Tesis sobre el tema "Psychanalyse freudienne"
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Rey, Jean-Michel. "Recherches sur le statut de la theorie freudienne". Paris 7, 1986. http://www.theses.fr/1986PA070060.
Texto completoA reading of the whole freudian theory which investigates the genesis of the theory, its particular forms, and its relationship with philosophy. Attention given to freud's thinking processes, as well as to their thematical articulations. Freud has a critical perspective on philosophy, the resistance point to psychoanalysis. To read is as well to question oneself about translation, to show that translation ist part of the history of psychoanalysis. On one hand freud has a conception of history, on the other hand he is the historian of his own discovery - he presents himself under that guise as being the author. The freudian text is an account - a real work of writing, which can be grasped in two ways. First of all, the construction of the notion of "bisexua- lity", which is the first approach of the conception of sexuality - a critical attitu- de which first appears in the correspondence with fliess. Secondly, the bringing to light of a word - ubersehen - having two opposite meanings (to see, not to see). This word is connected with the differents aspects of the discovery of the unconsci- ous - it condenses the distinct forms of the freudian thinking. Freud perpetually co- mes back to the "epistemological difficulty" of the unconscious. Here the relation- ship with literature interferes - an essential relationship which deals with a funda- mental dimension of the analytical object : presentation. Literature is a sort of knowledge; as well as the myths and the legends which form a knowledge unknow as such. In this perspective, the status of interpretation changes. But, more generally, the field of the language itself is at stake. Though freud is saussure's contempora- ry, he offers no (metapsychological) theory of language. The work on language is of different nature. As important as that, the task of naming there is a practical con- ception of language, as well as a dialectic of the word and concept; the work is po- lemical too. Freud's insistance on the different forms of writing allow to clarify some aspects of his theory - his very specific relationship with a language formula- tes problems which are quite original, particularly the problem of transfer. The freudian text is at the crossroads of several dimensions : literature, science, use of language
Brousse, Marie-Hélène. "La relation mere-enfant ses enjeux dans la psychanalyse post-freudienne". Paris 8, 1991. http://www.theses.fr/1991PA080632.
Texto completoAfter the great freudian discoveries, freud's followers directed psychoanalysis. This orientation transformed the mother-child relationship into a crucial element of the subject's psychoanalytical approach, in a theoretical and clinical, as well as epistemogical, point of view. Nevertheless form this same orientation rose two different main streams of psychoanalysis. One of them, startering from anna freud, led psychoanalysis towards a chronological genetism by emphasizing the symbiotic relation to the mother (first part). The other one, with melanie klein, produces a development'theory in terms of object'relations of which the dual mother-child relationship was taken for pattern (second part). In the same period, jacques lacan, both by returning to freud's work and by a reference to language, made psychoanalysis take a new way (third part). Thought in terms of castration complex, mother can be apprehended by means of the symbolic, imaginary and real dimensions and therefore be formalised in the subject. She differenciates herself in distinct elements of the subjective structure. Real other, mother's desire and jouissance. The statement's consequences on analytical clinic is fundamental
Forest, Frédéric. "Le réseau dans la psychanalyse : analyse des théories freudienne et lacanienne". Paris 1, 2007. http://www.theses.fr/2007PA010262.
Texto completoPalomera, Laforga Vicente. "L'expérience psychanalytique des psychoses à l'époque freudienne". Paris 8, 2002. http://www.theses.fr/2002PA082126.
Texto completoPechberty, Bernard. "L'enfant et les psychanalystes : une mise à l'épreuve de la théorie freudienne". Paris 13, 1995. http://www.theses.fr/1995PA131034.
Texto completoThis work describes how the confrontation of psychoanalysts with the child has changed technical analysis as well as the anlytical theory. Historically, the secificities of this new field have allowed a technical and a conceptual adaptation of the freudian aproach ; in order to demonstrate this fact, the works of various praticioners - concerning children or adults - have been connected. Four samples of this evolution have been studied. - the new kind of relation between the speech and the "acting" during the cure. The expressions of the child while acting, the widening of the therapist's interventions modify the traditional analytical attitude. M. Klein, s. Ferenczi and a. Freud illustrate this debate. - the clinical analysis pertaining to the child has strengthened the concept of "object relation". Thus, there has been an evolution from the freudian intrapsychic view to intersubjectivity in the cure. M. Balint's work illustrates this change. - psychoanalytical temporality is questioned : present and past are taking a greater place in the child's cure. Diatkine, dolto and m. Klein give different replies to this difficulty of working with past and history in child's treatment. - psychosis and autism of the child confirm the need to modify the analytical attitude and the importance of the setting of the therapeutic situation. Winnicott, m. Klein, m. Mahler are good examples. Considerations on the setting of the child's analysis, on its relation to the institutions and to culture end this work
Aparicio, Sol. "Les Psychoses dans la psychanalyse freudienne de la forclusion et du Nom-du-Père". Lille 3 : ANRT, 1986. http://catalogue.bnf.fr/ark:/12148/cb375944600.
