Bibliografías temáticas / Protestant churces / Tesis

Tesis sobre el tema "Protestant churces"

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Publicado: 26 de julio de 2024
Última modificación: 26 de julio de 2024

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1

Lake, Meredith. "'Such spiritual acres' Protestantism, the land and the colonisation of Australia, 1788-1850 /". Connect to full text, 2008. http://hdl.handle.net/2123/3983.

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Thesis (Ph. D.)--University of Sydney, 2008.
Title from title screen (viewed Apr. 22, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, Faculty of Arts. Includes bibliographical references. Also available in print form.
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2

Byam, Paul C. "New wine in a very old bottle, Canadian Protestant missionaries as facilitators of development in Central Angola, 1886-1961". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ28328.pdf.

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3

Burroughs, Valerie. "Protestant views of Roman Catholics since Vatican II". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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4

Cheng, Ming-chun May. "Christianity fever : contagion and constraint of a religious movement in China /". Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B17591211.

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5

Perry, Ann K. "Manliness, goodness, and God, poverty, gender, and social reform in English-speaking Montréal, 1890-1929". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0004/MQ28245.pdf.

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6

Tham, Po Wing. "New Testament teachings on church discipline and its application to the Singapore church". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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7

Kim, In Hwan. "The role of preaching in church growth". Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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8

Dodge, Anne Elizabeth. "A historical and analytical overview of North American Protestant Missions in Zimbabwe : 1890-1987". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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9

Costa, Rafael Vilaça Epifani. "O novo templo de Salomão: o projeto de expansão da Igreja Universal do Reino de Deus para o Brasil e o mundo". Universidade Católica de Pernambuco, 2017. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1307.

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A construção do Templo de Salomão intitulado neste trabalho como Novo Templo de Salomão foi anunciada no ano de 2010, pelo Bispo Edir Macedo, como um grandioso projeto a ser realizado na cidade de São Paulo pela Igreja Universal do Reino de Deus. Desde a sua inauguração, no ano de 2014, notou-se que, além de uma judaização da estética aplicada a este espaço sagrado com a utilização de objetos, paramentos e decoração com motivos judaicos , a práxis iurdiana passou por mudanças substanciais, que incluem aspectos doutrinários, discursivos, litúrgicos, arquitetônicos e simbólicos, que afetaram todos os templos da denominação. Tais mudanças refletem diretamente o sentido que a IURD está tentando construir em torno dos elementos que constituem o seu novo santuário. As origens, os motivos e o modo como se dá esse processo de ressignificação da simbologia judaica, realizado pela Universal, é o cerne para se compreender o que está por trás desse empreendimento único no mundo, que foi escolhido como objeto de estudo deste trabalho. O intuito desta pesquisa é mostrar que, além de ser um megatemplo construído na capital paulista e o símbolo máximo de poder da denominação fundada por Edir Macedo, o Novo Templo de Salomão se constitui em um projeto de expansão da Igreja Universal do Reino de Deus para os próximos anos.
The construction of the Temple of Solomon - in this work named as New Temple of Solomon - was announced in 2010 by Bishop Edir Macedo as a great project to be held in São Paulo City by the Universal Church of the Kingdom of God (UCKG). Since its birth in 2014, in addition to a convertion of its aesthetics (or appearance) applied in this sacred space with the use of objects, vestments and decoration with Jewish motifs , the UCKG praxis underwent substantial changes; which include doctrinal, discursive, liturgical, architectural, and symbolic aspects that affected all temples from this denomination. Such changes directly reflect the sense that the UCKG is trying to build around the elements that constitute its new sanctuary. The origins, motives and the way in which this process of resignification of the Jewish symbolism, realized by the Universal, is the core to understand what is behind this unique enterprise in world, that was chosen like the main study object of this work. The purpose of this research is to show that, besides being a mega temple built in the capital of the homonymous state of São Paulo and the maximum symbol of power of the denomination founded by Edir Macedo, the New Temple of Solomon is an expansion project from Universal Church of the Kingdom of God for the next years.
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10

Kowalski, Waldemar Jerzy. "The German K̲i̲r̲c̲h̲e̲n̲k̲a̲m̲p̲f̲ of 1933-1934 and Protestant non-resistance to Hitler". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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11

Westafer, William K. "Clergy stress the efficacy of coping strategies /". Muncie, Ind. : Ball State University, 2009. http://cardinalscholar.bsu.edu/769.

