Tesis sobre el tema "PROPHET2"
Crea una cita precisa en los estilos APA, MLA, Chicago, Harvard y otros
Consulte los 50 mejores tesis para su investigación sobre el tema "PROPHET2".
Junto a cada fuente en la lista de referencias hay un botón "Agregar a la bibliografía". Pulsa este botón, y generaremos automáticamente la referencia bibliográfica para la obra elegida en el estilo de cita que necesites: APA, MLA, Harvard, Vancouver, Chicago, etc.
También puede descargar el texto completo de la publicación académica en formato pdf y leer en línea su resumen siempre que esté disponible en los metadatos.
Explore tesis sobre una amplia variedad de disciplinas y organice su bibliografía correctamente.
Kell, J. Garrett. "Prophets on trial judging 'words from God' today with the model found in 1 Corinthians 14:29-33 /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1108.
Texto completoCrockett, Rhonda Mary. "Prophecy and the prophetic in Dickens". Thesis, Queen's University Belfast, 2007. https://pure.qub.ac.uk/portal/en/theses/prophecy-and-the-prophetic-in-dickens(d13a2aab-2c01-4678-acc1-494ca8c95169).html.
Texto completoHagan, Justice M. "Desert Enlightenment: Prophets and Prophecy in American Science Fiction". University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1366729757.
Texto completoWatson, Khalilah Tyri. "Literature as Prophecy: Toni Morrison as Prophetic Writer". Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_diss/50.
Texto completoEsterhuizen, Liza. "The so-called Isaiah- "Denkschrift" (6:1-9:6) : an exegetical-historical study /". Thesis, Link to online version, 2007. http://hdl.handle.net/10019/424.
Texto completoBerlogea, Ana. "Un prophète à Tophet : August Strindberg relit Jérémie". Thesis, Université de Lorraine, 2018. http://www.theses.fr/2018LORR0162.
Texto completoCan a gesture made during a theatrical performance and a prophetic gesture be compared? Can a dramatic text itself have a "prophetic" vocation, in the sense that it awakens the consciousness of its audience? This is the central question of this research. To approach it, we propose to study the way in which the Swedish playwright August Strindberg (1849-1912), one of the fathers of modern theatre, interprets in his last drama, The Great Highway (1909), the prophecy of Jeremiah. Proclaiming the divine word essentially in Jerusalem, at the end of the 6th century BC, the prophet Jeremiah is also sent to Tophet (Jr 7: 31.32; 19, 6.11.12.13.14), a place that alone symbolizes the perversion of the Israelites (Jr 19:1-20:2). It is here that Jeremiah is invited to perform a prophetic act, which unites gesture with words to strengthen the latter: Jeremiah must break a vessel to announce the destruction of Jerusalem. In Strindberg’s drama, a preacher arrives in a town calls Tophet, where he receives a Japanese vase in order to turn it into a funeral urn. Associated to a critical speech against a materialistic society, the object becomes a sign of a merchant’s tragic life, linked to the destiny of his hometown, Hiroshima. Through a comparative analysis, that focuses on the mission of the hero, the functions of the place and of the vase – an object imprinted of man’s life and choices, the theses addresses the relationship between theatre and prophecy. The two domains are approached through a performative analyse, but also with the help of narrative and structural grammar
Cornell, Caitlin Marie. "To err in the eyes of the authorities : Lady Eleanor Davies and the reclamation of prophetic speech". Online access for everyone, 2007. http://www.dissertations.wsu.edu/Thesis/Spring2007/c_cornell_042407.pdf.
Texto completoOtt, Katrin. "Die prophetischen Analogiehandlungen im Alten Testament /". Stuttgart : W. Kohlhammer, 2009. http://deposit.d-nb.de/cgi-bin/dokserv?id=3302571&prov=M&dok_var=1&dok_ext=htm.
Texto completoBrown, Diane M. "The New Testament prophet a charismatic and social voice /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p090-0349.
Texto completoPark, Hyondo. "Muḥammad's call revisited : a critical approach to Muslim tradition". Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=24100.