Texto completoHenríquez, Ruz Felipe. "Incidences du vitalisme dans les fondements épistémologiques de la pensée freudienne". Electronic Thesis or Diss., Université Paris Cité, 2022. http://www.theses.fr/2022UNIP7148.
Texto completoIn 1998, in his book entitled "Canguilhem et les normes", the philosopher G. Le Blanc asserts that the creation of a problem does not consist in "inventing a new problem with brand-new elements but rather [in] reopening an old, solved problem", an intellectual procedure which amounts to "moving the problem from the questioned to the unquestioned, from the thought to the unthought". Letting ourselves be guided by this precept of Canguilhemian inspiration, this doctoral thesis critically examines the history of Freud's intellectual training and the foundations of Freudian epistemology, a problem already "closed" since the pioneering works of S. Bernfeld , F. Wittels, M. Dorer and E. Jones, among others, and since the contemporary studies of P.-L. Assoun. Our aim is to analyze the clandestine or the underlaying, but determining effects of vitalism, the biomedical doctrine of the 18th and 19th centuries whose presence in the history of Freudian thought is even more striking because it has been radically excluded from it in favor of the unfettered primacy of physicalism of the so-called "School of Helmholtz". Given the lack of empirical evidences and direct references from Freud which would allow us to establish his relationship to vitalism, this research will try to build this link on the basis of a careful examination of the historical and epistemological context in which the main concepts of psychoanalysis evolved, particularly that of drive {Trieb}. We emphasize their parallelisms and their isomorphisms with the crucial concepts of vitalism, such as those of vital force or vital principle, but we also emphasize - and this is our fundamental hypothesis - that the Freudian project of building an energetic theory of psychic processes represents an attempt to articulate the living and the human fields, and, from this point of view, an answer to the main philosophical and scientific question which, according to G. Canguilhem, was formulated in the 19th century, namely "What is life?". The first part of our research is devoted to trying to explode the myth of the "mechanist Freud" and to demonstrate that the philosophical-biological questioning about living beings' nature was always underlaying in the theoretical concerns of the physicalist and materialist thinkers who influenced Freud during the 19th century. Secondly, we try to reopen Freud's relationship to Naturphilosophie and Romantic Medicine, to make intelligible the crucial axes of his vitalist concerns regarding the drive's dimension of human beings, as well as the theoretical issues of his relationship to Darwin, Goethe and Fliess, thinkers around which Freud's philosophical questions concerning the nature of life turned. Considering Freud's statement that an "elementary dualistic vision" constitutes the main epistemological requirement of his metapsychology, the second and last part of our research is devoted to the construction of the conceptual links - and to the search for clandestine implications - between Freud's drive dualistic theories and the equally dualistic vitalist theories of Stahl and Bichat first, and then of Cl. Bernard. In this part of the research, we try to show that the Freudian conception of life, rising from his energetic point of view on the psyche, is paradoxically based on a preeminence of the phenomena of destruction and death, just like in the vitalisms of the German and French physiologists. This leads us to formulate the existence of a sort of "life's theory" in Freud's thinking, theory in which life is conceived as a kind of dis-living or as a certain inevitable anti-vital becoming, and in which the terms of "life" and "death", "creation" and "destruction'", far from represent the terms of an antagonism, become the components of an ontological unity
Mitsuishi, Hiroyuki. "Déconstruction et reconstruction de la métapsychologie freudienne : essai d'épistémologie systémique". Université Marc Bloch (Strasbourg) (1971-2008), 1993. http://www.theses.fr/1993STR20021.
Texto completoThe criticism of modern science and technology requires a self-analysis of sciences; how to understand the thinking subject in the object thought. It is the heart of the epistemological problematic of the human sciences. The systemic theory inteprets the metapsychology. The transference is the self-organisation of the ego. The configuration of the drea m is the self-regulating mechanism for the constant psychological energy. The object of the urge plays a part in the external humans activity, and the economic mechanism of the ego is intrepreted by the systemic theory. Then we try to il luminte the theory of the conscious, which comes from the economic mechanism maintaining the individual life. Rational thought results from the successful repression or the established communication, and is based on the mechanism of the primary process. The ego functions according to the linguistic activity, so it changes because of the diachronic modific ation. It is a narcissistic activity. We are basically narcisstic, so that the communication with others is difficult. Self-reflection is impossible. This is the subject of the reflexive philosophy in which the question must be asked : what is the methode of the human science?
Shen, Chih-Chung. "Le statut de l'origine et la conception de l'histoire dans la psychanalyse : étude de la conception freudienne". Paris 7, 2003. http://www.theses.fr/2003PA070002.
Texto completoIn inquiring into the status of the origin in psychoanalysis, this dissertation evokes the Freudian modification of the concept of history - a modification which inevitably leads to a deconstruction of the history of psychoanalysis. Such a deconstruction permits the examination of the first neuroscientific works of Freud in a new light, and to rid them of their "pre-analytic" label. Archeological study of these works shows that the emergence of psychoanalytical thought is intimately related to a new conception of memory. This conception, which Freud based on his study of the nervous system, is referred to whenever Freud seeks to represent the development and activity of the soul. Thus, the reconstruction of the emerge of Freudian thought is clarified by considering the stages in the evolution of Freud's conception of memory
Leiby, Martin S. "Vers une théorie du sujet : La théorie critique et la pensée Freudienne". Paris 1, 1986. http://www.theses.fr/1986PA010506.
