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Libros sobre el tema "Plurality of information"

Autor: Grafiati
Publicado: 15 de marzo de 2025

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1

Biase, Luca De. Homo pluralis: Essere umani nell'era tecnologica. Torino: Codice edizioni, 2015.

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2

Brogi Bercoff, Giovanna y Maria Grazia Bartolini, eds. Kiev e Leopoli: Il 'testo' culturale. Florence: Firenze University Press, 2007. http://dx.doi.org/10.36253/978-88-8453-666-2.

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Kiev has always revealed a surprising capacity for assimilation, giving rise over time to multi-ethnic, multi-faith and multi-cultural contexts of various types. Thinking of the "Kiev text" leads inevitably to consideration of the other emblematic text of the Ukrainian identity, the no less composite reality of Lviv. This publication contains the contributions presented at a Conference (Milan, February 2007) addressed to the "cultural text" of Kiev and Lviv. The authors are specialists with different cultural profiles, and the book is of a deliberately inter-disciplinary character. In view of the richness and variety of the information it is offered, within the Italian and international context, as a useful source even for the non-specialist public, and is one of a very small number of books dedicated to Ukraine available in Italian. Clearly, the arguments addressed represent only a tiny part of the vast spectrum of issues and questions inherent to the specificity and plurality of Kiev and Lviv. The hope is that the seed sewn here will grow into further fruitful interest.
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3

Jornadas, Empresarias de Medios de Comunicación Independientes (1st 1986 Buenos Aires Argentina). Actas: Los medios de comunicación independientes en la sociedad pluralista. [Buenos Aires, Argentina: Comisión Empresaria de Medios de Comunicación Independientes, 1987.

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4

Heller, Laura. Multicultural information resources: A guide to Metropolitan Toronto. Toronto: Cross Cultural Communication Centre, 1987.

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5

Heller, Laura. Multicultural information resources: A guide to Metropolitan Toronto. Toronto: Cross Cultural Communication Centre, 1987.

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6

Salazar, Mónica Goméz. Reflexiones sobre la sociedad del conocimiento y la interculturalidad en México. México: Universidad Nacional Autónoma de México, 2010.

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7

Kim, Hyŏn-gon. Tamunhwa sahoe chŏnmang mit ICT hwaryong chŏllyak. Sŏul-si: Han'guk Chŏngbohwa Chinhŭngwŏn, 2010.

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8

Century, California Legislature Joint Committee on Preparing California for the 21st. Transcript of the Joint Committee on Preparing California for the 21st Century: Annual report and 2002 work plan. Sacramento, CA: Senate Publications, 2002.

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9

California. Legislature. Joint Committee on Preparing California for the 21st Century. Transcript of the Joint Committee on Preparing California for the 21st Century: Committee meeting on nanotechnology and e-government. Sacramento, CA: Senate Publications, 2003.

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10

Jakubowicz, Andrew. Ethnic conflict and the Australian media: A research report with the Asian Mass Communication Research and Information Centre, Singapore. Sydney: Australian Centre for Independent Journalism, 1996.

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11

Faye, Ibrahima Lissa y Aboubacar Sadikh Ndiaye. Médias sociaux & citoyenneté au Sénégal: Renforcer les synergies entre producteurs d'information. Dakar, Sénégal: Institut Panos Afrique de l'Ouest, 2001.

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12

Elizabeth, Higginbotham y Andersen Margaret L, eds. Race and ethnicity in society: The changing landscape. Belmont, CA: Thomson/Wadsworth, 2006.

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13

Mooshammer, Helge. Data Publics: Public Plurality in an Era of Data Determinacy. Taylor & Francis Group, 2020.

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14

Mörtenböck, Peter y Helge Mooshammer. Data Publics: Public Plurality in an Era of Data Determinacy. Taylor & Francis Group, 2020.

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15

Mörtenböck, Peter y Helge Mooshammer. Data Publics: Public Plurality in an Era of Data Determinacy. Taylor & Francis Group, 2020.

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16

Mörtenböck, Peter y Helge Mooshammer. Data Publics: Public Plurality in an Era of Data Determinacy. Routledge, Chapman & Hall, Incorporated, 2022.

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17

Mörtenböck, Peter y Helge Mooshammer. Data Publics: Public Plurality in an Era of Data Determinacy. Taylor & Francis Group, 2020.

