Tesis: "Post-migration studies"

1

Davlyatova, Nodira. "In search of better lives: analyzing post-soviet migration from Tajikistan to Russia". Thesis, Kansas State University, 2014. http://hdl.handle.net/2097/18667.

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Master of Arts
Department of Sociology, Anthropology, and Social Work
Nadezda Shapkina
With the collapse of the socialist model in the former Union of Soviet Socialist Republics (USSR) in 1991 which was followed by Civil War (1992-1997), Tajikistan has undergone profound social, economic, and political transformation. Persistent impoverishment, political and economic instability, and discrimination of ethnic minorities have resulted in out-migration of Tajik population to Russia. In this study, labor migration (survival driven, seasonal, and chain) is discussed. Even though Tajik migrants face challenges such as segregation, xenophobia, sexism, and intolerance working abroad, they continue to migrate to Russia in order to seek a better quality of life. This is closely linked to migration policy and regulations that have been implemented by the governments of these countries which allow free movement across the borders. Although these migration policies promote legal migration, they create favorable conditions for inequality (such as structural, social, and global) as well as illegal migratory flows. However, little scholarly work has been focused on how migration policy contributes to structural inequality and leads to illegal migration in the former Soviet Republics. In my study, I seek to add to the limited existing literature about these phenomena. I examine the social context of Tajik labor migration, legal framework, migration policy and regulations, and its implications. Specifically, I analyze the case of Tajikistan and Russia’s migration policies and regulations as they are proposed and implemented by governmental agencies in collaboration and consultation with civil society organizations (local and international) including the Tajik diasporas.

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2

Anagrius, Arvid. "Constructing the Rainbow Nation : Migration and national identity in Post-Apartheid South Africa". Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324852.

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Post-Apartheid South Africa has seen xenophobic sentiments towards migrants increase, culminating in several deadly riots. The words of equality and diversity, nurtured during the fight for independence seem to be far away. Building on Micheal Neocosmos theories on South African Xenophobia as a political discourse, this thesis examines how nationalist discourse creates and sustains negative perceptions of migrants. Using theories on national identity to undertake a critical discourse analysis of South African parliament proceedings, it illustrates how the perception of a civic and democratic nation, naturalizes a dichotomy between migrants and citizens. How the narrative of an equal and free South Africa, relies on the opposite perception of neighboring countries, as chaotic, undemocratic and un-free, resulting in a negative view of migrants. It argues that the opposing discourse of Pan-Africanism provides an opportunity in which a more inclusive identity can be built. Finally this thesis wishes to contribute to further research on national identity construction, by proposing a four-dimensional framework of exclusion that provides a reference point for contrasting national discourses

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3

Agarwal-Narale, Tulika. "Mental health of South Asian women : dialogues with recent immigrants on post-migration, help-seeking and coping strategies". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83958.

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As Canada, and particularly metropolitan cities like Montreal, becomes increasingly diverse, it is important to explore and understand the culture and needs of immigrant communities. This Masters thesis focuses on the mental health of South Asian immigrant women in Montreal, Quebec. This original research is a qualitative descriptive study based on in-depth interviews with nine women from India and Pakistan. The interviews focus on the intersection of gender and culture with post-migration experiences, help-seeking patterns and coping strategies for distress in South Asian women. The women's narratives provide pertinent information for researchers and practitioners that could be applicable to the design of future research, outreach, health promotion, and models of care on mental health. The following four chapters provide a thorough discussion of the methodology, findings and conclusions.

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4

Gentile, Michael. "Studies in the Transformation of Post-Soviet Cities : Case Studies from Kazakhstan". Doctoral thesis, Uppsala : Dept. of Social and Economic Geography [Kulturgeografiska institutionen], Univ, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4306.

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5

Loem, Senghuo. "Labor Mobility and Industrialization in Post-Socialist Cambodia". Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1494934181936051.

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6

Chrostowsky, MaryBeth. "THE EFFECTS OF MIGRATION ON GENDER NORMS AND RELATIONS: THE POST-REPATRIATION EXPERIENCE IN BOR, SOUTH SUDAN". UKnowledge, 2013. http://uknowledge.uky.edu/anthro_etds/5.

