Artículos de revistas: "Prohibition Era"

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Hardiman, Thomas y Lauren Gailey. "Is the Exclusionary Rule a Prohibition-Era Relic?" Michigan Law Review, n.º 117.6 (2019): 1135. http://dx.doi.org/10.36644/mlr.117.6.exclusionary.

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Young, Spencer E. "Prohibition-Era Aristotelianism: Parisian Theologians and the Four Causes". Bulletin de Philosophie Médiévale 53 (enero de 2011): 41–59. http://dx.doi.org/10.1484/j.bpm.1.102679.

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Jebodh, Rajiv. "Striking Down Victorian-Era Cross-Dressing Law in Public Ban". Journal of Legal Anthropology 2, n.º 2 (1 de diciembre de 2018): 117–21. http://dx.doi.org/10.3167/jla.2018.020213.

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This review considers how another outdated postcolonial law has been struck down in a former British colony amidst campaigns, global change and action by an appellate court. This follows from the historic 2018 Supreme Court ruling from Trinidad and Tobago in the Jason Jones judgement, in which it was decided that existing laws prohibiting consensual adult intercourse and sexual acts between consenting same-sex adults were unconstitutional. This review adds to that decision to highlight further social and sociolegal change in the region which has direct implications for future challenges to postcolonial laws which are ‘sitting on the books’. My review looks at recent case law which has overturned Guyana’s Victorian-era cross-dressing prohibition, as it relates to 153(1)(xlvii) of the Summary Jurisdiction (Offences) Act of Guyana.

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Specht, Joshua. "A Failure to Prohibit: New York City's Underground Bob Veal Trade". Journal of the Gilded Age and Progressive Era 12, n.º 4 (octubre de 2013): 475–501. http://dx.doi.org/10.1017/s1537781413000339.

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During the Progressive Era, bob veal, the meat of calves slaughtered at younger than four weeks of age, was incorrectly believed to be poisonous, and its sale was prohibited in areas across the United States. Yet a thriving underground trade persisted. This article studies bob veal's prohibition in Progressive Era New York City to understand where the meat was coming from, how it reached diners' tables, and who was eating it. I argue that bob veal's consumers, many of whom were recent immigrants and the urban poor, recognized the meat was benign. In examining the prohibition's failure, this article studies the politics of regulation and policing. For the ban's advocates, the language and assumptions of the broader pure food and public health movements were simultaneously empowering and constraining, giving reformers a political language to build institutional support for the prohibition and helping journalists sell newspapers even as this language required effacing the complexity of the bob veal trade. From the perspective of bob veal's many producers, smugglers, and consumers, this article highlights how a diffuse social power—a politics on the ground—can trump formal authority.

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5

Ayu Rai Wahyuni, Anak Agung. "Tanggung Jawab Sejarah dan Kebudayaan di Balik Pelarangan Buku di Indonesia". Humanis 24, n.º 4 (23 de noviembre de 2020): 464. http://dx.doi.org/10.24843/jh.2020.v24.i04.p16.

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Book prohibition in Indonesia has been going on since the first President of the Republic of Indonesia, Soekarno. This prohibition continued in greater quality and quantity during the reign of the second President of the Republic of Indonesia, Soeharto. In the reform era, when freedom of expression found its space, book prohibition continued. This article examines the historical and cultural responsibility behind book banning. How about the prohibition of books in the Soekarno, Suharto era, and the reform era. What are the pros and cons that occur, as well as what solutions satisfy various parties. The method used is the library method, by reading, inputting data, and studying based on library data. This article explains that the author of the book must be responsible for the content of his writing. Themes such as the Movement of the PKI are sensitive themes, therefore writers must have historical and cultural awareness. Likewise, the government is expected to be able to review a book, and not to unilaterally freeze or ban it. Bringing a book into the realm of law is supported by the necessary evidence, so that all parties get justice based on the law, history and culture of the nation for the unity of the Republic of Indonesia based on the pillars of development and survival as a nation.

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6

Rockaway, Robert A. "The Notorious Purple Gang: Detroit's All-Jewish Prohibition Era Mob". Shofar: An Interdisciplinary Journal of Jewish Studies 20, n.º 1 (2001): 113–30. http://dx.doi.org/10.1353/sho.2001.0073.

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7

El-Feyza, Muhafizah y M. Riyan Hidayat. "Pengharaman Khamr dalam Al-Qur’an (Studi atas Tafsir Tarjuman Al-Mustafid Karya Abd. Rauf As-Sinkili)". Lathaif: Literasi Tafsir, Hadis dan Filologi 1, n.º 2 (31 de diciembre de 2022): 147. http://dx.doi.org/10.31958/lathaif.v1i2.6868.

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This paper describes the prohibition of khamar in the Qur'an. As we know, the abuse of khamar is now not only limited to people whose economy is peaking, but also to the underprivileged, not only among non-students, but also students. Reflecting on this, if it continues to be allowed, it will damage from generation to generation due to the abuse of khamar. Therefore, it is important for us to know how the prohibition of khamar in the Qur'an. The purpose of this study is to find out how the interpretation of the verses about the process of prohibiting khamar in Tarjuman Mustafid's interpretation so that it can increase knowledge in the current era. This research uses qualitative research with descriptive-analytic approach. The results of this paper are based on the interpretation of Abd. Rouf As-Sinkili that the prohibition of khamar begins with the presence of fruits that can be used as khamar to become haram, but there are also those that make it a useful drink until it becomes halal. Then, it is explained that in khamar there are big and small dangers of benefit, in the next stage Allah forbids drinking khamar only during prayer, and then khamar is absolutely forbidden because consuming it is a big sin.

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محمد, هاجر y عباس الزبيدي. "بلاد الديلم في العصر الساساني". Uruk Journal 15, n.º 3-P1 (22 de septiembre de 2022): 1728–39. http://dx.doi.org/10.52113/uj05/022-15/1728-1739.

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The land of Daylam was the focus of the attention of the powers because of its prohibition on the one hand and because of the qualities of the Daylam people, and one of these powers was the Sassanid state , But the Daylams, because of their nature, refused to be submissive, but rather took comfort in the profession of fighting, as they used to go as infantry in the armies as mercenaries. The research was divided into three sections, as it came in the first topic (the country of Daylam until the era of Ardashir I), in the second topic (the country of Daylam until the era of Bahram II) and in the third topic (the country of Daylam until the era of Bahram Gubin).

