Artículos de revistas sobre el tema "Prama,Pramana and Pramanya"
Siga este enlace para ver otros tipos de publicaciones sobre el tema: Prama,Pramana and Pramanya.
Crea una cita precisa en los estilos APA, MLA, Chicago, Harvard y otros
Consulte los 16 mejores artículos de revistas para su investigación sobre el tema "Prama,Pramana and Pramanya".
Junto a cada fuente en la lista de referencias hay un botón "Agregar a la bibliografía". Pulsa este botón, y generaremos automáticamente la referencia bibliográfica para la obra elegida en el estilo de cita que necesites: APA, MLA, Harvard, Vancouver, Chicago, etc.
También puede descargar el texto completo de la publicación académica en formato pdf y leer en línea su resumen siempre que esté disponible en los metadatos.
Explore artículos de revistas sobre una amplia variedad de disciplinas y organice su bibliografía correctamente.
1
1, Ankita. "A REVIEW ON ROLE OF PRAMANAS IN AYURVEDIC RESEARCH METHODOLO-GY". February 2021 9, n.º 2 (21 de febrero de 2021): 423–29. http://dx.doi.org/10.46607/iamj1609022021.
Texto completoResumen
Research is the process of search for unknown knowledge. Research methodology is the general approach a researcher takes during research process. Research methodology is defined as the specific techniques & procedures required to identify, select, process and analyze a research problem. Various tools and tech-niques are required for research. In Ayurveda valid knowledge is termed as Prama and the means or source to acquire knowledge are known as Pramana. These Pramanas are the evidence of the critical sci-entific approach of Ayurveda. Pramanas are the tools of Research in Ayurveda. Pramanas can be of great importance in developing Ayurvedic Research Methodology. Present paper is aimed to explore the scope & importance of Pramanas described in Ayurvedic literature in Ayurvedic Research Methodology.
2
न्यौपानेः Neupane, शिवप्रसादो Shiva Prasad. "संशयादिपदार्थविश्लेषणम् [Samshayadipadarthavishleshanam]". Haimaprabha 20 (30 de julio de 2021): 74–86. http://dx.doi.org/10.3126/haimaprabha.v20i0.38613.
Texto completoResumen
न्यायदर्श नस्य प्रतिपादको महर्षि गौतमो ऽस्ति । न्यायदर्शने विशेषतो ग्रन्थकारेण निःश्रे यसप्राप्तिमार्ग प्रदर्शितो विद्यत । न्यायदर्श नानुसारं पदार्थानां तत्त्वज्ञान नै व मा क्षप्राप्तिर्भ वति । प्रमाणादिषा डशपदार्था नां तत्त्वज्ञानं यथार्थ ज्ञानं वामा क्षस्य मूलमार्गा विद्यते । अतो यमाले खः पदार्थानां मध्ये संशयादिपदार्था नां प्रमाणप्रमे याभ्यां पृथगुपदेशः कारणत्वप्रतिपादने , एतेषां लक्षणविश्ले षणेचकेन्द्रितो विद्यते । अस्मिन्नालेखे सर्व प्रथमं न्यायाभिमतप्रमाणप्रमे ययो स्वरूपनिदर्श नपूर्व कं संशयादिपदार्थ स्वरूपविश्ले षणं क्रियते । प्रमाकरणरूपाणां प्रमाणानां सहयो गितया तदङ्गरूपे ण संशयादिपदार्था नामप्यन्तरभावस्य कर्तु शक्यत्वात् , अथवा प्रमायाः विषयबो धेषुप्रमे येषु मध्ये सर्व मपिसंशयादिपदार्थ जातमन्तर्भू तं भवत्यवेति, कुतः पृ थक्तया सूत्रकारेणो द्दे शः कृ तः ? इति समस्यायाः समाधानार्थ मयं प्रयत्नो वर्तते । सकारणसंशयादिपदार्थो पदे शप्रतिपादने न एतेषां स्वरूपस्य सम्यक्तया विश्लेषणमत्र विहितमस्ति । अन्तचैतेषां प्रमाणप्रमे यादिभ्यः पृथुगुपद्दे शस्य कारणत्वं प्रदश्र्य निष्कर्ष : प्रदत्तो विद्यते । अस्मान्निकर्षा न्न्यायनिर्दि ष्टानां षो डशपदार्था नामध्ययनाध्यापनाय सारल्यं भविते त्यपे क्षते । [The term NyayaDarshan was first introduced by MaharshiGautam. The philosophy NyayaDarshan especially mentions the way to achieve Moksha. The philosophy categorizes each physical and non-physical element in 16 categories known as “Padartha”. According to NyayaDarshan, having the knowledge and perceiving these Padartha in their own original form, is the only way to achieve Moksha. This paper tries to investigate the reasons for separately discussing and defining 14 Padartha other than Praman and Prameya known as Smshayadi in Nyaya Sutra. In the initial section, the