process, and the analytical work as elaborated by Sigmund Freud. We then work from the interface between art and psychoanalysis as two meaning producing experiences. We question the meaning from the particularities inherent in each of these discourses and practices involved, but also from what it seems to bring them together, namely: the mechanisms involved in the production of meaning in conceptual art as well as in psychoanalysis lead to a hybrid expression indicating the relationship between language and image, between a discourse that lies within the limits of the sayable and an image that is located within the limits of the visible.The hybridity of sense sends us to an intellectual uncertainty, a crossing of limits and an ambiguity that are related to the notion of Unheimlich. This singular dimension of human experience concerns the subject of the unconscious and artistic creation. Following the statements of Joseph Kosuth himself, his work fits into the dimension of Unheimlich. This thesis then analyzes the experience raised by conceptual art from this notion that appears in the Freudian work in 1919, in the context of a research on aesthetics.Freud doesn’t speak of aesthetics as a beauty theory, but as an affective effect promoted by the work of art. From our point of view, we hold the idea that artistic creation is always related to affectivity, even if it is a controversial issue with regard to conceptual art. It is in this sense that we analyze the experience promoted by the work of Kosuth, that is, as an affective experience of the order of the Unheimlich
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Bradley, Alex Cilla. "The photographic other: Paradox in the cathexis of longing." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2018. https://ro.ecu.edu.au/theses/2054.
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A photographic and written examination of paradox in relation to the photograph
This research aims to illuminate the relationship between paradox and photography, elaborated via Julia Kristeva’s notion of the abject. Paradox is considered in relation to photography in terms of repeated and unresolved debates about the status of the photograph as either an ‘index of reality’ (Bate, 2004, p. 1) or as a sign. The significance of this research lies in its re-motivation of abjection in terms of paradox, not in order to resolve such debates but, rather, to illuminate the importance of such unresolved contradictions in terms of photography’s often powerful affect and meaning. Situated within the paradigm of qualitative research, the research employs the theoretical perspective of post-structuralist psychoanalysis, combined with the methodology of critical analysis, as an approach appropriate to illuminating latencies within representation. Photographs by Jeff Wall, Pat Brassington, Patricia Piccinini, Roger Ballen, and Bill Henson, are critically analysed as informationrich case studies of the use of photographic paradox. The creative component of the research is presented in the form of a web site consisting of photographs and animations of photographs, that collide aesthetic constructions of the body as an objective, external, object of an other’s vision with a more sensory, and personal, experience of the body as the site of inner subjectivity. As such, the camera lens functions as a metaphor for each of these constructions, while body parts and fluids vie with objects of memory and optical imaging, repeating and transforming existing objects into new aesthetic forms. As with the case studies of photographic paradox, this photographic project makes explicit the workings of paradox, revealing repeated and unresolved contradictions that serve to create contemplative and often powerfully affective experiences of viewing.
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Marchi, Sheila De. "A Arte como intermediador terapêutico para o desenvolvimento humano." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-01062012-152138/.
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Este estudo trata do uso da arte como procedimento intermediário para o acompanhamento terapêutico de pacientes que frequentam um Centro de Atenção Psicossocial-. Para esta investigação focalizamos a experiência vivenciada com pacientes psiquiátricos em um curso intitulado Foto e Imagem, ministrado pelo Museu de Arte Moderna de São Paulo MAM , durante um ano e nove meses. Utilizamos como método de compreensão dos resultados clínicos observados através de análise fenomenológica a articulação com conceitos clínicos de Donald Winnicott e hermenêuticos de Gilberto Safra. Observaram-se mudanças comportamentais e psíquicas nos pacientes, tais como maior interação interpessoal naqueles distantes dos outros e com certa apatia; maior expressão verbal; retorno aos estudos e trabalho após anos de afastamento; melhora no relacionamento familiar, segundo os pais; aumento do interesse por atividades sociais. A aproximação das potencialidades de cada um dos participantes do curso foi possível a partir do reconhecimento de seu idioma pessoal e do sentido de sua existência a partir das produções fotográficas e artísticas realizadas. Esta perspectiva de trabalho terapêutico trata de um reposicionamento da clínica psicológica como elemento ético-ontológico, que possibilita à dupla profissional-paciente se sentirem enraizados na experiência humana. A arte permite ao indivíduo expressar-se, sem haver cobranças e expectativas; é vista como um meio de comunicação entre os indivíduos e para si mesmo. Através da arte pode-se auxiliar o indivíduo a lidar com a tensão ao relacionar a realidade interna à externa. O contato com a arte foi compreendida como uma experiência que pode ajudar o indivíduo a resgatar recursos adormecidos em seu Self, através do acompanhamento cuidadoso e atento de psicólogas, com a inclusão da família, no tratamento interdisciplinar em saúde mental<br>This work deals with the use of art as an intermediate procedure for therapeutic monitoring of patients attending a Psychosocial Care Center-Caps. For this research we focus on their experience with psychiatric patients in a course titled Photo and Imaging, taught by the Museum of Modern Art of São Paulo MAM , for one year and nine months. Used as a method of understanding of clinical outcomes through phenomenological analysis, coordination with clinical concepts of Donald Winnicott and hermeneutics of Gilberto Safra. Observed behavioral and psychological changes in patients such as increased interpersonal interaction in those distant from others, and with apathy, increased verbal expression; return to studies or work after years of absence; improvement in family relationships, according to the parents; increased interest as social activities. The approximation of the potential of each of the participants of the course was made possible through the recognition of their personal language and sense of personal existence, from photographic and artistic productions performed. This perspective of therapeutic work is a repositioning of clinical psychology as an ethical-ontological allowing dual professional-patient feel rooted in human experience. Art allows the individual to express themselves, with no demands and expectations, is seen as a means of communication between individuals and for himself. Through art we can help the individual to cope with the stress by relating internal to external reality. The experience of art was understood as an experience that can help the individual recover resources dormant in your Self, through careful monitoring and attention of psychologists, with the inclusion of family in interdisciplinary mental health treatment
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DeVito, Elizabeth J. "Orientalism and the Photographs of Eugène Delacroix: An Exploration of Vision, Identity, and Difference in Nineteenth Century France." Ohio University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1306869542.
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Batorowicz, Beata Agnieszka, and n/a. "Undoing Big Daddy Art: Subverting the Fathers of Western Art Through a Metaphorical and Mythological Father/Daughter Relationship." Griffith University. Queensland College of Art, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040319.090547.
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The canon of Western art history provides a selection of artists that have supposedly made an 'original' contribution to stylistic innovation within the visual arts. Although a process of selection cannot be avoided, this procedure has resulted in a Eurocentric and patriarchal art canon. For example, the Western art canon consists of certain white male artists who are given exclusive authority and are often referred to as the 'fathers of art'. As the status of a 'father of art' pertains to the highest level of achievement within artistic creativity, I argue that this excellence in creativity is based on a gender specific criteria. This issue refers to the patrilineage within Western art history and how this father-son model, in a general sense, excludes women artists from the canon. Further, the very few women included in the art canon are not given the equivalent status as a 'father of art'. I address this patriarchal bias through focussing on the father/daughter relationship as a way of challenging the patrilineage within Western art historys patrilineage. Through this process of intervention, I position the daughter an assertive figure who directly confronts the fathers of Western art. Within this confrontation, I emphasise that the daughter has an assertive identity that is also beyond the father. On this premise my paper is based on the argument that the application of a father/daughter model, within a metaphorical and mythological sense, is useful in subverting the father figures within Western art history. That is, I construct myself as the metaphorical and mythological daughter of the Dada artist, Marcel Duchamp and the Fluxus artist, Joseph Beuys. As an assertive daughter, I insert myself into the patriarchal framework surrounding these two canonical figures in order to decentre and subvert their authority and phallocentric art practice. It is important to note that both Duchamp and Beuys are addressed as case studies (not as individual arguments) that illustrate the patriarchal constructs of the art canon. Within this premise, I draw upon the female artists Sherrie Levine and Jana Sterbak who directly subvert Western father figures as examples of assertive daughter identities. Within this exploration of the assertive daughter identity, I discuss feminist psychoanalysis (particularly the 'object relations' theorist Nancy Chodorow and the French feminist, Luce Irigaray) in order to offer metaphorical representations of the assertive daughter. These metaphors also assist in subverting the gender (male) specific criteria for creativity under the 'law of the father'.
