Literatura académica sobre el tema "Prudenza"
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Artículos de revistas sobre el tema "Prudenza"
Bile, Franco. "Le riforme costituzionali e il dovere della prudenza". QUESTIONE GIUSTIZIA, n.º 2 (junio de 2011): 85–92. http://dx.doi.org/10.3280/qg2011-002008.
Texto completoRoggi, Sara y Mario Picozzi. "La phrônésis ricoeuriana: una rilettura di futilità e proporzionalità nei casi di fine vita". Medicina e Morale 69, n.º 2 (21 de julio de 2020): 213–27. http://dx.doi.org/10.4081/mem.2020.616.
Texto completoCarparelli, Mario. "Vanini e a “Prudência” de Cristo: de Cardano a d’Holbach". Problemata 04, n.º 03 (30 de enero de 2014): 221–32. http://dx.doi.org/10.7443/problemata.v4i3.17164.
Texto completoCarparelli, Mario. "Vanini e la “Prudenza” di Cristo: da Cardano a d’Holbach". Problemata 04, n.º 03 (30 de enero de 2014): 210–20. http://dx.doi.org/10.7443/problemata.v4i3.16262.
Texto completoMerger, Michčle. "La politica ferroviaria europea: dalla prudenza alla liberalizzazione (1957-2007)*". MEMORIA E RICERCA, n.º 30 (julio de 2009): 99–107. http://dx.doi.org/10.3280/mer2009-030010.
Texto completoSanti, Raffaella. "Giuliana Di Biase, La morale di Locke. Fra prudenza e mediocritas". XVII-XVIII, n.º 72 (1 de diciembre de 2015): 326–27. http://dx.doi.org/10.4000/1718.309.
Texto completoCirillo, Stefano. "Lo sguardo sistemico sugli interventi giudiziari nelle relazioni familiari infelici". MINORIGIUSTIZIA, n.º 1 (julio de 2021): 23–31. http://dx.doi.org/10.3280/mg2021-001003.
Texto completoPierguidi, Stefano. "L’Allegoria della prudenza di tiziano e ilsignum tricipitis del cerbero di serapide". International Journal of the Classical Tradition 13, n.º 2 (septiembre de 2006): 186–96. http://dx.doi.org/10.1007/bf02856292.
Texto completoRequena Meana, Pablo. "Il principio di prudenza terapeutica. Oltre le distinzioni ordinario-straordinario e proporzionato-sproporzionato". Medicina e Morale 68, n.º 2 (30 de junio de 2019): 125–39. http://dx.doi.org/10.4081/mem.2019.578.
Texto completoBenadusi, Lorenzo. "Interventisti con prudenza: la pubblicistica militare dall'inquieto dopoguerra libico al maggio del 1915". VENTUNESIMO SECOLO, n.º 38 (noviembre de 2016): 149–71. http://dx.doi.org/10.3280/xxi2016-038008.
Texto completoTesis sobre el tema "Prudenza"
Skodler, Federico. "Il concetto kantiano di "Weltklugheit". Una ricerca sulle fonti e il significato dell'Antropologia pragmatica". Doctoral thesis, Università degli studi di Trieste, 2014. http://hdl.handle.net/10077/10158.
Texto completoIl lavoro di tesi offre un’analisi dell’antropologia pragmatica di Kant considerata come dottrina della Weltklugheit (“prudenza mondana”). L'antropologia è detta appunto pragmatica in quanto si ritroverebbe all'intersezione tra dimensione mondana e prudenziale. La lettura proposta mira a precisare sia la collocazione dell’antropologia kantiana in rapporto alla morale, sia il suo specifico valore filosofico. Funge da presupposto una chiarificazione dell’origine e dello sviluppo dei concetti filosofici di “mondo” (Welt) e “prudenza” (Klugheit) nell’Illuminismo tedesco. L’ipotesi di lavoro è che in quell'epoca sia in corso un poderoso processo di secolarizzazione di alcune componenti culturali fondamentali, secolarizzazione particolarmente evidente nell’istanza pragmatica di Kant e riscontrabile appunto nel conio concettuale di Weltklugheit.
XXV Ciclo
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Jecker, Mélanie. "La notion de prudence dans la pensée castillane médiévale et moderne (1252-1598) : Du roi Sage au roi Prudent ?" Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040213.