Texto completoThe author gives a systematic analysis of the Freudian theory's contribution to the socio-psychological conception of the critical theory (Francfort school) and discusses its repercussions on materialist social theory. The main categories of the critical theory's method being explained (chapter 1), the author then tries to clarify the historical and political background of the attempts to integrate psychoanalysis into marxist theory (chapter 2). The freudo-marxist synthesis (reich, Fenichel etc. ) Can only be read in the context of the marxist debate (Korsch, Lukacs, Deborine etc. ) In the early twenties and thirties. The beginnings of the critical theory are closely related to the foundation of the institute for social research and the empirical psychoanalytic studies (1931-1950) realized under the direction of M. Horkheimer and e. Fromm (chapter 3). Fromm's contribution attracts particular attention as he became later a psychoanalytic revisionist and the main representative of the culturalist and neo-freudian school (Horney, Thompson, Sullivan etc. ). Adorno and Marcuse, unanimous in their criticism of neo-freudism (chapter 4) develop, however, two completely different interpretations of the freudian theory. The author redraws and criticizes Marcuse's synthesis to be a "wrong reconciliation" (chapter 5) by contrasting it, in two steps, to Adorno's interpretation, serving as a model to a materialist social theory (chapter 6). The conclusion beiefly evaluates the critical theory's heuristical contribution to contemporain materialist social psychology, that has been developed in the United States and in the F. R. G
Dellas, Jean-Louis. "Métapsychologie, sujet et altérité. D'un inventaire de la métapsychologie freudienne par l'épistémologie et la clinique, vers une psychanalyse subjectale". Poitiers, 2012. http://www.theses.fr/2012POIT5040.
Texto completoA psychoanalytical oriented practice strenghtens the differential between clinic and theory and shows the clinical relevance of the subject concept missing in the freudian theory. A minimal psychological model of the subject and his otherness relationship is suggested for the study's aim. The virtually exhaustive analysis of the freudian text identifies the implied structure of metapsychology and its relation to the subject. .
Arjangi, Azadeh. "Sagesse tragiques, sagesse freudienne : un parcours de Paul Ricœur". Electronic Thesis or Diss., Paris, EHESS, 2020. http://www.theses.fr/2020EHES0119.
Texto completo“Tragic Wisdom, Freudian Wisdom: a Journey of Paul Ricœur’s” is the title of the present thesis inscribed at the heart of Paul Ricœur’s (1913-2005) interpretation of Freud. This research is the result of a philosophical initiative having for its ambition the reconstitution of an unexplored journey of Ricœur’s around psychoanalysis and Freud’s writings.Since the dynamic of Ricœur’s enterprise is expressed by continuity, and in the measure where his reading of Freud responds to the question of evil, one is struck by the themes that at first glance seem anterior to the 1960s when many philosophers became interested in Freud. He responds to his epoch with his Philosophy of the Will and particularly The Symbolism of Evil. Consequently, we have studied a number of concepts which are evoked during this period, such as myth, symbol, guilt, and the tragic. We have also shown how all of these themes have sustained a particular and atypical interest in Ricœur for Freud’s psychoanalytic writings and how they have prepared him for his later reflections on philosophy, notably in the epoch where he interrogated the question of interpretation.Furthermore, we have interrogated the philosophical interpretation of Freud that Ricœur proposes. Our working hypothesis was that the entry of a Ricœurian reading of Freud is discovered through an architectonic envisaged by philosophy. The three great structures of this architectonic are the interpretation of dreams, the interpretation of culture, and the death drive, which compose the hinges or the central point. We have also considered this architectonic as the summit of Ricœur’s reading of Freud where the most notable Freudian hypotheses have been discussed.The thesis of this work has been based on a progressive reconstruction of the path that Ricœur takes to the architectonic, specifically to different subjects such as psychoanalysis, the topical, consciousness and the unconscious, and reflexive philosophy. However, after having studied the different aspects of the Freudian architectonic we have gradually distanced ourselves from the phase of other themes including the Oedipus complex, the dialectic of the archaeology and teleology, although they have been invoked. Finally, the theme of the tragic reappears, influenced this time by his reading of Freud, which reminds us of another dimension of Ricœur’s philosophical work: to know that no theme already traversed and reflected upon will ever be abandoned in an intellectual journey
Caon, José Luiz. "La psychopathologie dans la recherche psychanalytique : contribution à l'étude de la place de la psychopathologie à partir de l'approche freudienne". Paris 7, 1993. http://www.theses.fr/1993PA070093.