brief discussion on Praman and Prameya followed by SamshayadiPadartha of NayaDarshan has been mentioned. Praman being a medium of Prama and Samshayadi being a supportive concept of Praman; as a result Smashayadi itself can be included within Praman. Additionally, as all Smashayadi are Prameya or the subjects of Prama, Smashayadi also can be included within Prameya. We have theoretical evidence that Samshayadipadartha can be included either in Praman or Prameya. Hence, this paper attempts to investigate the question, “Why does Naya Darshan mention the Samshayadi Padartha separately?” The in-depth dialog and reasons for including Samshayadipadartha within the Nyaya Sutra has also been discussed. Article includes the reasons for separating these Padartha from Praman and Prameya and concludes with the expectation of understanding 16 padartha easily for simplifying the teaching-learning process.]
3
KYUMA, Taiken. "On svatah pramanya in Buddhist Pramana Tradition". JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, n.º 2 (2002): 850–46. http://dx.doi.org/10.4259/ibk.50.850.
Texto completo
4
Suresh Shimpi, Jitendra y Anupama Jitendra Shimpi. "PRAMANA SHARIRACCORDING TO AYURVEDA: A LITERATURE REVIEW". International Journal of Advanced Research 11, n.º 04 (30 de abril de 2023): 1205–8. http://dx.doi.org/10.21474/ijar01/16781.
Texto completoResumen
Anthropometry is the measurements of human frame which gives scientific techniques and strategies for taking various measurements and observations. The phrase Anthropos means human and Metry way size. it is the technology that defines physical measures of a persons length, shape and purposeful capacities. Ayurvedic literature relating Sharir Rachana furnishes certain description on measurements of body and its factors. In our classics PramanSharir is the term given to this subdivision which depicts the importance of measurements or Anthropometry. Praman, the other way defines the idea of measurements of diverse organic entities.It bears an ample significance in medical carried out technology. earlier than beginning with the Chikitsathats dont forget as work inside the field of medication, the wise doctor must carry out the Pareeksha of Karyadesha i.e. AaturSharira. Acharya Charaka explained DashveedhaPareekshavidhi and PramanPareeksha is one among them. The simple goal in the back of Pareeksha is to get understanding regarding the Bala of Rogi, in which Acharya Sushruta considered it as the principle device to get the records concerning Ayu together with that of Bala.TheSharirPraman is only tool for figuring out the Ayu of an person. The Ayurvedic classical literatures are documented along with many hypothetical ideas. within the classics Anguli (finger breadth) Pramana of different parts of the body is categorically cited Rogi Pariksha may be appreciated through the descriptions of the size of the exceptional body part given with the aid of the our Acharyas. The unit of dimension use for this is the difficulty SwaAnguliPramana (finger breadth) underneath the present scheme of Anthropometry the same old unit of Angula has no longer been utilized as the unit measurement if the very own finger breadth use for this reason this get up the query regarding the exact anatomical points where the Anguli ought to be measured to find out the unit of measurement in every individual,. So its miles vital to explore the concept of Anthropometry practiced in ancient technology as PramanaSharir and its utility in scientific, Para clinical and surgical fields.
5
Minhas, Deepika y Abhijit P. Saraf. "ANUMANA AND UPMANA PRAMAN AND THEIR MILEAGE IN AYURVEDA". International Journal of Ayurveda & Alternative Medicine 06, n.º 06 (11 de diciembre de 2019): 244–46. http://dx.doi.org/10.36672/ijaam.2018.v06i06.005.
