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1

Heller, Laura. Multicultural information resources: A guide to Metropolitan Toronto. Toronto: Cross Cultural Communication Centre, 1987.

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2

Heller, Laura. Multicultural information resources: A guide to Metropolitan Toronto. Toronto: Cross Cultural Communication Centre, 1987.

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3

Multicultural information quests: Instant research lessons, grades 5-8. Englewood, Colo: Libraries Unlimited, 2000.

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4

W, Maloy Robert, ed. Schools for an information age: Reconstructing foundations for learning and teaching. Westport, Conn: Praeger, 1996.

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5

Salazar, Mónica Goméz. Reflexiones sobre la sociedad del conocimiento y la interculturalidad en México. México: Universidad Nacional Autónoma de México, 2010.

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6

Kim, Hyŏn-gon. Tamunhwa sahoe chŏnmang mit ICT hwaryong chŏllyak. Sŏul-si: Han'guk Chŏngbohwa Chinhŭngwŏn, 2010.

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7

Jakubowicz, Andrew. Ethnic conflict and the Australian media: A research report with the Asian Mass Communication Research and Information Centre, Singapore. Sydney: Australian Centre for Independent Journalism, 1996.

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8

Century, California Legislature Joint Committee on Preparing California for the 21st. Transcript of the Joint Committee on Preparing California for the 21st Century: Annual report and 2002 work plan. Sacramento, CA: Senate Publications, 2002.

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9

California. Legislature. Joint Committee on Preparing California for the 21st Century. Transcript of the Joint Committee on Preparing California for the 21st Century: Committee meeting on nanotechnology and e-government. Sacramento, CA: Senate Publications, 2003.

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10

Rasānah va tajrubah-ʼi takas̲s̲urʹgarāyī: Guftār va nivishtār dar masāʼil-i maṭbūʻāt, farhang va hunar. Tihrān: Nashr-i Shamsā, 2008.

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11

Rasānah va tajrubah-ʼi takas̲s̲urʹgarāyī: Guftār va nivishtār dar masāʼil-i maṭbūʻāt, farhang va hunar. Tihrān: Nashr-i Shamsā, 2008.

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12

Vers le pluralisme de la presse en Afrique noire francophone: Le cas du Gabon. Villeneuve d'Asq: Presses universitaires du Septentrion, 2002.

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13

Lombarte, Artemi Rallo. Pluralismo informativo y constitución. Valencia: Tirant lo Blanch, 2000.

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14

The Internet as a diverse community: Cultural, organizational, and political issues. Mahwah, N.J: Lawrence Erlbaum Associates, 2001.

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15

Biase, Luca De. Homo pluralis: Essere umani nell'era tecnologica. Torino: Codice edizioni, 2015.

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16

Loicq, Marlène. Pluralisme de l'information et media diversity: Un état des lieux international. Bruxelles: De Boeck, 2013.

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17

Notizie s.p.a.: Pluralismo, perché il mercato non basta. Roma: Laterza, 2010.

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18

1946-, Petrá Basilio, ed. Ripensando la libertà nell'epoca del pluralismo: Antologia di testi e riflessioni. Firenze: Cultura nuova, 1994.

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19

Zaefferer, Dietmar. Bare plurals, naked relatives, and their kin. Menlo Park, CA (333 Ravenswood Ave., Menlo Park 94025): CSLI/SRI International, 1987.

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20

Françoise, Havelange, ed. Médias d'Afrique: Vingt-cinq années de pluralisme de l'information, 1990-2015 : ouvrage en hommage à Françoise Havelange. Paris: Éditions Karthala, 2015.

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21

Thiam, Guila. Ouverture médiatique, pluralisme et audiovisuel: Ajustements au Sénégal, du monopole au numérique. Paris: L'Harmattan, 2015.

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22

Bookpeople: A first album. Englewood, Colo: Teacher Ideas Press, 1990.

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23

Bookpeople: A second album. Englewood, Colo: Teacher Ideas Press, 1990.