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Koly, Rustam. "الجملة الإنشائية في اللغتين العربية والإندونيسية في ضوء التحليل التقابلي (جملة النهي مثالاً)". البصيرة: مجلة الدراسات الإسلامية 3, n.º 2 (13 de octubre de 2022): 195–215. http://dx.doi.org/10.36701/bashirah.v3i2.649.

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This study aims to determine Arabic and Indonesian grammar in the form of prohibition sentences, by discussing the similarities and differences between them, after describing their respective grammars to find out where the difficulties of Indonesian students in learning Arabic, especially in prohibition sentences. This study uses a comparative research methodology through three research steps, namely: (1) to describe prohibited sentences in Arabic and Indonesian grammar; (2) collect the similarities and differences in the prohibition sentences in Arabic and Indonesian grammar; (3) predicting the difficulties of students in learning Arabic due to grammatical differences between Arabic and Indonesian. The results of this study indicate that the two languages have similarities in: 1) prohibition and its era, where the prohibition sentence in both languages is addressed to the interlocutor, for the present or future time; 2) the prohibition sentence using only one tool "لا", "don't"; 3) this prohibition tool is always before the prohibition sentence; 4) does not require adjustments between prohibition tools and prohibition sentences, both on the type and number of objects. The grammatical differences between these two languages lie in the breadth of Arabic in the variety of method and suitability in type (male or female), number, and personal (speaker, interlocutor and spoken to) where this is a difficulty for Indonesian students in learn Arabic.

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Ariana, Ariana, Muhammad Roihan Nasution y Fitriani Fitriani. "Social Climber di Era Milenial Dalam Al-Quran". Al-Wasathiyah: Journal of Islamic Studies 2, n.º 1 (20 de noviembre de 2022): 1–13. http://dx.doi.org/10.56672/alwasathiyah.v2i1.44.

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Ariana, 2022, The number of negative impacts regarding milenial social phenomena is more ofthen this social social climber who has negative or violates islamic law. Because in the Qur’an it is explained that the purpuse of this how the solution to this social climber is to remember Allah, be selective in choosing friend, avoid hedonism, avoid useles meeting so that we avoid social climber behavior. Is a tescrictive qualitative research. This research also uses the library research method or literature study with a data analysis approach in the interpretation methodology that the authour uses in this study the tahlili method. The tahlili approach interprets surah Al-Isra verse 37 regarding social climber in or the prohibition of social climber in the verse. This study shows how this verse prohibit social climber in social media in this is millenial era. In this discussion, there is tafsir Quraish Shihab. According to tafsir Quraish Shihab, social climber is a prohibition on arrogance, because arrogance is the biggest direction in acquiring knowledge that leads to virtue and serious illness that breeds ignorance so that it leads the perpetrators to evil. Keywords: social climber, solution, Quraish Shihab.

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11

Croston, Kendel. "Women's activities during the prohibition Era along the U.S.‐Mexico Border". Journal of Borderlands Studies 8, n.º 1 (marzo de 1993): 99–113. http://dx.doi.org/10.1080/08865655.1993.9695436.

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Chandra, Oktiva Herry. "Maintaining and Improving the Environmental Cleanliness in Semarang Municipality in the Era of Industrial Revolution 4.0". E3S Web of Conferences 125 (2019): 04003. http://dx.doi.org/10.1051/e3sconf/201912504003.

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Language produced in a specific event of communication will have its form and function. Some messages are delivered in direct ways meaning the form and the functions are symmetric; some others are delivered in indirect ways, asymmetric. Direct or indirect ways will give different perceptions to those who receive the content of the message. Considering the face of receivers is one of the principles that should be made by policy makers as they communicate with people in public space. This article aims to explain the forms of language used to prohibit littering and the way the maker of prohibition thinks about the writing of littering. The research is conducted by using non-participatory observation method. This, then, is followed by applying note taking technique and recording. The result shows mostly the writings of littering prohibition are made an indirect way and less number in indirect way. Having a direct way means society is placed as subordinate in relation to the authorities. Even though less in number, indirect littering prohibition shows some writings see an equal position between the writer and reader. Both take a similar point of view on littering.

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13

Fallaw, Ben. "Dry Law, Wet Politics: Drinking and Prohibition in Post-Revolutionary Yucatán, 1915–1935". Latin American Research Review 37, n.º 2 (2002): 37–64. http://dx.doi.org/10.1017/s0023879100019518.

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AbstractTwo radical revolutionary governors of Yucatán, Salvador Alvarado (1915–1918) and Felipe Carrillo Puerto (1922–1923), as well as many Yucatecan men and especially women considered prohibition as the key to reform, as was the case in many other regions of Mexico. Scholars, however, have long ignored the crucial role of alcohol in revolutionary and post-revolutionary Mexico. This article examines the linkages among prohibition, gender, and politics in Yucatán from the revolution to the eve of the Cardenista era. It also considers the role of alcohol as a lubricant in machine politics.

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14

Hadi, Nikolaus Rendi Prasetya, Sintaria Kusumaningrum y Slavian O. Delastyanto. "REPETISI DALAM TAJUK RENCANA SUARA MERDEKA 1998-2004: DEKONSTRUKSI BAHASA PERS ERA REFORMASI". Jurnal CULTURE (Culture, Language, and Literature Review) 8, n.º 1 (1 de mayo de 2021): 31–53. http://dx.doi.org/10.53873/culture.v8i1.240.

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The focus of the research was to describe repetition in Editorial of Suara Merdeka 1998-2004 edition as the characteristic of the press language in the reform era. This was a qualitative descriptive research. The researcher gathered data by observing from its lexical cohesion aspects and classifying based on its repetition. The result of the data in this study found that press language in reform era presented reliable and transparent information, and on the contrary it shows the big distinction during new order era which was euphemistic. The press presented actual topics and dare to break-through delivering the news which dealt with the press prohibition era at that time.

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15

Susanto, Dwi, Albertus Prasojo, Rianna Wati y Murtini Murtini. "WACANA ESTETIKA ISLAM DALAM SASTERA KANAK-KANAK INDONESIA ERA ORDE BARU TAHUN 1980-AN". Jurnal Pengajian Melayu 32, n.º 1 (22 de abril de 2021): 1–14. http://dx.doi.org/10.22452/jomas.vol32no1.1.

