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Libros sobre el tema "Propaganda imperiale"

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Publicado: 11 de marzo de 2023

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1

Imperiale Propaganda: Die ostafrikanische Milita·rpresse im Zweiten Weltkrieg. Berlin: Klaus Schwarz Verlag, 2009.

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2

Echi di propaganda imperiale in scene di coppia a Pompei: Enea e Didone, Marte e Venere, Perseo e Andromeda. Roma: Quasar, 2008.

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3

Consensus, concordia, and the formation of Roman imperial ideology. New York: Routledge, 2008.

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4

Costa, Nuno Silva. Mapas de um Portugal imperial: Cultura e propaganda coloniais entre guerras. Porto: Figueirinhas, 2011.

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5

Bagaral, Drora. Victory of propaganda: The dynastic aspect of the imperial propaganda of the Severi, the literary and archaeological evidence AD 193-235. Oxford: Tempvs Reparatvm, 1996.

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6

Baharal, Drora. Victory of propaganda: The dynastic aspect of the Imperial propaganda of the Severi, the literary and archaeological evidence AD 193-235. Oxford: Tempvs Reparatvm, 1996.

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7

Baharal, Drora. Victory of propaganda: The dynastic aspect of the Imperial propaganda of the Severi : the literary and archaeological evidence AD 193-235m. Oxford: Tempus Reparatum, 1996.

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8

Baharal, Drora. Victory of propaganda: The dynastic aspect of the imperial propaganda of the Severi : the literary and archaeological evidence, AD 193-235. Oxford: Tempus Reparatum, 1996.

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9

The purpose of Mark's Gospel: An early Christian response to Roman imperial propaganda. Tübingen, Germany: Mohr Siebeck, 2008.

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10

Imperial projections: Screening the German colonies. New York: Berghahn Books, 2015.

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11

Making waves: Politics, propaganda, and the emergence of the Imperial Japanese Navy, 1868-1922. Stanford, Calif: Stanford University Press, 2005.

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12

De la propaganda imperial al "Parlamento de papel": Historia de la prensa en España. [Madrid]: CEF, 2017.

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13

de, Blois Lukas y Impact of Empire (Organization), eds. The representation and perception of Roman imperial power: Proceedings of the Third Workshop of the International Network Impact of Empire (Roman Empire, c. 200 B.C. - A.D. 476), Netherlands Institute in Rome, March 20-23, 2002. Amsterdam: J.C. Gieben, 2003.

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14

FBI files on Tokyo Rose (Iva Toguri D'Aquino) released under the Japanese Imperial Government Discloure Act. Bethesda, MD: UPA Collection from LexisNexis, 2010.

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15

James, Christian, Daniel Lewis y Geoff Wilt. FBI files on Tokyo Rose (Iva Toguri d'Aquino): Released under the Japanese Imperial Government Disclosure Act. Bethesda, MD: A UPA Collection from LexisNexis, 2010.

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16

Bromber, Katrin. Imperiale Propaganda. De Gruyter, 2009. http://dx.doi.org/10.1515/9783112402771.

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17

Bromber, Katrin. Imperiale Propaganda: Die Ostafrikanische Militärpresse Im Zweiten Weltkrieg. Klaus-Schwarz-Verlag GmbH, 2021.

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18

Kushner, Barak. Thought War: Japanese Imperial Propaganda. University of Hawaii Press, 2005.

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19

The Thought War: Japanese Imperial Propaganda. University of Hawaii Press, 2005.

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20

The Thought War: Japanese Imperial Propaganda. University of Hawaii Press, 2007.

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21

Mathew, Tobie. Greetings from the Barricades: Revolutionary Postcards in Imperial Russia. Four Corners Books, 2019.

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22

Schencking, J. Making Waves: Politics, Propaganda, and the Emergence of the Imperial Japanese Navy, 1868-1922. Stanford University Press, 2004.

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23

Webster, Wendy. The Empire Comes to Britain. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735762.003.0004.

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This chapter looks at the many people who arrived in Britain from the British Empire—some to serve in the armed forces, others as war workers and wartime propagandists working at the BBC and in British cinema. Mixing between imperial allies produced many close friendships and camaraderie. The British media promoted a vision of an imperial community of allies. But wartime propaganda was potentially undermined by evidence of the practice of colour bars—in the empire and in Britain—and of tensions and antagonisms between imperial allies. Disruption of a publicly disseminated vision of a united empire was kept to a minimum. Colour bars in the empire and at home and antagonism between imperial allies—especially when this involved violence—were under-reported.
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24

Angelov, Dimiter. Imperial Ideology and Political Thought in Byzantium, 1204 - 1330. Cambridge University Press, 2007.