Texto completoThis PhD thesis deals with the notion of prudence in medieval and modern Castilian thought, from the beginning of the reign of Alfonso X of Castile, known as “the Wise King”, in 1252, until the death of Philip II, called “the Prudent King”, in 1598. The choice of a long period enabled to analyze in all its complexity the process of reception and adaptation of classical doctrines of Prudence by Castilian translators, commentators and political thinkers. The thesis shows how this concept defined in Greek and Latin Antiquity texts nourished their thougt on the dual nature of man (rational and political): Prudence is indeed the intellectual virtue that defines Man as a Political animal ; in Aristotle's Ethics and Politics, this virtue defines more particularly the ruler and the legislator. This study shows how the transmission, faithful or not, of the Aristotelian doctrine of intellectual virtues in general, and of Prudence in particular, was in Castile the place of a confrontation between two royal paradigms: opposite the model of a Wise king (sapiens, sabio) possessing absolute power, which the successive monarchs strove to maintain throughout the period, the high nobility and the Salmantine Masters of Arts proposed the image of a merely prudent ruler. This latest model, defined by Aristotle as being fallible, allowed them to claim their participation in the governance of the Kingdom
Robertson-Macleod, Ben. "Dear Prudence". Digital Commons at Loyola Marymount University and Loyola Law School, 2019. https://digitalcommons.lmu.edu/etd/783.
Texto completoColeman, Britta M. "Prudence Stories". Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc12099/.
Texto completoColeman, Britta M. Rodman Barbara Ann. "Prudence stories". [Denton, Tex.] : University of North Texas, 2008. http://digital.library.unt.edu/ark:/67531/metadc12099.
Texto completoCampelo, Olívia Brandão Melo. "Justiça: prudência". Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/8926.
Texto completoIntroduction: Phrônesis, word that comes from the Greek, meaning the exercise of a capacity to apply truths about what is good for a certain type of person, people in general, in certain situations, for themselves in particular occasions. This term can be brought by prudence in which is a virtue that when applied to the concrete case has a human character by being contingent and variable depending on individuals and circumstances. Phrônesis was used by Aristotle during the construction of his theory of justice. In the Aristotelian prudence, all theoretical significance is removed in order to avoid more than one type of moral being, capable of orienting the action in the path which is considered fair. Aristoteles insisted on the vocation practice of this term and concerned himself in the direction which the human actions considered fair and virtuous should be guided with prudence General Objective: Analyze the Aristotelian prudence as a determinant factor of obtaining justice. Specific Objectives: Identify the direction of the Aristotelian justice; analyze the Aristotelian prudence present in the Ethics to Nicomacus; and verify in what way the prudence is a determinant in justice practice. Methodology: bibliographic and qualitative research. Expected Results: The demonstration that the prudence is not only an important criterion of justice, since is considered a sort of moral sense, presumes that all decisions that have as the end justice should observe the practical intelligence, under penalty of commit the effectiveness of the real justice
capacidade de aplicar verdades sobre o que é bom para tal tipo de pessoa ou pessoas fazerem em geral e, em certos tipos de situação, a si mesmas em ocasiões particulares. Este termo pode ser traduzido por prudência, que é uma virtude que, aplicada ao caso concreto, tem um caráter humano por ser contingente e variável segundo indivíduos e circunstâncias. Phrônesis foi usada por Aristóteles durante a construção da sua teoria de justiça. Na prudência aristotélica, toda significação teórica é retirada para que nela haja apenas uma espécie de senso moral, capaz de orientar a ação no caminho daquilo que é considerado justo. Aristóteles insistiu na vocação prática deste termo e na preocupação no sentido de que as ações humanas consideradas justas e virtuosas deveriam ser pautadas na prudência. Objetivo Geral: Analisar a prudência aristotélica como fator determinante de obtenção da Justiça. Objetivos Específicos: Identificar os sentidos da justiça aristotélica; analisar a prudência aristotélica trazida na obra Ética à Nicômaco e verificar de que forma a prudência é determinante na prática da justiça. Metodologia: pesquisa bibliográfica e qualitativa. Resultado Esperado: a demonstração de que a prudência, além de ser um importante critério de aferição de justiça, uma vez que é considerada uma espécie de senso moral, pressupõe que toda decisão que tenha como fim a justiça deve observar a inteligência prática, sob pena de comprometer a efetividade da justiça real
Duran, Ana María Noguera. "Cuerpos prudentes y otras formas que la vida encuentra para resistir : las artes escénicas como un modo problematizar los escenarios de violencia en las zonas de conflicto en Colombia". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/147930.