Texto completoThis thesis studies the birth of psychanalytic research worker and the psychanalytic research, their method and their metapsychology and proposes the psychanalytic situation of research as an extension and a variant of the psychanalytic situation of cure. It affirms that the transfer structures both rhe psychanalytic situations of cure and of research. Transfer is identified to be interpreted and liquidated in the first, and to produce an oral or a written text in the latte. The strategies inaugurated by Freud to determine the psychopathologic allow a new approach to common psychopathology enlarging and deepening its domain and giving it scientific basis, or a psychopathology founded on psychanalytic basis. When the psychanalytic research worker studies experience this psychopathology starts from he discovers its roots in the ethic tradition of ancient greeks restored by Aeschylus in the tragic experience of beneficial violence (charis biaios) and of "enduring for learning" (to pathei mathos). This thesis proposes the study of psychopathologic from the psychanalytic situation of research structured by transfer where the experience binding aeschylian charis biaios and pathei mathos to freudian wo es war soll ich werden is revealed
Rotta, Teixeira Marco Antonio. "Des névroses de transfert aux névroses narcissiques : contributions aux fondements de la théorie freudienne de la mélancolie". Paris 7, 2012. http://www.theses.fr/2012PA070112.
Texto completoFrom a consideration of the increasing importance of depressive states of mind today, and the finding of relative lack of consensus on this topic in the psychoanalytic milieu, this research proposes to recover the theoretical context that allowed the formulation of the melancholy's theory presented in the article Melancholy and Mourning. It is to analyze the foundations of Freud's theory of melancholia, in order to provide more accurate conceptual elements that contribute to clarify the problems that exist around the subject until today. The research methodology is based on reading and textual and conceptual analysis of the subject delimited in selected works from a bibliographical review. The study revealed that the foundations of Freud's theory of melancholia are set on a tripod formed by the etiological model of the transference neuroses, by applying this model to the narcissistic neuroses and by the dialogue between Freud and his followers. Faced with this, it seems that the Freudian theory of melancholia lies at the intersection of a theoretic* and clinical path that leads from transference neuroses to narcissistic neuroses, and culminating in the establishment of the second topical theory of the psychic apparatus. The results of this research show that the formulation of Mourning and Melancholia is due to the theoretical developrnent of Freudian theory, and also resulted from the dialogues and exchanges between theoretical contributions coming from the psychoanalysts of his time, and the current controversies reflect the discussions that occurred during this period. Finally, it is expected that this research offers elements, arising from the theoretical context of elaboration of Mourning and Melancholia, to better understand the sources of the currents debates about depressive states of mine in the environment psychoanalytic - is the identification of melancholy to neurosis or psychosis, is the definition of depressive phenomena as unitary or heterogeneous
Ardeven, François. "Insultes, cris et chuchotements dans le champ freudien". Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCC063.
Texto completoPsychoanalysis is first of all the invention of a new profession, and therefore a new dialogue with desire placed as an object. This profession consists in the analyst being taken for the Other, another, then to be abandoned, stripped and sometimes humiliated because life is always a thousand times more beautiful than the austere successive sessions. This leads to misunderstandings, being taken for the other. It's insulting like life can be. It summarizes the couch, there are cries that corne out of the silence and whispers sometimes whispers like those in Bergman, not addressed to the "friend in generations" (Ossip Mandelstam), but to another, that will be found in the scum of the world, past, present and future. The analytic session, with its own performativity, received this vocation, this vocalization which almost restored the short circuit, what an insult, to restore the order of the signifiers that psychosis, which is the answer before the question has reversed. The President Schreber's Luder is this poetic wrench, as Certeau says, the limit between nature and function, this vain hope that is a welling insult like lightning. What is being done by insulting the other if not a caption of strength and scowling back to its origin? The analysis unfolds the contrary, with culture, next to to the necessary politics, this existing drive towards the unknown, this opening against the abysmal myth which is this morbid search for your fixed origin ("your race! "). These twenty chapters are twenty round-tables of Freud, with Rabelais, Judith Butler and àthers examining what is the knowledge of the insult
Gailis, Janis. "Concept de l'autisme bleulérien dans la logique freudienne de l'aliénation et de la séparation". Phd thesis, Université Rennes 2, 2010. http://tel.archives-ouvertes.fr/tel-00597420.
Texto completoGrontoft, Stein Fossgard. "Pulsions et destins du concept de pulsion de Freud au dernier enseignement de Lacan : l'émergence, la disparition et le retour discret de la pulsion freudienne comme sinthome". Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080083.