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Batorowicz, Beata Agnieszka. "Undoing Big Daddy Art: Subverting the Fathers of Western Art Through a Metaphorical and Mythological Father/Daughter Relationship." Thesis, Griffith University, 2004. http://hdl.handle.net/10072/367273.
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The canon of Western art history provides a selection of artists that have supposedly made an 'original' contribution to stylistic innovation within the visual arts. Although a process of selection cannot be avoided, this procedure has resulted in a Eurocentric and patriarchal art canon. For example, the Western art canon consists of certain white male artists who are given exclusive authority and are often referred to as the 'fathers of art'. As the status of a 'father of art' pertains to the highest level of achievement within artistic creativity, I argue that this excellence in creativity is based on a gender specific criteria. This issue refers to the patrilineage within Western art history and how this father-son model, in a general sense, excludes women artists from the canon. Further, the very few women included in the art canon are not given the equivalent status as a 'father of art'. I address this patriarchal bias through focussing on the father/daughter relationship as a way of challenging the patrilineage within Western art history's patrilineage. Through this process of intervention, I position the daughter an assertive figure who directly confronts the fathers of Western art. Within this confrontation, I emphasise that the daughter has an assertive identity that is also beyond the father. On this premise my paper is based on the argument that the application of a father/daughter model, within a metaphorical and mythological sense, is useful in subverting the father figures within Western art history. That is, I construct myself as the metaphorical and mythological daughter of the Dada artist, Marcel Duchamp and the Fluxus artist, Joseph Beuys. As an assertive daughter, I insert myself into the patriarchal framework surrounding these two canonical figures in order to decentre and subvert their authority and phallocentric art practice. It is important to note that both Duchamp and Beuys are addressed as case studies (not as individual arguments) that illustrate the patriarchal constructs of the art canon. Within this premise, I draw upon the female artists Sherrie Levine and Jana Sterbak who directly subvert Western father figures as examples of assertive daughter identities. Within this exploration of the assertive daughter identity, I discuss feminist psychoanalysis (particularly the 'object relations' theorist Nancy Chodorow and the French feminist, Luce Irigaray) in order to offer metaphorical representations of the assertive daughter. These metaphors also assist in subverting the gender (male) specific criteria for creativity under the 'law of the father'.<br>Thesis (Professional Doctorate)<br>Doctor of Visual Arts (DVA)<br>Queensland College of Art<br>Full Text
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Booth, Anastasia G. "Playing with me: Feminine perspectives in fetishism and contemporary art." Thesis, Queensland University of Technology, 2017. https://eprints.qut.edu.au/114001/2/Anastasia_Booth_Thesis.pdf.
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While many female contemporary art practitioners employ erotic fetishism in their work, the discourse surrounding fetishism is still perceived as primarily masculine. Critical feminist theorists are revisiting the fetish in order to explore previously marginalised and undervalued considerations of female sexual agency. While these theorists hint at fetish's strategic creative application and its ability to question hegemonic depictions of passive femininity, analyses do not articulate how sexual fetishism could be understood as a distinct creative stratagem. In response, this creative practice-led research project renegotiates fetishism as a critical feminist strategy and a distinct creative method in artistic practice.
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Wentzel, Andrieta. "The four cycles of Herakles : towards the visual articulation of myth as psychological process." Thesis, Nelson Mandela Metropolitan University, 2006. http://hdl.handle.net/10948/642.
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My research involves the reassertion of mythic experience in a manner considered contemporaneously relevant. The relevancy resides in the Jungian assumption that myth structures psychic experience to the benefit of the individual and ultimately, society. To this end, I have taken the hero myth of Heracles, and, by filtering it through Jung’s system promoting psychological maturation, that is what he called the individuation process, I have reconfigured it in fine art form
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Tripp, Sarah. "Making people up." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/22044.
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This thesis is a process of writing characters using a cyclical methodology to turn the writer into a reader of their own work, then back into a writer again. The components of this thesis both practice and propose writing as research and develop a concept of character that is ‘relational’. Taking Donald Barthelme’s assertion, ‘Writing is a process of dealing with not-knowing, a forcing of what and how,’ this thesis is attentive to the uncertainty of process: a process that has accreted knowledge in the form of characters and methods. Making People Up is chronologically structured in order to make visible how its form was discovered through practice. The first component is a book of character studies You are of vital importance written in the first year of the PhD. This is followed by a reflective manuscript of essays which use a method of redescription to render a generative moment between the completion of one book and the beginning of the next. The third component is a second book Social Script which is a character study and a conclusion to the thesis. Building on Adam Phillips’ assertion, ‘Being misrepresented is simply being presented with a version of ourselves – an invention – that we cannot agree with. But we are daunted by other people making us up, by the number of people we seem to be,’ this thesis starts from the premise that in the everyday we make each other up and then goes on to use the form of the character study to explore unresolvable tensions around this process. Building four parallel propositions: that character is fiction; that a relational concept of character is a critique of the extent to which we can know each other; that constituting the writer as a reader of their own characters renders a generative moment and critical reflection; that oscillating the proximity to and distance from a character provokes you, the reader, to imagine character as a relationally contingent concept. The thesis will draw on key concepts by Christopher Bollas and Adam Phillips, literary discourse on character, reader-response criticism and a selection of literary and artistic works that have informed this process of writing characters. Research Questions: 1. Does a relational concept of character critique claims to ‘know’ each other? 2. Does replacing interpretation with redescription make a reflective methodology critical and generative? 3. What kind of narrative structure will constitute a ‘relational’ character study?
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Bigeli, Alan Ricardo Floriano. "Contribuições de uma poética magritteana para a psicanálise : diálogos entre processos de subjetivação e obra de arte /." Assis, 2019. http://hdl.handle.net/11449/191230.
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Orientador: Gustavo Henrique Dionisio<br>Resumo: O pintor belga René Magritte provoca nossa subjetividade com uma série de inquietações amparadas na realidade cotidiana. Ele se dedica a encontrar sua resolução pictórica para problemáticas das relações aparentemente banais, mas que apresentam aspectos estranhamente misteriosos. Aqui propomos aproximações entre a obra de Magritte e a Psicanálise, compreendendo as singularidades poéticas e subjetivas do pintor, introduzidas pelo termo emoção estética. Primeiramente, mostramos as diferentes perspectivas do Surrealismo na França e na Bélgica, fazendo uma incursão na vida e obra de Magritte. A seguir, estruturamos uma discussão metodológica para delimitar nosso campo de trabalho. Propomos, desse modo, análises críticas entre as obras de Magritte e as temáticas do Olhar, do Estranhamento e da Representação, adensadas pelo campo da psicanálise em consonância com as reflexões estéticas, com toque da fenomenologia. Por fim, concluímos com uma convergência entre primazia afetiva, na teoria psicanalítica, com as emoções estéticas, propostas por Magritte, constituindo aberturas sensíveis para além do estado de suspensão provocado entre a Arte e os processos de subjetivação.<br>Mestre
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Svensson, Andreas. "Forsake Thy Art, Forsake Thyself : A Lacanian Reading of Oscar Wilde's The Picture of Dorian Gray." Thesis, Högskolan i Gävle, Engelska, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-32531.