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12

Trocmé, Latter Daniel. "The singing of the Strasbourg Protestants, 1523-1541". Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610281.

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13

Stanley, Amanda Noell. "Church in Black and White: Racially-Integrated Churches and Whites' Explanations for Racial Inequalities". Thesis, Virginia Tech, 2007. http://hdl.handle.net/10919/33341.

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Research by Emerson and Smith (1999) finds that conservative Protestants tend to blame racial inequalities on individual traits like motivation or ability as opposed to structural constraints such as oppression or discrimination. Emerson and Smith have also established that churches tend to be racially homogenous organizations. The purpose of this study is to determine whether or not members of racially-integrated congregations differ from members of racially-homogenous congregations in their explanations for racial inequalities. I am interested in further exploring interracial relations in the context of United Statesâ Protestant churches, particularly how the level of contact with persons of another race might affect whitesâ perceptions of reasons for racial inequality. I expect to find that individuals who attend racially-homogeneous churches will be less likely to recognize social constraints that may contribute to socioeconomic inequalities between whites and blacks than those who attend racially-integrated churches. In other words, I expect that attending a racially-integrated congregation will have a positive effect on giving structural-level explanations for racial inequality. Using existing data from the 1994 General Social Survey, I analyze the relationship between attendance in a multi-racial congregation and explanations for racial inequalities. The data do not support the hypothesis.
Master of Science
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14

Bhagat, Raj. "Primacy of the Bishop of Rome from Clement to Dionysius a conciliatory Protestant approach /". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p077-0122.

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15

Ramsay, Richard B. "A vision for church growth in Chile a study of growth factors in Protestant churches in Chile ; with an analysis of the relationship between numerical growth and integral ministry /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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16

Avera, Alan J. "A best-practice study of assets contributing to the spiritual growth of youth in five small Protestant suburban churches". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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17

Hitzer, Bettina. "Im Netz der Liebe die protestantische Kirche und ihre Zuwanderer in der Metropole Berlin (1849-1914) /". Köln : Böhlau, 2006. http://books.google.com/books?id=FBLZAAAAMAAJ.

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18

Age, Daniel W. "Beyond fixity and freedom : mainstream Protestantism's relationship to society in North America : from identification to differentiation". Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/13710.

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The Thesis argues the following: (1) Mainstream Protestant constituencies in the USA in this century have been problematically identified with the modem socio-cultural world organized around liberal values. (2) This has been manifested by (A) attempts to integrate Christianity into modem society on terms fundamentally in harmony with the principles of modernity; (B) attempts to employ Christian values to regulate society - attempts which are in tension with the underlying principles of ethos of modernity. (3) The thesis discovers the theological and historical roots of these patterns and points out the flaws in two movements that emerged in reaction to these patterns. (4) In a final chapter, the thesis accesses select theoretical resources which demonstrate the importance and basis of Christianity sustaining a differentiated relationship to society. In the conclusion, the gains derived from this theoretical inquiry are returned to the historical problem analyzed in the body of the dissertation.
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19

Chadwick, R. E. "Church and people in Bradford and district, 1880-1914 : The Protestant churches in an urban industrial environment". Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375885.

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20

Baab, Lynne M. "The future church : identity and persuasion on congregational Websites /". Thesis, Connect to this title online; UW restricted, 2007. http://hdl.handle.net/1773/6208.

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21

Ernst, David J. "Models of elder leadership in western Canadian Protestant churches". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1552.

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22

Kam-wah, Chow. "A study of the Chinese YMCA's contribution to education and social services in Hong Kong Xianggang Zhonghua ji du jiao qing nian hui dui Xianggang jiao yu ji she hui fu wu zhi gong xian /". Click to view the E-thesis via HKUTO, 2001. http://sunzi.lib.hku.hk/hkuto/record/B3195344X.

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23

Kam-wah, Chow. "A study of the Chinese YMCA's contribution to education and social services in Hong Kong = Xiang gang zhong hua ji du jiao qing nian hui dui xiang gang jiao yu ji she hui fu wu zhi gong xian /". Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25335169.