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This research focused on the spread of aesthetic discourse in Islamic literature, especially Islamic Indonesian children’s literature which was marginalised in Indonesian literature history. The paper aimed to identify the system of exclusion or prohibition, restrictions to discourse and genealogical aesthetics of Islamic children’s literature. The data utilised were various discourses available in Indonesian literature, aesthetics in the history of the literature mentioned, Indonesian literary experts and critics’ opinions, and different information related to the topic. Data interpretation was executed based on the strategy introduced by Michel Foucault on discourse and power. Results showed that the discourse of Islamic literary aesthetics was deliberately eliminated during the New Order era because it was believed to be a part of the right-wing political power apparatus. That exclusion was carried out with restrictions and prohibitions by highlighting the aesthetics of development and modernity as the dominant aesthetic discourse in Indonesian literature, such as universal humanism. The history of aesthetic discourse in Islamic literature, including Islamic children’s literature, appeared significantly during the Post-Reformation era due to the New Order’s collapse. Hence aesthetic discourses that emerged afterwards were highly diverse and on par with other genres. Keywords: Islamic literary aesthetic discourse, children’s literature, Indonesian literary history.

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16

Liu, Hongxia y Di Suo. "Shadow Education in the Era of the Globalization: Comprehensive Prohibition or Active Encouragement?" Journal of Educational Theory and Management 6, n.º 1 (9 de junio de 2022): 15. http://dx.doi.org/10.26549/jetm.v6i1.10075.

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With the acceleration of education democratization and the rapid development of education modernization, shadow education, as a prominent phenomenon in education globalization, has begun to develop rapidly. This paper challenges the different views of shadow education which has both positive and negative effect in the era of globalization and further discusses that shadow education should be actively encouraged from the perspective of knowledge economy, brain migration and higher education.

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17

Brunk, Gregory G. "Freshmen vs. Incumbents: Congressional Voting Patterns on Prohibition Legislation during the Progressive Era". Journal of American Studies 24, n.º 2 (agosto de 1990): 235–42. http://dx.doi.org/10.1017/s0021875800029765.

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Phyne, John. "Prohibition's Legacy: The Emergence of Provincial Policing in Nova Scotia, 1921–1932". Canadian journal of law and society 7, n.º 2 (1992): 157–84. http://dx.doi.org/10.1017/s0829320100002374.

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AbstractThe Depression is usually cited as the reason for the origins of provincial policing in Nova Scotia. This neglects the period preceding the Depression. In particular, the struggle to enforce prohibition between 1921 and 1929 resulted in the centralization of social control in Nova Scotia. Provincial policing became the unintentional public policy success of the prohibition era. A centralized temperance inspectorate formed the foundation of provincial policing. Moreover, between 1930 and 1932, the Nova Scotia Police was established to enforce the Nova Scotia Liquor Control Act which, in turn, generated revenue on behalf of an emerging welfare state. In the final analysis, provincial policing was influenced by middle-class prohibitionists, but it ultimately reflected the interests of state bureaucrats.

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Anwar, Latifah. "Penulisan Hadis Pada Masa Rasulullah SAW." Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist 3, n.º 2 (19 de julio de 2020): 131–56. http://dx.doi.org/10.35132/albayan.v4i2.88.

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In Islam, Hadith becomes the second guidelines after Al-Quran, therefore, Moslem had done a lot of efforts to keep its authenticity. At the beginning of Muhammad prophecy, there was no any Hadith coding as like Al-Quran. The existence of Hadith narration in Prophet Muhammad era was still debated because of the two contradictory Hadith riwayah. One of them indicated the prohibition for Hadith narration, and other directed its approval which led Hadith narration. Compared with ummi group, in Prophet Muhammad era, only few of Prophet Muhammad companions were able to write. In accepting the Hadith narration, the companions relied on the memorization than writing. The majority of Hadith Preachers assumed that, Hadith had been written by the companions when Prophet Muhammad was still alive. Whereas, the orientalist and some of modern Moslem experts mentioned that Hadith had not been written in Prophet Muhammad era. Some of the companions had their own Hadith writing, although there were any contradictory Hadith between prohibition and approval in Hadith writing. Only few companions who wrote Hadith, such as ‘Abdullah Ibn ‘Amr Ibn ‘Al-Ash, allowed by Prophet Muhammad to write Hadith. Prophet Muhammad never instructed certain companion to write and compile Hadith as like Al-Quran which was officially written by Prophet Muhammad’s individual secretary, Zayd Ibn Tsabit. Whereas, the officially Hadith coding was started at Umar ibn ‘Abd al ‘Aziz era (99H – 101H).

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H. Usman, Mukran, Aswar Aswar y Andi Wahyu Irawan. "Syariat Islam dan Kemaslahatan Manusia di Era New Normal pada Kegiataan Keagamaan dan Pendidikan". FENOMENA 12, n.º 1 (1 de junio de 2020): 89–106. http://dx.doi.org/10.21093/fj.v12i1.2456.

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Shari'a is a rule or law that is sourced from Allah Ta'ala to be a guide to human life so that it impacts on the benefit of life, both personally and socially. The Shari'a of Allah Ta'ala, everything is benefit and there is no evil, although sometimes it is considered bad by humans, but in essence is good for humans themselves. This study aims to explore the harmony of Islamic law on the benefit of humans in the midst of the Covid-19 outbreak. The details are aimed at giving explanations and religious insights that are washatiyah (moderate) from a number of suggestions in the form of a prohibition or restriction by the government regarding religious activities and education carried out face to face when the Covid-19 outbreak occurred. The research method used is the library research method with a phenomenological and normative approach. The issues studied are sourced from literacy which has a relation to the focus of the research, obtained from reading turats, research results and others. The results showed that the government's prohibition on termination and restriction in religious and educational activities during the Covid-19 period, such as: restrictions on religious and educational activities carried out face-to-face, were cases permitted in the Shari'a for human benefit.

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Tuwu, Darmin, Bahtiar Bahtiar, Ratna Supiyah y Ambo Upe. "PEMBERIAN DUKUNGAN PSIKOSOSIAL PADA ANAK YANG MENGALAMI GANGGUAN DI ERA PANDEMI COVID-19". Journal Publicuho 3, n.º 3 (15 de octubre de 2020): 394. http://dx.doi.org/10.35817/jpu.v3i3.14489.