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This essay argues, with the help of Lacanian psychoanalysis, that Dorian Gray, the protagonist in Oscar Wilde’s novel, fails to abide by the rules governed by the culture of society. It is argued that Lacan’s theories about the mirror stage develop Dorian’s character and his realizations of his true self as part of the culture which shapes him. The mirror is represented by the four characters Basil Hallward, Lord Henry Wotton, Sibyl Vane, and Sibyl’s brother James. Basil, Henry, and Sibyl are all representations of different aspects of the mirror explained by Lacan’s theories, and these three characters help Dorian realize his true identity and self.
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Murray, K. M. "The use of abstract and figurative images to evoke emotive qualities characteristic of women's sexuality /." View thesis, 1995. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030905.151911/index.html.
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Dionisio, Gustavo Henrique. "Pede-se abrir os olhos psicanálise e reflexão estética hoje." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-02082010-123743/.
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O presente trabalho pretende investigar como é feita a utilização da teoria psicanalítica no cenário da reflexão estética e da crítica de arte contemporâneas. Para tanto, o recorte se concentra em dois pensadores que se tornaram significativos na atualidade, embora não sejam os únicos: o crítico Hal Foster e o historiador da arte Georges Didi-Huberman. O objetivo da investigação é mostrar em que medida os conceitos gerados na práxis psicanalítica possibilitaram interpretações de ruptura no campo da estética tradicional. Essa modalidade de análise só se torna possível uma vez que se abandona o paradigma da psicanálise aplicada, ainda corrente no cenário extraclínico. Por fim, a proposta visa sustentar que a operação do amorfo, gerada no interior da pesquisa, pode lançar luz a certas experiências estéticas que vão da modernidade à pós-modernidade das artes<br>This work intends to investigate the use of psychoanalytic theory within the aesthetic and critical contemporary art field. To this purpose, this study focuses on two philosophers who have become significant in our time: the critic Hal Foster and the art historian Georges Didi-Huberman. This study aims to show how far the concepts generated in psychoanalytic praxis allowed interpretations that disrupt the field of the traditional aesthetics. This type of analysis is possible once we abandon the paradigm of applied psychoanalysis, which is still current in non-clinical setting. Finally, the proposal wants to argue that the category of the amorphous, generated in this research, may clarify certain aesthetic experiences that range from the modernity of art through the post-modernity
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Pracana, Clara. "Felix culpa: Ensaio psicanalítico sobre a culpa." Doctoral thesis, Universidade Nova de Lisboa: Instituto Superior de Psicologia Aplicada, 2007. http://hdl.handle.net/10400.12/1677.
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Pereira, Medina Fernanda. "L’art conceptuel, la psychanalyse et les paradoxes du langage : un dialogue entre Joseph Kosuth et Sigmund Freud." Electronic Thesis or Diss., Rennes 2, 2017. http://www.theses.fr/2017REN20034.
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La thèse prétend discuter des analogies intimes révélées entre le travail de l’art conceptuel tel qu’il est conçu par Joseph Kosuth, comme un processus de production de sens, et le travail analytique tel qu’il est élaboré par Sigmund Freud. Elle travaille donc à partir de l’interface entre l’art et la psychanalyse comme deux expériences de production de signification. Elle interroge le sens à partir des particularités inhérentes à chacun des discours et des pratiques concernés, mais aussi à partir de ce qui semble les réunir, à savoir : les mécanismes impliqués dans la production de sens au sein de l’art conceptuel comme de la psychanalyse conduisent à une expression hybride relevant des rapports entre le langage et l’image, entre un discours qui se poste aux limites du dicible et une image qui se place aux limites du visible.L’hybridité du sens relève d’une incertitude intellectuelle, d’un franchissement des limites et d’une ambiguïté impliqués dans la notion de l’Unheimlich. Cette dimension singulière de l’expérience humaine concerne le sujet de l’inconscient et la création artistique. En suivant les déclarations de Joseph Kosuth lui-même, son travail relèverait de l’Unheimlich. La thèse analyse ainsi l’expérience procurée par l’art conceptuel à partir de cette notion qui apparaît dans l’oeuvre freudienne en 1919 dans le cadre d’une investigation sur l’esthétique.Freud ne parle de l’esthétique en tant que théorie du beau mais comme effet affectif procuré par l’oeuvre d’art. De notre côté, nous soutenons l’idée selon laquelle la création artistique relèverait toujours de l’affectivité, même si cette question peut s’avérer controversée dans le contexte de l’art conceptuel. C’est dans ce sens que nous analysons l’expérience procurée par le travail de Kosuth, c’est-à-dire comme une expérience affective de l’ordre de l’Unheimlich<br>This thesis proposes to discuss the analogies revealed between conceptual art work, as it is conceived by Joseph Kosuth, as a meaning production process, and the analytical work as elaborated by Sigmund Freud. We then work from the interface between art and psychoanalysis as two meaning producing experiences. We question the meaning from the particularities inherent in each of these discourses and practices involved, but also from what it seems to bring them together, namely: the mechanisms involved in the production of meaning in conceptual art as well as in psychoanalysis lead to a hybrid expression indicating the relationship between language and image, between a discourse that lies within the limits of the sayable and an image that is located within the limits of the visible.The hybridity of sense sends us to an intellectual uncertainty, a crossing of limits and an ambiguity that are related to the notion of Unheimlich. This singular dimension of human experience concerns the subject of the unconscious and artistic creation. Following the statements of Joseph Kosuth himself, his work fits into the dimension of Unheimlich. This thesis then analyzes the experience raised by conceptual art from this notion that appears in the Freudian work in 1919, in the context of a research on aesthetics.Freud doesn’t speak of aesthetics as a beauty theory, but as an affective effect promoted by the work of art. From our point of view, we hold the idea that artistic creation is always related to affectivity, even if it is a controversial issue with regard to conceptual art. It is in this sense that we analyze the experience promoted by the work of Kosuth, that is, as an affective experience of the order of the Unheimlich
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Gardner, Alec Teresa. "Joseph as Father in Guido Reni's St. Joseph Images." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3169.
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This study presents a psychoanalytic examination of Guido Reni's motivations for creating an innovative painting series of St. Joseph and the Christ Child. The seventeenth-century artist developed a new depiction of Joseph as the tender and loving surrogate father of Christ. This new artistic emphasis on the intimate relationship between father and son reveals Reni's own psychological need to create a replacement father. Indeed, contemporary biographers report that Reni suffered from anxiety and an aversion to women throughout his life. These odd behavioral traits appear to have stemmed from Reni's lack of a supportive father figure. Thus, the artist created a symbolic artistic substitute of Joseph, who was himself a replacement figure for God, in order to fill this void in his own life.
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Fonteles, Marcos Paim Caldas. "Inútil necessário." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21541.