Texto completo
6
Kumar, Nitin, Jannu Manohar y Pashupati Nath. "ANATOMICAL ENTITY OF NABHI MARMA: AN OBSERVATIONAL STUDY". International Journal of Research in Ayurveda and Pharmacy 13, n.º 01 (23 de febrero de 2022): 13–16. http://dx.doi.org/10.7897/2277-4343.13014.
Texto completoResumen
The Nabhi is the site of Prana, also Moolasthana of Sira. The Nabhi Marma is located between the Pakvashaya and Amashaya of the body (Udara Marma), Sira Marma. Injury to Nabhi Marma can cause immediate death or death within seven days (Sadhyahara Pranahara). Measurement of Nabhi Marma is about 4 Angula Pramana. It is also a surface landmark of the anterior abdominal wall. The exact location & structure of Nabhi Marma is not mentioned in the classics; scattered references are available in classical texts of Ayurveda about Nabhi, which does not make a proper interpretation. So, there is a need to properly review & observation to assess the possible location & structure of Nabhi Marma.
7
Pandey, Mahesh Chandra, J. R. Sharma y Anupam Dikshit. "Antifungal Evaluation of the Essential Oil ofCymbopogon pendulus (Nees ex Steud.) Wats. cv. Praman". Flavour and Fragrance Journal 11, n.º 4 (julio de 1996): 257–60. http://dx.doi.org/10.1002/(sici)1099-1026(199607)11:4<257::aid-ffj576>3.0.co;2-5.
Texto completo
8
Bodh, Bhumica, Sunil Kumar Yadav y Priyanka Verma. "GULFA MARMA IN RELATION TO THE MODERN HUMAN ANATOMY". February 2021 9, n.º 2 (21 de febrero de 2021): 435–38. http://dx.doi.org/10.46607/iamj1809022021.
Texto completoResumen
Marma is originated from the Sanskrit root word etymologically, ‘Mr’- Marne and the term ‘Sthana’ signi-fies the location. This jointly signifies the vitality of Marma in the human body. Any kind of injury to these parts of body may cause sensory or functional deformity or severe haemorrhage or even collapse and death instantaneously or lately. The Marma have been included as one of the important chapters in Sharir Sthana of Sushruta Samhita. In which Marma are categorized according to fatality, dimensions, integrity etc. Marma has a common factor as being a seat of Prana or seat of life in Ayurveda literature. Marma therapy focuses on stimulation of these points for activation of Prana factor in management of related dis-orders. But only described as danger spots of body Marma points have gained a lot of therapeutic im-portance nowadays. Considering present modern anatomy Marma being a physical entity also should be explored parallelly as it still lacks the adequate and comprehensive western science description. The meas-urements are given in Anguli Pramana of the person himself. Sushruta has described the anatomical classi-fication of Marma which makes it a little easier to explore them. This will lead to a proper understanding, for better learning and practice of Marma. Gulfa Marma is explored anatomically and in similarity to struc-ture and various other characteristics with modern anatomy.
9
Patil, Shubhangi y Nagesh Gandagi. "UNDERSTANDING ‘VYADHI AVASTHA’ CONCEPT WITH MODERN DIAGNOS-TIC PARAMETERS". International Ayurvedic Medical Journal 11, n.º 9 (16 de septiembre de 2022): 2338–43. http://dx.doi.org/10.46607/iamj2611092023.
Texto completoResumen
In the today’s competitive era Ayurvedic practitioner have to go through plenty of challenges, right from counseling, examination, diagnosis, treatment etc…of patient. Some of the patients attending OPD or IPD come with a big file of investigations that will put the clinician in the dilemma whether to go with Ayurvedic concept only or go with modern diagnosis along with Ayurvedic treatment. In My view we should not move from our basic concepts of diagnosis and treatment. In such a situation one can utilize the concept of modern diagnostic parameters to correlate or understand the exact Vyadhi Avastha. Laboratory investigations or other invasive or non-invasive investigations are near to pratyaksha, Anumana or yukti praman. Which can add to the more success, if anyone considers as conjuncts for conventional Ayurvedic Diagnostic Methods.
10
Ghimire, Ghanshyam. "पूर्वीय दर्शनमा तत्वमीमांसा र ज्ञानमीमांसा [Metaphysics and Epistemology in Eastern Philosophy]". International Research Journal of MMC 2, n.º 3 (3 de octubre de 2021): 72–89. http://dx.doi.org/10.3126/irjmmc.v2i3.40086.