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24

Bookpeople: A multicultural album. Englewood, Colo: Teacher Ideas Press, 1992.

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25

Jornadas, Empresarias de Medios de Comunicación Independientes (1st 1986 Buenos Aires Argentina). Actas: Los medios de comunicación independientes en la sociedad pluralista. [Buenos Aires, Argentina: Comisión Empresaria de Medios de Comunicación Independientes, 1987.

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26

Brogi Bercoff, Giovanna y Maria Grazia Bartolini, eds. Kiev e Leopoli: Il 'testo' culturale. Florence: Firenze University Press, 2007. http://dx.doi.org/10.36253/978-88-8453-666-2.

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Kiev has always revealed a surprising capacity for assimilation, giving rise over time to multi-ethnic, multi-faith and multi-cultural contexts of various types. Thinking of the "Kiev text" leads inevitably to consideration of the other emblematic text of the Ukrainian identity, the no less composite reality of Lviv. This publication contains the contributions presented at a Conference (Milan, February 2007) addressed to the "cultural text" of Kiev and Lviv. The authors are specialists with different cultural profiles, and the book is of a deliberately inter-disciplinary character. In view of the richness and variety of the information it is offered, within the Italian and international context, as a useful source even for the non-specialist public, and is one of a very small number of books dedicated to Ukraine available in Italian. Clearly, the arguments addressed represent only a tiny part of the vast spectrum of issues and questions inherent to the specificity and plurality of Kiev and Lviv. The hope is that the seed sewn here will grow into further fruitful interest.
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27

Elizabeth, Higginbotham y Andersen Margaret L, eds. Race and ethnicity in society: The changing landscape. Belmont, CA: Thomson/Wadsworth, 2006.

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28

Multicultural information: A selected bibliography of materials available in the Ministry, November, 1985. Toronto: Ontario Ministry of Citizenship and Culture, 1985.

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29

Domestic Perspectives on Contemporary Democracy (Democracy, Free Enterprise, and the Rule). University of Illinois Press, 2008.

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30

Nardulli, Peter F. Domestic Perspectives on Contemporary Democracy (Democracy, Free Enterprise, and the Rule). University of Illinois Press, 2008.

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31

Henschke, Adam. The Internet of Things and Dual Layers of Ethical Concern. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190652951.003.0015.

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The internet of things (IoT), where objects can communicate with each other in a way that affects the physical world, will likely have a great impact on people and society at large. Like a massively distributed set of robots, its effects will be felt on both physical and information realms. After describing key elements of the IoT, this chapter summarizes major ethical concerns. For the physical layer, the primary ethical concerns center on safety, while the informational layer’s primary concerns are about controlling information. Given the two layers’ distinct ethical concerns, we face a problem of moral pluralism—which of these layers should take priority? Recognizing this pluralism, the chapter argues that designers, policymakers, and users not only must not pay attention to both layers, but may also have to prioritize one layer over the other.
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32

Gattiker, Urs E. The Internet As A Diverse Community: Cultural, Organizational, and Political Issues (Telecommunications). Lawrence Erlbaum, 2000.

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33

Gattiker, Urs E. Internet As a Diverse Community: Cultural, Organizational, and Political Issues. Taylor & Francis Group, 2000.

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34

Gattiker, Urs E. Internet As a Diverse Community: Cultural, Organizational, and Political Issues. Taylor & Francis Group, 2000.

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35

Internet As a Diverse Community: Cultural, Organizational, and Political Issues. Taylor & Francis Group, 2000.

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36

Gattiker, Urs E. Internet As a Diverse Community: Cultural, Organizational, and Political Issues. Taylor & Francis Group, 2000.

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37

Gattiker, Urs E. The Internet As A Diverse Community: Cultural, Organizational, and Political Issues (Lea's Telecommunication Series). Lawrence Erlbaum, 2000.

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38

Edwards, Douglas. Primitivism and Truth-Making. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758693.003.0010.