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18

Mörtenböck, Peter y Helge Mooshammer. Data Publics: Public Plurality in an Era of Data Determinacy. Taylor & Francis Group, 2020.

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19

Lerner, Matthew D. y Rebecca M. Girard. Appreciating and Promoting Social Creativity in Youth with Asperger’s Syndrome. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190645472.003.0013.

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Individuals with autism spectrum disorders (ASD) experience characteristic social and communicative challenges while also representing a wide range of abilities. A plurality of children with ASD exhibit average to exceptional intellectual capacity; they are often considered to be twice exceptional inasmuch as they often exhibit deep knowledge of specific topics yet sometimes have difficulty applying this knowledge flexibly, especially in social situations. Such difficulty in processing and flexibly adapting to social information has long been considered a hallmark of ASD. This chapter considers this claim in the presence of evidence that, in fact, many individuals with ASD show normative or even exceptional creativity (including social creativity); that such abilities can act as a source of social connection for many children and adolescents; and that these capacities can be fostered, nurtured, and supported in those with ASD.
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20

Bhatia, Varuni. Untidy Realms. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190686246.003.0003.

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The chapter maps the field of Vaishnava traditions in nineteenth-century Bengal to show the plural and myriad worlds that these traditions operated in—worlds that the emerging middle-class and educated Bengali Vaishnava would actively seek to disciple and define. The chapter follows closely from the argument extended in the first chapter, about the discursive nature of the “decline” thesis, and seeks to fill in the gaps that the reader may have about precisely what was being read as “decline” in the first place. Weaving together colonial sources alongside biographies, autobiographies, fiction, and information derived from contemporary periodicals, the chapter demonstrates the plurality of nineteenth-century Bengali Vaishnava worlds: its sacred spaces, musical traditions, myriad “sects,” charismatic gurus, and their old and new patrons. This chapter illustrates how crucial the study of Vaishnava traditions is to understanding caste and gender relations in Bengal.
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21

Edwards, Douglas. Primitivism and Truth-Making. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758693.003.0010.

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Chapters 9 and 10 explore some applications of the pluralist framework, and show how responses can be given to two different threats from primitivist approaches to truth. Primitivism distinguishes itself from deflationism by holding that truth has important explanatory roles to play, but denies that there is any informative theory of truth to be given. The first threat comes from Trenton Merricks’s claim that there are truths for which there are no truth-makers. This implies that we should be primitivists about truth, as there are truths for which there are no explanations of why they are true, threatening both theories of truth and truth-maker theories. In this chapter this threat is addressed by showing how a pluralist theory can respond to it, including discussions of modal truth, truths about the past, and negative existentials. In the process, pluralism is shown to offer useful resources to those tempted by truth-maker theory.
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22

Berlit, Uwe, Michael Hoppe y Winfried Kluth, eds. Jahrbuch des Migrationsrechts für die Bundesrepublik Deutschland 2020. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748911425.

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The Yearbook provides concise information on the development of residence, refugee, nationality and social law for foreigners in Germany in the year 2020 in case law, legislation and literature. It reports on the case law of European (ECtHR and ECJ) and national courts, the focal points of institutions active in migration law (DIMR, BAMF and UNHCR), legislation and literature. Contributions on selected problems round off the yearbook. The Yearbook is aimed at those working in migration law in public authorities and non-governmental organisations, in the legal profession, in the courts and in academia. Quality and plurality of perspectives ensure authors from these fields. With contributions by Roland Bank, Prof. Dr. Jürgen Bast, Dr. Ina Bauer, Prof. Dr. Uwe Berlit, Prof. Dr. Harald Dörig, Klaus Hage, Laura Hinder, Dr. Katrin Hirseland, Prof. Dr. Holger Hoffmann, Dr. Michael Hoppe, Prof. Dr. Constanze Janda, Jakob Junghans, Renate Köhler-Rott, Dr. Holger Kolb, Prof. Dr. Winfried Kluth, PD Dr. Roman Lehner, Edith Paintner, Paul Pettersson, Anna Suerhoff, Daniel Valerius, Dr. Oliver Winkler and Dr. Ralph Zimmermann.
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23

Henschke, Adam. The Internet of Things and Dual Layers of Ethical Concern. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190652951.003.0015.