Texto completoShould the drive, which is fundamental concept of psychoanalysis, be conceptualized in monistic or dualistic terms? With two essentially irreconcilable and antagonistic principles as his point of departure, Freud always sought to conceptualize the drive in dualistic terms: drives of self-preservation vs. partial sexual drives, ego-libido vs. object-libido, life drive vs. death drive. A biological interpretation of the death drive, the repetition compulsion conceptualized as a restitutive tendency, and a drive dualism – I propose that these theoretical choices of Freud are in fact related.As for Lacan, my hypothesis is that he is driven by a “push-to-unarisme”; with topology and the model of misfiring / failure as his point of departure, his fundamental intuition is that the drive ought to be conceptualized in monistic terms. Lacan is thereby able to inject not only pleasure, but jouissance, this paradoxical satisfaction which entails suffering, in the basic structure – in the aim – of the drive. This implies that the death drive as well as masochism are aspects of each drive.For a time, the concept of the drive will however be overshadowed by the concept of repetition, repetition of jouissance qua plus-de-jouir. Yet the drive qua monism finally makes a discreet return when the question of the symptom comes to the fore in Lacan’s later teaching. I propose that a drive monism is a condition of possibility for the lacanian sinthome, and that on the basis of a reassessment of the different aspects of the life drive from the point of view of the One discrete, the sinthome entails a second-order homeostasis, that is to say a satisfaction that includes what unsettles it
Soares, Suele Conde. "Pelas veredas da psicose: o que se escreve?" Universidade Federal da Paraíba, 2012. http://tede.biblioteca.ufpb.br:8080/handle/tede/6215.
Texto completoCoordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Cet article vise à étudier l'écriture sur la psychose comme une possibilité d'organiser et de soutenir la réalité psychique des sujets de cette structure. Pour ceci si vous utilisez les théories de la psychanalyse lacanienne et freudienne et la linguistique saussurienne. Cette recherche vise à examiner les effets de l'écriture d'une structure psychique - psychose - qui semble être hors de sens socialement partagé. On a pensé le dialogue avec la linguistique à travers de la langue qui, comme un système linguistique est comparé à d'autres systèmes, comme c'est le cas de l'écriture. Grâce à l'opération de la langue peut percevoir l'opération d'écriture. L'écriture sera abordée sur deux fronts: le sens et le pas de sens. Etant donné que ce guide question de penser à l'écriture comme un chemin vers une stabilisation, ou une substitution du sujet psychotique. Pour ce suivi les traces fournies par Lacan et Saussure en ce qui concerne la langue, l'écriture et la psychose. L'écriture est encore considéré comme possibilité du sujets faire lien et progresser dans le social. La route sera suivie dans cette thèse sera le moment symbolique, le temps significatif pour le moment du réelle, la lettre / écriture. Le marquage avec cette promotion chez Lacan une époque où la signification, l'interprétation a été considérée comme une période de primauté pendant un temps de pas de sens, c'est à dire, celui qui n'entre pas dans la signification remporte un état impossible à écrire. Le signifiant e la lettre sont les concepts utilisés comme un phare pointant vers ce qui reste pas significantizado exige de tout sujet une création singulière. Ainsi, il est une invitation pour chemins de psychose pour enquêter sur ce qui est écrit.
Esta dissertação tem por finalidade investigar a escrita na psicose como possibilidade de organizar e sustentar a realidade psíquica dos sujeitos nessa estrutura. Para isso se utiliza das teorias da psicanálise lacaniana, bem como freudiana e da linguística saussuriana. Tal investigação tem o intuito de discutir os efeitos da escrita numa estrutura psíquica a psicose que parece estar fora do sentido socialmente compartilhado. Pensou-se num diálogo com a linguística por meio da língua, que enquanto um sistema de linguagem é comparada a outros sistemas, como é o caso da escrita. Por meio do funcionamento da língua é possível entrever o funcionamento da escrita. A escrita é abordada em duas vertentes: do sentido e do fora do sentido. Essa questão orientará para se pensar a escrita como caminho a uma estabilização ou mesmo uma suplência ao sujeito psicótico. Seguem-se as trilhas fornecidas por Lacan e Saussure no que tange a língua, a escrita e a psicose. A escrita ainda será pensada como possibilidade de os sujeitos fazerem laços e circularem no social. O percurso que se seguirá nesta dissertação vai do tempo do Simbólico, do significante para o tempo do Real, da letra/escrita, marcando com isso o avanço no ensino de Lacan de um tempo onde o sentido, a interpretação era tida como primazia para um tempo em que o sem sentido, ou seja, aquilo que não entra na significação, ganha outro estatuto, o de impossível de se escrever. Significante e letra são os conceitos utilizados como farol apontando que aquilo que resta não significantizado exige de todo sujeito uma criação singular. Desse modo, faz-se um convite pelas veredas da psicose a investigar o que se escreve.
Popoff, Elisabeth. "Filiations freudiennes du sens". Paris 7, 1999. http://www.theses.fr/1999PA070031.