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Chapters 9 and 10 explore some applications of the pluralist framework, and show how responses can be given to two different threats from primitivist approaches to truth. Primitivism distinguishes itself from deflationism by holding that truth has important explanatory roles to play, but denies that there is any informative theory of truth to be given. The first threat comes from Trenton Merricks’s claim that there are truths for which there are no truth-makers. This implies that we should be primitivists about truth, as there are truths for which there are no explanations of why they are true, threatening both theories of truth and truth-maker theories. In this chapter this threat is addressed by showing how a pluralist theory can respond to it, including discussions of modal truth, truths about the past, and negative existentials. In the process, pluralism is shown to offer useful resources to those tempted by truth-maker theory.
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39

Edwards, Douglas. The Metaphysics of Truth. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758693.001.0001.

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What is truth? What role does truth play in the connections between language and the world? What is the relationship between truth and being? The Metaphysics of Truth tackles these fundamental philosophical questions and develops a distinctive metaphysical worldview. Moreover, it does so in a climate where the traditionally central issue of the nature of truth has diminished in significance due to the rise of deflationary and primitivist views, which deny that there are interesting and informative things to say about truth. This book responds to these views, and demonstrates the importance of the metaphysics of truth with regard to both the study of truth itself, and metaphysical debates more generally. It also develops a detailed pluralist metaphysical approach, which starts with the diversity of different subject areas, and holds that there are different relationships between language and the world in different areas, or ‘domains’. A pluralist approach is constructed that explains what domains are; how different domains are individuated; which metaphysical frameworks apply in different domains; and how truth plays a key role in the picture. The picture is extended to incorporate ontological pluralism—the idea that there are different ways of being—which increases the explanatory power of the view. Particular focus is given to important domains that have not yet received a great deal of attention in debates about truth, namely the institutional and social domains, which connects work on the metaphysics of truth and being to key issues in social construction.
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40

Mörtenböck, Peter y Helge Mooshammer. Data Publics: Public Plurality in an Era of Data Determinacy. Taylor & Francis Group, 2020.

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41

Mörtenböck, Peter y Helge Mooshammer. Data Publics: Public Plurality in an Era of Data Determinacy. Taylor & Francis Group, 2020.

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42

Mörtenböck, Peter y Helge Mooshammer. Data Publics: Public Plurality in an Era of Data Determinacy. Routledge, Chapman & Hall, Incorporated, 2022.

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43

Mörtenböck, Peter y Helge Mooshammer. Data Publics: Public Plurality in an Era of Data Determinacy. Taylor & Francis Group, 2020.

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44

Mörtenböck, Peter y Helge Mooshammer. Data Publics: Public Plurality in an Era of Data Determinacy. Taylor & Francis Group, 2020.

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45

Mooshammer, Helge. Data Publics: Public Plurality in an Era of Data Determinacy. Taylor & Francis Group, 2020.

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46

Margetts, Helen. The Internet and Democracy. Editado por William H. Dutton. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199589074.013.0020.

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This chapter deals directly and broadly with the Internet and democracy, specifically republicanism, pluralism, and cosmopolitanism, and also covers the connection between the Internet and democratic institutions such as elections, political parties, legislatures, and interest groups. Next, it investigates how the Internet has been associated with individual political behaviour and what effect this relationship might have on democratic citizenship. The Internet improves the capability of citizens to convey and receive information to and from governments. The Fifth Estate allows networked individuals to use the Internet to increase the accountability of the more traditional Estates. It is noted that as the Internet becomes increasingly intertwined with democratic life, it necessarily means that democratic citizenship relies upon digital citizenship. But as democratic life moves online, political scientists in general may find an increasing need to incorporate such methods and tools into their own research.
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47

Pryce, Paula. Portico. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190680589.003.0001.