Texto completoHilber, John Walter. "Cultic prophecy in the psalms in the light of Assyrian prophetic sources". Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.615877.
Texto completoMuldoon, Catherine Lane. "'îr hayyônâ: Jonah, Nineveh, and the Problem of Divine Justice". Thesis, Boston College, 2009. http://hdl.handle.net/2345/3406.
Texto completoConventional interpretations of Jonah hold that the book's purpose is to endorse the power of repentance in averting divine wrath, or to promote a greater appreciation among readers for divine mercy rather than justice, or to dispute "exclusivist" attitudes that would confine divine grace to the people of Israel/Judah. This dissertation argues, in contrast to these interpretations, that the book of Jonah should best be understood as an exploration of the problem of a perceived lack of divine justice. In light of the Jonah's composition well after the historical destruction of Nineveh, the use of Nineveh in Jonah as an object of divine mercy would have struck a discordant note among the book's earliest readers. Elsewhere in the prophetic corpus, Nineveh is known specifically and exclusively for its international crimes and its ultimate punishment at the hands of Yhwh, an historical event (612 B.C.E.) that prophets took as a sign of Yhwh's just administration of the cosmos. The use of Nineveh in Jonah, therefore, is not intended to serve as a hypothetical example of the extent of Yhwh's mercy to even the worst sinners. Rather, readers of Jonah would have known that the reprieve granted Nineveh in Jonah 3 did not constitute "the end of the story" for Nineveh. To the contrary, the extension of divine mercy to Nineveh in Jonah, which is set in the eighth century B.C.E., would have been seen as only the first of Yhwh's moves in regard to that "city of blood." The central conflict of the book resides in Jonah's doubt in the reliability of divine justice. In the aftermath of Nineveh's reprieve in Jonah 3, the prophet complains that the merciful outcome was inevitable, and had nothing to do with the Ninevites' penitence. The episode of the growth and death of the qiqayon plant in Jonah 4:6-8, and its explanation in 4:10-11 comprise Yhwh's response to Jonah's accusation. The images employed in the growth and death of the plant, and in the events that follow its demise, connote destruction in the prophetic corpus. When Yhwh explains the meaning of the qiqayon to Jonah in 4:10-11, the deity makes no mention of either penitence or mercy. Rather, having established that the qiqayon represents Nineveh, Yhwh asserts that, although he has spared Nineveh at present, he will not regret its eventual destruction in the future
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
BERSANO, ANDREA. "Analysis of natural circulation and passive systems phenomenology in nuclear plants". Doctoral thesis, Politecnico di Torino, 2020. http://hdl.handle.net/11583/2829632.
Texto completoKelly, William Lawrence. "How prophecy works : a study of the semantic field of נביא and a close reading of Jeremiah 1.4–19, 23.9–40 and 27.1–28.17". Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23433.
Texto completoCosta, José Carlos de Lima. "JESUS, PROFETA DE PALAVRA E AÇÃO: A FUSÃO DOS TIPOS PROFÉTICOS WEBERIANOS NA PRÁXIS DE JESUS". Pontifícia Universidade Católica de Goiás, 2016. http://tede2.pucgoias.edu.br:8080/handle/tede/3609.