Texto completoIn what way do people who suffer the consequences of a long process of armed conflict manifest, through their bodies, different “body productions”? If history writes itself on the bodies, what history is being written on the bodies of people who live in a context of social violence? How can the relationship between body and violence contribute to generate new interpretations of the present from the body perspectives put to action in theater? What can be the role of theater and body practices in contexts of conflict and social violence? These are the questions that permeate the present investigation, one which is written under the perspective of the cultural studies and in dialogue and articulation with performing arts and education. Such uneasiness is originated by formation processes in performing arts that inscribe themselves in the realm of context and social violence in Colombia. An experience which, reflected through the lenses of cultural studies in education, guided a questioning about the possible practices brought to the bodies of people who live in violence zones in Colombia. This articulation precipitated the emergence of the category of “prudent bodies”. A category that presents itself as a core element to be built within this investigation. In order to qualify this image of “prudent bodies”, on the one hand an articulation was made among the experience alongside different materials, approaching the field of Latin American cultural studies, contemporary body studies and observations over the bodies in performing practices in Latin America. On the other hand, the concept of prudence is discussed in the scope of religious speech associated with the notion of risk proposed by the fields of sociology and health. That said to, finally, approach the notion of “prudent bodies” as the ones resistant through prudency to the violent impacts of war, associating prudency as a survival strategy in the realm of armed conflict and war. A reflection which leads up to the question: What could be the role of performing arts training/forming processes in the given contexts for these bodies?
¿Cómo las personas que sufren las consecuencias de un proceso prolongado de conflicto armado manifiestan, por medio de su cuerpo, diferentes producciones corporales?; ¿Si la historia se escribe sobre los cuerpos, que historia se está escribiendo en los cuerpos de las personas que vivencian la incidencia de la violencia social?; ¿Cómo la relación cuerpoviolencia puede aportar para generar nuevas interpretaciones del presente, a partir de la perspectiva de las prácticas corporales que se llevan a cabo en el teatro?; ¿Cuál puede ser el lugar del teatro y las prácticas corporales en los contextos de conflicto y violencia social? Estas son las preguntas que atraviesan la presente investigación, la cual se escribe a partir de una perspectiva de los estudios culturales en diálogo y articulación con las artes escénicas y la educación. Dichas inquietudes se originan a partir de procesos formativos en artes escénicas que se inscriben en el ámbito del contexto y la violencia social en Colombia. Experiencia que, al ser reflexionada a partir de los lentes de los estudios culturales en educación, dirigió una problematización sobre las posibles prácticas que se instauran sobre el cuerpo de las personas que viven en zonas de violencia en Colombia. Esta articulación orientó a que emergiera la categoría de cuerpos prudentes. Esta categoría se presenta como un elemento central a construir dentro de esta investigación. Para cualificar esta figura de cuerpos prudentes, por un lado se articuló la experiencia vivida junto a diferentes materiales, abordando el campo los estudios culturales latinoamericanos, los estudios del cuerpo contemporáneos, algunas miradas el cuerpo en las prácticas perfomáticas en Latinoamérica. Por otro lado, se discute el concepto de prudencia en el ámbito del discurso religioso asociado con la noción de riesgo propuesta por el campo de la sociología y la salud. Para finalmente abordar los cuerpos prudentes como cuerpos que resisten por medio de la prudencia a los impactos violentos de la guerra, asociando a la prudencia como una estrategia de sobrevivencia en el ámbito del conflicto armado y la guerra. Reflexión que conduce a cuestionar ¿cuál podría ser el papel de procesos formativos en artes escénicas en dichos contextos para estos cuerpos?
Kah, Marianne. "Die Welt der Römer mit der Seele suchend : die Religiosität des Prudentius im Spannungsfeld zwischen pietas christiana und pietas romana /". Bonn : Borengässer, 1990. http://catalogue.bnf.fr/ark:/12148/cb370263648.
Texto completoGosserez, Laurence. "Poésie de lumière : une lecture de Prudence /". Louvain ; Paris ; Sterling (Va.) : Peeters, 2001. http://catalogue.bnf.fr/ark:/12148/cb38890645b.
Texto completoNebrija, Antonio de González Vega Felipe. "Aurelii Prudentii Clementis V.C. libelli cum commento Antoni Nebrissensis /". Salamanca : Ed. Universidad de Salamanca, 2002. http://catalogue.bnf.fr/ark:/12148/cb41072787c.