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Previous issue date: 2018-09-14<br>This work is a psychoanalytical theoretical study, which defends the hypothesis of the
necessity of exposing the contemporary subject to artistic contemplation as one of the
possible and necessary instruments to escape from the continuous fantasy sponsored by the
consumer society. The study is supported by a diagnosis of the present moment, a journey
through art and its uses over time, the specific kind of work of art that this work defends, and
finally the comparison between artistic contemplation and psychoanalytic experience,
somehow close and capable of stimulating the subject to cross his or her fantasy in order to
experience a unique and implied existence<br>O presente trabalho é um estudo teórico psicanalítico, que defende a hipótese da
necessidade da exposição do sujeito contemporâneo à contemplação artística, como um dos
instrumentos possíveis e necessários ao escape da fantasia contínua patrocinada pela
sociedade de consumo. O estudo é suportado por um diagnóstico do momento atual, um
percurso pela arte e seus usos ao longo do tempo, a especificidade do tipo de obra de arte que
este trabalho defende e finalmente a comparação entre a contemplação artística e a
experiência psicanalítica, práticas de alguma forma próximas e capazes de estimular o sujeito
a atravessar sua fantasia, a fim de experimentar uma existência singular e implicada
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Haden, Heather Jean. "The Aesthetics of Unease: Telepresence Art and Hyper-Subjectivity." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1429862881.
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Alba, Tania. "Genealogías de lo siniestro como categoría estética." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/394071.
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La presente investigación doctoral versa sobre un concepto de gran complejidad el estu-dio del cual es relativamente reciente. Se trata de lo siniestro, entendido aquí, sobre todo, co-mo categoría estética de tipo negativo responsable de provocar en el sujeto una primera reac-ción de carácter generalmente preventivo que sin embargo puede ir seguida de algún tipo de placer. Se trata, así, de ubicar el sentimiento de lo siniestro dentro de la experiencia estética teniendo en cuenta el papel de la vital —o ética— y su relación con las demás categorías estéti-cas para observar, en definitiva, los límites de lo siniestro y su ámbito de relaciones. Al mismo tiempo, se trata de hallar las genealogías de lo siniestro, esto es, de rastrear en la historia de la teoría del arte y de la estética aquellos elementos que ya guardan relación con lo siniestro antes de la teorización propiamente dicha del concepto y de observar, para finalizar, su evocación en las prácticas del arte contemporáneo.<br>This doctoral research studies a greatly complex concept whose study is relatively recent. Its about the uncanny, understood here as a negative kind of aesthetic category responsible of provoking a first reaction generally preventive, that nonetheless might be follow of some kind of pleasure. The aim of this work is, therefore, to situate the uncanny feeling inside the aesthet-ic experience by taking into account the role of the vital —or ethical— experience and its rela-tionship with other categories to finally observe the boundaries of the uncanny and its field of relationships. At the same time, it also aims at finding the genealogies of the uncanny, namely, to track in art theory and aesthetics elements already related to the uncanny even before the theorization of the concept and finally observing its evoking in the practices of contemporary art.
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Douglas, John Anthony Art College of Fine Arts UNSW. "Aberations of self : manifestations in cinema histories." Publisher:University of New South Wales. Art, 2008. http://handle.unsw.edu.au/1959.4/43254.
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The Screen Test (Americana/Australiana) project is a collection of works that re-makes selected fragments of film spanning cinema history. Through a process of selectively slowing and stilling this form, of what Laura Mulvey calls Delayed Cinema, opens up new possibilities for interpreting and understanding cinema and the photographic. The aesthetic qualities and repetition of the scene or shot are re-created and re-performed, allowing an alternate form of cinema to take place. This alternate cinema takes on the characteristic of the Hollywood screen test and thus we can see each piece as the artist performing the screen test for each film. However, over time the screen test becomes the site for shifting the aesthetic elements within the film and shaping the narrative as a form of aesthetic building block. The viewing of each fragment allows for a new reading of film that suspends or subverts the temporal narrative and allows the contained segment to exist outside of the film opening up the possibility of constructing and emphasizing new iconic images and meanings. Each video piece is supplemented with a photographic still in tableaux form that further explores the aesthetic material of the film or shot raising the aesthetic components of the film ( props, locations etc) to the level of fetishism that may have been missed in the original version. This photographic rendering of the film fragment rethinks the possibilities of photographic tableaux and its relation to the iconic and indexical of photomedia art practice. Similarly, each photographic work is informed by theories of film analysis and psychology that has examined the primacy of the film still with Freudian notions of the primal scene and the uncanny. We are after all bringing to life the graveyard of cinema history. These photographic qualities of the mis en scene and the indexical of metonymy allow a heightened aesthetic experience, which transforms itself into an aberration of the directors intended meaning, thereby reconstructing this meaning within the context of camp humour and irony. The work also acts as a playful and absurd interpretation of the cult of celebrity within cinema and the art world, which frees up of the interpretation of the films meaning and becomes the site for contemporary re-readings of film culture. The juxtaposition of the American Hollywood film and its emphasis on studio lighting, props, character and dialogue against the outdoor location of the Australian films conflates the two cultural imperatives, allowing for the examination of cultural myth through cinema. American cinema is revealed as the dominant culture whose imperialism dogs Australian film and fosters a culture of low self-esteem. Further, the Americana works become the site for cultural examinations of gender, narcissism and war - both real and imagined and Hollywood is explored in terms of its social imaginings and how they play into real life events. The Australiana component explores the mythology of the Australian landscape with an emphasis on the culture of masculinity and self-destructive violence. However, each work is the result of a conflation of both cultures and other films, or parts of the same film, shifted within the fragment. The production of each photographic and video piece requires the taking on of the role of director, cinematographer, actor and producer. Through the use of interactive technologies such as DVD and the Internet not only am I able to experience a new subjective relationship with the intricacies of cinema but also by recreating these cinematic fragments I am able to bring into being and transform the spectre of cinema into the realm of contemporary art practice.
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Tardivo, Renato Cury. "Cenas em jogo: cinema e literatura, realidade e ficção, estética e psicanálise." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-12082015-153039/.
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Este trabalho insere-se no âmbito da Psicologia Social da Arte e, ao analisar obras cinematográficas e literárias, vale-se de referenciais da estética e da psicanálise. São analisados os filmes Lavoura arcaica, Abril despedaçado, O cheiro do ralo, Linha de passe e Jogo de cena, e os romances Lavoura arcaica e Budapeste. Nessa medida, os capítulos desta tese aproximam-se da forma ensaio, uma vez que priorizam as possibilidades especulativas de apreensão da realidade. A partir das leituras das obras, emergiram os seguintes temas: liberdade e opressão; ressignificação da lei e perversão; realidade e ficção; reflexão sobre os mecanismos de construção da verdade. Assim, o capítulo final se propõe a refletir em que medida essa tomada de contato com as obras pode fundamentar uma perspectiva de leitura. Por meio de uma discussão sobre realidade, ideologia e ficção, a leitura dirigida às obras volta-se a si mesma, em uma perspectiva aqui denominada poética-crítica<br>This work falls within the scope of Social Psychology of Art and, on analyzing film and literary works, it resorts to referential aesthetics and psychoanalysis. The films Lavoura arcaica, Abril despedaçado, O cheiro do ralo, Linha de Passe and Jogo de cena, and the novels, Lavoura arcaica and Budapeste are hereby analyzed. To this extent, the chapters of this thesis approach essay form, once they prioritize speculative possibilities of apprehending reality. The following themes emerged from the readings of these works: freedom and oppression; redefinition of law and perversion; reality and fiction; reflection upon the mechanisms of the construction of truth. Thus, the final chapter aims to reflect to what extent that making contact with these works can support a reading perspective. Through a discussion of reality, ideology and fiction, reading directed to these works turns back to itself, in a so-called poetical-critical perspective
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Morgenstern, Ada. "Perseu e Medusa: uma experiência de captura estética." Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-25092006-190718/.