Texto completoMade available in DSpace on 2017-02-24T18:20:55Z (GMT). No. of bitstreams: 1 JOSÉ CARLOS DE LIMA COSTA.pdf: 1687787 bytes, checksum: 2b9f2eb92c1c46102d108608625e10d5 (MD5) Previous issue date: 2016-08-09
This dissertation attempts to interpret and explain the impact of the historical Jesus on the life of his first disciples, as well as on the communities that came about around him. It is argued that the reason of Jesus‟ impact has to do with the fact that he merged the two types of the prophetic weberian sociology, namely, the exemplary prophet and the emissary prophet. In order to do that, the synoptic Gospels are taken as the main sources for the knowledge of the perception the first communities had of Jesus. Through research in these sources, it is observed that the prophetic characteristics are verified both in the deeds and in the words of Jesus. Indeed, Jesus understood himself as God‟s prophet. Additionally, both his disciples and those who met him, perceived him first and foremost as a prophet. Furthermore, his actions in the synoptic Gospels are strongly marked by the prophetic tradition. This thesis also reveals that the preaching of Jesus is shaped by that tradition in form and content. Finally, through the exegetical narrative of the temptation in the desert, it is demonstrated that the first communities formed around him perceived Jesus as both an exemplary prophet and as an emissary prophet. In this sense, the narrative presents the merging of the mystical experience, typical of the exemplary tradition with the ascetic practices and the ethical radicalism, characteristic of the emissary tradition. Therefore, the disciples and the first Christian communities perceived in Jesus a charismatic power which permeated his life and word, being that fact the reason of the great impact Jesus exerted over their lives and, in turn, over entire communities and, eventually, over the whole society.
A presente pesquisa propõe-se interpretar e explicar o impacto que a figura histórica de Jesus exerceu na vida de seus primeiros discípulos e discípulas, bem como nas comunidades que se formaram ao seu redor. Defende-se que a razão do impacto que Jesus provocou foi por haver fundido os dois tipos proféticos da sociologia weberiana: o profeta exemplar e o profeta emissário. Para tal, considera-se os Evangelhos Sinóticos como as fontes principais para o conhecimento da percepção que as primeiras comunidades cristãs tiveram de Jesus. Através da pesquisa destas fontes, verifica-se que a característica profética se manifesta tanto nas ações quanto nas palavras de Jesus. Ele se compreendeu fundamentalmente como um profeta de Deus. Além disso, tanto os seus discípulos e discípulas quanto aqueles que o conheceram, perceberam-no primeiramente como profeta. Ademais, sua atuação nos Evangelhos Sinóticos se manifesta fortemente marcada pela tradição profética. Averígua-se também que a pregação de Jesus se apresenta moldada por esta tradição, tanto na forma quanto em seu conteúdo. Por fim, através da análise exegética do relato da tentação de Jesus no deserto, constata-se que as primeiras comunidades formadas ao seu redor o perceberam tanto como profeta exemplar quanto como profeta emissário. Neste sentido, o relato se apresenta como a fusão da experiência mística, típica da profecia exemplar com as práticas ascéticas e o radicalismo ético, característicos da profecia emissária. Portanto, os discípulos e discípulas e as primeiras comunidades cristãs perceberam em Jesus um poder carismático que perpassava tanto sua vida quanto suas palavras, sendo esta a razão do grande impacto que exerceu sobre suas vidas e, por conseguinte, sobre comunidades inteiras e sobre a sociedade em geral.
Collett, Donald C. "Prophetic intentionality and the Book of the Twelve : a study in the hermeneutics of prophecy". Thesis, St Andrews, 2007. http://hdl.handle.net/10023/527.
Texto completoTarrer, Seth Barclay. "The law and the prophets : a Christian history of true and false prophecy in the book of Jeremiah". Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/776.
Texto completoNazareth, Lisa Michelle. "'Hers is a body in trouble with language' : seventeenth-century female prophecy as text and experience". Thesis, Queen Mary, University of London, 1998. http://qmro.qmul.ac.uk/xmlui/handle/123456789/28963.
Texto completoThen, Reinhold. "" Gibt es denn keinen mehr unter den Propheten ?" : zum Fortgang der alttestamentlichen Prophetie in frühjüdischer Zeit /". Frankfurt am Main : P. Lang, 1990. http://catalogue.bnf.fr/ark:/12148/cb355191984.
Texto completoTiemeyer, Lena-Sofia. "Priestly rites and prophetic rage : post-exilic prophetic critique of the priesthood /". Tübingen : Mohr Siebeck, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2838710&prov=M&dok_var=1&dok_ext=htm.
Texto completoTarrer, Seth B. "The law and the prophets : a Christian history of interpretation of true and false prophecy in the Book of Jeremiah /". St Andrews, 2009. http://hdl.handle.net/10023/776.