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My dissertation research was a 14-month ethnographic study of the post-repatriation experience of forced migrants in South Sudan. It was designed to determine if alterations to gender norms and relations that refugees experienced during asylum differed as a function of the asylum environments and if these modifications remained intact upon the refugees’ return. The forced migrants in my sample, the Dinka of Bor from South Sudan, encountered two different asylum environments and experiences: Kakuma refugee camp in northern Kenya and Khartoum, in northern Sudan. After 10-15 years in asylum, these forced Dinka Bor migrants returned to South Sudan. I compared the pre-flight and post-repatriation behavior of these two groups of returnees to determine to what extent gendered behaviors could be attributed to each asylum location. I found that various global forces encountered during asylum were instrumental in forging new ways of life by changing gendered livelihood practices and gendered access to status, power, and resources after return. In addition, the resettlement context played an equally critical role in the gendered behaviors after return.

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7

Fischer, Silas E. "Post-fledging and Migration Ecology of Gray Vireos (Vireo vicinior) and Using ArtScience to Explore Gender and Identity". University of Toledo / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=toledo158895774132047.

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8

Chaudhuri, Mayurakshi. "Gender In Motion: Negotiating Bengali Social Statuses Across Time and Territories". FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1251.

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Hindu Indian Bengalis as an ethno-linguistic and transnational group have negotiated their social locations historically, contemporaneously, and transnationally. In this dissertation, I examine and argue how transnational migration is the most recent in a long line of Bengali strategies to negotiate their social location vis-à-vis other populations in India. Since the early years of the nineteenth century, in Bengal specifically, a series of socio-political dynamics have reshaped and reconstituted Bengali social status. These dynamics can be observed across various geographic scales - national, regional, and local -- and have continued to inform their contemporary gender relations. En route to this examination, the dissertation exposes assumptions about who constitutes families, problematizes "family" centrally en route to examining spousal relations among Indian-Bengalis. I have examined the lived realities and experiences of migrant spouses in the U.S. and their family living in India amidst differing—and often conflicting-- imaginaries and practices of families. Through my work, I thus illustrate that family and marriage relations can be, and often are, strategic and fluid even as many people view them as structural and enduring. Over time, representations of the idealized Bengali family, of manhood and of womanhood have all shifted, reflecting sociopolitical and economic changes. A constant, however, has been the central role of gender in all these imaginaries and realized configurations. In this dissertation, I employ a "gendered optic," a heightened sensibility to what they communicate about gender. As I examine in my work, gendered boundaries amid the Bengali population can be found in a deeply rooted history, a colonial legacy, and one, although repackaged, that continues to be seen contemporaneously. Bengalis' transnational negotiations in family and marriage expand our understanding of transnational gender relations across broad social and historical scales, particularly the transnational. In this vein, the dissertation contributes significantly to the field of gender studies, specifically the field of feminist theorizing and intersectionality studies, postcolonial and South Asian studies, and to the scholarship on migration and transnational migration studies.

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9

Miner, Jenny. "Migration for Education: Haitian University Students in the Dominican Republic". Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/pomona_theses/89.

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Haitian university students represent a part of the increasing diversity of Haitian migrants in the Dominican Republic. Using an ethnographic approach, I explore university students’ motivations for studying in the Dominican Republic, their experiences at Dominican universities and in Dominican society, Haitian student organizations, and their future plans. Additionally, I focus on Haitian students’ experiences with discrimination and how they relate to other Haitian migrants in the Dominican Republic. I find that most students come to the Dominican Republic due to the difficulty of gaining entrance to affordable Haitian universities and logistical convenience. The university is a unique setting where Haitian and Dominican students are clearly peers, which results in increased interactions between the two groups and decreased discrimination towards Haitian students. However, Haitian students remain a relatively isolated group within the university and in the larger Dominican society. Many students reported experiencing discrimination, although students identified class, rather than race or nationality, as the main reason for discrimination. Furthermore, I focused on the role of language in migrants’ experiences. I found that while a high command of Spanish allowed migrants to avoid identification as Haitian and subsequent discrimination, Kreyòl was used as a resource to create solidarity and maintain cultural ties to Haiti. My research suggests that it is important to keep in mind the distinct notions of race and nationality in Haiti and in the Dominican Republic when considering contemporary struggles for the rights of Haitian migrants and their descendants in the Dominican Republic.