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A experiência de \"captura\" estética é apresentada nesse ensaio a partir do impacto que a autora viveu no seu encontro com a escultura Perseu e Medusa de Camille Claudel e as múltiplas questões suscitadas a partir dessa vivência. Busca outros autores que relatam um encontro similar, como por exemplo, Freud e seu impacto com a obra Moisés de Michelangelo, tentando com isso identificar os elementos mais gerais que constroem essa experiência denominada aqui de \"captura\", sem com isso deixar de considerar seu caráter singular e subjetivo. Em seguida, ao refletir sobre a obra em questão, percorre as questões biográficas, sua contextualização, passando pelo mito e pela especificidade da atividade escultórica ao longo da História, pelas leituras estéticas e pelas concepções psicanalíticas sobre arte e criação apresentando assim, uma leitura de obra de arte entendida como um produto da relação entre espectador e obra, ou seja, numa perspectiva epistemológica que não separa sujeito e objeto e que tampouco se apóia em significações externas à essa relação. O caráter dessa leitura se mostra, portanto, como uma construção que se dá no momento de sua própria feitura, e não como produto de uma ação decifradora. Ao longo do percurso, vários diálogos vão sendo estabelecidos entre a Psicanálise e a Arte, o que remete a uma reflexão sobre as possibilidades de uma \"fertilização recíproca\" entre elas.<br>The aesthetic capture experience is presented as of the impact undergone by the author in her encounter with Perseu and Medusa sculptured by Camille Claudel and all the issues consequent to that episode. She searches other author\'s similar encounters, such as that of Freud with Michelangelo\'s Moses aiming at identifying those more general elements composing that experience called in this paper as \"capture\". At the same time the author does not disconsider the subjective and singular aspects of encounters such as these. Reflecting over the sculpture she engages in biographic issues and their contextualization. Starting with the myth and the specificity of sculpturing through History, aesthetic readings and psychoanalytic conceptions about art and creation, the author presents an understanding of art as a product of the relation between spectator and art. In other words, this is an epistemological perspective where subject and object are not apart and the significance of the event is part of the experience. The essence of these understandings happens therefore as the experience occurs and not as the product of a deciphering act. A series of dialogs are presented in this paper between Psychoanalisis and Art, leading the reader to reflect on the possibilities of cross linking between these two expressions.
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Fernandes, Francisco Ferreira de Camargo. "O quadro elevado à condição de adoração: uma interlocução entre psicanálise e arte moderna." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/15378.
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Previous issue date: 2014-11-07<br>The present study aims to investigate the relationship between psychoanalysis and Surrealism, and to establish the conditions for a painting to become the ultimate object of fascination. I.e., how a work of art can rise to the dignity of the Thing. The work also aims to establish what is meant by painting from three different positions: one cezannean, one dalinian and one lacanian, and how this concept can be expanded. Finally, we also investigate in detail the features that support this place of the object of worship, such as identification, fantasy and the object a. Lacan considered art to play an essential role in showing what cannot be seen. This research seeks to relate these two fields, art and psychoanalysis, and see what, in this relation, has tangentially the condition of the Thing<br>O presente trabalho investiga a relação entre Psicanálise e Surrealismo e estabelecer as condições para que um quadro possa se tornar objeto último de fascínio. Ou seja, como uma obra de arte pode se elevar à dignidade da Coisa. O trabalho também estabelece o que se entende por quadro a partir de três posicionamentos distintos: um cezanneano, um daliniano e um lacaniano, e como esse conceito pode ser expandido. Por fim, o trabalho também investiga com maiores detalhes as características que suportam esse lugar de objeto de adoração, como a identificação, a fantasia e o objeto a. Lacan destina à arte o papel essencial de mostrar aquilo que não pode ser visto, e a pesquisa em questão visa relacionar esses dois campos, arte e psicanálise, e ver o que, dessa relação, apresenta, no tangente, a condição de Coisa
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McKinnon, Ann Marie. "The death drive, Cronenberg, Ondaatje, Gould." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ60325.pdf.
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Gonçalves, Adriana Honorato [UNESP]. "Questões preliminares sobre aspectos do vazio na arte contemporânea." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/86947.
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goncalves_ah_me_ia.pdf: 2790115 bytes, checksum: 0be06ec243541cba1a84b36daa789405 (MD5)<br>Universidade Estadual Paulista (UNESP)<br>A pesquisa parte da observação de certos vazios percebidos na arte contemporânea e em minha própria produção, para uma investigação sobre alguns aspectos conceituais e estéticos do vazio relacionado às noções de existência e falta. O objetivo é entender porque alguns artistas contemporâneos parecem ter predileção pelo vazio e suas manifestações. Desta forma, o estudo apresenta uma reflexão sobre as mudanças ocorridas no período moderno relacionadas à queda da soberania religiosa, a ruptura da arte com as tradições e questões contemporâneas como narcisismo, indiferença e liberdade. Depois realiza-se um estudo sobre a falta comum a todos e as noções de recalque, sublimação e subjetividade na arte, aproximando o estudo da relação entre arte e psicanálise<br>The beginning‟s point of this research was the perception of the often emptiness' representation in contemporary art and in my own production. From this, the next point was to investigate some conceptual and aesthetic aspects related with the notions of void, existence, freedom, indifference and lack. The research's purpose is to understand the reason for this kind of predilection in contemporary art. The study began through a short analysis of some artists and their works, where the empty takes place as privileged part of their poetic. After that, the second step was a reflection about the impacts and modifications in the modern time caused by: the religious' decrease, secession between art and traditions, contemporaries' questions such as individualism, indifference and freedom. Finally, the research traces a parallel between the common understanding of absence and psychoanalitical notions like repression, sublimation and subjectivity in art
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Bruteig, Rune. "Who's afraid of the Fenris-wolf? : projections of a skin self and Nordic mythographic filmmaking (a feminist and psychoanalytical introspective)." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23208.
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Chapter One of this thesis looks at psychoanalytical object relations theory dealing with early childhood, with an aim to outline the shift that has taken place within critical thinking on personal development--from an emphasis on oedipal relations to the auspicious re-exploration of pre-oedipal states. Here the main theme derives from the paradoxical nature of the human skin, whose fluid sensory and communicative qualities profoundly shape our psychological functioning, and thus ultimately our creation of (gendered) knowledge in all its forms.<br>Chapter Two seeks to establish some of the possible socio-political implications of a recovered pre-oedipal sensibility, by way of situating the place of the personal within critical discourse--the cross-fertilization of critical theory and self-critical artistic discourses. Using the specific example of film, my central conceit consists in drawing a parallel between the skin and the filmic screen as both being simultaneously introjective and projective liminal membranes.<br>Chapter Three is a case study of sorts, one which traces the manifestations of a liminal subjectivity during a critical phase in the history of my native Nordic culture--the period of transition between pagan and Christian society. Its spirit is then shown to be alive and well within the ensemble films of Ingmar Bergman, whose work has come to stand as something of an archetype of the Nordic film form.<br>The second section, PRAXIS, appropriately provides this project's own creative component, a sketch of a film scenario that I hope to one day be able to liberate from the stasis of the written page and project into the uncertain spaces of a theater screen.
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Gaité, Florian. "L’art et la schize du sujet : plasticités contemporaines." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100193/document.