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This paper aims to elaborate on the psychosocial support provided by the supervisors and managers of the orphanage to 50 children living in the Social Institution for Children and Adolescents of the Social Service for Southeast Sulawesi Province. This qualitative descriptive study focuses on studying children who experience psychological disorders after undergoing long quarantine during the COVID-19 pandemic. Methods of data collection through observation, in-depth interviews, and Focus Group Discussion. The results of the study show that: First, 50 children have undergone self-quarantine for months in the home. Due to long-term quarantine, the children experience mental and social (psychosocial) disorders in the form of boredom, boredom, and stress. Second, the causes of psychosocial disorders in children are not only caused by the length of quarantine in the orphanage, the prohibition on going to school and the prohibition on visiting other important public places due to the implementation of social distancing and stay at home policies, as well as the difficulty of children understanding the subject matter. online while undergoing online learning at home. Finally, providing psychosocial support to children in difficult times like now is very necessary, considering that the closest people to the child (parents, supervisors, and institution managers) are people who know exactly about the problems and solutions faced by children for healing mental health, social, and child psychology.

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22

정중호. "Prohibition of Interest and Debt Relief in the Era of Nehemiah and King Munmu". Korean Journal of Old Testament Studies 20, n.º 1 (marzo de 2014): 169–97. http://dx.doi.org/10.24333/jkots.2014.20.1.169.

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23

Jacobson, Lisa. "Review: Interpreting the Prohibition Era at Museums and Historic Sites by Jason S. Lantzer". Public Historian 39, n.º 1 (1 de febrero de 2017): 113–14. http://dx.doi.org/10.1525/tph.2017.39.1.113.

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Bakri, Syamsul. "WOMEN’S LEADERSHIP IN ISLAM: A HISTORICAL PERSPECTIVE OF A HADITH". Indonesian Journal of Islamic Literature and Muslim Society 5, n.º 2 (5 de marzo de 2021): 219–34. http://dx.doi.org/10.22515/islimus.v5i2.3276.

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This paper aims to describe woman’s leadership in Islam. Woman’s leadership had become considerable polemic in Islamic history. The data source of this qualitative research was taken from books of hadith. The data was analyzed using the hermeneutical Takhrij method and historical approach. A conclusion drawn from this study is that the woman’s leadership prohibition originally was referred from hadith narrated by Abu Bakrah as the common link. He had interpreted the meaning of hadith from his cognizance. It was influenced by his philosophy of cosmology and culture at that time, which cannot be said to represent Islam. In critical studies, hadith has a temporal and conditional meaning. The prohibition for women’s leadership occurred because many ulama interpret the misogynist hadith textually, instead of historically. This historical approach to misogynist hadith has led to the conclusion that there is nothing wrong with women’s leadership in government as long as they have the capacity, knowledge, and skills. The psycho-historical approach at the time of the Prophet Muhammad and the socio-cultural conditions that developed during the era increasingly showed that the hadith was not an absolute prohibition for a woman to lead a government.

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Che Pa, Bharudin, Mohd Roslan Mohd Nor y Sanusi Abdul Manaf. "The Needs for Official Sharia Compliance Audit Institution to Protect Customers of Islamic Banking: an Application through Ḥisba". International Journal of Nusantara Islam 5, n.º 1 (16 de marzo de 2017): 75–84. http://dx.doi.org/10.15575/ijni.v5i1.1377.

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The emergence of Islamic banking system in most banks in Malaysia nowadays bring a new era in Malaysian banking industry. This article discusses the needs for official sharia compliance audit institution to protect customers of Islamic banking. By using literature studies, this article concludes that one of the contributing factors which lead people to adopt Islamic banking system is their awareness of the serious and intolerable prohibition of riba. Some of the ways to ensure customers are well protected are to establish ḥisba institution as Sharia compliance audit body. The establishment of ḥisba institution allows it to stop the violation of Allah’s prohibition and protect the society. With the establishment of the institution, it can play an important role to solicit advice and to monitor performance so that the banks operate strictly as according to the Islamic regulations.

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Maulana, Bonnix Hedy. "Akuntansi Merdiban (Tangga): Sejarah & Praktek Akuntansi Islam Menuju Keadilan dan Kepatuhan Illahiyah". Agregat: Jurnal Ekonomi dan Bisnis 1, n.º 1 (30 de septiembre de 2017): 133. http://dx.doi.org/10.22236/agregat_vol1/is1pp133-145.

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Accounting Merdiban a historical record of accounting used by the Abbasid Caliph of Islam began to Caliph Ottoman era in the year 1924. Historical evidence proves form of financial reporting technologies in the context of the government at that time. Unlike the present context that the role of accounting in the era of the caliphate Islamiyah is more geared to meet the command and prohibition of Allah Ta'ala that is contained in the Quran and Hadith as a source of law. Through this history can be analyzed on ontology, and axiology epistimology on the accounting records of that era. This article is expected to open new horizons to the concept of Islamic accounting in order to be consistent with the purpose of man on earth is to worship Allah Ta'ala.

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Spillane, Joseph. "DID Drug Prohibition Work?: Reflections on the End of the First Cocaine Experience in the United States, 1910–45". Journal of Drug Issues 28, n.º 2 (abril de 1998): 517–38. http://dx.doi.org/10.1177/002204269802800212.

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The use of cocaine in the United States began during the mid-1880s, reached a peak between 1900 and 1915, and then went into a period of sustained decline. This study examines several explanations for cocaine's decline, and concludes that the start of legal prohibition was only partly responsible. Legal controls virtually eliminated the licit supply of cocaine, and increased the costs of obtaining illicit supplies. These trends, however, had begun much earlier as a result of regulation and informal controls. Moreover, the “successs” of legal prohibition depended upon a number of unique historical circumstances, including the ready supply of cheap heroin for domestic drug markets. The conclusion of the first cocaine era was neither an inevitable end to a “cycle” of drug use, nor the outcome of a well-planned set of drug policies, but the product of a combination of national and international trends.

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Yousufi, Waqar y Dr Shahnaz Ghazi. "Prohibition of interest and gambling in the Islamic economic system". Al Khadim Research journal of Islamic culture and Civilization 2, n.º 2 (30 de septiembre de 2021): 154–70. http://dx.doi.org/10.53575/arjicc.u10-v2.2(21)154-170.