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24

Delage, Paulo Audebert. "Igreja Evangélica Árabe de São Paulo. inserção, estruturação e expansão na adversidade-diversidade sócio-cultural da cidade de São Paulo: (estudo de caso)". Universidade Presbiteriana Mackenzie, 2009. http://tede.mackenzie.br/jspui/handle/tede/2541.

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Christian, Arab and Protestant too? It definitely sounds strange to Brazilians. This paper aims to approach aspects concerning the Syrian-Lebanese immigration to Brazil, the social-religious situation in those countries and intent to come to Brazil, despite all peculiarities of harmony and conflict, continuities and ruptures. In this sense, the Syrian-Lebaneses immigrants (arabs) protestants will form their own religious community, Igreja Evangélica Árabe de São Paulo, being this the focus of this project. It will also approach the inclusion, structuring and expansion aspects offering contribution to study this group, since there are no studies on the protestant arabs in São Paulo. It is a study case.
Árabe cristão e, ainda por cima, protestante? Soa estranho aos ouvidos brasileiros. Neste trabalho serão tratados aspectos ligados à imigração sírio-libanesa no Brasil, a situação sócio-religiosa nestes países e seu intento de transplante para o Brasil, com todas as peculiaridades de harmonia e conflitos, continuidade e ruptura. Neste sentido, os imigrantes sírios-libaneses (árabes) protestantes formarão sua comunidade religiosa, a Igreja Evangélica Árabe de São Paulo, sendo esta o objeto de estudo desse projeto. Sua inserção, estruturação e expansão serão tratadas, visando oferecer subsídio para estudo desse grupo, uma vez que não há estudos sobre os árabes protestantes em São Paulo. Trata-se de estudo de caso
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25

Spohn, John Berton Baker Paul J. "Enrollment patterns in Protestant church-related colleges". Normal, Ill. Illinois State University, 1992. http://wwwlib.umi.com/cr/ilstu/fullcit?p9227174.

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Thesis (Ph. D.)--Illinois State University, 1992.
Title from title page screen, viewed January 18, 2006. Dissertation Committee: Paul Baker (chair), Vernon A. Adams, John McCarthy, Thomas Nelson, Sally Pancrazio. Includes bibliographical references (leaves 93-107) and abstract. Also available in print.
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26

Diederichs-Gottschalk, Dietrich Ahrensmeier Ulrich. "Die protestantischen Schriftaltäre des 16. und 17. Jahrhunderts in Nordwestdeutschland : eine kirchen- und kunstgeschichtliche Untersuchung zu einer Sonderform liturgischer Ausstattung in der Epoche der Konfessionalisierung /". Regensburg : Schnell + Steiner, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2641683&prov=M&dok_var=1&dok_ext=htm.

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Univ., Diss. u.d.T.: Diederichs-Gottschalk, Dietrich: Die protestantischen Schriftaltäre des 16. und 17. Jahrhunderts in Nordwestdeutschland in der Grafschaft Ostfriesland und im Harlingerland, im Erzstift und in der Stadt Bremen sowie den stadtbremischen Territorien, mit je einem Exkurs in die Grafschaft Oldenburg und in das Fürstentum Lüneburg--Göttingen, 2004.
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27

Mak, Sai-king y 麥世勁. "Church governance". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B31265042.

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28

Mendonça, Joêzer de Souza [UNESP]. "A mensagem na música: estudos da teomusicologia sobre os cânticos dos Adventistas do Sétimo Dia". Universidade Estadual Paulista (UNESP), 2014. http://hdl.handle.net/11449/108919.