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Organiser la rencontre des concepts de force, de forme et de figure s'inscrit dans le cadre d'un examen critique des modélisations organiques en philosophie. en éprouvant l'opérativité de ce complexe conceptuel à trois têtes, nous souhaitons définir le champ d'action d'une énergétique d'inspiration nietzschéenne, nourrie des réflexions sur le figural de lyotard ou sur le corps sans organes de deleuze et guattari. nos travaux antérieurs ont pensé une approche << plastique >> de l'art contemporain, capable de conceptualiser les dynamiques de transformation propres aux œuvres comme aux processus de création. une relecture des philosophies de la différence permet d'évaluer à nouveaux frais le modèle du vivant et de le confronter au champ de la philosophie politique en y appliquant les moyens mis en œuvre par une esthétique plastique. tant du point de vue des forces échangées du << corps social >> - métaphore dont nous apprécierons les limites - que de la figure du politique, la question est de juger la pertinence d'une philosophie qui interprète les actes humains à partir de modélisations scientifiques de la vie (données des sciences biologiques, physiques, physiologiques ou encore neuronales) /<br>Clinical sociology (Ehrenberg, Gauchet), Lacanian psychoanalysis (Melman, Kristeva, Lebrun) and part of the French philosophy (Lyotard, Deleuze, Guattari, Stiegler Malabou) come together to confront the evolutions of the « Libidinal economy » of the Self to the repressive forces of the capitalist system and the macro-orders of neoliberalism. Based on a reflection on social psychopathology, they all note the emergence of a Subject submitted to processes of depersonalization (loss of identity unit), derealization (break with the world) and disaffection (inability to express or feel emotions). This (new) figure of the contemporary subject, we conceptualize with the term "schised", is the central theme of this work focused on the different forms of indifference, boredom or inertia that seem to affect both the public and the plastic wire. Described as "schizo", "exhausted" and "traumatized", the subject of Art reveals a transformation of Plasticity we’ll analyse on two levels: as a process of self-shaping (the plasticity of the subject) and works-shaping (the plasticity of the Art). Focused on the various metamorphoses of this concept, this work seeks to highlight the potential of a hermeneutic aesthetics term at the intersection of neurosciences and psychoanalysis, and to retrace the formal evolutions of a conception of aesthetics marked by collective movement disorders. This reflection starts with a double problematic: Which Art can produce a Subject troubled in its plasticity? Can these psychopathological models help us to explain the indifference of contemporary public ?
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Zullo, Valentino L. "FREUDIAN STRIPS: COMICS, MENTAL HEALTH, AND THE “PSYCHOLOGIZATION OF AMERICA”." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1586725663979058.
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Rénéric-Chauvin, Marilyn. "Relecture des multiples facettes du féminin sacré et profane." Thesis, Bordeaux 3, 2012. http://www.theses.fr/2012BOR30016/document.
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L’Art a toujours consacré une grande part à l’image du féminin. Que cela soit dans l’iconographie gréco-romaine ou judéo-chrétienne, ses multiples représentations sont synonymes de confusion et d’ambivalence. La femme et l’image ont en commun de susciter méfiance et fascination. C’est au travers de l’étude approfondie de quelques figures clefs de l’histoire de l’art, que nous vous proposons une relecture post-féministe des diverses facettes du féminin, prises dans la dyade sacré/profane. Mythes et croyances donnèrent naissance à un métissage pagano-chrétien qui fit émerger un Eternel Féminin inébranlable encore très prégnant dans l’art actuel. Tantôt dans la foi de l’image, tantôt dans sa condamnation, ainsi se résume l’insoluble combat entre l’humain et le divin. La Femme restera à jamais l’élément trouble associé au paraître et à la beauté. Dans nos recherches nous avons constaté que la femme et la peinture sont en parfaite adéquation. Elles sont indissociables car iconoclasme et misogynie vont souvent de pair. Peu à peu, le corps remplacera la toile et le fard, la peinture pour les artistes transgenres. Dans d’étranges (queer) parodies entre exhibition et chamanisme, ils réinventeront leur devenir-féminin. La surface de l’œuvre devient alors le miroir où se reflète cet Autre, alter ego tant recherché. La pensée féministe se met en marche au travers des révolutions des genres et des sexes. Ainsi, c’est entre Pygmalion et Narcisse que les artistes des XXéme et XXIéme siècles, nous offrent, entre mascarade et mélancolie, la vision d’un idéal sans original. Enfin, nous revenons sur l’art des femmes. Leurs pratiques sont souvent borderline, partagées entre violence, humour et Charis dans leur quête d’un sacré hors religion. Elles offrent un devenir-pandorien de l’art pour briser à jamais le désormais trop célèbre : « Sois belle et tais toi! »<br>A large percentage of art has always been devoted to the images of the feminine. In Greco-Roman as well as in Judeo-Christian iconography, these multiple representations are synonymous with confusion and ambivalence. The common link between woman and her image is the ability to arouse distrust and fascination. By means of an in-depth study of some key figures from the history of art, we hereby put forward a post-feminist review of the diverse facets of the feminine, viewed under the sacred/secular dyad. Myths and faiths gave rise to a pagan-Christian hybrid, bringing forth a constant “Eternal Feminine” that is still firmly rooted in contemporary art. It is sometimes the faith of the image, sometimes its condemnation, that encapsulates the unresolvable fight between the human and the divine. Woman will remain forever the obscure element that is associated with appearance and beauty. In the course of our research, we ascertained that woman and painting are in perfect harmony; they are inseparable because iconoclasm and misogyny often go hand in hand. Step by step, the body will replaces the canvas and the make-up, the painting of transgender artists. In queer parodies between exhibition and shamanism, they reinvent their transformation into the feminine. The surface of the work becomes a mirror that reflects this Other, the alter ego, so longed for. Feminist thinking is set in motion through the revolutions of genders. Artists of the 20th and 21st centuries offer us a vision of an ideal without an original, a new Pygmalion or Narcissus, somewhere between masquerade and melancholy. Finally, we return to the art of the women. Divided between violence, humour and charis, their methods are often borderline, in their quest for the sacred that is beyond religion. They offer to evolve into “pandorien” art to shatter for ever the henceforth overly famous idea: «be beautiful and remain silent! »
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Dowrick, Stephanie B. "Rainer Maria Rilke : bearing witness." Thesis, View partial thesis, restricted access, 2008. http://handle.uws.edu.au:8081/1959.7/44105.
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This study of the poet Rainer Maria Rilke (1875-1926) explores both epistemological and ontological themes, explicitly asking what readers may “bear witness to” within themselves, as well as on the page, through their reading. The primary question of the study comes from Martin Heidegger’s essay on Rilke when (quoting Hölderlin) he asks: “What are poets for (in these destitute times)?” and whether this has genuine significance beyond entertainment or diversion. The spiritual complexity of Rilke’s work has been of some interest to many scholars. In this study I centralise that interest at book-length for the first time since Frederico Olivero’s 1931 study of mysticism in Rilke’s work. Also for the first time I privilege the perspective of the contemporary general reader, looking at the spiritual variances and ambiguities within Rilke’s work and why they may have a particular resonance for twenty-first century readers. This allows for a more diffused discussion about reading as well as writing, with attention to the acquisition of knowledge and the forces of imagination and inspiration as well as subjectivity. The study looks closely at Rilke’s poetry, from the popular Book of Hours to the more challenging Duino Elegies and Sonnets to Orpheus, as well as the varied translations into English, using that variety to intensify insights about the inevitable subjectivity of readers as well as translators. I discuss Rilke’s psychologically and socially complex life, revealed in part through his legacy of more than 10,000 letters. How readers “read” the life of a writer self-evidently colours their reading of the work. I propose that this simultaneously allows for an enhanced “reading” of and greater understanding of their own spiritual or existential needs and individual subjectivity. The study calls on the work of a number of critics outside the field of literary studies. These include the psychoanalytic writers Alice Miller and James Hillman and the philosophers Hans-Georg Gadamer, Iris Murdoch, Gaston Bachelard, John Armstrong, George Steiner, Gabriel Marcel, Rudolf Otto and Martin Heidegger. The study speaks both explicitly and implicitly for John Keats’s idea of “negative capability” and the specific demands of bringing to the reading of Rilke, and the writing about him, the receptiveness and concentration of a “poet’s” mind where, as Rilke himself urged, questions can matter more than answers and the need for absolutism can be postponed.