Texto completoWeyde, Karl William. "Prophecy and teaching : prophetic authority, form problems, and the use of traditions in the "Book of Malachi /". Berlin : W. de Gruyter, 2000. http://catalogue.bnf.fr/ark:/12148/cb39901349k.
Texto completoIngalls, Alan Dean. "Jeremiah's condemnation of false prophets and the tests of a prophet Deuteronomy (Jer. 23:9-40; Deut. 13:1-5; 18:9-22) /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Texto completoDowning, Jonathan Philip. "Prophets reading prophecy : the interpretation of the Book of Revelation in the writings of Richard Brothers, Joanna Southcott and William Blake". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:76ab3c3f-eb74-4bd8-b970-89113dddc39f.
Texto completoBrown, B. Kevin. "Beloved Disciples in Mission to the World: The Contribution of Sandra M. Schneiders, I.H.M., to the Theology of the Prophetic Nature of the Church". Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108208.
Texto completoThis dissertation argues that Sandra Schneiders’ work lays the groundwork for a robust theology of the church’s prophetic nature and builds upon her work by proposing the beginnings of a critical prophetic ecclesiology. This ecclesiological method seeks to articulate how the church might live more fully into its prophetic nature both through its mission in the world and in its ordered life of communion. This dissertation proceeds in an introduction, five chapters, and a conclusion. The introduction argues that the tensions in the Second Vatican Council’s treatment of the church’s share in Christ’s prophetic work call for the development of a theology of the church’s prophetic nature. Moreover, it proposes that Schneiders’ work is poised to help theologians respond to that call. The first chapter highlights Schneiders’ fundamental theology and hermeneutical theory, in order to draw out her claim that Christians respond to God’s salvific invitation to share in God’s life by appropriating the paschal imagination—the ideal meaning of scripture and tradition’s witness to God’s self-revelation—into the world in which they live. The second chapter draws out Schneiders’ understanding of the paschal imagination, which is rooted in her theology of the paschal mystery. It demonstrates that in the paschal mystery Jesus is revealed to have incarnated God’s unceasing invitation for creation to share in the life of God and the fullness of the response humanity is called to offer through its cooperation with the Spirit’s salvific initiative in his prophet life, ministry, and death. The church manifests the presence of the risen body of Jesus in history through its ongoing cooperation with the indwelling Spirit, through whom the risen Jesus returns to his disciples. The third chapter illustrates that Christian spirituality, which Schneiders suggests must be feminist in nature, is the life project of responding to God’s salvific initiative by participating in the life of the risen body of Jesus. Such participation necessarily entails sharing in the prophetic life through which he was glorified in the life of God in the paschal mystery. Sharing in this life involves attending to the laments of the oppressed, announcing God’s vision of salvific communion revealed in Jesus and the Spirit, working to deconstruct structures of domination, and seeking to build up structures that make the shalom of God’s life manifest. The fourth chapter reviews developments in the theology of the church’s share in the prophetic identity of Christ since Vatican II. It argues that Schneiders’ work, drawn out in the first three chapters, provides a framework for a robust theology of the church’s prophetic nature by rooting the prophetic character of the church in the paschal mystery and implicitly calling the church to adopt a prophetic ecclesial spirituality. The fifth chapter develops the beginnings of a critical prophetic ecclesiology, an ecclesiological method that seeks to articulate how the church might live into its prophetic nature more fully, particularly in light of the ways it has failed to do so. It puts this method into practice by examining how the U.S. Catholic Church has failed to embody the prophetic life of Jesus in its ordered life through its participation in clericalism, patriarchy, and White racist supremacy. In response to the church’s participation in these structures of domination, it develops theologies of ordered evangelical relationality, charismatic discipleship, and a recovered sense of the church’s Gentile identity that calls the church to transform the wounds it has inflicted upon its body into sites of Christ’s glorification. The dissertation’s conclusion argues that ordering the church around base ecclesial communities would allow it to live into its prophetic identity by providing a practical means for these theologies to take root and empowering the church to continue the mission of Jesus in the world through practices of radical solidarity
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Aernie, Jeffrey W. "Is Paul also among the prophets? : an examination of the relationship between Paul and the Old Testament prophetic tradition in 2 Corinthians". Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=167027.