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The Prophet admonished riba (usury) in its all methods in his farewell Pilgrimage speech. The article examines the rules of interest (usury) and Maysir (gambling) and how it fits within the realm of Islamic finance , as it is described in the Holy Qur’an and as it is demonstrated by the Prophet in his Sunnah . Following verses of the Qur’an and its interpretations through the hadiths of Prophet are also described in the article. Referring to an argument saying the modernists claim that what is prohibited in Qur’an is the form of interest (usury) and Maysir (gambling) mentioned to the then prevailing practice of lending in the pre-Islamic era, the authors confidently ruled out the logic saying that any increase over and above the principal should be riba (usury) and Maysir (gambling) and as such it is prohibited. The modernists also raised some controversial issues like-‘difference between riba (usury) and maysir (gambling) ‘individual and institutional riba’. All these titles are defeated with satisfactory Shari`ah references. While answering the issues specified earlier, the authors categorically explored the inborn beauties of Islamic Banking and finance as well as disclosed the differences between Islamic and Conventional economy system. The authors, in a nut shell, stress on the point in this paper that any form of riba and maysir is strictly avoided in the Islamic society and Islamic economy System.

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Funk, Kellen. "Shall These Bones Live? Property, Pluralism, and the Constitution of Evangelical Reform". Law & Social Inquiry 41, n.º 03 (2016): 742–74. http://dx.doi.org/10.1111/lsi.12213.

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The Supreme Court of the New Deal era transformed the US Constitution, making the Constitution's original protection of property rights give way to democratically popular regulations. In The Evangelical Origins of the Living Constitution (2014), John W. Compton argues that twentieth-century progressives turned the Court toward this “living” interpretation of the Constitution by relying on legislative methods and judicial precedents created by nineteenth-century evangelicals. Evangelical reformers accomplished national prohibition of liquor and lotteries, but their regulations destroyed property rights that were legally valid and socially acceptable at the inauguration of the Constitution. Courts ultimately acquiesced in these novel economic proscriptions because of overwhelming majoritarian sentiment driven by evangelical populism. Relying on a recent literature of law and religion, Compton alters conventional accounts of the US constitutional tradition of protecting property. This essay reverses the path of analysis and argues that evangelical concerns with constitutional property rights challenge standard accounts of law and religion in US history. Rather than a simplistic imposition of moralism, evangelical reform was derived from antislavery liberalism. The legal and religious pluralism that had impeded antislavery, however, also hindered prohibition and spurred evangelicals to seek federal remedies to national sins. Thus national prohibition, no less than New Deal constitutionalism, centered on the US dilemma of how to wield illiberal regulations to safeguard liberalism.

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30

Ansong, Alex. "Unilateral Enforcement of Un Security Council Resolutions: The Case of Operation Iraqi Freedom". Journal of Legal Studies 22, n.º 36 (1 de diciembre de 2018): 53–64. http://dx.doi.org/10.1515/jles-2018-0013.

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Abstract The prohibition of armed aggression under Article 2(2) of the United Nations Charter is one of the most important developments in international law and international relations in the modern era. The fact that the right to wage war is no longer accepted as falling within the sovereignty of the state has ushered in an appreciably stable international order based on the rule of law and not the rule of might. While states obviously still engage in warfare and numerous wars have been fought by states in the era of the UN, the very fact that the prohibition of armed aggression has assumed universal acceptance as customary international law is a notable achievement. In spite of the prohibition of armed aggression under the UN Charter, self-defence and collective action mandated by the UN Security Council serve as notable exceptions. The US-led invasion of Iraq in 2003 (i.e. Operation Iraqi Freedom) was peculiar because, the justification for the invasion hinged on the enforcement of UN Security Council Resolutions. This justification thus brought to the fore whether, under international law, there was the right to unilaterally enforce Security Council Resolutions. In the current resurgence of unilateralism typified by the US Trumpled withdrawal or threat of withdrawal from multilateral systems of international governance and cooperation, it is important to reiterate the lessons of unilateralism epitomized by the 2003 invasion of Iraq and the instabilities that have become offshoots of this invasion – e.g. the creation of monsters like the so-called Islamic State. This article discusses the resort to unilateralism under the guise of enforcing UN Security Council resolutions. It also engages in a brief discussion on the justifications for war prior to the UN Charter and the provisions on the use of force prescribed in the Charter. It uses the US-led invasion of Iraq in 2003 as a case study to shed light on legality of unilateral enforcement of UN Security Council Resolutions.

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31

Lambert, Sylvia y Stephen Israelstam. "The Social History of Alcohol as Portrayed in the Comics up to the End of the Prohibition Era". Journal of Drug Issues 16, n.º 4 (octubre de 1986): 585–608. http://dx.doi.org/10.1177/002204268601600407.

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The mass media tend to shape the values and opinions of their audience as well as reflect the culture in which they exist. The comics have long been an integral part of the media, appealing to a wide range of age and social class. As such, they could have considerable effect on attitudes and behaviours regarding alcohol consumption. In this paper, we examine the comic strips appearing in the daily newspapers before, during and up to the end of the Prohibition era in the United States, to see how alcohol was portrayed during this period when its manufacture and sale were prohibited.

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32

Kim, Deok Ho. "Changing Patterns of the Alcoholic Consumption in America: From the Colonial Period to before the Prohibition Era". Journal of international area studies 3, n.º 2 (31 de julio de 1999): 167. http://dx.doi.org/10.18327/jias.1999.07.3.2.167.

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García Morales, María Jesús. "La prohibición de la censura en la era digital = The prohibition of censorship in the digital age". Teoría y Realidad Constitucional, n.º 31 (1 de enero de 2013): 237. http://dx.doi.org/10.5944/trc.31.2013.10308.

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La Constitución española prohíbe de forma rotunda la censura previa en su artículo 20.2. Sin embargo, pese a la aparente claridad y contundencia de esa formulación, son muchos los interrogantes teóricos y prácticos que plantea este precepto. Las notas definitorias del concepto técnico-jurídico de censura tienen una fuerte impronta histórica, pero los avances tecnológicos ponen en entredicho que esta categoría sea útil en internet. Los avances tecnológicos no permiten descartar el desarrollo de formas equiparables a la censura. Sin embargo, el concepto técnico-jurídico de la misma brinda una escasa protección en el nuevo contexto tecnológico. El concepto de censura debe reformularse, a fin de que su prohibición constitucional sirva también para proteger un proceso de comunicación libre en el siglo XXI.Article 20.2 of the Spanish Constitution categorically prohibits prior censorship. Nevertheless, despite the apparent clarity and forcefulness of this text, this provision brings about many theoretical and practical questions. The defining features of the technical and legal concept of censorship are strongly rooted in history, but technological advances challenge the idea that this category is useful on the Internet. Technological advances do not allow us to rule out the development of comparable forms of censorship; however, the technical and legal concept of censorship provides little protection in this new technological environment. The concept of censorship should be reformulated so that the constitutional prohibition of it also serves to protect an open communication process in the 21st century.