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The internet of things (IoT), where objects can communicate with each other in a way that affects the physical world, will likely have a great impact on people and society at large. Like a massively distributed set of robots, its effects will be felt on both physical and information realms. After describing key elements of the IoT, this chapter summarizes major ethical concerns. For the physical layer, the primary ethical concerns center on safety, while the informational layer’s primary concerns are about controlling information. Given the two layers’ distinct ethical concerns, we face a problem of moral pluralism—which of these layers should take priority? Recognizing this pluralism, the chapter argues that designers, policymakers, and users not only must not pay attention to both layers, but may also have to prioritize one layer over the other.
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24

Multicultural information: A selected bibliography of materials available in the Ministry, November, 1985. Toronto: Ontario Ministry of Citizenship and Culture, 1985.

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25

Tiemeyer, Lena-Sofia, ed. The Oxford Handbook of Isaiah. Oxford University Press, 2020. http://dx.doi.org/10.1093/oxfordhb/9780190669249.001.0001.

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The book of Isaiah is without doubt one of the most important books in the Hebrew Bible/Old Testament, as evidenced by its pride of place in both Jewish and Christian traditions as well as in art and music. Most people, scholars and laity alike, are familiar with the words of Isaiah accompanied by the magnificent tones of Handel’s ‘Messiah’. Isaiah is also one of the most complex books due to its variety and plurality, and it has accordingly been the focus of scholarly debate for the last 2000 years. Divided into eight sections, The Oxford Handbook of Isaiah constitutes a collection of essays on one of the longest books in the Bible. They cover different aspects regarding the formation, interpretations, and reception of the book of Isaiah, and also offer up-to-date information in an attractive and easily accessible format. The result does not represent a unified standpoint; rather the individual contributions mirror the wide and varied spectrum of scholarly engagement with the book. The authors of the essays likewise represent a broad range of scholarly traditions from diverse continents and religious affiliations, accompanied by comprehensive recommendations for further reading.
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26

Edwards, Douglas. The Metaphysics of Truth. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758693.001.0001.

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What is truth? What role does truth play in the connections between language and the world? What is the relationship between truth and being? The Metaphysics of Truth tackles these fundamental philosophical questions and develops a distinctive metaphysical worldview. Moreover, it does so in a climate where the traditionally central issue of the nature of truth has diminished in significance due to the rise of deflationary and primitivist views, which deny that there are interesting and informative things to say about truth. This book responds to these views, and demonstrates the importance of the metaphysics of truth with regard to both the study of truth itself, and metaphysical debates more generally. It also develops a detailed pluralist metaphysical approach, which starts with the diversity of different subject areas, and holds that there are different relationships between language and the world in different areas, or ‘domains’. A pluralist approach is constructed that explains what domains are; how different domains are individuated; which metaphysical frameworks apply in different domains; and how truth plays a key role in the picture. The picture is extended to incorporate ontological pluralism—the idea that there are different ways of being—which increases the explanatory power of the view. Particular focus is given to important domains that have not yet received a great deal of attention in debates about truth, namely the institutional and social domains, which connects work on the metaphysics of truth and being to key issues in social construction.
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27

Nardulli, Peter F. Domestic Perspectives on Contemporary Democracy (Democracy, Free Enterprise, and the Rule). University of Illinois Press, 2008.

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28

Audi, Robert y David Phillips, eds. The Moral Philosophy of W. D. Ross. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780198914839.001.0001.

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Abstract W. D. Ross is a major figure in the history of moral philosophy, and his work has been increasingly discussed since at least the 1990s. He provided the first sustained articulation and defense of a new moral theory: a moderate deontology embodying a pluralistic theory of the right built around his most famous innovation, the concept of prima facie duty. His theory of the good is also pluralistic and, particularly in incorporating moral goodness, can be fruitfully contrasted both with Sidgwick’s hedonism and Moore’s value pluralism. Ross is an exemplar of clear moral reflection, a defender of the irreducible plurality of common-sense moral standards, a powerful opponent of absolute certainty in moral matters, and an insightful critic of utilitarianism. As a great Aristotelian scholar with a mastery of Aristotle’s virtue ethics, he is able to clarify how practical wisdom informs moral deliberation and to portray, in illuminating detail, both virtue and virtuous action as paradigms of intrinsic value. Ross is an astute and often informative interpreter of Kant and Mill, of his own immediate predecessors in British moral philosophy, and of major positions of ethical theory. The chapters of this book explore all of these topics and extend to Ross’s aesthetics, his intuitionist epistemology, his metaphysics, and his value for applied ethics. They are written to advance understanding of Ross, to elicit engagement with his moral philosophy, and to contribute to ethical inquiry in ways that reflect their authors’ own views.
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29