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10

Santa, Ritta Pietsch Majic Karla. "Intergroup Relations & Power : An ethnographic case study observing the multicultural staff of Cambambe, through the lenses of Psychology & International Relations Theories". Thesis, Linköpings universitet, Filosofiska fakulteten, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-140922.

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This is an ethnographic case study, based in participant observation, which investigates and analyzes how the everyday relationships between Europeans, South Americans expatriates & Angolan nationals, are structured in a common transnational labor community in Angola, named Cambambe. This study investigates if there are any features of post-colonial power relations that affect and shape the interactions between those three communities. Thus, if the contemporary forms of relationship, as expressed by this community, can still be compared to that old hard power stereotype namely labor relations from the colonial past, or if those have changed with modernity. In doing so, this study equally analyzes not only how the interactions between the three communities is expressed in terms of identity, culture and ethnic belonging, but also how such expressions bring about tangible consequences for the groups relating to their social and institutional positions inside the working community. Furthermore, this study examines if the three group populations are able to go beyond their ethnic and cultural boundaries in order to create common zones of togetherness and empowerment, and if so, how these zones are shaped. To do so, the analysis observes how the intergroup perceives power into their relational context, focusing in four dimensions, namely; rationality, perceived justice, material resources and identity. Moreover, this is a multidisciplinary analysis which makes use of the theoretical lenses provided by the post-colonial theory, psychology of intergroup relations and power theories in international relations, to shed light into the understanding of contemporary labor communities and in the position of the post-colonial subjects in society in a North to South perspective.

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11

Almonte, Michelle. "History, Material Culture, and the Search for the Mythic American Dream in Angie Cruz’s Let it Rain Coffee". FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3175.

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This thesis examines the connection between Dominican history, the influence of American material culture, and the mythic American Dream as catalysts for migration. The two U.S. occupations and American propaganda through media had a great effect on the deceptive perception of an American life as an effortless method for attaining wealth. Let it Rain Coffee by Angie Cruz, will focus on the character, Esperanza Colon, and her obsession with the lavish lifestyle she views on the television show, Dallas. Material objects, as argued by Daniel Miller in his book, Stuff, work in subtle yet significant ways and determine our function, identification, and experience in society. If the ideal purpose of material culture is to presuppose our roles as individuals, one can conclude that the novel showcases the issues of a subordinate class struggling to attain the material goods that represent economic wealth while maintaining a sense of self-identification and self-agency.

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12

Matsdotter, Henriksson Moa. "Papperslöst motstånd : Om strategier och praktiker i post-välfärdens marginaler". Thesis, Södertörn University College, School of Gender, Culture and History, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-2197.

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The post-modern western city is going through two central changes in the organization of paid labour. One is the switch from production of goods to production of services, and the other is the increasing rift between well-paid labour with permanent jobs, and temporarily employed workers with low wages. Both of these processes are rasified and gendered, and strike harder against women, young persons and people of emigrant background. The flexible capitalism creates an informalization of the economy, breaking with earlier regulations of the labour markets, in which workers also need to find informal strategies in their individual and collective struggles. In this paper, I search for these “new” experiences of living and working in late capitalist society, by doing open interviews with three women of Latin-American origin, working without official permission (without documents) in the informal economy of Stockholm. Analyzing their narratives, I look for the agency and resistance that, according to my theoretical perspective, is part of everyday life of all suppressed subjects. I come to the conclusion that irregular systems of recruitment and other forms of interdependency could be useful for other groups of precarious workers. The interviewed women also use strategies such as fantasizing about a reversed world or focusing their thoughts on the future, and deceiving or avoiding the power(full), to cope with their everyday work situations and the contradictory class mobility they experienced in the migration. However, these strategies often reproduce an acceptance of power more than a resistance to it, and show us how the capitalism works as an hegemonic ideology incorporated in us all.

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13

Gondek, Abby S. "Jewish Women’s Transracial Epistemological Networks: Representations of Black Women in the African Diaspora, 1930-1980". FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3575.