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Saperstein, Stefanie. "The Vision of Reality as a Paradox: Salvador Dali's Creative Process from 1927 to 1939." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/scripps_theses/111.
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From 1927 through 1939, Salvador Dalí went through an arduous artistic pursuit to visualize his perspective on reality. Dalí’s inter-connected visual and verbal process lasted for over a decade, during which he went from confronting reality to accepting that the world is an irrational paradox. This study asserts that his investigation took him from the fragmented images of cinema to the metamorphic shapes of the ‘soft and hard’ and ultimately to a series of multiple images, which envisioned his paranoid-critical method. In his 1930 article “The Rotting Donkey,” Dalí wrote, “I believe that the moment is near when, through a process of thought of a paranoiac and active character, it will be possible to systematize confusion and contribute to the total discrediting of the world of reality.” By 1930, Dalí knew he wanted to completely “discredit” the world and he saw Albert Einstein’s space-time and Sigmund Freud’s discovery of the unconscious as proof for the existence of a new dimension of experience. In 1933, Dalí found further evidence for his viewpoint in Jacques Lacan’s writings on paranoia. While Dalí wrote of and incorporated Einstein’s, Freud’s and Lacan’s ideas into his art, he came to his own conclusions on reality, which he gave form to in his artworks. To illuminate Dalí’s creative process this thesis will examine Dalí’s infamous film Un chien andalou (1929), his iconic painting The Persistence of Memory (1931), and his under-appreciated masterpiece The Endless Enigma (1938), as he visually expressed his changes in thought most clearly and convincingly in these three works.
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Franco, Stéfanie Gil. "22 Dezembro 1938 - Arthur Bispo do Rosário: um estudo antropológico sobre arte e loucura." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-25052012-100620/.
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Esta pesquisa busca, a partir de uma série de controvérsias, descrever como se constitui a relação entre arte e loucura tendo o caso de Arthur Bispo do Rosário como meio reflexivo. Em suma, trata-se de uma série de enunciados que vão se constituindo no entendimento da expressão artística dos loucos; e de como certas variâncias possibilitam pensar Arthur Bispo do Rosário como um artista contemporâneo. Considerando que só temos arte na loucura a partir das preocupações da psicologia em desvendar a universalidade da mente humana, vemos surgir um movimento que busca diferenciar a arte dos normais da expressão dos primitivos e insanos. Com a ascendência da arte contemporânea e das novas fronteiras entre o saber artístico e o saber psicológico, um novo debate se abre pensando a arte não mais como uma expressão universal e inerente ao homem, mas como uma linguagem possível em todos os homens e não intrínseco a ele. Com isso, as obras de Bispo do Rosário por sua linguagem se tornam um dos principais objetos de dissociação da estreita relação entre arte moderna, psicanálise e loucura no Brasil. Propus pensar na Missão de Bispo do Rosário como um discurso potente, que culminou em três caminhos paralelos: o primeiro, o da própria reconstrução do mundo, um mundo transgressivo e pouco legível, mas interessante para compor um modo de existência; o segundo, o da loucura, que tem na Missão o elemento do diagnóstico de esquizofrênico; e o terceiro, da arte contemporânea, que se apropria do discurso missionário, conformando-o em performance do artista. P<br>This investigation is in search of, from a series of controversies, describing how to build a relationship between art and madness using the case of Arthur Bispo do Rosário as a reflexive environment. In short, work a series of headlines that are going to constitute at the understanding of the artistic expression of the mad, and how certain variations make possible to think Arthur Bispo do Rosário as a contemporary artist. Considering that we only have art in madness from the preoccupation of the psychology to unveil the universally of the human mind, we see the arising of a movement in search of differentiate the art of the Normal of the expression of the Primitive and Insane. With the ascendancy of the contemporary art and the new frontiers between the artistic knowledge and the psychological knowledge, a new debate is open thinking the art, not anymore like an universal expression and inherent to man, but as a language possible in all men and not intrinsic to him. With that, the work of Bispo do Rosário for its language became one of the main objects of the dissociation of the narrow relationship among Modern Art, Psychoanalysis and Madness in Brazil. I proposed to think of the Mission of the Bispo do Rosário as a powerful speech, which culminated on three parallel paths: the first, the reconstruction of the world itself, a transgressive world and little legible, but, interesting for composing a way of existence; the second, the madness, that has a Mission the element of diagnosis of the schizophrenic; and the third, the contemporary art, that appropriates itself of the missionary speech, conforming it in the artists performance.
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Esquivel, Talita Gabriela Robles [UNESP]. "Texturas do estranho: o estranho na pintura a partir do processo criativo." Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/151193.
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Previous issue date: 2017-05-25<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>A presente pesquisa de doutorado propõe uma investigação plástica em pintura circundada pelo conceito de unheimlich (estranho) de Sigmund Freud. É realizada em duas partes, produção escrita e plástica, que sofrem influência uma da outra durante os seus processos. O conceito da psicanálise parte aqui das artes plásticas. A intenção foi de vivenciar e conviver com o estranho durante o processo criativo e, dessa forma, compreendê-lo a partir do ponto de vista do processo artístico. Isso não significa necessariamente que será identificado no trabalho final, em sua impressão, pois primeiramente o estranho não está na imagem, mas no próprio indivíduo, é o que causa estranheza particularmente em cada um. Assim, procurei identificar o que seria estranho para mim, uma busca quase impossível, na maioria das vezes, já que o estranho possui um elemento familiar que não pode ser identificado, o que o confunde muitas vezes com o puramente assustador. O conceito e fenômeno do estranho, em diversos momentos, também se confundiram durante o processo de pesquisa, por ter sido possível percebê-lo sem senti-lo. Buscaram-se analogias e outras formas de se distinguir o estranho do assustador, em outros caráteres e impressões que se aproximem do estranho, mas o que parece ser seu principal caráter é justamente a impossibilidade de descrição, de reconhecimento e de entendimento. São utilizados textos de Freud e de outros autores relacionados ao estranho e às artes, buscando construir ferramentas de apoio para refletir sobre o meu próprio processo artístico.<br>My PhD research proposes an artistic investigation in painting surrounded by Sigmund Freud's concept of unheimlich (uncanny). It is conducted in two parts, the writing and the art production, which are influencing each other during their processes. The psychoanalytic concept starts here from the visual art. The intention was to experience and live together with the uncanny throughout the creative process and, this way, understand it from the point of view of the artistic process. That not necessarily means it can be identified in the final work, in its impression, also because, at first, the uncanny is not in the image, but inside the viewer, it is what causes the uncanniness, or strangeness, particularly in each one. Thus, I tried to identify what would be uncanny to me, a search, which is almost impossible most of the time, as the uncanny has the familiar element that is not recognizable, which often confuses it with what is purely terrifying. The uncanny concept and phenomenon also got confused during the research process, as it was possible to perceive it without feeling it. It was sought analogies and other forms of distinguishing the uncanny and the terrifying, in other characters and impressions which get close to the uncanny, however, what seems to be its main character is exactly the impossibility of description, recognition, understanding. It is used texts written by Freud and other authors related to the uncanny and to the art, seeking to build tools to make a reflection about my own artistic process.
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Frantz, Marília Zancan. "A pior ilusão possível : psicanálise, arte e espetáculo." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/163941.