Texto completoLibros sobre el tema "Prudenza"
editor, Buscaroli Beatrice 1963 y Palazzo comunale (Bologna Italy), eds. G. Ruffini: Audacia e prudenza = audacity and prudence. Ravenna: Longo editore, 2021.
Buscar texto completoSeriacopi, Massimo. La dialettica magnanimita/prudenza in Dante. Reggello, Florence: FirenzeLibri, 2006.
Buscar texto completoLa dialettica magnanimita-prudenza in Dante. Reggello (FI) [i.e. Florence, Italy]: FirenzeLibri, 2006.
Buscar texto completoCardano, Girolamo. Il prosseneta, ovvero Della prudenza politica. 2a ed. Milano: S. Berlusconi, 2002.
Buscar texto completoPolitica barocca: Inquietudini, mutamento e prudenza. Roma: GLF editori Laterza, 2010.
Buscar texto completoRosa, Salvatore. Il teatro della politica sentenziosi afforismi della prudenza. Bologna: Commissione per i testi di lingua, 1991.
Buscar texto completoBiase, Giuliana Di. La morale di Locke: Fra prudenza e mediocritas. Roma: Carocci, 2012.
Buscar texto completoAngelini, Annarita. Sapienza, prudenza, eroica virtù: Il mediomondo di Daniele Barbaro. Firenze: L.S. Olschki, 1999.
Buscar texto completoSoldini, Jean. Tra prudenza e inquietudine: L'opera di Luigi Rossi, 1853-1923. Bellinzona: Casagrande, 1985.
Buscar texto completoTra religione e prudenza: La filosofia pratica di Giambattista Vico. Roma: Edizioni di storia e letteratura, 2007.
Buscar texto completoCapítulos de libros sobre el tema "Prudenza"
Wyatt, Ray. "Prudence". En Plan Prediction, 161–84. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-46430-5_6.
Texto completoRingenberg, William C. "Prudence". En The Christian College and the Meaning of Academic Freedom, 23–28. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137398338_6.
Texto completoLloyd, Karen J. "Prudence". En Art, Patronage, and Nepotism in Early Modern Rome, 76–112. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003222385-4.
Texto completoYuengert, Andrew M. "Practical Wisdom and Economic Models of Choice". En Approximating Prudence, 1–10. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_1.
Texto completoYuengert, Andrew M. "Is There Anything Economics Cannot Do? The Need for a Background Account". En Approximating Prudence, 11–32. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_2.
Texto completoYuengert, Andrew M. "Practical Wisdom, or Thinking about What to Do". En Approximating Prudence, 33–46. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_3.
Texto completoYuengert, Andrew M. "Objective Functions and the Goals of Human Action". En Approximating Prudence, 47–68. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_4.
Texto completoYuengert, Andrew M. "Risk, Uncertainty, and Contingency". En Approximating Prudence, 69–94. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_5.
Texto completoYuengert, Andrew M. "Virtue, or Self-Government in Decision Making". En Approximating Prudence, 95–119. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_6.
Texto completoYuengert, Andrew M. "Putting it All Together: The Synthetic Character of Practical Wisdom". En Approximating Prudence, 121–34. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137063175_7.
Texto completoActas de conferencias sobre el tema "Prudenza"
Siahaan, Audrey M., Danri Toni Siboro, Iskandar Muda y Syafruddin Ginting. "Is it Conservatism or Prudence?" En Unimed International Conference on Economics Education and Social Science. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009499009680972.
Texto completoMurányi, Klaudia. "Néhány kérdés a prudens működésről". En MultiScience - XXXI. microCAD International Multidisciplinary Scientific Conference. University of Miskolc, 2017. http://dx.doi.org/10.26649/musci.2017.110.
Texto completoCoste-Marquis, S., C. Devred y P. Marquis. "Prudent semantics for argumentation frameworks". En 17th IEEE International Conference on Tools with Artificial Intelligence (ICTAI'05). IEEE, 2005. http://dx.doi.org/10.1109/ictai.2005.103.
Texto completoThompson, F. "360. Prudent Practices in the Laboratory". En AIHce 1996 - Health Care Industries Papers. AIHA, 1999. http://dx.doi.org/10.3320/1.2765039.
Texto completoMaruatona, Oarabile Omaru, Peter Vamplew y Richard Dazeley. "Prudent Fraud Detection in Internet Banking". En 2012 Third Cybercrime and Trustworthy Computing Workshop (CTC). IEEE, 2012. http://dx.doi.org/10.1109/ctc.2012.13.