Texto completoResumen
प्रस्तुत लेखमा दर्शनका बारे सामान्य परिचय दिंदै पूर्वीय सभ्यताअन्तर्गत भारतीय खण्ड वा हिमाली क्षेत्रबाट प्रवर्तित प्राचीन दर्शनहरूको उल्लेख गरिएको छ । यसक्रममा षड्दर्शन अन्तर्गत पर्ने साङ्ख्य,योग,न्याय,वैशेषिक,मीमांसा र वेदान्तदर्शनएवम् वेदको अस्तित्वलाई अस्वीकार गर्ने चार्वाक,जैन र बौद्घदर्शनको पहिचान गरिएको छ । तत्वमीमांसा र ज्ञानमीमांसा भनेको के हो ? भन्ने विषयमा संक्षिप्त रुपले विश्लेषण गरिएको छ । पूर्वीय क्षेत्रबाट प्रवर्तित प्राचीन नौवटा दर्शनको सामान्य परिचय दिदै तिनीहरूमा पाइने तत्वमीमांसा र ज्ञानमीमांसाका बारे संक्षेपमा उल्लेख गरिएको छ । यसक्रममा तत्वमीमांसाका बारे छलफल गर्दा साङ्ख्यदर्शनमा प्रकृति र पुरुषसहित पच्चीस तत्त्व, योगदर्शनमा छब्बीस तत्त्व, न्यायदर्शनमा सोह्र पदार्थ, वैशेषिकदर्शनमा सात पदार्थ, मीमांसा दर्शनमा पञ्चकर्म, वेदान्तदर्शनमा अद्वैतवाद(ब्रह्मवाद), चार्वाक दर्शनमा भौतिकवाद, जैन दर्शनमा बहुतत्ववाद र बौद्घदर्शनमा शून्यवाद मुख्य तत्वका रुपमा आएका छन् भनेर उल्लेख गरिएको छ । त्यसैगरी ज्ञानमीमांसाका बारे छलफल गर्दा साङ्ख्यदर्शनमा कार्यकारण सिद्घान्त र सत्कार्यवाद, योग दर्शनमा चित्तको व्याख्या र अष्टाङ्ग योग, न्यायदर्शनमा प्रमा, प्रमाता, प्रमाण र प्रमेयकाबारे वृहत् छलफल, वैषेशिकदर्शनमा परमाणुवाद, मीमांसादर्शनमा धर्मफल(कर्मफल सिद्घान्त÷कर्मवाद), वेदान्तदर्शनमा ज्ञानका प्रकार र मोक्षप्राप्तिका साधन, चार्वाक दर्शनमा प्रत्यक्ष प्रमाणका आधारमा लौकिक संसारको व्याख्या, जैन दर्शनमा अनेकान्तवाद, स्याद्वाद र सप्तभङ्गीनयको व्याख्या गर्दै ज्ञानका प्रकार एवम् विधि र बौद्ध दर्शनमा प्रतीत्यसमुत्पाद, कर्मवाद, अनित्यवाद, अनात्मवाद, क्षणिकवाद, शून्यवाद मुख्य ज्ञानका रुपमा आएका छन् भनेर उल्लेख गरिएको छ । [This article briefly introduces philosophy focusing on eastern philosophy specifically based on the ancient philosophies originated in Indian sub-continent or Himalayan region. It discusses the philosophies like Sankhya, Yog, Nyaya, Vaiseshik, Mimamsa and Vedanta that fall under six basic philosophies and three other philosophies like Charvak, Jain, and Bauddha which discard the existence of Veda. This essay briefly analyses metaphysics and epistemology, and discusses the metaphysics and epistemology of those nine different philosophies originated in the eastern landscape. Talking about metaphysics, this article has mentioned twenty-five Tatwa including Prakriti and Purush under Sankhya philosophy. Under Yog philosophy, there are twenty-six Tatwa, sixteen matters in Nyaya philosophy, seven matters in Vaiseshik philosophy, Panchakarma in Mimamsa philosophy, Bramhaism in Vedanta philosophy, materialism in Charvak philosophy, multi-physicalism (Bahutatwabad)
in Jain philosophy and zeroism (Sunyabad) in Buddhist philosophy as discussed in the article. Regarding epistemology, there is discussion of the philosophy of good deed (Satkaryabad) in Sankhya philosophy, description of Chitta and eight folded yoga in Yog philosophy, discussion of Prama, Paramata, Praman and Prameya under Nyaya philosophy, atomism (Paramanubad) in Vaiseshik philosophy, Dharmaphal in Mimamsa philosophy, types of knowledge and ways of achieving salvation in Vedanta philosophy, description of physical world in Charvak philosophy, types of knowledge and their methods in Jain philosophy, and lastly, Karmabad, Anityabad, Anatmabad, Sunyabad, kshanikbad in Buddhist philosophy.]