Kamdar, Mira. India in the 21st Century. Oxford University Press, 2018. http://dx.doi.org/10.1093/wentk/9780199973606.001.0001.

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India is fast overtaking China to become the most populous country on Earth. By mid-century, its 1.7 billion people will live in what is projected to become the world’s second-largest economy after China. While a democracy and an open society compared to China, assertive Hindu nationalism is posing new challenges to India’s democratic freedoms and institutions at a time when illiberal democracies and autocratic leaders are on the rise worldwide. How India’s destiny plays out in the coming decades will matter deeply to a world where the West’s influence in shaping the 21st century will decline as that of these two Asian giants and other emerging economies in Africa and Latin America rise. In India in the 21st Century, Mira Kamdar, a former member of the New York Times Editorial Board and an award-winning author, offers readers an introduction to India today in all its complexity. In a concise question-and-answer format, Kamdar addresses India’s history, including its ancient civilization and kingdoms; its religious plurality; its colonial legacy and independence movement; the political and social structures in place today; its rapidly growing economy and financial system; India’s place in the geopolitical landscape of the 21st century; the challenge to India posed by climate change and dwindling global resources; wealth concentration and stark social inequalities; the rise of big data and robotics; the role of social media and more. She explores India’s contradictions and complications, while celebrating the merging of India’s multicultural landscape and deep artistic and intellectual heritage with the Information Age and the expansion of mass media. With clarity and balance, Kamdar brings her in-depth knowledge of India and eloquent writing style to bear in this focused and incisive addition to Oxford’s highly successful What Everyone Needs to Know® series.
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30

Margetts, Helen. The Internet and Democracy. Editado por William H. Dutton. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199589074.013.0020.

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This chapter deals directly and broadly with the Internet and democracy, specifically republicanism, pluralism, and cosmopolitanism, and also covers the connection between the Internet and democratic institutions such as elections, political parties, legislatures, and interest groups. Next, it investigates how the Internet has been associated with individual political behaviour and what effect this relationship might have on democratic citizenship. The Internet improves the capability of citizens to convey and receive information to and from governments. The Fifth Estate allows networked individuals to use the Internet to increase the accountability of the more traditional Estates. It is noted that as the Internet becomes increasingly intertwined with democratic life, it necessarily means that democratic citizenship relies upon digital citizenship. But as democratic life moves online, political scientists in general may find an increasing need to incorporate such methods and tools into their own research.
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31

Pryce, Paula. Portico. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190680589.003.0001.

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Using evocative language, the book opens with a historical and contemporary exploration of the desire that motivates contemplative practitioners to seek an intimate relationship with the divine. It describes the effect of globalization and religious pluralism by noting a trend of Americans’ abandonment of mainline Christian institutions, their exploration of other contemplative traditions, and their subsequent return to Christianity when they discover its mystical history and current-day contemplative practices. The chapter describes core terms, concepts, research parameters, and basic sociological and historical information about the research community, a network of American monastic and non-monastic contemplative Christians who practice a meditation technique called Centering Prayer. Chapter 1 also introduces the terms apophatic and cataphatic to the ritual studies lexicon and offers a basic description of the novel ethnographic methodology that the author developed for research in silent communities.
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32

Schorey, Shannon Trosper. Media, Technology, and New Religious Movements. Editado por James R. Lewis y Inga Tøllefsen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190466176.013.19.