Texto completoAThis thesis sets out to research into the freudian development of meaning in psychoanalysis. This twofold study is centred around exploring both jewish and christian developments of meaning by comparing opposing cultures and henneneutics, based on two primary sources. The first, the Philippson bible, brings out the presence of a specific hermeneutics turning its attention towards a new "cultural function". The relentless search for meaning in Freud originates in jewish tradition, though he eventually breaks with this tradition as far as meaning is concerned. The second avenue of research focuses on the relationship between christianity and psychoanalysis, taking as its starting point a text by 0. Pfister. The specific characteristics of meaning enable psychoanalysis to escape from the bonds of hermeneutics. From this angle, the debates in France involving psychoanalysis, structuralism and the hermeneutics of Paul Ricœur can be reconsidered. Lacan's theory of the primacy of the signifier over the signified, within the context of a new theory of the symbolic, moves towards rehabilitating a christian configuration of meaning, even reinstating hermeneutics to a certain extent. This hermeneutics forms part of a theory of culture which falls outside the freudian perspective. The two theories freudian and lacanian-come into confrontation at the centre of the violent conflicts between the two movements. This discord echoes the dispute on universals between the realists and the nominalists in the middle ages, which resurfaces in Freud and Lacan. Everything is happening as though the christian origins of meaning in Freud had originated in the realism which was demolished by nominalism. The conflict between Freud and Lacan thus arose from the application of two opposing epistemological fields. Examining the question of meaning in psychoanalysis thus makes it possible to eliminate, at least partially, hindrance to freudian interpretative development
Caland, Brigitte. "L'image de la femme et du couple dans trois œuvres de S.Y. Agnon : Agounot (Abandonnées/Suspendues), Sipour Pashout (Une simple histoire) Et Shira. Approche psychanalytique et influence freudienne". Thesis, Paris, INALCO, 2014. http://www.theses.fr/2014INAL0010/document.
Texto completoThrough psychoanalytical approach, the thesis examines the image of the woman and the couple in three works of S.Y. Agnon, recipient of the 1966 Nobel Prize for Literature, in which the couple and an object of desire occupy a central place : Agunot, a short story written in 1908 when the author is only 21 years old, Sipur Pashut a two hundred page novel written in 1935 and Shira a long novel that Agnon is unable to finish. Although some chapters appear in the press in the late 1940’s and early 1950’s, the novel itself was published posthumously by the author’s daughter according to her fathers will in 1971. After analyzing each story separately, the thesis evaluates by comparison the Freudian influence in the structure of each story, the behavior of the characters, the dynamic within the couple, their dreams as well as the void caused by the absence of the beloved person. This thesis also analyzes Agnon’s ambivalence towards psychoanalysis
Neumann, Ziv. "Application du discours analytique dans un hôpital psychiatrique en Israël". Electronic Thesis or Diss., Université Paris Cité, 2021. https://wo.app.u-paris.fr/cgi-bin/WebObjects/TheseWeb.woa/wa/show?t=7005&f=54099.
Texto completoThe current situation of psychiatric institutions in Israel is divided between a discourse of medical orientation mixed with a rehabilitation orientation. The question which guides the research is to know if psychoanalysis, in a Freudo-Lacanian orientation, could guide the therapeutic practice in a psychiatric service, could deviate from the real of the drive, of the object a in the context of the institutional life, could provide possibilities for re-education in medical practice and in all the activity existing in the service of a psychiatric hospital in which the subject is taken into account in the psychoanalytic sense.In the framework of this thesis, we will try to shed light on certain aspects of the truth of the practice of a psychiatric service, through the Lacanian psychoanalytic orientation, through a reading of the practice and of qualitative interviews with key members of a psychiatric service in Israel, and therefore add or open up new possibilities enabling better care. This research will allow us to demonstrate, through three case presentations, the use of psychoanalytic discourse in a psychiatric service of the Shalvata hospital, which has a close link with psychoanalysis. However, there is a great confusion between the humanist approach and the psychoanalytic orientation. When humanism takes control of the therapeutic encounter and psychoanalysis or psychotherapy becomes a tool to achieve the humanist goal, they lose their power and only serve as a defense against anxiety. The humanist approach is a necessary but not sufficient condition for psychoanalysis to be a discourse used to guide the treatment in a service. It is about using the analytical discourse, making of the real a common clinical question. Our analysis indicates that psychoanalysis applied to therapy in a psychiatric service is not a matter of frame, of setting, but rather of discourse. The practical orientation in the institution means treating the subject's symptom respectfully and of trying to accompany him in the pragmatic search for a more effective solution, which would allow him to better manage with the other, to moderate his jouissance, to get along better with his body, all this based on the indications given to us by the subject
Bayard, Pierre. "Les lectures freudiennes du texte litteraire en france. Problemes de methode". Paris 8, 1991. http://www.theses.fr/1991PA080614.
Texto completoThis work aims at considering the epistemological problems set by the application of psychoanalysis on literature. The studied corpus is constituted by the french texts of literary criticism that have recourse to psychoanalysis. The work tries to state precisely the characteristics of this type of interpretation and to value the different kinds of truth it can claim to reach, in comparison with the other types of discourses used in criticism and the part played by speech in the psychoanalytical cure
Bursztein, Jean-Gérard. "Incommensurabilité entre psychanalyse et neurosciences : réflexion à partir du Projet-programme freudien (phi, psi, omega) de 1895". Paris 10, 2003. http://www.theses.fr/2003PA100063.
Texto completoThis thesis deals with the scientific status of psychanalysis of the transformation of the principe of inertia. It is composed in three parts : 1° exploration of the Freudian project of 1895 2° situation of the Freudian project into the history of sciences (HELMHOLTZ) 3° critics and incommensurability between psychanalysis and neurosciences
Doray, Bernard. "Le lien, le corps, la mémoire : propositions pour une reprise actuelle du legs freudien". Besançon, 1998. http://www.theses.fr/1998BESA1014.