11
Tawalare, Kiran y Jatved Pawar. "Correlation of Griva Parinaah (GP) in Anguli Praman and BMI in Medovriddhi (Obesity) w.s.r. to Cardiovascular Risk". Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, n.º 06 (25 de diciembre de 2020): 91–97. http://dx.doi.org/10.21760/jaims.5.6.12.
Texto completoResumen
The prevalence of overweight and obesity in India is increasing faster than the world average Medovriddhi (obesity) shows the symptoms as increased size of buttocks, breast and abdomen, Shwasa (breathlessness) after slight movement also. Acharya Bhavprakash added one more symptom the oversize of the neck (Griva). Acharya Sushruta mentioned the Griva measurement should be 20 Angul for both males and females with their fingers (self-finger unit). In modern science, body mass index (BMI) is used to find out obesity. Obesity is the foremost cause of cardiovascular diseases. BMI is the generalized metric way but Grivaparinaah in Swangulpramaan is a personalized quantifying anthropometric measurement. Individuals of Medovriddhi having an age group of 20 to 70 years were selected. So, intending to the height the importance of Grivaparinaah described in Medodhatu Vruddhi correlation study having been carried out. A positive correlation was found in GP with BMI in both genders having r-value of 0.3533 (p less than 0.05) for males and 0.3137 (p less than 0.05) for females. Using ROC curve analysis GP is >21.63 Angul for males and females were determined to be the best cut-off level for identifying a subject with BMI as cardiovascular risk.
12
KUMAR, A., RK LAL, AK GUPTA y CS CHANOTIYA. "Historical and contemporary development of novel chemotype varieties with high essential oil of lemongrass in India: A review". Journal of Medicinal and Aromatic Plant Sciences 45, n.º 1 (23 de diciembre de 2023): 17–27. http://dx.doi.org/10.62029/jmaps.v45i1.kumar.
Texto completoResumen
Lemongrasses found in India encompass Cymbopogon flexuosus, C. citratus, C. khasianus, and C. pendulus. This fragrant perennial grass belongs to the Poaceae family and is indigenous to India as well as other tropical and subtropical regions in Southeast Asia and Africa. Pinpointing its precise place of origin is challenging due to its extensive history of cultivation and utilization across various cultures. It is believed to have originated in the maritime Southeast Asian region, encompassing countries like India, Sri Lanka, Indonesia, and Malaysia. Lemongrass thrives in these regions and has played a significant role in their culinary and medicinal traditions for many generations. Among these, Cymbopogon citratus, a tropical lemongrass variety, is native to multiple Asian regions, particularly Southeast Asia and South Asia. It is widely cultivated and employed in a range of global cuisines and traditional healing practices. Lemongrass finds extensive applications in the herbal, medicinal, cosmetic, pharmaceutical, and fragrance industries. Lemongrass oil is known for its diverse biological properties, which encompass antibacterial, immunomodulatory, and antioxidant effects. Not too long ago, India ranked as one of the world' leading exporters of lemongrass essential oil. Several prominent lemongrass cultivars have emerged, including GRL-1 (geraniol-rich), Krishna, Cauveri, Pragati, Praman, T-1, CIM Shikhar, Chirharit, CKP-25, SD-68, CIMAP Suwarna, and Krishnapriya. Among these, CIMAP Suwarna, Krishna, and CIM Shikhar stand out as the most widely favoured varieties across India developed at the CSIR-CIMAP in Lucknow, India. Indian universities and research institutions have also played a pivotal role in the development of novel lemongrass cultivars. Examples include Jor Lab L-2, OD-19, SD-68 (C. flexuosus), RRL-16 (C. pendulus), and CKP-25. Notably, there's Jor Lab L-9, a distinctive strain of C. khasianus known for its high methyl eugenol content. Furthermore, the germplasm for Malabar lemongrass (C. khasianus) is notable for its abundant herbage and elevated elemicin content, reaching up to 70%. The CSIR-NEIST in Jorhat and the CSIR-CIMAP, Lucknow have contributed to the development of new high geraniol-rich lemongrass cultivars, such as "Jor Lab L-15" (C. khasianus), GRL-1, and CIM Atal (C. flexuosus), respectively. b: citral, elemicin, geraniol, methyl eugenol content, vitamin A, Cymbopogon, flexuosus, Cymbopogon pendulus, Cymbopogon khasianus, Cymbopogon citratus, Lemongrass varieties Citral, Cymbopogon citratus, Cymbopogon flexuosus, Cymbopogon khasianus, Cymbopogon pendulus, Elemicin, Geraniol, Lemongrass varieties, Methyl eugenol content, Vitamin A
13
Waghe, Subhash. "Critical Comparative Study of Ayurvedic & Jyotishiya Body Measurements (Pramana) & Its Impact on Health & Wellbeing". National Journal of Research in Ayurved Science 7, n.º 05 (19 de septiembre de 2019). http://dx.doi.org/10.52482/ayurlog.v7i05.420.