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25

Angelov, Dimiter. Imperial Ideology and Political Thought in Byzantium, 1204-1330. Cambridge University Press, 2011.

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26

Omissi, Adrastos. Usurpation, Legitimacy, and the Roman Empire. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824824.003.0001.

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This chapter examines Roman imperial power, from its inception under Augustus until the crisis of the third century. The chapter examines the contradictions of the imperial office—where the emperor was at once Republican magistrate subject to the laws and absolute monarch—and how these contradictions helped to destabilize the imperial succession, first in a series of isolated crises (69 and 193 AD), but then ultimately in virtually endemic usurpation and civil war. Finally, it explores the historiographical challenge with which the study of usurpation and civil war presents us. Civil wars are known to us through our texts, and our texts were always written in conformity with the propaganda of the victor, since criticism of living emperors was a virtual impossibility. Awareness of the problem this poses then informs the following chapter.
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27

Webster, Wendy. Allies. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735762.003.0005.

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From 1941, the image of an ‘allies war’ in the British media expanded to include many new allies and emphasized inter-allied friendship and solidarity, with occasional conflict—often due to misunderstandings—easily resolved. Outside the world of propaganda, mixing in Britain produced many close transnational friendships and mutual respect in the wider community of allies, as well as the imperial community. But mixing did not always bring people together. There was also considerable inter-allied antagonism and violence. In wartime propaganda, some allies were more visible than others. Men in uniform were highly visible and fighting men enjoyed much popular approval—although with many reservations in the case of white Americans. Allied women in Britain were largely invisible. Accusations levelled against Jews placed them outside the idea of an allied community making a common effort and Jews were also increasingly excluded from the media’s vision of an allied community after 1942.
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28

Wissenschaftliche Untersuchungen Zum Neuen Testament 2. Reihe : The Purpose of Mark's Gospel: An Early Christian Response to Roman Imperial Propaganda. Mohr Siebeck GmbH & Company KG, 2008.

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29

Song, Weijie. The Aesthetic versus the Political. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190200671.003.0004.

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This chapter addresses how Lin Huiyin, a female poet and architect, carries out modernist, impressionist, and urbanist mappings of Beijing’s everyday objects, imperial relics, and socialist sites from the post-Warlord Era to the high Cold War years. In her literary writings of the 1930s and her failed project of urban planning of the socialist capital in the 1950s (against Maoist and Stalinist propaganda), Lin deliberately juxtaposes the pastoral and the counterpastoral, the threatening and disturbing images of modern industrial civilization and the lyrical and aesthetic items in everyday life. Imperial palaces and other grand buildings still dominate the urban landscape of Beijing. However, in Lin’s poetics and politics of daily objects, the sensuous, superfluous, and aestheticized things constitute the cultural texture and material basis of the city, which outlive historical transformations and political turbulence and protect Beijing from the “gust and dust” of modern times.
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30

Reading Mark's Christology under Caesar: Jesus the Messiah and Roman Imperial Ideology. InterVarsity Press, 2018.

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31

Winn, Adam. Reading Mark's Christology under Caesar: Jesus the Messiah and Roman Imperial Ideology. InterVarsity Press, 2018.

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32

Baumbach, Manuel. Poets and Poetry. Editado por Daniel S. Richter y William A. Johnson. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199837472.013.23.

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This chapter gives an overview of the production and reception of Greek poetry in the Second Sophistic. It addresses questions of its performance and “setting in life,” looks at the generic tradition and creative innovation of epic, drama, melic poetry, epigram, and fable, and takes into account different cultural backgrounds and literary functions. Poetry was at the core of Greek paideia, functioned as a code for the educated elite, was regarded as an essential element of rhetoric, helped to shape Greek identity, and could be used for propaganda by poets belonging to the imperial court. Educated Greeks from all parts of the Roman Empire shared more or less the same knowledge of the Greek literary tradition regardless of their different cultural backgrounds, a function of the uniform Greek educational system based upon literary canons of established genres.
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33

Woods, Colleen. Freedom Incorporated. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749131.001.0001.