Texto completoSimbandumwe, Samuel S. "Israel in two African prophet movements : an inquiry into the Mount Zion-Jerusalem concept and the Prophet's role as reflected in the aspects of hymns and prayer-songs of the Kimbangu and Shembe Prophet movements". Thesis, University of Edinburgh, 1990. http://hdl.handle.net/1842/30755.
Texto completoWustmann, Claudia. "Die "begeisterten Mägde" : mitteldeutsche Prophetinnen im Radikalpietismus am Ende des 17. Jahrhunderts /". Leipzig ; Berlin : Ed. Kirchhof & Franke, 2008. http://d-nb.info/990722120/04.
Texto completoIbrahim, Mohammed Zakyi. "Prophecy of women in the holy Qur'ān with a special focus on Ibn Ḥazm's theory". Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82896.
Texto completoFor they failed to consider the fact that, one has to identify, first and foremost, the Qur'anic concept of prophecy, which, through juxtaposition of its verses, can be identified as "God's sending of a human being with a book/scripture in order to deliver a message of glad tidings and warnings to people." To evaluate this, certain important scenarios have to be addressed in searching for the concept of prophecy; namely, the purpose of the prophecy; the question of God sending the individuals; and the idea of sending down books/scriptures.
At the same time another group of scholars who argue in favor of women's prophecy have concentrated on the fact that certain women, such as the mothers of the Prophets Isaac, Moses and Jesus, have actually received inspiration from God; a fact that makes them, in their opinion, prophets. The Spanish-born theologian Ibn Ḥazm (d.1064) belongs to this group, and he is considered their chief representative. Thus, this study focuses on him and his theory. He tried to prove women's prophecy through a philological approach and by establishing how communication did take place between God and certain women. Despite the conclusion of this study (using the Qur'an as a measure of prophet/messenger) that the Qur'an does not recognize the prophecy of women, it nonetheless, finds no credible proof that women, in consequence, are debarred from any other type of leadership in Islam.
Kayrouz, Victor. "Jeremias God's reluctant prophet /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Texto completoShamsuddin, Talbani Abdulaziz. "The debate about prophecy in "Kitab aʻlam al-nubūwah" : an analytic study". Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=64001.
Texto completoDiemling, Patrick. "Neuoffenbarungen : religionswissenschaftliche Perspektiven auf Medien und Texte des 19. und 20. Jahrhunderts". Phd thesis, Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2012/6183/.
Texto completoThis book deals with a phenonmen that counts as a constant feature in the history of Christianity: New Revelations. Despite the canonization of the Bible and despite the critical look of the Church, there are and always have been people who claim that they have received a revelation by God, Christ, the Holy Spirit or other beings (such as Mary, angels or spirits). Scientists of religion have largely ignored this topic up to now. They have relinquished Christianity to theologians and have at best dealed with free-floating esotericism, while theologians on their part tend to fight New Revelations apologetically. The present study, however, sets out to investigate New Revelations from a Religious Studies perspective and will therefore address this neglect. In the first part of the book, different perspectives common in Religious Studies are applied to the investigation of the notion “revelation“. After first having outlined Christian theology’s understanding of revelation, different terms are being analysed, which are in use for post-Biblical revelations (such as New Revelation, Private Revelation, Channeling, Spiritism, Prophecy and more). This is followed by the presentation of arguments against and in favour of the legitimacy of New Revelations as they are being urged by adherents of New Revelations on the one hand and Clerical apologetics on the other hand. A historical survey then demonstrates that New Revelations are in fact not new at all. The claim of people, who are supposed to have received a special revelation, can be found at all times in Christian history. After having presented some exponents of the prophetic charisma as spiritual soulmates and precedesors of the modern New Revelations, those texts themselves become the focus of attention. With the help of a typology, the disparate array of recipients of revelation in the 19th and 20th century is being outlined based on several exemplary figures. To break through a circle of quotation, which has apparently established in the discourse, the typology also contains some New Revelationists who are yet relatively unknown. Based on the Mexican New Revelation “The Book of the True Life“, the second part of the book exemplifies these religio-philosophical, semantic, historical and systematical approaches. This analysis, however, is not limited to an isolated object but it is put into a comparative context: central topics of “The Book of the True Life“ (Christology, Doctrine of Reincarnation, Church criticism and many more) are presented in a synopsis with other New Revelations, as well as mirrored at orthodox theology. With this, a twofold difference is being demonstrated: the closeness/distance to similar phenomena and the closeness/distance to clerical Christianity.