Texto completoAbadi, M. y R. Needham. "Prudent engineering practice for cryptographic protocols". En Proceedings of 1994 IEEE Computer Society Symposium on Research in Security and Privacy. IEEE, 1994. http://dx.doi.org/10.1109/risp.1994.296587.
Texto completoRuffennach, C. Gregory. "MSHA's electrical regulations: Use prudence to avoid pitfalls". En 2014 IEEE-IAS/PCA Cement Industry Technical Conference. IEEE, 2014. http://dx.doi.org/10.1109/citcon.2014.6820116.
Texto completoLupu, Vasile Valeriu, Ingrith Miron, Anamaria Ciubara, Valeriu Lupu, Iuliana Magdalena Starcea, Anca Adam Raileanu, Stefan Lucian Burlea, Alexandru Bogdan Ciubara y Ancuta Lupu. "SARS COV 2 PANDEMIC - BETWEEN CAUTION AND PRUDENCE". En The European Conference of Psychiatry and Mental Health "Galatia". Archiv Euromedica, 2023. http://dx.doi.org/10.35630/2022/12/psy.ro.3.
Texto completoBarkley, W. "358. Implementing Prudent Practices in Biomedical Laboratories". En AIHce 1996 - Health Care Industries Papers. AIHA, 1999. http://dx.doi.org/10.3320/1.2765036.
Texto completoLiu, Peiyu, Wenzhi Chen, Zonghui Wang y Lirong Fu. "Prudent Practices for Designing Virtual Desktop Experiments". En The 31st International Conference on Software Engineering and Knowledge Engineering. KSI Research Inc. and Knowledge Systems Institute Graduate School, 2019. http://dx.doi.org/10.18293/seke2019-086.
Texto completoInformes sobre el tema "Prudenza"
McMechan, M. E. Geology, Mount Prudence, British Columbia. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2013. http://dx.doi.org/10.4095/293093.
Texto completoHendrickson, Gordon B. NATO Enlargement--Round Two; Prudence or Folly? Fort Belvoir, VA: Defense Technical Information Center, abril de 1999. http://dx.doi.org/10.21236/ada389060.
Texto completoAldy, Joseph y Richard Zeckhauser. Three Prongs for Prudent Climate Policy. Cambridge, MA: National Bureau of Economic Research, abril de 2020. http://dx.doi.org/10.3386/w26991.
Texto completoHoroho, Raymond T. Judicious and Prudent Access to Reserve Forces. Fort Belvoir, VA: Defense Technical Information Center, octubre de 2006. http://dx.doi.org/10.21236/ada463538.
Texto completoLeonard, Jack y James Mader. The Senate CTB Treaty Rejection: Prudent Statesmanship or Partisan Politics? Fort Belvoir, VA: Defense Technical Information Center, diciembre de 1999. http://dx.doi.org/10.21236/ada432096.
Texto completoMorgado, Andrew. Reconstitution as a Guiding Principle to US Army Force Structure: High Risk or Prudent Hedge? Fort Belvoir, VA: Defense Technical Information Center, mayo de 2014. http://dx.doi.org/10.21236/ada611995.
Texto completoWierup, Martin, Helene Wahlström y Björn Bengtsson. How disease control and animal health services can impact antimicrobial resistance. A retrospective country case study of Sweden. O.I.E (World Organisation for Animal Health), abril de 2021. http://dx.doi.org/10.20506/bull.2021.nf.3167.
Texto completoBonvecchi, Alejandro, Ernesto Calvo, Susana Otálvaro-Ramírez y Carlos Scartascini. The Effect of a Crisis on Trust and Willingness to Reform: Evidence from Survey Panels in Argentina and Uruguay. Inter-American Development Bank, julio de 2022. http://dx.doi.org/10.18235/0004396.
Texto completoArbeláez, María Angélica, Miguel Benítez, Roberto Steiner y Oscar Valencia. A Fiscal Rule to Achieve Debt Sustainability in Colombia. Inter-American Development Bank, febrero de 2021. http://dx.doi.org/10.18235/0003048.
Texto completoSchad, Aaron, Gary Dick, Kris Erickson, Paul Fuhrmann y Lynde Dodd. Vegetation community changes in response to phragmites management at Times Beach, Buffalo, New York. Engineer Research and Development Center (U.S.), septiembre de 2021. http://dx.doi.org/10.21079/11681/42149.
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