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Using evocative language, the book opens with a historical and contemporary exploration of the desire that motivates contemplative practitioners to seek an intimate relationship with the divine. It describes the effect of globalization and religious pluralism by noting a trend of Americans’ abandonment of mainline Christian institutions, their exploration of other contemplative traditions, and their subsequent return to Christianity when they discover its mystical history and current-day contemplative practices. The chapter describes core terms, concepts, research parameters, and basic sociological and historical information about the research community, a network of American monastic and non-monastic contemplative Christians who practice a meditation technique called Centering Prayer. Chapter 1 also introduces the terms apophatic and cataphatic to the ritual studies lexicon and offers a basic description of the novel ethnographic methodology that the author developed for research in silent communities.
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48

Schorey, Shannon Trosper. Media, Technology, and New Religious Movements. Editado por James R. Lewis y Inga Tøllefsen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190466176.013.19.

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Since the first edition of theOxford Handbook of New Religious Movements(2004), the growing field of media, religion, and culture has moved at a rapid clip. The previous emphases on theoretical approaches that imagined a significant distinction between online and offline practices has been largely replaced by approaches that attend to the entanglement of digital and physical worlds. Research within this new analytical turn speaks about the Internet and religion in terms of third spaces, distributed materialities or subjectivies, and co-constitutive histories and locations. Highlighted within these works are the negotiations and intersections of consumer practices, popular culture, information control and religious pluralism online. As the field continues to develop, theoretical approaches that emphasize entanglement will help disclose the various relationships of power by which the material practices of religion, media, and technology are produced - allowing scholars to trace robust histories of multiplicity by which the contemporary imaginaries of religion, media, and technology are inherited.
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49

Tran, Anh Q. Gods, Heroes, and Ancestors. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677602.001.0001.

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Though a minority religion in Vietnam, Christianity has constituted a significant presence in the country since its arrival in the sixteenth century. This translation and analytical study of a 1752 document entitled Tam Giáo Chư Vọng [Errors of the Three Religions] adds to the knowledge of its early history within its cultural and religious contexts. This anonymous manuscript paints a rich picture of the three traditional Vietnamese religions (Tam Giáo), i.e., Confucianism, Buddhism, and Daoism. Aiming at the new converts, the writer describes the “errors” (Chư Vọng) of these traditional beliefs and religious practices and provides an apologetics for the Christian doctrines. Structured as a dialogue between a Christian priest and a Confucian scholar, the work explains and evaluates many religious customs and rituals of eighteenth-century Vietnam—many of which are still in practice today. In addition, it contains a trove of information on the challenges and struggles that Vietnamese Christian converts had to face in following the new faith. Beside its enormous historical value for studies on Vietnamese religions, language, and culture, this manuscript raises contemporary and highly complex issues concerning the encounter between Christianity and other religions, Christian missions, religious pluralism, interreligious dialogue, and the dialogue between Christianity and cultures.
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50

Maisel, Sebastian, ed. The Kurds. ABC-CLIO, LLC, 2018. http://dx.doi.org/10.5040/9798400676277.

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This indispensable resource for Western readers about the Kurds—an ancient indigenous group that exemplifies diversity in the Middle East—examines their history, politics, economics, and social structure. The Kurds: An Encyclopedia of Life, Culture, and Society provides an insightful examination the Kurds—from their historical beginning to today—through thematic and country-specific essays as well as important primary documents that allow for a greater understanding of the diversity and pluralism of the region. This single-volume work looks at the Kurds from a variety of angles and disciplines, including history, anthropology, economics, religion, geography, and musicology, to cover the ethnic populations of the original Kurdish homeland states as well as of the diaspora. The book evaluates sources in Kurdish (both Kurmanci and Sorani) in addition to information of Arabic, Persian, and Turkish origin to present broad, up-to-date coverage that will serve nonspecialist readers, high school and college students, and professionals, journalists, politicians, and other decision makers who require accurate perspectives on Kurdish history and culture. Additionally, an entire section of the book provides excerpts of primary sources selected for their importance to Kurdish history and identity. These 20 primary source excerpts are accompanied by introductions and analysis that enable readers to fully appreciate their political, religious, and cultural importance.
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