Texto completoLafont, Jeanne. "Les schémas Freudiens : introduction à la topologie lacanienne". Paris 1, 2008. http://www.theses.fr/2008PA010531.
Texto completoCléret, Alexandre. "Merleau-Ponty et le réaménagement de l'inconscient freudien : l'enjeu central du refoulement". Electronic Thesis or Diss., Paris 1, 2013. http://www.theses.fr/2013PA010577.
Texto completoMerleau-Ponty stands an original position in the french reception of the Freudian problem of the unconscious, and this is around the concept of complex, or rather upon the problem of repression that he intends to open a dialogue with Freud. If the meeting with the latter ia at first compromised by the fact that external and previous psychological and philosophical readings of Freud have disformed the very genuine meaning of Freud to Merleau-Ponty's eyes and views, the philosopher was able, from 1942 to 1945, to change those views by getting a direct reading and personal understanding of the psychoanalyst's works, in which he finds the precious intuition of repression that he wants and needs to himself for his own theory of perception. Question is therefore to see how the refoundation of the unconscious by the means of the new understanding of the repression allows to maintain the Freudian repression and to be able to still recognize it, when it actually becomes the merleau-pontyan idea of refusal. Followinf Merleau-Ponty, we'll see if he can still claims he talks about the very repression psychoanalysis founded, as soon as he redefines the repression from an existentialist method and view and intends to extract the repression from its naturalists schemes and grounds. If it is quite possible to criticize the old scientific grounds amongst which Freud gave birth to the repression in the first place, and if it is possible to speak another conceptual language than Freud, a materialistic and energetical one, maybe the merleau-pontyan ontology regarding the subject, his embodiement, his timely structure, his perception and his world tend to deform the freudian repression
Derycke, Marc. "Lecture(s) : comment le sens vient aux mots : de la sémiotique au champ freudien". Paris 8, 1990. http://www.theses.fr/1991PA080574.
Texto completoThis work studies the mechanisms by which meaning is disclosed in reading. The material comes from "errors" and mistakes observed in adults, especially during the initial stages of learning, the method is based on a semiotic description of the symbol's charachteristics for combination and substitution by mathematical functions, it introduces the principle of qualitative order in the desorder of the "errors", it presupposes a renewed theory on the acts of speech and meaning. Results : 1) meaning is produced by anticipationretroaction process articulated by a basic fundamental syntax with two directed operations 2) like a joke, this process is both consciousness and unconscious, this is wky it is masked 3) the "error" is a fragment of this process that the principle of reality has not obliterated 4) the syntax of symbolic operations is at root of the cognitive functioning of the psychic apparatus 5) readoption of the process of meaning attribution in the subject himself using the topology of the borromean knot to outline plans for a speech clinic in the freudian field
Cléret, Alexandre. "Merleau-Ponty et le réaménagement de l'inconscient freudien : l'enjeu central du refoulement". Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010577.
Texto completoMerleau-Ponty stands an original position in the french reception of the Freudian problem of the unconscious, and this is around the concept of complex, or rather upon the problem of repression that he intends to open a dialogue with Freud. If the meeting with the latter ia at first compromised by the fact that external and previous psychological and philosophical readings of Freud have disformed the very genuine meaning of Freud to Merleau-Ponty's eyes and views, the philosopher was able, from 1942 to 1945, to change those views by getting a direct reading and personal understanding of the psychoanalyst's works, in which he finds the precious intuition of repression that he wants and needs to himself for his own theory of perception. Question is therefore to see how the refoundation of the unconscious by the means of the new understanding of the repression allows to maintain the Freudian repression and to be able to still recognize it, when it actually becomes the merleau-pontyan idea of refusal. Followinf Merleau-Ponty, we'll see if he can still claims he talks about the very repression psychoanalysis founded, as soon as he redefines the repression from an existentialist method and view and intends to extract the repression from its naturalists schemes and grounds. If it is quite possible to criticize the old scientific grounds amongst which Freud gave birth to the repression in the first place, and if it is possible to speak another conceptual language than Freud, a materialistic and energetical one, maybe the merleau-pontyan ontology regarding the subject, his embodiement, his timely structure, his perception and his world tend to deform the freudian repression
Andraud, Christelle. "Pour un usage psychanalytique du concept de volonté : de la volonté chez Schopenhauer au désir freudien : étude conceptuelle interdisciplinaire". Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0107.