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Since the first edition of theOxford Handbook of New Religious Movements(2004), the growing field of media, religion, and culture has moved at a rapid clip. The previous emphases on theoretical approaches that imagined a significant distinction between online and offline practices has been largely replaced by approaches that attend to the entanglement of digital and physical worlds. Research within this new analytical turn speaks about the Internet and religion in terms of third spaces, distributed materialities or subjectivies, and co-constitutive histories and locations. Highlighted within these works are the negotiations and intersections of consumer practices, popular culture, information control and religious pluralism online. As the field continues to develop, theoretical approaches that emphasize entanglement will help disclose the various relationships of power by which the material practices of religion, media, and technology are produced - allowing scholars to trace robust histories of multiplicity by which the contemporary imaginaries of religion, media, and technology are inherited.
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33

Bernal, Angélica Maria. A Good and Perfect Beginning. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190494223.003.0003.

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This chapter examines the problem of the lawgiver and the people by way of Plato’s approach to foundational lawmaking in the Laws. Plato’s encounter with the problems of founding a new regime and its laws is informative for contemporary constitutional democracies in bringing to the fore tensions between lawmakers and the people in the origins of political community. Mainly, it underscores tensions between the goals of public unity, political stability, and institutional endurance in relation to pluralism, contention, and change. It is also revealing in its problematic resolution to these tensions: Plato defines founding as the establishment of a singular authority and immutable beginning that lays down all the necessary political and legal foundations of a political community, providing for their preservation and endurance against a plural and ever-changing people. This chapter advances a critique of Plato’s attempted resolution and ends by underscoring his ultimately ambivalent relationship to it.
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34

Internet As a Diverse Community: Cultural, Organizational, and Political Issues. Taylor & Francis Group, 2000.

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35

Gattiker, Urs E. The Internet As A Diverse Community: Cultural, Organizational, and Political Issues (Lea's Telecommunication Series). Lawrence Erlbaum, 2000.

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36

Gattiker, Urs E. Internet As a Diverse Community: Cultural, Organizational, and Political Issues. Taylor & Francis Group, 2000.

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37

Gattiker, Urs E. The Internet As A Diverse Community: Cultural, Organizational, and Political Issues (Telecommunications). Lawrence Erlbaum, 2000.

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38

Gattiker, Urs E. Internet As a Diverse Community: Cultural, Organizational, and Political Issues. Taylor & Francis Group, 2000.

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39

Gattiker, Urs E. Internet As a Diverse Community: Cultural, Organizational, and Political Issues. Taylor & Francis Group, 2000.

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40

Internet As a Diverse Community: Cultural, Organizational, and Political Issues. Taylor & Francis Group, 2000.

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41

The Internet as a diverse community: Cultural, organizational, and political issues. Mahwah, N.J: Lawrence Erlbaum Associates, 2001.

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42

Tran, Anh Q. Gods, Heroes, and Ancestors. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677602.001.0001.

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Though a minority religion in Vietnam, Christianity has constituted a significant presence in the country since its arrival in the sixteenth century. This translation and analytical study of a 1752 document entitled Tam Giáo Chư Vọng [Errors of the Three Religions] adds to the knowledge of its early history within its cultural and religious contexts. This anonymous manuscript paints a rich picture of the three traditional Vietnamese religions (Tam Giáo), i.e., Confucianism, Buddhism, and Daoism. Aiming at the new converts, the writer describes the “errors” (Chư Vọng) of these traditional beliefs and religious practices and provides an apologetics for the Christian doctrines. Structured as a dialogue between a Christian priest and a Confucian scholar, the work explains and evaluates many religious customs and rituals of eighteenth-century Vietnam—many of which are still in practice today. In addition, it contains a trove of information on the challenges and struggles that Vietnamese Christian converts had to face in following the new faith. Beside its enormous historical value for studies on Vietnamese religions, language, and culture, this manuscript raises contemporary and highly complex issues concerning the encounter between Christianity and other religions, Christian missions, religious pluralism, interreligious dialogue, and the dialogue between Christianity and cultures.
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43

Maisel, Sebastian, ed. The Kurds. ABC-CLIO, LLC, 2018. http://dx.doi.org/10.5040/9798400676277.