Tallián, Tibor. "The Prophet in the province". Musikgeschichte in Mittel- und Osteuropa ; 5 (1999), S. 117-126, 1999. https://ul.qucosa.de/id/qucosa%3A15628.
Texto completoTallián, Tibor. "The Prophet in the province". Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-224633.
Texto completoGraff, Warren. "The intercession of the prophet". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Texto completoSabanal, Annelle G. "The motif of 'shepherd' and politics in the Hebrew prophets". Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/22960.
Texto completoHill, Bradley N. "Kings and prophets sermons from Africa /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Texto completoTypescript. Part II, The product, has text of sermons in Lingale and English on facing pages. Includes bibliographical references (leaves 115-117).
Beyer, Jürgen. "Lutheran lay prophets (c.1550-1700)". Thesis, University of Cambridge, 2001. https://www.repository.cam.ac.uk/handle/1810/275248.
Texto completoKlaus, Nathan. "Pivot patterns in the former Prophets /". Sheffield (GB) : Sheffield academic press, 1999. http://catalogue.bnf.fr/ark:/12148/cb37102682t.
Texto completoChoi, Jung Hyun. ""Earn the Grace of Prophecy": Early Christian Prophecy as Practice". Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:32108298.
Texto completoDannhauser, Estelle Henrietta. "Jesus the prophet maps and memories /". Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-09292006-135199/.
Texto completoToler, John. "Per Jönson Rösiö : "the agrarian prophet /". Stockholm : Almqvist & Wiksell, 1992. http://catalogue.bnf.fr/ark:/12148/cb37017702v.
Texto completoNeves, Rosemary Francisca. "MISSÃO PROFÉTICA: UMA EXPERIÊNCIA DE LIBERTAÇÃO E ESPERANÇA NO EXÍLIO DA BABILÔNIA A PARTIR DO SEGUNDO CANTO DO SERVO DE YHWH (Is 49,1-6)". Pontifícia Universidade Católica de Goiás, 2007. http://localhost:8080/tede/handle/tede/987.
Texto completoThis study deals with the pericope Is 49,1-6, which is known as the Second Song of the Servant of JHWH and which is inserted into Deutero-Isaias. We affirm that there is a cohesive unity within this block of text even though there is no unanimity among scholars with respect to the unity of the Song and with respect to the analysis of the structure of the same text. This being the case, we will work within that area where there is general agreement among scholars; that is, with respect to the parallelism contained in the Song. The literary genre is that of an autobiographical narrative which tells of the vocation of the Servant from his existence within his mother's womb up to the time of the call to actualize his mission. The Servant responds to God's call and proclaims himself as the one chosen to free the people of Israel. In order to concretize his mission the prophet-servant takes on the experience of suffering within the midst of a suffering people. The Servant is a prophet because he enters into the daily life of the exiles, participating in their gatherings and in their farm activities. Within community they were able to support one another through the practice of solidarity and of sharing, while affirming their identity and faith in the one God. Through this exegesis grounded in the historic-critical method, one grasps that the Servant is a prophet. The prophet-servant has the mission to be a light for the nations, and a bearer of salvation to the people of God by means of freeing them from their oppressors.
