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Libros sobre el tema "Protreptique à la conversion"

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Autor: Grafiati
Publicado: 7 de julio de 2024
Última modificación: 7 de julio de 2024

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1

Iamblichus. Protreptique. Paris: Les Belles Lettres, 1989.

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2

Clement. Le protreptique. 2a ed. Paris: Cerf, 2004.

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3

Aristóteles. Invitation à la philosophie: Protreptique. [Paris]: Éditions Mille et une nuits, 2000.

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4

Naoẏāja, Āhamada. Conversion. McMinnville, OR: Ananta Prakashani, 1998.

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5

Brunn, Anke, Lutz Baehr y Hans-Jürgen Karpe, eds. Conversion. Berlin, Heidelberg: Springer Berlin Heidelberg, 1992. http://dx.doi.org/10.1007/978-3-642-95701-7.

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6

Jones, E. Stanley. Conversion. Nashville: Abingdon Press, 1991.

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7

Goswami, D. Yogi y Frank Kreith, eds. Energy Conversion. Second edition. | Boca Raton : CRC Press, 2017. | Series:: CRC Press, 2017. http://dx.doi.org/10.1201/9781315374192.

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8

Spurgeon, Charles Haddon. My conversion. Springdale, PA: Whitaker House, 1996.

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9

Himmel, Michael E., ed. Biomass Conversion. Totowa, NJ: Humana Press, 2012. http://dx.doi.org/10.1007/978-1-61779-956-3.

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10

Faraco, Vincenza, ed. Lignocellulose Conversion. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-37861-4.

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11

Baskar, Chinnappan, Shikha Baskar y Ranjit S. Dhillon, eds. Biomass Conversion. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-28418-2.

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12

Office, General Accounting. Defense conversion. Washington, D.C: The Office, 1996.

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13

Saleh, Khalid. Conversion optimization. Sebastopol, CA: O'Reilly Media, 2010.

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14

Alvarez, Corwyn. The conversion. Baltimore, Md: Noble House, 2000.

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15

), National Coal Council (U S. Coal conversion. Arlington, Va. (2000 15th St., N., Suite 500, Arlington 22201): National Coal Council, 1986.

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16

Barbara, Von Wahlde y Association of Research Libraries. Systems and Procedures Exchange Center., eds. Retrospective conversion. Washington, D.C: Office of Management Studies, Association of Research Libraries, 1987.

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17

Morrison, Karl Frederick. Understanding conversion. Charlottesville: University Press of Virginia, 1992.

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18

Office, General Accounting. Defense conversion. Washington, D.C: The Office, 1996.

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19

Don, Jan. Morphological conversion. Utrecht: Utrecht University, Research Institute for Languageand Speech, 1993.

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20

Mingyou, Gao. Monkey's conversion. Beijing: Foreign Languages Press, 1985.

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21

Weston, Kenneth C. Energy conversion. St. Paul: West Pub. Co., 1992.

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22

Claude, Martel. La conversion. Lac Beauport, Québec: Arion, 2003.

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23

United States. Congress. House. Committee on Science, Space, and Technology. Subcommittee on Science, Research, and Technology. Metric conversion. Washington, DC: U.S. G.P.O, 1990.

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24

Barbara, Von Wahlde y Association of Research Libraries. Systems and Procedures Exchange Center., eds. Retrospective conversion. Washington, D.C: Office of Management Studies, Association of Research Libraries, 1987.

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25

Alleine, Joseph y Vasile Lazar. Conversion. Independently Published, 2017.

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26

m, kay. Conversion. Independently Published, 2018.

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27

Morrissey, R. John. Conversion. Lulu Press, Inc., 2015.

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28

Bruce, Steve. Conversion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786580.003.0007.

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Although religious conversion is rare (most people are born and socialized into their faiths), it provides an important challenge for social science. This chapter considers the relative merits of explanations (such as brainwashing) that see conversion as something done to the convert and more activist paradigms that see conversion as an accomplishment of the religious seeker. It also considers the extent to which we can take what people say when accounting for their actions as the raw material for our explanations. It argues against the view that talk is only ever another narrative. Although an account of one’s past (given in court, for example) may well be shaped by a desire to influence hearers, it can still be used as material for inferring motives. In everyday life we untangle layers of motives and distinguish between different degrees of self-understanding and honesty. We can do the same in social science.
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29

St John, Taylor. Conversion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198789918.003.0008.

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This chapter analyzes the purposes that American officials ascribe to investor–state arbitration in their investment treaties, using internal documents from all pre-NAFTA American investment treaty negotiations. Officials drafting the initial US model treaty in the late 1970s saw ISDS as a narrow tool to protect investment, but a decade later, it was reimagined as a way to lock in domestic liberalization reforms in former Soviet or Latin American states. Similarly, the American investment treaty program was not intended to facilitate outward investments, but rhetoric has changed: in the early 1990s, additional investment was implied to treaty partners, before and after these years officials noted that treaties and ISDS do not necessarily lead to additional investment. Finally, while access to arbitration became a pillar of American policy, at first investor access to ICSID caused the State Department frustration and endangered US strategic interests.
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30

Edwards, M. J. conversion. Oxford University Press, 2015. http://dx.doi.org/10.1093/acrefore/9780199381135.013.1805.

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31

Chryssides, George D. Conversion. Editado por James R. Lewis y Inga Tøllefsen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190466176.013.2.

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The chapter explores explanations for conversion to new religious movements (NRMs). Rather than sudden episodic conversion, joining an NRM can be attributed to self-discovery, following a schism, or pursuing a special interest within a religious organisation. There are definite patterns of conversion in NRMs, and notably a disproportion of Jews who join. It is argued that key factors include availability for the requisite lifestyle, and the gaining of “compensators” that the NRM offers. A further factor is offering religious experience and a forum in which to discuss it. The author explores the role of the Internet in conversion, arguing that it accounts the rise of “invented religions”, but otherwise has limited bearing on gaining new members. Finally, the religions themselves undergo change as new converts espouse them.
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32

Metcalfe, John. Conversion. John Metcalfe Publishing Trust, 2001.

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33

Sparr, Walter. Conversion. Independently Published, 2021.

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34

SEAGREN, Kristin y Melissa ANDERSON. Conversion. Independently Published, 2021.

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35

Muggeridge, Malcolm. Conversion. Collins, 1989.

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36

Howe, Katherine. Conversion. 2014.

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37

Muggeridge, Malcolm. Conversion. House of Stratus, 2002.

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38

Walker, Misty. Conversion. Independently Published, 2019.

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39

Howe, Katherine. Conversion. Penguin Young Readers Group, 2015.

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40

Howe, Katherine. Conversion. Oneworld Publications, 2015.

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41

Breaux, Shawn. Conversion. Independently Published, 2020.

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42

Bingham, Remica L. Conversion. Lotus Press, Inc., 2006.

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43

Coombe, Justine. Conversion. Publish Central, 2016.

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44

Howe, Katherine. Conversion. Penguin Young Readers Group, 2015.

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45

Nawaz, Saint Ahmad. Conversion. Abu K.M. Safiullah, 2000.

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46

Coombe, Justine. Conversion. Publish Central, 2016.

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47

Howe, Katherine. Conversion. Oneworld Publications, 2001.

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48

Sim, David. Conversion. Routledge, 2005.

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49

Crown, Crista y Susi Hawke. Conversion. Independently Published, 2019.

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50

Yanik, Anthony J. Conversion! Joseph Karl Publishing, 2014.

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