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This indispensable resource for Western readers about the Kurds—an ancient indigenous group that exemplifies diversity in the Middle East—examines their history, politics, economics, and social structure. The Kurds: An Encyclopedia of Life, Culture, and Society provides an insightful examination the Kurds—from their historical beginning to today—through thematic and country-specific essays as well as important primary documents that allow for a greater understanding of the diversity and pluralism of the region. This single-volume work looks at the Kurds from a variety of angles and disciplines, including history, anthropology, economics, religion, geography, and musicology, to cover the ethnic populations of the original Kurdish homeland states as well as of the diaspora. The book evaluates sources in Kurdish (both Kurmanci and Sorani) in addition to information of Arabic, Persian, and Turkish origin to present broad, up-to-date coverage that will serve nonspecialist readers, high school and college students, and professionals, journalists, politicians, and other decision makers who require accurate perspectives on Kurdish history and culture. Additionally, an entire section of the book provides excerpts of primary sources selected for their importance to Kurdish history and identity. These 20 primary source excerpts are accompanied by introductions and analysis that enable readers to fully appreciate their political, religious, and cultural importance.
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44

Gephart, Werner; Witte, ed. The Sacred and the Law: The Durkheimian Legacy. Klostermann, 2017. http://dx.doi.org/10.5771/9783465142942.

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There is little doubt about the importance of Emile Durkheim’s work and the influence it had on the social sciences. His insights into the realms of normativity in particular remain an inspiring mine of information for theoretical reflection and empirical analyses. While his strengths, as we know nowadays, might not have always laid in systematic arguments, his main concerns have shaped the development of social thought in fundamental ways: the question of changing social bonds and the problem of integration; belief and unbelief in societal values; acceptance and rejection of the law, obligation and rights; inner tensions of normative orders; the problem of aligning the polymorphism of normativities with the polymorphic structures of society – and, hence, the project of normative and social pluralism. The Sacred occupies an important dual position in this context: marking an autonomous sphere of the Holy, endangered and upstaged by processes of modernization, and at the same time a fundamental trait of sociality, culture and normativity in general, thus providing the basis even still for modern, ‘secularized’ forms of collective beliefs. The current volume is comprised of contributions from a variety of disciplinary perspectives dealing with a wide range of topics in the realm of normativity in order to recall these important issues and demonstrate the influence and moment of Durkheim’s thinking on matters of the Sacred and the law.
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45

Roy, Louis. Revelation in a Pluralistic World. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192864840.001.0001.

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Abstract This book proposes a sound understanding of revelation in the midst of the contemporary clash of philosophic views. Although it includes much information, it does so in a dialectical fashion. Several years ago the author engaged in research about revelation with the full awareness that, because of the churches’ insistence that revelation is fully realized only in Christianity, they have progressively suffered a severe loss of status. For him, the problem is that this insistence has often remained unnuanced and simplistic, with the consequence that not only unbelievers as well as believers of other religions, but even numerous Christians no longer agree with the primacy of a truth revealed in Jesus Christ. The author’s enterprise here is an effort to elucidate this issue. The book addresses the difficulties affecting the interpretation of belief, given modernity’s concerns, and it sheds light on burning issues such as the possibility of universal truths, forms of pluralism, the role of doctrines, of testimony, and of authority. It details representations of religious experience and doctrine during the Enlightenment. It delineates the way the problem of historical knowledge has been discussed from the eighteenth century to the present, especially by Ernst Troeltsch around year 1900. It adds the views on that issue enunciated by Karl Barth, Wolfhart Pannenberg, and Paul Ricœur. It also spells out Catholic responses—traditionalist and non-traditionalist ones. It outlines ideas of revelation in non-Christian religions and it comes to grips with the possibility of revelation apart from Jesus.
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46

Bookpeople: A second album. Englewood, Colo: Teacher Ideas Press, 1990.

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47

Bookpeople: A multicultural album. Englewood, Colo: Teacher Ideas Press, 1992.

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48

Bookpeople: A first album. Englewood, Colo: Teacher Ideas Press, 1990.

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49

Lowe, Hannah, Shuying Huang y Nuran Urkmezturk. A UK ANALYSIS: Empowering Women of Faith in the Community, Public Service, and Media. Dialogue Society, 2022. http://dx.doi.org/10.55207/zhqg9062.