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No contexto da música cristã no Brasil, os cânticos adventistas têm veiculado de forma eficaz a transmissão da mensagem teológica da Igreja Adventista do Sétimo Dia. A observação do campo musical adventista visualiza a conexão entre e teologia e música, no sentido de que as proposições teológicas para a prática musical estão relacionadas com a distinção doutrinária do Adventismo. Com o auxílio do referencial metodológico da Teomusicologia, que se trata de uma musicologia teologicamente informada, este estudo visa verificar se a mentalidade teológica dos adventistas é transferida para as estruturas da composição de cânticos. O objetivo desta tese é introduzir a Teomusicologia como método de análise da canção cristã por meio do estudo da produção musical adventista
In the context of Christian music in Brazil, Adventists songs have effectively disseminated the theological message of the Seventh-day Adventist Church. The observation of Adventist musical field displays the connection between music and theology, in the sense that theological propositions for musical practice are related to the doctrinal distinction of Adventism. With the aid of Theomusicology, a methodological framework that consists in a theologically informed musicology, this study aims to verify if the theological mindset of Adventists is transferred to the structures of the composition of songs. The objective of this thesis is to introduce Theomusicology as a method of examining Christian song through the study of Adventist musical production
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29

Mendonça, Joêzer de Souza 1971. "A mensagem na música : estudos da teomusicologia sobre os cânticos dos Adventistas do Sétimo Dia /". São Paulo, 2014. http://hdl.handle.net/11449/108919.

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Orientador: Dorotéa Machado Kerr
Banca: Alberto Tsuyoshi Ikeda
Banca: Edwin Pitre-Wásquez
Banca: Magali do Nascimento Cunha
Banca: André Acastro Egg
Resumo: No contexto da música cristã no Brasil, os cânticos adventistas têm veiculado de forma eficaz a transmissão da mensagem teológica da Igreja Adventista do Sétimo Dia. A observação do campo musical adventista visualiza a conexão entre e teologia e música, no sentido de que as proposições teológicas para a prática musical estão relacionadas com a distinção doutrinária do Adventismo. Com o auxílio do referencial metodológico da Teomusicologia, que se trata de uma musicologia teologicamente informada, este estudo visa verificar se a mentalidade teológica dos adventistas é transferida para as estruturas da composição de cânticos. O objetivo desta tese é introduzir a Teomusicologia como método de análise da canção cristã por meio do estudo da produção musical adventista
Abstract: In the context of Christian music in Brazil, Adventists songs have effectively disseminated the theological message of the Seventh-day Adventist Church. The observation of Adventist musical field displays the connection between music and theology, in the sense that theological propositions for musical practice are related to the doctrinal distinction of Adventism. With the aid of Theomusicology, a methodological framework that consists in a theologically informed musicology, this study aims to verify if the theological mindset of Adventists is transferred to the structures of the composition of songs. The objective of this thesis is to introduce Theomusicology as a method of examining Christian song through the study of Adventist musical production
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30

Bennett, Randall G. "Congregational singing an attitudinal survey of two southern Protestant churches /". [Johnson City, Tenn. : East Tennessee State University], 2002. http://etd-submit.etsu.edu/etd/theses/available/etd-0330102-011956/unrestricted/BennettR041902.pdf.

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31

Bennett, Randall G. Jr. "Congregational singing: an attitudinal survey of two southern Protestant churches". Digital Commons @ East Tennessee State University, 2002. https://dc.etsu.edu/etd/2262.

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When public schools began teaching music in the 19th century, the church took a secondary role in the education of the church parishioner. The purpose of this study was to examine congregational attitudes about singing before and after an experimental treatment. Two different Churches participated in "hymn of the month" programs, but different approaches were used at each church. The congregation of Erwin Presbyterian Church learned a new hymn through repetition, while the congregation of First Baptist Church learned a new hymn through congregational practice. Surveys using a Likert-type scale were administered at each church prior to and at the end of the month long project, which took place in February 2002. The results showed that while both congregations appeared to have better attitudes toward congregational singing following the project, there was a more dramatic change at Erwin Presbyterian Church.
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32

Marsh, Mark Edward. "Male celibacy in the Protestant ministry is it a viable option? A survey of biblical, historical, and sociological evidence /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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33

Silva, Ivanilson Bezerra da. "A cidade, a Igreja e a escola: relações de poder entre maçons e presbiterianos em Sorocaba na segunda metade do século XIX". Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-14062010-161439/.