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This book demonstrates how anticommunist political projects were critical to the United States' expanding imperial power in the age of decolonization, and how anticommunism was essential to the growing global economy of imperial violence in the Cold War era. The book shows how, in the mid-twentieth-century Philippines, U.S. policymakers and Filipino elites promoted the islands as a model colony. In the wake of World War II, as the decolonization movement strengthened, those same political actors pivoted and, after Philippine independence in 1946, lauded the archipelago as a successful postcolonial democracy. Despite elite propaganda, from the early 1930s to late 1950s, radical movements in the Philippines highlighted U.S. hegemony over the new Republic of the Philippines and, in so doing, threatened American efforts to separate the US from sordid histories of empire, imperialism, and the colonial racial order. The book finds that in order to justify U.S. intervention in an ostensibly independent Philippine nation, anticommunist Filipinos and their American allies transformed local political struggles in the Philippines into sites of resistance against global communist revolution. By linking political struggles over local resources to a war against communism, American and Filipino anticommunists legitimized the use of violence as a means to capture and contain alternative forms of political, economic, and social organization. Placing the post-World War II history of anticommunism in the Philippines within a larger imperial framework, the book illustrates how American and Filipino intelligence agents, military officials, paramilitaries, state bureaucrats, academics, and entrepreneurs mobilized anticommunist politics to contain challenges to elite rule in the Philippines.
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34

Streete, Gail P. Performing Christian Martyrdoms. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190656485.003.0003.

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Christian martyrdom is a performance that employs the body as both an instrument and an arena in which to portray a message about ideal Christian behavior in opposition to “the world,” enacting a sacrificial death imitating that of Jesus. Drawing upon Greco-Roman traditions of the hero myth and the Stoic noble death, as well as Hellenistic, Jewish narratives of death in obedience to God’s law, Christian martyrologists constructed the propaganda of martyrdom. Their rhetoric of resistance, both spoken and enacted, transformed elite concepts of Roman imperial virtue by applying them to a despised minority. The public ordeal of the martyrs shows their transformation from an identity defined by “the world” into a new identity—that of the triumphant Christ—proclaimed through the spectacle of their dying. Martyrs’ worldly bodies thus are visibly and spectacularly transformed by annihilation into vessels dedicated to the power of their God.
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35

Hayashi, Brian Masaru. Asian American Spies. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780195338850.001.0001.

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Asian Americans were brought into the Office of Strategic Services, forerunner of the CIA, during World War II under the assumption of a secure loyalty. They served as research analysts, special operations members, morale operations propagandists, secret agents gathering covert intelligence, and, after the war, as war crimes investigators in East Asia where their cultural and linguistic skills, coupled with the correct racial uniforms, made them invaluable to America’s first centralized intelligence agency. These agents were drawn from New York City to Honolulu, where Asian immigrants and their American-born offspring had developed loyalties that were multiple and flexible, not singular and fixed. Despite this, European American OSS recruiters admitted them even as they believed their own loyalty was more certain and fixed, since they hailed from families with roots reaching far back into America’s past. In their joint struggle against the Imperial Japanese forces, these Asian Americans and their European American OSS colleagues generated propaganda to demoralize the enemy and encourage surrender, gathered overt intelligence from a wide variety of media sources, obtained covert intelligence inside enemy-occupied territory, and trained and executed guerrilla operations scores of miles behind the battle lines where, if captured, they faced torture and execution. Immediately after the war, they conducted war crimes investigations that included some Asian American collaborators, raising questions about the meaning of loyalty. The end result of their activities was not only the satisfaction of seeing Imperial Japan defeated, but a new understanding of loyalty, race, and Asian Americans.
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36

Starks, Tricia. Smoking under the Tsars. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501722059.001.0001.

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Using unusual sources and approaching tobacco from the perspective of users, producers, and objectors, this monograph provides an unparalleled view of the early transfer by the Russian market to smoking and presents the addictive, nicotine-soaked Russian cigarette – the papirosa -- and the sensory, medical, social, cultural, and gendered consequences of this unique style of tobacco use. Starting with the papirosa’s introduction in the nineteenth century and foundation as a cultural and imperial construct, the monograph moves through its emergence as a mass-use product of revolutionary potential, towards discussion as a moral and medical problem, on to its mass-marketing as a liberating object, and concluding as it became a point for increasing conflict for users, reformers, and purveyors. Material from newspapers, journals, industry publications, etiquette manuals, propaganda posters, popular literature, memoirs, cartoons, poetry, and advertising images is combined with wider scholarship in history, public health, anthropology, and addiction studies, for an ambitious social and cultural exploration of the interaction of institutions, ideas, practice, policy, consumption, identity, and the body. Utilizing these unique approaches and sources, the work reconstructs how early-Russian smokers experienced, understood, and presented their habit in all its biological, psychological, social, and sensory inflections.
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