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This dissertation investigates how Jewish women social scientists relationally established their gendered-racialized subjectivities and theories about race-gender-sexuality-class through their portrayals of black women’s sexuality and family structures in the African Diaspora: the U.S., Brazil, South Africa, Swaziland, and the U.K. The central women in this study: Ellen Hellmann, Ruth Landes, Hilda Kuper, and Ruth Glass, were part of the same “political generation,” born in 1908-1912, coming of age when Jews of European descent experienced an ambivalent and conditional assimilation into whiteness, a form of internal colonization. I demonstrate how each woman’s familial origin point in Europe, parental class and political orientations, were important factors influencing her later personal/professional networks and social science theorizing about women of color. However, other important factors included the national racial context, the political affiliations of her partners, her marital status and her transracial fieldwork experiences. One of the main problems my work addresses is how the internal colonization process in differing nations within the Jewish diaspora differently affected and positioned Jewish social scientists from divergent class and political affiliations. Gendering Aamir Mufti’s primarily male-oriented argument, I demonstrate how Jewish internal divergences serve as an example that highlights the lack of uniformity within any “identity” group, and the ways that minority groups, like Jews, use measures of “abnormal” gender and sexuality, to create internal exiled minorities in order to try to assimilate into the majority colonizing culture. My dissertation addresses three problems within previous studies of Jewish social scientists by creating a gendered analysis of the history of Jews in social science, an analysis of Jewish subjectivity within histories of women (who were Jewish) in social science, and a critique of the either-or assumption that Jewishness necessarily equated with a “radical” anti-racist approach or a “colonizing” stance toward black communities. The data collection followed a mixed methods approach, incorporating archival research, ethnographic object analysis, site visits in Brazil and South Africa, consultations with library, archive and museum professionals, and interviews with scholars connected to the core women in the study.

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14

Kubal, Agnieszka Maria. "Socio-legal integration of Polish post-2004 EU enlargement migrants in the United Kingdom". Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:5b53eea3-1cf1-4b0d-b79a-1adbc1c510b5.

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After the Enlargement of the European Union in 2004, around a million Accession State migrants arrived in the United Kingdom, with Polish migrants constituting the largest group. There is a growing body of literature focusing on their migratory patterns, networks, labour market performance, and identity. However, little has been said so far about the Polish migrants' relationship with law in the United Kingdom. This thesis asks: how do the Polish post-2004 EU Enlargement migrants form their relationship with the law, and what are the factors that affect this? It focuses on the intricacies of migrants' choices of `semi-legal' over legal status, subsequent legalization strategies, and the interpretations of legality they result in. Socio-legal integration has so far been viewed solely via state legal frameworks, following the traditional approach of the `law-first' perspective. This thesis argues that it is not the institutional arrangements and legal architecture alone that decide the nature of migrants' semi-legal relationship with law in the host society. A more comprehensive insight into the socio-legal integration of migrants is possible only when we combine in the analysis the interplay between the structural factors of the host country's legal environment, migrants' agency and the culturally derived values, attitudes, behaviour and social expectations towards the law and its enforcement. The thesis therefore makes a case for a `proper' recognition of migrants' legal culture in the study of their socio-legal integration. The thesis concludes that semi-legality, as an initial response to the legal environment is not static, but changing. As a result, migrants' socio-legal integration is extended in time and gradual. Migrants' legality could be discussed at two levels - at the behavioural level and at the level of a value. Changing status between the two poles of legality and illegality brings with it greater appreciation of legality as a value. This research presents a strong argument that the relationship between behaviour and attitudes to law could be meaningfully investigated in an applied domain of the new socio-legal environment.

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15

Tiako, Djomatchoua Murielle Sandra. "Sports et Routes Migratoires : entre Imaginaires (Post) Coloniaux et Experiences Individuelles dans Fais peter les basses, Bruno! et Le Chemin de L' Amerique de Baru". Miami University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=miami1626239430252334.

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16

NIEDDU, MARCO GIOVANNI. "L'economia dell'alta formazione". Doctoral thesis, Università degli Studi di Cagliari, 2015. http://hdl.handle.net/11584/266398.