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Na segunda metade do século XIX, entre os anos de 1870-1900, a cidade de Sorocaba começa a experimentar um acentuado processo de modernização articulada por agentes sociais que faziam parte do campo político sorocabano. Este período é caracterizado pela replanejamento do espaço urbano, fim da mão de obra escrava para a mão de obra assalariada, início do processo de industrialização e estabelecimento da República. Neste contexto histórico-social, várias instituições escolares faziam parte do campo educacional sorocabano, entre elas, a Escola Protestante de confissão de fé Presbiteriana. Segundo a perspectiva adotada neste trabalho, esta escola manteve relações de poder com vários campos sociais, pois sua proposta vinha ao encontro dos ideais modernizadores e republicanos postulados pela elite sorocabana, formada por maçons, comerciantes, industriais, negociantes, professores, intelectuais e outros, que via a educação como instrumento capaz de solidificar os seus ideais. Portanto, o objetivo deste trabalho é investigar como a proposta educacional protestante norteamericana de confissão presbiteriana (1876-1896) contribuiu com o processo de modernização da cidade de Sorocaba, para a configuração do campo religioso sorocabano e para a estruturação das relações de poder construídas por vários agentes sociais. Acentua-se, ainda, que o presbiterianismo em Sorocaba não somente disputou o campo religioso, mas também o educacional, e para tanto, posicionou-se politicamente (campo político) optando por legitimar os ideais de matriz republicano-maçônica.
In the second half of the nineteenth century between the years 1870-1900, the city of Sorocaba begins to experience a strong process of modernization articulated by social workers who were part of the political Sorocaba. This period is characterized by the redesign of urban space, end of slave labor to wage labor, beginning the process of industrialization and the establishment of the Republic. This socio-historical context several educational institutions were part of the educational Sorocaba, including the School of Protestant confession of the Presbyterian faith. According to the perspective adopted in this study, this school has maintained relations of power with various social fields, for his proposal met the modernizing ideals and Republicans demanded by elite sorocabana formed by masons, merchants, industrialists, merchants, teachers, intellectuals and others, I saw education as an instrument to solidify its ideals. Therefore, the objective of this study is to investigate how the proposed educational Protestant North American Presbyterian confession (1876-1896) contributed to the modernization of the city of Sorocaba, in the setting of a religious Sorocaba and the structuring of power relations made by various social actors. Emphasis is also that Presbyterianism in Sorocaba not only played in the religious field, but also educational, and to this end, positioned himself politically (the political) choosing to legitimize the Republican ideals of matrix-Masonic
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34

Bosumbe, Imbata. "Relations entre l'Etat zaïrois et l'Eglise du Christ au Zaïre (1970-1986)". Doctoral thesis, Universite Libre de Bruxelles, 1987. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/213408.

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35

Locher, Gottfried Wilhelm. "Church in duality : a study in Protestant ecclesiology". Thesis, King's College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343843.

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36

Lee, Siu Chau. "The theology of church-state relations in Protestant thought with final reference to the contemporary context of the Chinese churches". Thesis, University of Aberdeen, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368836.

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The thesis is a study of the theology of church-state relations in Protestant thought with reference to the secular world and the Chinese context in particular. The theological basis is the Chalcedonian character of differentiation without confusion yet coordination without division. Hence I argue for both complementarity of church and state and critical support of the church for the state. In the contemporary pluralist era, the church should recognize itself as one among other institutions cooperating with the state for the benefit of society. Also the church should emphasize itself as a religious community proclaiming Christ's salvation and a moral community living out Christ's love for others. The manner of applying this theological principle is context-specific, giving rise to different emphases. Luther emphasizes the necessity of civil obedience to be offered by the church to the state, unless the state oversteps its limit. This emphasis fits in the context of obtaining civil support for his reformation. Calvin upholds a distinction while emphasizing a cooperation of the two entities to regulate society, even allowing the convergence of their jurisdiction. It is feasible only when the Genevan city council sides with Calvin's reformation, providing a suitable context beforehand. In the context of Nazi Germany, Barth emphasizes a theology of mutual responsibility as the basis of church and state to fulfil their obligations. His writing of Barmen Declaration manifests a distinctive confessional responsibility as the basis of Christian political witness. This context of a totalitarian government also promotes Bonhoeffer's teaching on Christian discipleship, emphasizing representative action which is an imitation of Christ to live for others, even to the extent of self-sacrifice. Moreover, by stressing religious and political differentiation, secularization leads to a more clarified distinction of the functions of church and state in society. Yet the context of secularization enhances the theology of mutual responsibility of church and state which can beneift society as a whole. It excludes the concept of anarchy, and the church's flight from the concrete conditions of human society. The Chinese context further reveals that the church in this modern world is no longer the sole partner of the state but is merely one among other institutions working for the good of the nation. So the church's contribution to secular order is less at the level of state and more at the level of civil society.
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37

Chen, Chung-jung Martin. "Church as a formal organization and factors affecting its effectiveness : a case study of the Methodist Church, Hong Kong /". [Hong Kong : University of Hong Kong], 1985. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12316908.

