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Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2024

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1

Chomsky, Noam. Understanding power: The indispensable Chomsky. New York: New Press, 2002.

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2

Lane, Shannon R. y Suzanne Pritzker. Political Social Work. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-68588-5.

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3

Bourdieu, Pierre. Political interventions: Social science and political action. London: Verso, 2008.

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4

Bourdieu, Pierre. Political interventions: Social science and political action. London: Verso, 2008.

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5

Zirakzadeh, Cyrus Ernesto. Social and political movements. Los Angeles: SAGE Publications, 2011.

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6

Zirakzadeh, Cyrus. Social and Political Movements. 1 Oliver's Yard, 55 City Road, London EC1Y 1SP United Kingdom: SAGE Publications Ltd, 2011. http://dx.doi.org/10.4135/9781446263457.

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7

Christman, John. Social and Political Philosophy. 2nd Edition. | New York : Routledge, 2017. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315693323.

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8

Ray, Spangenburg. Political and social movements. New York: Facts on File, 1998.

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9

R, Burke Ronald, Lease Gary 1940-, Gilmore George y Working Group on Roman Catholic Modernism., eds. Political and social Modernism. Mobile, AL: Spring Hill College, 1988.

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10

Ying Hooi, Khoo, Kavitha Ganesan y Anantha Raman Govindasamy, eds. Social and Political Deglobalisation. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-6823-7.

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11

Rajeev, Bhargava, Dusche Michael y Reifeld Helmut, eds. Justice : political, social, juridical. New Delhi: SAGE Publications, 2008.

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12

Rootes, C. Social Change And Political Transformation. London: Taylor & Francis Inc, 2004.

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13

Andrain, Charles F. y David E. Apter. Political Protest and Social Change. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1057/9780230377004.

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14

Fulga, Gheorghe. Social change and political culture. Liège: Editions de l'Universite de Liège, 2006.

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15

McLaughlin, Janice. Feminist Social and Political Theory. London: Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-0-230-62956-1.

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16

Ceron, Andrea. Social Media and Political Accountability. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52627-0.

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17

Chomsky, Noam. Understanding Power: The Indispensable Chomsky. Penguin Random House, 2018.

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18

Mitchell, Peter R. y Noam Chomsky. Understanding Power: The Indispensable Chomsky. Audible Studios on Brilliance, 2019.

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19

Chomsky, Noam. Understanding Power. New Press, The, 2002.

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20

Chomsky, Noam. Understanding Power. Vintage, 2003.

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21

Chomsky, Noam. Understanding Power: The Indispensable Chomsky. Scribe Publications, 2002.

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22

Chomsky, Noam. Understanding Power: The Indispensable Chomsky. ReadHowYouWant.com, Limited, 2011.

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23

Chomsky, Noam. Understanding Power: The Indispensible Chomsky. New Press, The, 2002.

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24

Collins, Rayn. Political Social Strategies. Publishing Globally LLC, 2023.

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25

Davis, Diane E. Political Power and Social Theory (Political Power and Social Theory) (Political Power and Social Theory). JAI Press, 2005.

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26

Bourdieu, Pierre. Political Interventions: Social Science and Political Action. Verso, 2008.

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27

Bourdieu, Pierre. Political Interventions: Social Science and Political Action. Verso, 2008.

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28

O'Mahony, D. Political and Social Philosophy. Taylor & Francis Group, 2013.

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29

Dowding, Keith. Social and Political Power. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190228637.013.198.

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Power is a complex topic that is viewed in entirely different ways by different writers. Power can be seen as a property of agents, with some agents having more power than others. It can be seen as a property of social systems, where structures hold power. It can also be seen in terms of specific actions by people to coerce or dominate, or it can be regarded as a subliminal force that leads people to think and behave in one way rather than another. It can be analyzed descriptively to try to explain how it is distributed, and critically to argue for changing structures to provide a more egalitarian and fairer distribution.Power studies flourished in the great community power studies of the 1950s and 1960s. Some of these works suggested that democratic nations were controlled by powerful elites who ruled in their own interests; some that power was more widely distributed and elites could not simply rule for themselves; others that in capitalist societies, despite some counterexamples, elites generally ruled in favor of developers and capitalists. Later studies examined how people’s interests are defined in terms of the structural positions in which they find themselves, and how the very ways in which we think and express ourselves affect our individual powers.
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30

Barr, Colin y Simon Skinner. Political and Social Thought. Editado por Frederick D. Aquino y Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.20.