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Baker, Man y Muhammed Semai. "The Legal Cause of “Holding Value” and Its Impact on Islamic Provisions Regarding Virtual Currencies". Religions 11, n.º 7 (8 de julio de 2020): 339. http://dx.doi.org/10.3390/rel11070339.

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This article discusses the Islamic juristic position of virtual currencies. In the classical period, jurists differed on the reason behind Islam’s prohibition of usury when dealing with precious metals and their derivatives, with the majority arguing that this is because they are considered to hold value (thamaniyya). The cause (ʿilla) of “holding value” can therefore be applied through analogy (qiyās) to all things understood by the laity to hold value in any era. In the contemporary period, this cause can also be applied to virtual currencies such as Bitcoin if they fulfill the following ethical conditions: customary acceptance, legal validity, and value stability.

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35

Yelle, Robert. "The Trouble with Transcendence: Carl Schmitt’s “Exception” as a Challenge for Religious Studies". Method & Theory in the Study of Religion 22, n.º 2-3 (2010): 189–206. http://dx.doi.org/10.1163/157006810x512365.

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AbstractThe Weimar- and Nazi-era legal theorist Carl Schmitt was one of the first to recognize that Max Weber’s theory of “disenchantment” encoded Protestant presuppositions. Despite his unsavory politics, I argue that Schmitt’s thesis—namely, that secular liberalism is a disguised and disenchanted “political theology” which depends on an exclusion of charismatic ruptures in the natural and moral orders—must be taken seriously. A genealogy of the prohibition of the miracle by the radical Reformation provides evidence for Schmitt’s contention that an ostensibly secular modernity, no less than its theological opponents, has had its own trouble with transcendence or the “exception.”

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36

Zimring, Franklin E. "Handgun Control, the Second Amendment, and Judicial Legislation in the D.C. Circuit: A Note on Parker v. District of Columbia". New Criminal Law Review 11, n.º 2 (2008): 312–22. http://dx.doi.org/10.1525/nclr.2008.11.2.312.

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This note examines the wholly novel constitutional calculus used by the D.C. Circuit Court of Appeals in 2007 to strike down the District of Columbia's prohibition of civilian handgun possession. The central feature of the court's analysis of handguns was finding that modern handguns should be regarded as "lineal descendents" of militia era flintlocks, a finding that ignores the provable fact that the pistols of 1794 were not concealed or concealable weapons. Because concealability is the central danger of the modern handgun, this critical element in the opinion is an error both of historical analysis and constitutional reasoning.

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37

Heap, Simon. "The Quality of Liquor in Nigeria During the Colonial Era". Itinerario 23, n.º 2 (julio de 1999): 29–47. http://dx.doi.org/10.1017/s016511530002475x.

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The Nigerian liquor trade provoked fierce debate: was it advancing development or fashioning an economy based on the unproductive consumption of alcohol? The liquor trade was caught between two prevailing colonial perspectives on African economic development: the Darwinian-based principle that Western civilisation had a duty to protect Africans from all bad external influences, and the civilise-through-trade concept seeking to modernise Africans by exploiting colonies to their fullest potential. Humanitarian concerns and economic interests were entangled. Positive views of the liquor trade claimed its necessity in developing the Nigerian economy. Some admitted that the trade formed a necessary evil, but did not fail to emphasise its role as a transitional currency, promoter of cash-crops-forexport, and a desirable commodity among those with money to spend. Merchants saw commerce as a great civilising agent, with the liquor trade as its most important constituent. On the other hand, liquor trade critics used the temperance equation to further their cause: drinking alcohol was bad, abstinence was good. Arguing that the imposition of ‘a Rum and Gin Civilization’ would be ‘a hydra that devours the natives’, halting useful commerce and hindering economic development, they agitated for Prohibition and a complete restructuring of the colonial economy along alcoholfree lines.

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38

Krishnan, Jayanthi, Lixin (Nancy) Su y Yinqi Zhang. "Nonaudit Services and Earnings Management in the Pre-SOX and Post-SOX Eras". AUDITING: A Journal of Practice & Theory 30, n.º 3 (1 de agosto de 2011): 103–23. http://dx.doi.org/10.2308/ajpt-10050.

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SUMMARY Concerns about the impact of auditor-provided nonaudit services (NAS) on auditor independence arise because of (1) auditors' economic dependence on their clients, and (2) some specific types of NAS which the Securities and Exchange Commission (SEC) argues can harm auditor objectivity. The SEC's prohibition in 2003 of specific kinds of NAS led to a significant decline in NAS between 2000–2001 and 2004–2005. We argue that this decline in observed NAS fees can be used to identify firms that had a greater likelihood of impaired auditor independence in the pre-SOX period. Using discretionary accruals to proxy for earnings management, we find a positive association between discretionary accruals in the pre-SOX era and the subsequent reduction in NAS, but this was confined to income-decreasing accruals. Further, the association between downward earnings management and the decline in NAS was reduced in the post-SOX era.

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39

Taja, Nadri y Rika Sartika. "EXPLORATION OF THE VALUE OF LOCAL WISDOM OF THE CIRENDEU INDIGENOUS COMMUNITY AS A SOURCE OF ISLAMIC CHARACTER EDUCATION". Ta dib : Jurnal Pendidikan Islam 10, n.º 1 (1 de junio de 2021): 73–84. http://dx.doi.org/10.29313/tjpi.v10i1.7845.

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The life of the Cirendeu indigenous people has become one of the village icons with a unique culture that is diverse in their customs and traditions. The culture of this community is classified as still holding a fairly strong tradition from its ancestors, marked by socio-cultural conditions which are prerequisite for the values of local wisdom. So that the complex substance of the values of local wisdom in the Cirendeu community can be revealed as a source of Islamic character education in this study. This research uses ethnographic methods to explore the values of local wisdom in the Cirendeu indigenous people. The results show that in the religious aspect, there are four main points, namely the prohibition of taking the rights of others, the prohibition on imposing other people's beliefs, mutual cooperation and tolerance. In the socio-cultural aspect, it shows that the indigenous people of Cirendeu are principled and adhere to the old traditions and follow the flow of changing times (protecting the time of the era). Meanwhile, the source of Islamic character education from the indigenous Cirendeu community refers to the meaning of symbolic, empirical, aesthetic, ethical, synoetic, and synoptic life.