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The economic literature has devoted surprisingly little attention to the relationship between ’afterfull- degree’ studies and labour market outcomes, compared to the case of secondary and postsecondary education. The aim of this thesis is to shade a light on the characteristics and returns associated to investing in further years of education after a full degree. In fact, the practice of enrolling in extra years of higher education is common in Italy; furthermore it has been strongly incentivised by both national and regional governments. For the analysis, I exploit an unique dataset and the administrative documents relative to the biggest scholarship programs implemented in the regions of Southern Italy. The research question is whether these investments translated into short-term benefits in terms of labour market performance for the funding recipients or whether they simply foster the brain drain. Results - OLS and IV - seem to suggest that both phenomena occurred, even if the latter estimates are weaker. Also, I try to put the emphasis on the ’quality side’, by exploiting a policy twist occurred in one of the regional programs: I show that students react to incentive towards attending better institutions, but that they are also responsive to the feature of the selection process itself.

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17

Habel, Chad Sean y chad habel@gmail com. "Ancestral Narratives in History and Fiction: Transforming Identities". Flinders University. Humanities, 2006. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20071108.133216.

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This thesis is an exploration of ancestral narratives in the fiction of Thomas Keneally and Christopher Koch. Initially, ancestry in literature creates an historical relationship which articulates the link between the past and the present. In this sense ancestry functions as a type of cultural memory where various issues of inheritance can be negotiated. However, the real value of ancestral narratives lies in their power to aid in the construction of both personal and communal identities. They have the potential to transform these identities, to transgress natural boundaries and to reshape conventional identities in the light of historical experience. For Keneally, ancestral narratives depict national forbears who narrate the nation into being. His earlier fictions present ancestors of the nation within a mythic and symbolic framework to outline Australian national identity. This identity is static, oppositional, and characterized by the delineation of boundaries which set nations apart from one another. However, Keneallys more recent work transforms this conventional construction of national identity. It depicts an Irish-Australian diasporic identity which is hyphenated and transgressive: it transcends the conventional notion of nations as separate entities pitted against one another. In this way Keneallys ancestral narratives enact the potential for transforming identity through ancestral narrative. On the other hand, Kochs work is primarily concerned with the intergenerational trauma causes by losing or forgetting ones ancestral narrative. His novels are concerned with male gender identity and the fragmentation which characterizes a self-destructive idea of maleness. While Keneallys characters recover their lost ancestries in an effort to reshape their idea of what it is to be Australian, Kochs main protagonist lives in ignorance of his ancestors life. He is thus unable to take the opportunity to transform his masculinity due to the pervasive cultural amnesia surrounding his family history and its role in Tasmanias past. While Keneally and Koch depict different outcomes in their fictional ancestral narratives they are both deeply concerned with the potential to transform national and gender identities through ancestry.

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18

Mutambanengwe, Fadzai Angela. "Post migration experiences of Zimbabweans in Pietermaritzburg, South Africa". Thesis, 2012. http://hdl.handle.net/10413/8898.

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Generally globalization has increased the number of the mobile populace making displacement and migration a common phenomenon in the narration of contemporary civilization. Over the past decade a vast number of Zimbabweans have migrated to different countries and still continue to do so, mainly due to the economic and political instability that has been present. This case study is an enquiry into the challenges Zimbabweans face when trying to settle or after settling in a foreign country. In spite of the difficulties Zimbabweans have faced in their native country, a large number of migrants may possibly be swapping old problems for a different array of extraneous and traumatic challenges. In order to understand the challenges that contemporary migrants face when settling it was essential to have a brief understanding of the reasons of migration as well as have a background nature of where they are coming from. Consequently this study begins by explaining the push and pull theory and the social inclusion theory which explain the migration patterns migration and post-migration experiences of Zimbabweans are likely to encounter. The researcher adopted both qualitative and quantitative research methods. The triangulation research technique was incorporated to heighten the level of interaction between the researcher and the subjects during the survey. It would appear that the declining level of education standards and lack of employment prompted much of the migration by Zimbabweans. The findings also revealed some discrepancies in perceptions and experiences of student and non-student migrants particularly in in how they perceive South Africans and in settling challenges. The biggest challenge encountered which still continues to pose as a problem is the language barrier.
Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritburg, 2012.