O objeto de estudo desta pesquisa é a perícope de Is 49,1-6, conhecida como o Segundo Canto do Servo de YHWH que está inserida no Dêutero-Isaías. Defendemos que a partir desta delimitação há uma coesão textual, embora não haja, entre os pesquisadores, uma unanimidade acerca da delimitação do Canto e acerca da relação de análise da estrutura do texto. Com isso, trabalharemos a partir da proximidade que há entre os estudiosos, que é o paralelismo existente no Canto. O gênero literário é de narrativa autobiográfica, que narra a vocação do servo desde o ventre materno ao chamado à realização de sua missão. O Servo responde ao chamado de Deus e se auto-proclama como o escolhido para libertar o povo de Israel. Para concretizar sua missão o profeta-servo fez a experiência de sofrimento no meio do povo sofrido. O Servo é um profeta porque esteve inserido no cotidiano dos exilados, participando das reuniões e das atividades agrícolas. Juntos, o Servo e o povo se reuniam em comunidades para cantar e ler a Palavra de YHWH. Esta experiência só foi possível por eles terem vivido em pequenas colônias. Em comunidade puderam apoiar um ao outro na prática da solidariedade e da partilha, afirmando sua identidade e fé no Deus Uno. A partir da exegese norteada pelo método histórico-crítico, compreende-se que o Servo é um profeta. O profeta-servo possui a missão de ser luz das nações, levando ao povo de Deus a salvação por meio da libertação dos opressores.
Hubbard, Greg H. "The Characterization of false prophets in Jeremiah 23". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Texto completoLanir, Shoshana. "Biblical prophets who resisted their divine missions". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23339.
Texto completoKahne, Bruno. "In search of Max Weber's new prophets". Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/72393.
Texto completoMabona, Mongameli. "Diviners and prophets among the Xhosa : 1593-1856 : a study in Xhosa cultural history /". [S.l.] : [s.n.], 2001. http://www.ub.unibe.ch/content/bibliotheken_sammlungen/sondersammlungen/dissen_bestellformular/index_ger.html.
Texto completoWood, Marcus Edward Michael. "History and prophecy in the Qumran Pesharim : an examination of the key figures and groups in the Dead Sea Scrolls by way of their prophetic designations". Thesis, Durham University, 2001. http://etheses.dur.ac.uk/3874/.
Texto completoWeinberg, S. Matthew (Seth Matthew). "Matroid prophet inequalities and Bayesian mechanism design". Thesis, Massachusetts Institute of Technology, 2012. http://hdl.handle.net/1721.1/78473.
Texto completoCataloged from PDF version of thesis.
Includes bibliographical references (p. 42-44).
Consider a gambler who observes a sequence of independent, non-negative random numbers and is allowed to stop the sequence at any time, claiming a reward equal to the most recent observation. The famous prophet inequality of Krengel, Sucheston, and Garling asserts that a gambler who knows the distribution of each random variable can achieve at least half as much reward, in expectation, as a "prophet" who knows the sampled values of each random variable and can choose the largest one. We generalize this result to the setting in which the gambler and the prophet are allowed to make more than one selection, subject to a matroid constraint. We show that the gambler can still achieve at least half as much reward as the prophet; this result is the best possible, since it is known that the ratio cannot be improved even in the original prophet inequality, which corresponds to the special case of rank-one matroids. Generalizing the result still further, we show that under an intersection of p matroid constraints, the prophet's reward exceeds the gambler's by a factor of at most 0(p), and this factor is also tight. Beyond their interest as theorems about pure online algoritms or optimal stopping rules, these results also have applications to mechanism design. Our results imply improved bounds on the ability of sequential posted-price mechanisms to approximate optimal mechanisms in both single-parameter and multi-parameter Bayesian settings. In particular, our results imply the first efficiently computable constant-factor approximations to the Bayesian optimal revenue in certain multi-parameter settings. This work was done in collaboration with Robert Kleinberg.
by S. Matthew Weinberg.
S.M.
Snobelen, David. "William Whiston : natural philosopher, prophet, primitive Christian". Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/273081.
Texto completo