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Esta pesquisa nasceu da escuta clínica, de uma preocupação com o que os sujeitos compartilham entre si da cultura e que afeta sua maneira de sofrer. Num mundo globalizado, capitalista, no qual a vida das pessoas se organiza em torno do consumo, pela informação que chega “em tempo real” através de telas, e que a comunicação e o contato se dão cada vez mais de maneira remota, se colocou a questão da mediação do laço social pela imagem, a respeito dos diferentes tipos de imagens e os efeitos que produzem no sujeito e no laço social. A metodologia de pesquisa é a do ensaio, uma vez que o ato de escrever é que é a própria metodologia do trabalho: elaboração de leituras e pensamentos, que é engendrada no momento da escrita e não escapa de um endereçamento ao outro. Foram utilizadas como principais referênciais as obras de Jacques Lacan, Guy Debord e o trabalho do artista plástico Vik Muniz. Não houve pretensão de esgotar o tema de pesquisa proposto, uma vez que formular uma questão é sempre deparar-se em seguida com uma pergunta nova, mas apenas lançar considerações sobre o espetáculo enquanto uma relação capitalista com a imagem, e o papel da arte e da psicanálise na promoção de utopias que sirvam para abrir brechas no poder instituído.<br>This research is born from clinical listening, from a concern about what the subjects share with each other from their culture and that affects their way of suffering. In a globalized world, capitalist, in which people's lives are organized around consumption, by incoming information "in real time" through screens and communication and contact are more and more remote, came the question about the mediation of the social bond by images, about the different types of images and the effects they produce in the subject and the social bond. The research methodology is the assay, since the act of writing is the very methodology of work: elaboration of readings and thoughts, which is engendered in the writting process and does not escape from being addressed to the other. Were used as the main references the theories of Jacques Lacan, Guy Debord and the work of the artist Vik Muniz. There was no pretension of exhausting the proposed research topic, since formulating a question is always being faced then with a new one, we just put in spot some considerations about the spectacle as a capitalistic relation to the image, and the role of art and psychoanalysis in promoting utopias that serve to open gaps in the established power.
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Gonçalves, Adriana Honorato. "Questões preliminares sobre aspectos do vazio na arte contemporânea /." São Paulo : [s.n.], 2012. http://hdl.handle.net/11449/86947.
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Orientador: Sérgio Mauro Romagnolo<br>Banca: Agnaldo Aricê Caldas Farias<br>Banca: José Leonardo Nascimento<br>Resumo: A pesquisa parte da observação de certos vazios percebidos na arte contemporânea e em minha própria produção, para uma investigação sobre alguns aspectos conceituais e estéticos do vazio relacionado às noções de existência e falta. O objetivo é entender porque alguns artistas contemporâneos parecem ter predileção pelo vazio e suas manifestações. Desta forma, o estudo apresenta uma reflexão sobre as mudanças ocorridas no período moderno relacionadas à queda da soberania religiosa, a ruptura da arte com as tradições e questões contemporâneas como narcisismo, indiferença e liberdade. Depois realiza-se um estudo sobre a falta comum a todos e as noções de recalque, sublimação e subjetividade na arte, aproximando o estudo da relação entre arte e psicanálise<br>Abstract: The beginning‟s point of this research was the perception of the often emptiness' representation in contemporary art and in my own production. From this, the next point was to investigate some conceptual and aesthetic aspects related with the notions of void, existence, freedom, indifference and lack. The research's purpose is to understand the reason for this kind of predilection in contemporary art. The study began through a short analysis of some artists and their works, where the empty takes place as privileged part of their poetic. After that, the second step was a reflection about the impacts and modifications in the modern time caused by: the religious' decrease, secession between art and traditions, contemporaries' questions such as individualism, indifference and freedom. Finally, the research traces a parallel between the common understanding of absence and psychoanalitical notions like repression, sublimation and subjectivity in art<br>Mestre
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Hjelm, Zara. "Konsten att uppträda : En studie i Marina Abramović och Ulays performance ur ett performativt och psykoanalytiskt perspektiv." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-145078.
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Denna studie avser att utforska identitetsskapandet inom den komplexa konstformen performance. Genom att fokusera på Marina Abramovićs och Frank Uwe Laysipens (Ulay) liv och kollaborativa performance ur ett performativt och psykoanalytiskt perspektiv angrips handlingarnas tyngdpunkt i skapandet av jaget under diverse omständigheter och sammanhang.<br>This study aims to investigates the creation of identity within the complex artform performance. By observing the life’s and collaborative performance of Marina Abramović and Frank Uwe Laysiepen (Ulay) though a performative and psychoanalytic perspective focuses the act in the creation of self in different circumstances and contexts.
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Selig, Sandra. "The rhythmic disfiguration of vision : re-thinking subjectivity and art after minimalism." Thesis, Queensland University of Technology, 1999.
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Barrere, Sophie. "Le grotesque : petit traité anarchique sur les oeuvres d'art." Thesis, Montpellier 3, 2011. http://www.theses.fr/2011MON30065/document.
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Sans souci de chronologie ou de catégories, cette recherche aborde les œuvres d’art sous la focale du grotesque, révélant une traversée de l’intime à l’universel qui les habite. Ceci débute par un franchissement au-delà du sens, pris dans l’espace du langage et de ses déterminismes. Le grotesque apporte par la contradiction systématique et le déplacement sémantique, une échappée. L’œuvre d’art fonctionne à partir et au-delà de cette illusion du sens à créer du commun, à travers l’anecdote. Une vigilance au « faire » plastique révèle les puissances qui travaillent le corps de l’artiste et mettent en jeu rythme, retournement et instant, où au-delà du visible s’articule l’apparaître, où la création se décrit comme un engagement vital vers ce point d’impossible autour duquel se décide le trait de pinceau, l’acte d’inscription. Dans cette compréhension, l’œuvre d’art est un surplus de fonctionnement, une coupure de la réalité qui origine l’histoire. Des réflexions psychanalytiques approfondissent l’enjeu de cette inscription, qui par le phénomène du transfert réactive la subtilité du processus d’identification. Ceci ouvre le rythme éthique où il est question de place occupée, d’une alternance vie, mort, dont le corps porte la dette séculaire comme sentiment archétypal du vivre ensemble. Ce processus de l’identification réactivé, relance le sujet face à son manque à être, castré, mortel, pris dans ce cycle de temporalité qui le précède et l’excède, face à ce grand Autre, ce « au moins un » qui y échappe.Voici une réflexion temporelle sur le poids du symbolique qui inconsciemment et indépendamment du pathologique peuple nos images et crée ce partage de l’intime à l’universel<br>Without regard to chronology or category, this research addresses the Art under the lens of the ludicrousness, revealing a crossing of intimacy to the universal that inhabits them. This starts with a crossing beyond the senses, taken in the space of language and its determinants. Ludicrousness brings the systematic contradiction and movement semantic, a breakaway. The Art works from and beyond the illusion of the senses to create the common, through the story. Vigilance to the "do" plastic reveals the powers that work on the artist's body and involve rhythm, reversal and instant, where beyond the visible articulated the show, where the creation is described as a vital commitment to this point of impossible around which decides the brush stroke, the act of register. In this understanding, the artwork is an operating surplus, a break from reality which origin the story. Psychoanalytic reflections deepen the stake of this registration, which the transference phenomenon reactive the subtlety of the process of identification. This opens up the ethical pace, where it comes to the space occupied, an alternation of life, death, whose body bears the secular debt as archetypal sense of living together. This process of identification reactivated revives the subject facing its lack of being, castrated, fateful, caught in this cycle of temporality that precedes and exceeds him, face to this big Other, this "at least one" that escapes. Here's a temporal thought on the significance of symbolism which people our images unconsciously and independently of the pathological and create this sharing of intimacy to the universal