Texto completoThe Psychology admits that the will can be raised as a particular point of view of conscious life. It is, of course, intimately connected with the whole nature of conscious life in some synthetic actions of the will. Thus, if the conscious will is the clearest expression of synthesis, and if, on the other hand, synthesis is an activity, a function, we are entitled to deliberate that it deeply encloses an unconscious part. The Will is a tragic concept, in the sense that the Subject faces the impossible. The Will designates the most intimate part of the subject, so the most subjective one. It is not fully deliberative indeed, in the sense that it is anchored to the symptom, it is not related to the selection of the possible, but to the establishment of an impossible. It is connected with some lacunae in the subject’s structure, with some break points of reiteration whose Subject is unaware. The will is the vector of the desire. There may be an articulation of the desire to the will, without implying the will being the Desire. Starting from these hypotheses, we will defend the idea that there are rules and mechanisms, psychic processes that govern this functioning allowing us to grant it an unconscious basis
Verdier, François. "Une approche des modèles freudiens et de leurs relations avec les sciences physiques". Paris 1, 1992. http://www.theses.fr/1992PA010567.
Texto completoWhat is the part that the models Freuds uses in his theory do play? How do they stand in front of contemporary science, physical sciences particularly? After a reflexion on the nature of models and analogies in general, and taking into consideration what freud says about them and the scientific context of his time, we have adopted freud's own categories to analyse his models : three "points of view" to describe the functionning of the "psychic apparatus": topographical descriptions based on psychic "sites" (having no relationship with anatomy) and their relationships; dynamic descriptions which refer to psychic forces and their conflicts; energeticaleconomical descriptions which deal with quantities of psychic energies and of their mutual transformations. The dream and its models, pillar od the freudian construction, and the models based on flows (hydrodynamics) are "mixed models". Our conclusion tries to relate Freud's "unconscious" with developments in modern physixs, relations sometimes surprising. . . We finally wish that the use of models can bring together scientists and philosophers through psychoanalysis, in a common language
Labadie, Jean-Michel. "Le crime, phenomene humain. Lecture comparative et differentielle des principales theories explicatives du crime au xixeme et au xxeme siecles". Paris 7, 1988. http://www.theses.fr/1988PA070048.
Texto completoIn the of psychiatry, from the beginning of the 19th century, crime has become a subject of scientific study, and numerous theories have tried to explain its individual etiology. A global study of these attempts has revcealed that on the one hand, they did not follow a linear progression, but instead arrived at the same conclusions, in spite of the difference between the arguments presented, ant that on the other hand, the structure of their systems collapsed often brutally, giving the impression of a definitive failure. A more specific reading has permitted the understanding that if, during last century, attemps were made to give anthropological sense to crime from the body of the criminal, and if, more recently, the proof of a particular psychic economy can be seen psychoanalytically therein, crime has appeared each time as first bringing to light the origin of man, and then the absence of interiority. But neither anthropology nor psychoanalysis has been able to save criminology. When a theory tries to make crime into a human phenomenon, it can only create the theater of its own mythical function, believing to find what it imagines to be the human origin in the resulting rupture and the lack of differenciation in its negative aspect. There is no theory on crime which is not a demythified theory
Rivoyre, Frédéric de. "Une approche psychanalytique de la notion freudienne de moi idéal l'instance idéale fondatrice : étude théorico-clinique". Paris 10, 1995. http://www.theses.fr/1995PA100170.
Texto completoThe concept of ideal ego has been introduced by Freud in the psychoanalytical theory in 1914 in zur einfuhrung der narzissmus. Since that time it has not been used much. The ideal founder agency is an attempt to prove that this concept is nowadays fundamental for what concerns the narcissics psychopathological troubles. In order to demonstrate this affirmation, this research deals first with an analysis of the theoretical works that have been done on the subject from freud to Francoise Dolto. Analyzing attentively the works of Viktor Tausk. Hermann Numberg, Daniel Lagache and Jacques Lacan and some of Anglo-Saxons authors such as Heinz Kohut, Otto Kernberg and Annie Reich. A part of this first chapter shows how the transferential relationship between Freud and Jung was important in the context of the elaboration of the theory of narcissism because of Jung’s narcissics troubles. Then, this research is found upon Lacan's theory of "imaginaire" which enables a better understanding of the narcissism. The second part of the research is based upon seven clinical studies of adults and children that have been reported through their therapies. Their analyses put the light on the fact that each psychoanalyst confronted with narcissics troubles should accept to be involved narcissically himself in the cure. The last part deals with the theory of the ideal founder agency : it postulates a knot (cf. Lacan) including instincts with a "pre-imaginaire" surface (ideal ego) and with a pre-symbolical materiel (ego ideal). The description of the agency through two poles-ideal ego and ego idealenables a coordination of the dynamics and the economics in that structure and gives the psychoanalyst a new way of thinking the pre-oedipian building of the ego. Consequently this concept provides a new psychoanalytical approach of narcissics troubles
Vendette, Sylvie. "Le concept de narcissisme dans la psychanalyse freudienne : problèmes d'applications dans la sociologie de Christopher Lasch et Giles Lipovetsky". Mémoire, 2009. http://www.archipel.uqam.ca/2398/1/M11012.pdf.
Texto completoNoël, Jean-Marc. "Actualisation scénique et étude de deux réécritures de la figure shakespearienne d'Hamlet (par Heiner Muller et Robert Gurik) dans leurs rapports à la psychanalyse freudienne". Mémoire, 2008. http://www.archipel.uqam.ca/1006/1/M10324.pdf.
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