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40

ANN GILLIOM VERBEEK. "The League and the Law: Arthur L. Gilliom and the Problem of Due Process in Prohibition-Era Indiana". Indiana Magazine of History 107, n.º 4 (2011): 289. http://dx.doi.org/10.5378/indimagahist.107.4.0289.

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Cerillo, Augustus y Kent L. Johnson. "War, Depression, Prohibition and Racism: The Response of the Sunday School to an Era of Crisis, 1933-1941." Journal of American History 80, n.º 2 (septiembre de 1993): 735. http://dx.doi.org/10.2307/2079999.

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42

Jabour, Anya. "Prostitution Politics and Feminist Activism in Modern America: Sophonisba Breckinridge and the Morals Court in Prohibition-Era Chicago". Journal of Women's History 25, n.º 3 (2013): 141–64. http://dx.doi.org/10.1353/jowh.2013.0028.

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43

Jamieson, Duncan R. "War, Depression, Prohibition and Racism: The Response of the Sunday School to an Era of Crisis, 1933–1941". History: Reviews of New Books 21, n.º 2 (enero de 1993): 53. http://dx.doi.org/10.1080/03612759.1993.9948518.

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44

Bereznyak, Vasyl y Violeta Rets. "Application of criminal law for illegal influence on the results of official sports competitions in the era of legalization of games". Naukovyy Visnyk Dnipropetrovs'kogo Derzhavnogo Universytetu Vnutrishnikh Sprav 4, n.º 4 (29 de diciembre de 2020): 218–24. http://dx.doi.org/10.31733/2078-3566-2020-4-218-224.

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The scientific article examines the issue of legal correctness of criminal law and certain rules of law, which regulates the prohibition of illegal influence on the results of official sports competitions, as well as a number of risks that may arise in connection with the legalization of gambling, including bookmaking (sports betting) as a derivative of gambling. Criminal law is constantly updated to meet the requirements of the time. The same applies to the ban on sports betting, which contains a number of features. This study analyzes the specific risks created by the legislator during the implementation of the relevant norm. Examining criminal liability for manipulating the results of official competitions and formulating proposals to improve the criminal law on this topic, it is clear that the legalization of gambling, and espe-cially bookmaking, may be a question of criminal liability for participation in sports betting. It turns out that for the existence of criminal law there is no special rule that regulates the prohibition of gambling, including bookmaking. Article 369-3 of the Criminal Code of Ukraine can be prosecuted only on the grounds of influencing the results of official sports competitions and receiving benefits as a result of such acts; violation of the ban on sports betting. With the legalization of bookmaking, betting on sports will become even easier as well as avoiding further criminal liability. The legalization of any recently banned activity is used to expand the budget replenishment, because the gambling business, like any other, must pay taxes, but it is reasonable to think that expanding the budget is not to encourage gambling, and industry development and agriculture, stimulating the economy, etc.

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45

Broadhead, Lee-Anne y Sean Howard. "The Nuclear Ban Treaty and the cloud over Trudeau’s ‘feminist’ foreign policy". International Journal: Canada's Journal of Global Policy Analysis 74, n.º 3 (septiembre de 2019): 422–44. http://dx.doi.org/10.1177/0020702019876368.

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The Canadian Liberal government of Justin Trudeau claims to be ushering in a new era of a “feminist” foreign policy. While serious steps have been taken in this direction, this paper focuses on the government’s opposition to the Treaty on the Prohibition of Nuclear Weapons, a treaty that has been negotiated with a logic and language explicitly linking issues of disarmament and gender, reframing “security” as fundamentally a question not of state but of human (and environmental) security. Ignoring its own public statements that repeatedly link women with peace and security, the Trudeau government’s opposition to the Treaty exposes the hollowness of its claims.

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46

Sanders, Douglas E. "377 and the Unnatural Afterlife of British Colonialism in Asia". Asian Journal of Comparative Law 4 (2009): 1–49. http://dx.doi.org/10.1017/s2194607800000417.

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AbstractThe late 19th century saw the spread of anti-homosexual criminal laws to British colonies. The iconic example was the Indian Penal Code of 1860, with its prohibition of ‘carnal intercourse against the order of nature,’ a rewriting of the anti-Catholic ‘buggery’ law of 1534. The language of 377 travelled around the British colonial world. France and certain other parts of Europe had decriminalized homosexual acts a century earlier, so the colonial powers of Europe spoke with different voices. Modern decriminalization is largely the product of the human rights era - sixty years since the Charter of the United Nations and the Universal Declaration of Human Rights.

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47

Johansson, Lennart. "The Swedes and the alcohol monopoly. A historical perspective". Nordic Studies on Alcohol and Drugs 14, n.º 3 (junio de 1997): 137–53. http://dx.doi.org/10.1177/145507259701400311.

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Today the alcohol monopolies in the Nordic countries (Sweden, Finland, Norway) are under strong attack by the European Union. In order to analyze and understand this process of change it is important to look back on the origin of the alcohol restriction systems and monopolies from an historical perspective. This article deals with the making of the Swedish restriction and monopoly system in the early 20th century. The period from January 1914 to August 1920 was characterized by a bitter conflict in political interests over the prohibition issue. More and more organizations entered the struggle about alcohol, while simultaneously the question was increasingly interwoven with the more general change in society and the struggle for democracy and universal suffrage. The political discussion of the time about the question of a general prohibition on alcohol illustrates in a clear, concrete way how the historical development of the political culture influenced the conduct of the political actors. The struggle between the prohibition movement and in particular the interest organizations of the employers and employees in the alcohol industry was a struggle between powerful special interests. The question comes down to how intense conflicts between strong intersts can be resolved in the Swedish political system. We must ascribe decisive significance to the fact that the political actors were influenced by the political culture in which they operated. If we look at the prohibition issue in its societal context, then, the result, according to my overall view, is that the Swedish culture of political consensus - with an emphasis on the employment aspect - had no room for such a radical and controversial solution as prohibition. In a political culture characterized by compromises, political consensus, a holistic view of society, and with the influence of strong, well-organized special interests in the corporative administrative system, the complicated and politically unique Bratt restriction-system was the Swedish solution to the problem of prohibition. It was not politically possible to impose prohibition, which would lead in particular to large-scale unemployment, nor was it politically possible to pursue a liberal alcohol policy dominated by private profit motives. The compromise between the special interests left room for the restriction system, and the employment question must be seen as having been decisive for the attitude towards the prohibition issue and the holistic view of society. It is obvious that the temperance question, like many other social issues, was seen as a state interest in the years around the turn of the century. There has been general talk of the active state, which in the era of organized capitalism increasingly changed character by not being confined solely to the public sphere but also intervening in the private sphere. The temperance question is a distinct example of the increased ambitions of the government in the field of social policy. It is obvious that a restrictive and fiscal alcohol policy requires an intervening state with strong popular support. Therefore it is likely that there is no possibility of maintaining monopolies and restriction systems in the new political culture - with politically weaker nation-states - which is on the way to being created in an integrated Europe. This historical reflection indicates great changes in connection with diminishing influence of the nation-state over alcohol policy in the political arena.