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"Living Between Two Cultures: A Reproductive Health Journey of African Refugee Women". Doctoral diss., 2011. http://hdl.handle.net/2286/R.I.14386.

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abstract: Most studies on refugee populations tend to focus on mental health issues and communicable diseases. Yet, reproductive health remains a major aspect of refugee women's health needs. African refugee women in the United States continue to experience some difficulties in accessing reproductive health services despite having health insurance coverage. The purpose of this study was to understand the reproductive health journey of African refugee women resettled in Phoenix, Arizona. This study also explored how African refugee women's pre-migration and post-migration experiences affect their relationships with health care providers. The study was qualitative consisting of field observations at the Refugee Women's Health Clinic (RWHC) in Phoenix, verbally administered demographic questionnaires, and semi-structured one-on-one interviews with twenty African refugee women (between the ages of 18 and 55) and ten health care providers. The findings were divided into three major categories: pre-migration and post migration experiences, reproductive health experiences, and perspectives of health care providers. The themes that emerged from these categories include social isolation, living between two cultures, racial and religious discrimination, language/interpretation issues and lack of continuity of care. Postcolonial feminism, intersectionality, and human rights provided the theoretical frameworks that helped me to analyze the data that emerged from the interviews, questionnaire and fieldnotes. The findings revealed some contrasts from the refugee women's accounts and the accounts of health care providers. While refugee women spoke from their own specific social location leading to more nuanced perspectives, health care providers were more uniform in their responses leading to a rethink of the concept of cultural competency. As I argue in the dissertation and contrary to conventional wisdom, culture per se does not necessarily translate to resistance to the American health care system for many African refugee women. Rather, their utilization (or lack thereof) of health services are better conceived within a broader and complex context that recognizes intersectional factors such as gender, racialization, language, displacement, and class which have a huge impact on the reproductive health seeking patterns of refugee women.
Dissertation/Thesis
Ph.D. Gender Studies 2011

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"Identity and Professional Trajectories of Eastern European Immigrant Women in the United States". Doctoral diss., 2014. http://hdl.handle.net/2286/R.I.24817.

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abstract: The immigration process changes personal narratives and professional trajectories and challenges identities and individual beliefs. Yet there is currently limited research on European women immigrants' transitions in the United States. This study examines personal and professional trajectories, in the United States, of Eastern European immigrant (EEI) women with prior educational attainment in their country of origin. This study examines the following issues: personal/social learning, developmental and professional experiences prior to and post migration, and social lives after the women's arrival in the United States. The study discusses the results of in-depth interviews with eight EEI women living in Arizona and California and recounts these women's life stories, gathered through open-ended questions that focused on areas of their personal and professional lives, such as childhood, marriage, immigration, education, family relations, socio-economic status, employment, child- rearing, and other significant life events. These areas impacted the women's creation of personal beliefs and their ability to develop new identities in the United States. The study examines EEI women's identity constructions within their life trajectory narratives.
Dissertation/Thesis
Ph.D. Educational Psychology 2014

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(8850251), Ghaleb Alomaish. "“DOUBLE REFRACTION”: IMAGE PROJECTION AND PERCEPTION IN SAUDI-AMERICAN CONTEXTS: A COMPARATIVE STUDY". Thesis, 2020.

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This dissertation aims to create a scholarly space where a seventy-five-year-old “special relationship” (1945-2020) between the Kingdom of Saudi Arabia and the United States is examined from an interdisciplinary comparativist perspective. I posit that a comparative study of Saudi and American fiction goes beyond the limitedness of global geopolitics and proves to uncover some new literary, sociocultural, and historical dimensions of this long history, while shedding some light on others. Saudi writers creatively challenge the inherently static and monolithic image of Saudi Arabia, its culture and people in the West. They also simultaneously unsettle the notion of homogeneity and enable us to gain new insight into self-perception within the local Saudi context by offering a wide scope of genuine engagements with distinctive themes ranging from spatiality, identity, ethnicity, and gender to slavery, religiosity and (post)modernity. On the other side, American authors still show some signs of ambivalence towards the depiction of the Saudi (Muslim/Arab) Other, but they nonetheless also demonstrate serious effort to emancipate their representations from the confining legacy of (neo)Orientalist discourse and oil politics by tackling the concepts of race, alterity, hegemony, radicalism, nomadism and (un)belonging.