Texto completoResumen
‘Pramana’ is one of the body parameter which needs to be examined under ‘Ayu laxanas’ (body chararacteristics) for assessment of strength of the body as well as for futuristic outcome of health and wellbeing. The Jyotish science is complimentary and contemporary to the Ayurvedic medical science. The principles of Jyotish science have been applied in Ayurvedic science at various places. The various body characteristics are described in ‘Sharir Laxan Adhyay’ and ‘Ayurday Adhyay’ of Ayurvedic and Jyotish science respectively. Acharya Charaka had described the ‘Praman Pariksha’ in the Vimansthana of his treatise ‘Charak Samhita’ under ‘Dashvidha Pariksha’ whereas acharya Sushruta had described it in chapter 35 of sutrasthana of his tratise ‘Sushrut Samhita’. These body characteristics are used to predict the future outcome of health, education, and career and socio economic status. Persons having proportionate body are endowed with long life span, strength, Oja, happiness, luxury, wealth and other desired things. In contrast to this persons having more or less proportionate body are devoid of above benefits. [C.Vi. 6/117 &S.Su. 35/14-15]. Literary review of literature related to Pramana is done to study it critically and comparatively from Ayurvedic and Jyotish science. Parmana has been categorized into high, moderate and low. Acharyas have mentioned not only the measurement of height of the body but of almost every part of the body. Any deviation from normal measurement indicates abnormality. The ancient measurements were in the form of ‘Anguli’ Pramana (finger measurement) which is now replaced by SI unit which is followed universally. Hence, all ancient unit is converted into moder SI unit in the present study. The ‘Pramana’ influences the outcome of health and socio economic status. It is also essential to know whether ‘Pramana’ influences the immunity of the patient immune. It is important to find out the rationale behind the forecast made by ancient acharyas based on ‘Pramana’. Hence, there is a need to study the ‘Pramana’ from both science point of view critically and comparatively. The critical comparison of Ayurvedic and Jyotish shastrokta, Pramana, in the observation showed marked similarities between the body mesurements and forecast regarding health and wellbeing. It is concluded that future outcome of health and wellbeing can very well be predicted from the assessment of Ayurvedokta Praman Pariksha. The persons having proportionate body are immune to the diseases and have good fortune.
14
Dharma, Prapbowo Ignatha y Sumarno Sumarno. "Website-Based Sales Reporting Information System with the Laravel Framework (Case Study of Pramana Agency)". Procedia of Engineering and Life Science 2, n.º 2 (20 de septiembre de 2022). http://dx.doi.org/10.21070/pels.v2i2.1278.