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John Henry Newman was not a politician. Throughout his life he preferred the spiritual to the temporal. This tendency became even more pronounced after his conversion to Roman Catholicism, and his concomitant recognition that his ideal of a theocratic polity was now unattainable. But Newman was also consistently engaged with and in matters that might properly be considered political. As an Anglican, he was personally, politically, and practically interested in the condition of the poor, the dangers of industrialization, and the creation of a political order that was in accord with God’s plan as he and his fellow Tractarians understood it. As a Catholic he retained a citizen’s interest in political life, and was moved by patriotism to mount a sustained defence of the British constitution in the wake of the inefficiencies and incompetencies revealed by the Crimean War. He was close to a number of front-rank politicians, mostly associated with the Liberal Party. His educational initiatives were in part designed to produce an educated Catholic elite that could participate in political life. He was adamant that Roman Catholics could be good citizens, whatever the implications of the First Vatican Council. Above all, Newman was a patriot who worried about his country and gave significant thought to how it should be governed.
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31

Skinner, Simon. Social and Political Commentary. Editado por Stewart J. Brown, Peter Nockles y James Pereiro. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199580187.013.31.

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In this chapter the author suggests that, in their preoccupation with the Oxford Movement’s theological and ecclesiological legacy, historians have until recently overlooked its extensive social and political commentary. The author argues that the Tractarians’ obvious anti-Erastianism did not typically conduce to a simple anti-establishmentism, and that in fact the Tractarians nourished a high ideal of relations between Church and state. Equipped with that quasi-theocratic ideal, first-generation Tractarians—and not only the later Ritualists and Christian Socialists who are often thought to have first developed an incarnational politics—directed an extensive periodical and fictional commentary to the ‘condition of England’ question.
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32

Sterba, James P., ed. Social and Political Philosophy. Routledge, 2002. http://dx.doi.org/10.4324/9780203462645.

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33

Christman, John. Social and Political Philosophy. Routledge, 2002. http://dx.doi.org/10.4324/9780203462652.

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34

Shaw, William H. y John Arthur. Social and Political Philosophy. Prentice Hall, 1997.

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35

Newton, Kenneth. Social and Political Trust. Oxford University Press, 2007. http://dx.doi.org/10.1093/oxfordhb/9780199270125.003.0018.

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36

Newton, Kenneth, Dietlind Stolle y Sonja Zmerli. Social and Political Trust. Editado por Eric M. Uslaner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190274801.013.20.

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During recent years, empirical trust research has significantly advanced our understanding about the interdependencies of social and political trust. This progress can mostly be attributed to major improvements of measurement instruments in survey research. Research on the causes of both forms of trust have examined the top-down approach of trust building, which places importance on fair and impartial political institutions, such as the police and judiciary, as well as societal accounts of trust building that relate to the role of social networks and parents as well as perceptions of inequality. While there is a modest relationship between social forms of trust and political forms of trust, research has not entirely disentangled the flow of causality between the two. Recent insights into contextual and individual-level covariates of social and political trust may hold answers regarding future developments and political and societal consequences.
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37

Social and political philosophy. Englewood Cliffs, NJ: Prentice Hall, 1992.

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38

Political and Social Writings. Univ of Minnesota Pr, 1988.

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39

Political and Social Philosophy. Taylor & Francis Group, 2010.

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40

Social and Political Philosophy. Routledge, 2002.

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41

Tikhomirov, L. A. 1852-1923. Russia, Political and Social. Creative Media Partners, LLC, 2018.

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42

Social and political philosophy. New York: Paragon House, 1994.

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43

Shaw, William H. y John Arthur. Social and Political Philosophy. Prentice Hall, 1997.

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44

Caoili, Manuel A. social and political analysis. University of the Philippines Press, 1999.

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45

Lovett, William. Social And Political Morality. Kessinger Publishing, LLC, 2007.

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46

Ferreira, Keith N. Political and Social Observations. iUniverse, Inc., 2005.

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47

William, Lovett. Social And Political Morality. Kessinger Publishing, LLC, 2007.

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48

O'Mahony, D. Political and Social Philosophy. Taylor & Francis Group, 2013.

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49

K Drummond T & Mundy. Social Work/Political Action. Hodder Headline Australia, 1987.

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50

Zeitlin, Maurice. Political Power & Social Theory. JAI Press, 1987.

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