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22

Lagace, Martha. "Farming the tarmac: rootedness and longing for the world in post-war Northern Uganda". Thesis, 2018. https://hdl.handle.net/2144/34407.

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This is a socio-cultural ethnography in five chapters about motorcycles and lifecycles in post-civil war northern Uganda. People of the Acholi sub-region endured civil war between 1986 and 2006. Many of them anticipate another violent, politically motivated upheaval in Uganda. Drawing on 23 months of field research between 2014 and early 2017, the author focused on ethnic Acholi motorcycle-taxi drivers known as bodabodas to explore how men raised during wartime make a life as internal migrants on their own, contested territory. The bodabodas’ experience as men attempting to fulfill moral responsibilities that preceded them and will also outlast them allowed the author to interrogate movement philosophically and ethnographically and with deeply historical dimensions. Results show the bodabodas’ and their passengers’ multiple uses and ideas of movement and memory as they navigate opportunities and constraints linking rural and urban aspirations and livelihoods in this setting. Specifically, results reveal how, for both men and women, cultural understanding of and claiming a rightful place in a region recovering from war is paradoxically forged not through settlement or rootedness but through continuous transportation as provided by the motorcycle taxis. Moving around is what keeps aspirations of place and destination (literally and figuratively: a home, an education, an office job) in play as both vital and meaningful. It keeps afloat stories of both responsibility fulfillment and personal freedom. The study thus contributes to the anthropology of youth, of internal migration, and of rural and urban transformation in East-Central Africa. The author’s method involved more than 1,000 trips as a passenger. The author interviewed 126 individuals (105 males, 21 females), gathered oral life histories, conducted mapping exercises, and drew on archival materials in the Uganda National Archives and Gulu District Archives. With native speakers of the Acholi language, the author translated poems, songs, proverbs, and folktales of relevance to migration, livelihoods, and cultural understandings of “home and away” in this tumultuous region. A key source for historical change comparisons were the 1950s-era ethnographic fieldnotes of anthropologist Paula Hirsch Foster at Boston University’s African Studies Library.
2021-02-05T00:00:00Z

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23

Pham, Xuan. "Cumulative Grief". 2020. https://scholarworks.umass.edu/masters_theses_2/983.

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24

Zimbalist, Zack. "Urban bias revisited : urban and rural development in post-apartheid South Africa". Thesis, 2011. http://hdl.handle.net/10413/8646.

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Several studies have documented the positive impact of post-apartheid development programmes on economic livelihoods in South Africa. This study explores the impact of post-apartheid policies with a focus on differences across geographical types (geo-types). In this study, I first analyse the design and implementation of key post-apartheid government policies through the lens of urban bias and synergist development theory. Next, I use national-level household survey data from the 1997 October Household Survey (OHS), the 2002 General Household Survey (GHS), and the first (2008) wave of the National Income Dynamics Study (NIDS) to describe key trends and differences in demographic and socio-economic characteristics across geo-types. In doing so, the data reveal large differences between rural and urban areas. Although a few socio-economic disparities have narrowed somewhat since 1997, most differences remain substantial in 2008. The research also finds that the „rural‟ and „urban‟ binary categories provide an incomplete portrait of socio-economic realities in South Africa. More specifically, the four-geo type data identified in the NIDS 2008 uncover significant differences within rural and urban areas which make households located in tribal authority and urban informal areas more vulnerable to poverty.Using poverty and regression analysis, the study concludes that geo-type of residence and other correlates of socio-economic well-being have a significant impact on differential poverty risk across geo-types. Importantly, even after controlling for a range of observable characteristics, geo-type of residence still has a significant effect on the probability that an individual resides in a poor household. Given these findings, the study advocates further research into factors influencing poverty risk in particular geo-types and more careful attention to differences across geo-types in both research and policy-making.
Thesis (M.Dev.Studies)-University of KwaZulu-Natal, Durban, 2011.

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Tesis sobre el tema "Post-migration studies"

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