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48

Marwantika, Asna Istya. "The Sacralization of the Myth of Prohibition of Leaving the House at Dusk in Sandekala Film: Charles Sanders Pierce’s Semiotic Analysis". MUHARRIK: Jurnal Dakwah dan Sosial 4, n.º 01 (20 de abril de 2021): 33–46. http://dx.doi.org/10.37680/muharrik.v4i01.553.

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Abstract Sandekala is a horror film that tells the story of local and religious myths about the prohibition of going out at sunset because the devil hovers around at this time. The combination of myth and religion in this horror film is also an attempt to sacralize myth and religion which is produced in the plot of a scary film scene. This paper aims to determine the position of myth and religious themes in the horror film genre in Indonesia, and discuss how the depiction of the sacred myth comes out at sunset. Sandekala's film was analyzed using Charles Sanders Peirce's semiotic analysis, namely sign, text and interpretant. The results of this paper are first, myth and religion have been used by Indonesian horror film filmmakers since the New Order Era until now. Second, the depiction of the sacredness of the myth of the prohibition of going out at sunset in this film with a dark evening scene, the mother and child as the main characters who have left the house at dusk ignoring the prohibition that has become a myth of society. In addition to confirming the myth of society, this film is also an attempt to remind the segmentation of young people and urbanites who have begun to forget this myth. Abstrak Film Sandekala merupakan film bergenre horor yang bercerita tentang mitos lokal dan religi tentang larangan keluar pada waktu magrib karena setan bergentayangan pada waktu ini. Gabungan antara mitos dan religi dalam film horor ini juga merupakan upaya sakralisasi antara mitos dan religi yang diproduksi dalam alur scene film yang menakutkan. Tulisan ini bertujuan untuk mengetahui posisi tema mitos dan religi dalam genre film horor di Indonesia, dan membahas tentang bagaimana penggambaran sakralisasi mitos keluar pada waktu magrib. Fim Sandekala dianalisis menggunakan analisis semiotik Charles Sanders Peirce yaitu sign, teks dan interpretant. Hasil dari tulisan ini adalah pertama, tema mitos dan religi sudah digunakan sineas film horor Indonesia sejak Era Orde Baru sampai sekarang ini. Kedua, penggambaran sakralisasi mitos larangan keluar magrib di film ini dengan scene suasana magrib yang gelap, ibu dan anak sebagai pemeran utama yang terlanjur keluar rumah waktu magrib ini mengabaikan larangan yang sudah menjadi mitos masyarakat. Film ini selain meneguhkan mitos masyarakat, juga sebagai upaya untuk membidik segmentasi anak muda dan kaum urban yang sudah mulai melupakan mitos ini.

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49

Dey, Shantanu. "Insider Trading Regime in India: Learning Lessons from the US and UK Regulatory Experience". Business Law Review 37, Issue 1 (1 de febrero de 2016): 19–28. http://dx.doi.org/10.54648/bula2016004.

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The issue of insider trading has assumed increasing relevance in the Indian context in light of the corporate governance crisis faced in the contemporary era. With the Securities and Exchange Board of India (‘SEBI’) arguing for stricter and smarter regulation of stock market transactions with the objective of regaining investor confidence, the academic discourse in favour of legalization of insider trading has gained mileage. Through this paper, the author seeks to examine the regulatory attitude towards the continued scrutiny of insider trading transactions utilizing the model endorsed by the recently introduced SEBI (Prohibition of Insider Trading Regulations) 2015.Through this paper, the author seeks to discuss the development of the insider trading regulatory regime in India in a comparative context utilizing a ‘governance approach’ to the issue and its interaction with the functioning of capital markets. The paper focusses on the line of argumentation employed by Henry Manne to justify the productivity of such transactions visà- vis its impact on the economy and attempts to highlight the implausible application of such theoretical logicality. While discussing the literature available on the topic, the article will constantly draw its analysis from the jurisprudential foundations of the SEBI (Prohibition of Insider Trading Regulations) 1992 and 2015 heavily influenced by the American jurisprudence on this subject.

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50

Smith, Daniel A. y Joseph Lubinski. "Direct Democracy During the Progressive Era: A Crack in the Populist Veneer?" Journal of Policy History 14, n.º 4 (octubre de 2002): 349–83. http://dx.doi.org/10.1353/jph.2002.0026.

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Since its inaugural use in Oregon in 1904, direct democracy—as practiced in twenty-seven American states—has garnered its share of defenders and critics. While the debate over the merits and drawbacks of citizen lawmaking remains as contentious as ever, critics and proponents alike usually concur that two extra-legislative tools—the “citizen” initiative and the “popular” referendum—were most effectively used to counteract the legislative might of special interests during the Progressive Era. Citing the clout of corporate monopolies that dominated numerous state legislatures at the turn of the century, contemporary observers of direct democracy approvingly note how citizen groups during the Progressive Era used the mechanisms to take on an array of vested interests. As evidence, they submit the popular adoption of numerous progressive reforms during the 1910s, such as the direct primary, women's suffrage, prohibition, the abolition of the poll tax, home rule for cities and towns, eighthour workdays for women and miners, and the regulation of public utility and railroad monopolies. Circumventing their partisan state legislatures, defenders of the plebiscitary mechanisms evoke how citizens successfully employed the initiative and popular referendum, as one Progressive Era supporter of the “pure” democratic process championed, to rouse “a great forward movement toward stability, justice, and public spirit in American political institutions.”

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