Texto completoResumen
The rapid development of technology has a big role in facilitating all human activities. Technology was created to speed up work and make it more efficient. One form of existing technology is information systems. The operating system is a system that exists within an organization, intending to meet data processing needs, supporting operations, managerial and strategic in an organization and agency by providing reports to certain parties. One of the companies engaged in trading, namely Praman Agency, is in dire need of information system technology that provides sales data recap functions and sales profit reports. Activities in the company are currently still recorded manually in an Excel file, even though sales are made through marketplaces such as Shopee and Lazada. By looking at the picture of the workflow, in reality, the idea arose to create a Website-Based Sales Reporting Information System with the Laravel Framework (Case Study of Pramana Agency). An information system is needed by this company as well as other companies that run a similar business model, to facilitate sales reporting so that their business can be measured. This system also makes it easier for business owners to view daily sales reports so they can determine marketing strategies for the future.
15
Kisanrao Jadhao, Akanksha y Dr Jagruti Chaple. "Ayurvedic Aspect of Dhatusarata &Its Clinical Significance". International Journal of Life Science and Pharma Research, 1 de mayo de 2023, L35–42. http://dx.doi.org/10.22376/ijlpr.2023.13.3.sp1.l35-42.
Texto completoResumen
The conventional medical system known as Ayurveda was developed in India thousands of years ago. Ayurvedic specializations such as Agni, Prakruti, and Dhatusarata are the foundation for research, diagnosis, and treatment. Ayurveda states that the human body comprises Doshaa, dhatu, and mala. As Dosha is the structural and operational component of the human body, mala is to maintain the body's health and cleanliness, and dhatu gives strength to our body. They serve as the body's foundation. Seven dhatus are necessary for the human body's development and survival. The term ''SARA'' refers to the most crucial and refined portion of dhatu. The most purified or vital part of dhatus is known as Sara. Dhatu Sara pariksha serves as a useful mirror for evaluating the characteristics and purposes of dhatus. Dhatu sarata also determines the strength of a person. The description of dhatusarata [tissue excellence] has been given under Dashavidha pariksha [tenfold examination] in Charak Samhita, Viman sthana,8th chapter. Charak says one should commit to something other than a strong or weak foundation. Instead, it depends on Sara or the superior quality of dhatus. It is proven that certain people with small frames and slim builds can be powerful. Individuals with various dhatu sarata have varying aptitudes for particular tasks. Therefore, people should select a career by determining their dhatu sarata. Some quantitative criteria must be developed to evaluate these attributes by tissue excellence or dhatu sarata. One can determine a dhatu's true strength by evaluating Dhatu sarata. Dhatu sarata helps to determine the bala praman of an individual. For the enhancement of immunity, selection of career, antenatal care, and dietary regimen, dhatu sarata plays an important role. This study aims to elaborate on the concept of dhatu sarata and its application.
16
Quiers, Marine, Claire Chanteraud, Andréa Maris-Froelich, Emilie Chalmin, Stéphane Jaillet, Camille Noûs, Sébastien Pairis, Hélène Salomon y Julien Monney. "Light in the cave: Opal coating detection by UV-light illumination and fluorescence in a rock art context". Journal of Lithic Studies 10, n.º 1 (23 de diciembre de 2023). http://dx.doi.org/10.2218/jls.7329.
Texto completoResumen
The formation of silica coatings on the cave walls of the Points cave raises questions about the analytical access to the specificities of the pictorial material (geochemistry and petrography); and about the state of conservation of the rock art. Conventional in situ spectroscopic techniques (pXRF, pRaman) are ineffective to identify and characterize these coatings. In this study, we propose to use a UV fluorescence method for the detection and recognition of opaline coatings, based on the fluorescence specificities of the uranyl-silica complexes composing these deposits. Spectral identification using UV laser-induced fluorescence spectroscopy coupled with UV illumination was performed on samples, µ-samples and on the walls of the Grotte aux Points rock art site. The well-defined peaks observed in the fluorescence emission spectra due to uranyl ions validate the detection of the complex opal-uranyl and its correspondence with the green fluorescence observed under UV light at micro and macroscopic scales. In situ optical measurements under UV illumination reveal the presence of an opal layer, in particular on the rock art walls of the cave. Observations on the occurrence and distribution of opal provide the first insights into the evolution of the walls and the chronological constraints on the development of the opal layer. regarding the interactions between the silica coating and the pigment suggested by the multi-scale observations of the µ-samples, it opens the question of rock art conservation. Thus, by developing a specific method of non-destructive characterization of opal coatings, this study starts a new approach for the study of the taphonomy of decorated walls and proposes to use siliceous mineralization both as a marker of the natural history of caves and as an index of their use by ancient human groups.