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38

McConnell, David. "The Protestant churches and the origins of the Northern Ireland State". Thesis, Queen's University Belfast, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263460.

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39

Barbre, Brian. "Protestant reform and the "German Christians"". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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40

Stoneman, Timothy H. B. ""Capturing believers American international radio, religion, and reception, 1931-1975" /". Available online, Georgia Institute of Technology, 2006, 2006. http://etd.gatech.edu/theses/available/etd-11282005-173744/.

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Thesis (Ph. D.)--History, Technology and Society, Georgia Institute of Technology, 2006.
Dr. Susan Smulyan, Committee Member ; Dr. John Tone, Committee Member ; Dr. Larry Foster, Committee Member ; Dr. Steve Usselman, Committee Member ; Dr. John Krige, Committee Chair.
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41

Chow, Kam-wah y 周錦華. "A study of the Chinese YMCA's contribution to education and social services in Hong Kong". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B3195344X.

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42

Fleischer, Dirk. "Zwischen Tradition und Fortschritt : der Strukturwandel der protestantischen Kirchengeschichtsschreibung im deutschsprachigen Diskurs der Aufklärung /". Waltrop : H. Spenner, 2006. http://www.h-net.org/review/hrev-a0f7w6-aa.

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43

Hollingsworth, David E. "God's will and the southern cause the interpretation of the providence of God by southern clergy during the War between the States /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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44

Austin, Monica L. "Examining the Experience of Nepotism in a Protestant Church". ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/6393.

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The research literature reveals a number of studies conducted on unethical behavior, including nepotism, within the broader nonprofit sector. However, the effect of faith community leadership nepotism on parishioners has not been studied. The purpose of this phenomenological study was to fill a gap in the literature by exploring parishioner perceptions of leadership nepotism through the lens of servant leadership. Specific to this study, it was unknown whether parishioners of a Protestant church view nepotism as having a positive, negative, or neutral impact related to leadership performance. Specifically, the study explored parishioner impacts related to 5 elements of servant leadership: (a) listening, (b) empathy, (c) healing, (d) stewardship, and (e) building community. Individual interviews were conducted with 9 parishioners from 1 church where nepotism was known to exist. The interviews were digitally recorded, transcribed, and thematically analyzed to identify and extract patterns and themes. Among the findings, the data revealed the presence of servant leadership characteristics found in leadership, which appeared to mitigate the negative influence of nepotism. The study may provide faith community leadership with information that can be used to create and implement important policies related to nepotism.
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45

Mbano, Dunstan M. "Ecclesiological trends in the Catholic and Protestant Churches and their significance for the Church in Africa : a study of selected texts /". Frankfurt am Main ; New York : Peter Lang, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017990543&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Flynn, Rebecca Ann. "Are strict churches really stronger? a study of strictness, congregational activity, and growth in American Protestant churches /". Morgantown, W. Va. : [West Virginia University Libraries], 2010. http://hdl.handle.net/10450/10960.

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47

Mason, Gary J. "Developing a divorce recovery model in the Protestant churches in Northern Ireland". Thesis, University of Ulster, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243740.

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Heichler, Kate. "More than a new song new approaches to worship for the age-old church /". Theological Research Exchange Network (TREN) Access this title online. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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鄭明眞 y Ming-chun May Cheng. "Christianity fever: contagion and constraint of a religious movement in China". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31235621.

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The Best MPhil Thesis in the Faculties of Architecture, Arts, Business & Economics, Education, Law and Social Sciences (University of Hong Kong), Li Ka Shing Prize, 1995-1997.
published_or_final_version
Sociology
Doctoral
Doctor of Philosophy
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50

Dixon, Brendan W. "The Protestant heritage of American public schools". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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