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In the UK, belief, and faith are protected under the legal frame of the Human Rights Act 1998 (HRA) and the Equality Act 2010 (Perfect 2016, 11), in which a person is given the right to hold a religion or belief and the right to change their religion or belief. It also gives them a right to show that belief as long as the display or expression does not interfere with public safety, public order, health or morals, or the rights and freedoms of others (Equality Act 2010). The Equality Act 2010 protects employees from discrimination, harassment and victimisation because of religion or belief. Religion or belief are mainly divided into religion and religious belief, and philosophical belief (Equality Act 2010, chap. 1). The Dialogue Society supports the Equality Act 2010 (Perfect 2016, 11). Consequently, The Dialogue Society believes we have a duty to eliminate discrimination, advance equality of opportunity, and foster good relations within our organisation and society. The Dialogue Society aims to promote equality and human rights by empowering people and bringing social issues to light. To this end, we have organised many projects, research, courses, scriptural reasoning readings/gatherings, and panel discussions specifically on interfaith dialogue, having open conversations around belief and religion. To encourage dialogue, interaction and cooperation between people working on interreligious dialogue and to demonstrate good interfaith relations and dialogue are integral and essential for peace and social cohesion in our society, the Dialogue Society has been a medium, facilitating a platform to all from faith and non-faith backgrounds. The Dialogue Society thrives on being more inclusive to those who might be overlooked in society as a group. Although women seem to be in the core of society as an essential element, the women who contravene the monotype identity tend to remain in the shadows. The media is not just used to get information but also used as a way of having a sense of belonging by the audience. The media creates collective imaginary identities for public opinion. It gathers the audience under one consensus and creates an identity for the people who share this consensus. Hence, a form of media functions as a medium for identity creation and representation. Therefore, the production and reproduction of stereotypes and a monotype representation of women and women of faith in media content are the primary sources of the public's general attitudes towards women of faith. In the context of this report, the media limits not only women's gender but also their religious identity. The monotype identity of women opposes the plurality of the concept of women. Notably, media outlets are criticised for not recognising the differences in women's identities. Women of faith are susceptible to the lack of representation or misrepresentation and get stuck between the roles constructed for their gender and religion. Women who do not fit in these policies' stereotypes get misrepresented or disregarded by the media. Moreover, policymakers also limit their scope to a single monotype of women's identity when policies are made, creating a public consensus around women of faith. As both these mediums lack representation or have very symbolic and distorted representations of women of faith, we strive to provide a platform for all women from faith and non-faith backgrounds. The Dialogue Society has organised women-only community events for women of faith to have a bottom-up approach, including interfaith knitting, reading, and cooking clubs. Several women-only courses have informed women of the importance of interfaith dialogue, promoting current best practices, and identifying and promoting promising future possibilities. We have hosted panel discussions and held women-only interfaith circles where women from different faith backgrounds came together to discuss boundaries within religion and what they believed to transgress their boundaries. Consequently, we organised a panel series to focus on the roles of women of faith within different areas of society, aiming to highlight their unique individual and shared experiences and bring to light issues of inequality that impact women of faith. Although women of faith exist within all areas of society, we chose to explore women's experiences within three different settings to give a breadth of understanding about women of faith's interactions within society. Therefore, we held a panel series titled 'Women of Faith', including three panels, each focusing on a particular area: Women of Faith in Community, Women of Faith in Public Service, and Women of Faith in Media. In this report, following the content analysis method to systematically sort the information gathered by the panel series, we have written a series of recommendations to address these issues in media and policymaking. This paper has a section on specific policy recommendations for those in decision-making positions in the community, public service, and media, according to the content and findings gathered. This report aims to initiate and provide interactive and transferable advice and guidance to those in a position. The policy paper gives insight to social workers, teachers, council members, liaison officers, academics and relevant stakeholders, policymakers, and people who wish to understand more about empowering women of faith and hearing their experiences. It also aims to inspire ongoing efforts and further action to accelerate the achievement of complete freedom of faith, gender equality in promoting, recommending, and implementing direct top-level policies for faith and gender equality, and ensuring that existing policies are gender-sensitive and practices are safe from gender-based and faith-based discrimination for women of faith. Finally, this report is to engage and illustrate the importance of allyship, the outstanding achievement through dialogue based on real-life experience, and facilitate resilient relationships among people of different religious positions. We call upon every reader of this report to join the efforts of the Dialogue Society in promoting an equal society for women of faith.
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Migrating Heritage: Experiences of Cultural Networks and Cultural Dialogue in Europe. Taylor & Francis Group, 2014.

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