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Libros sobre el tema "Pilgrim poet"

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Publicado: 18 de mayo de 2024

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1

Raïssa Maritain: Pilgrim, poet, exile. New York: Fordham University Press, 1990.

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2

Suther, Judith D. Raïssa Maritain: Pilgrim, poet, exile. New York: Fordham University Press, 1990.

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3

McMullin, J. Phillip. Poets, dreamers & pilgrims. Whitby, Ont: The Plowman, 1999.

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4

Cotton, John Carl. Planters, pilgrims, and poets. Paradise Valley, AZ: The Authors, 1996.

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5

Pilgrims: Selections from salvationist poets. London: International Headquarters of the Salvation Army, 1988.

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6

Gurnah, Abdulrazak. Pilgrims way. London: Cape, 1988.

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7

Singh, Iqbal. The ardent pilgrim: An introduction to the life and work of Mohammed Iqbal. Delhi: Oxford University Press, 1997.

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8

John, Bunyan. Pilgrim's progress. Nashville, Tenn: T. Nelson Publishers, 1999.

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9

Bunyan, John. The pilgrim's progress. Oxford [England]: Oxford University Press, 1998.

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10

John, Bunyan. The pilgrim's progress. Uhrichsville, OH: Barbour Publishing, 2010.

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11

The pilgrim's progress. Abottsford, WI: Life Sentence Publications, 2014.

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12

The Pilgrim's Progress. New York: Penguin USA, Inc., 2009.

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13

Monica, Furlong, ed. The pilgrim's progress. Rockport, Mass: Element, 1997.

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14

Pilgrim Poet Roaming Rebel. Alkion Press, 2016.

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15

Suther, Judith. Raissa Maritain: Pilgrim, Poet, Exile. Fordham University Press, 1990.

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16

Anne Bradstreet: Pilgrim and Poet. Evangelical Press, 2010.

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17

Hall, Betsy. Psychotherapy's Pilgrim Poet: The Story Within. University Professors Press, 2016.

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18

Rex, Tania y Katie Munday Williams. Poet, Pilgrim, Rebel: The Story of Anne Bradstreet, America's First Published Poet. 1517 Media, 2021.

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19

Rex, Tania y Katie Munday Williams. Poet, Pilgrim, Rebel: The Story of Anne Bradstreet, America's First Published Poet. Beaming Books, 2021.

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20

Camden, Vera J. Bunyan Unbound. Editado por Michael Davies y W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.28.

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In a 1945 letter to the British Medical Journal, D. W. Winnicott protests unethical impositions upon mental patients in which surgeons are ‘cutting brains about’. He remarks, ‘what happens if these physical therapy methods spread to the treatment of criminals? What guarantee have we that a Bunyan in prison will be allowed to keep his brain intact and his imagination free?’ Bunyan, whose resistance to the repressive authorities of his day fostered his genius, in fact flourished in prison, keeping his brain intact, his imagination free. During his long confinement, the prison walls become the scene of his dream of The Pilgrim’s Progress (1678). Drawing upon psychoanalytic theories of guilt, punishment, and creativity, this chapter offers the case of Bunyan as a Nietzschean ‘pale criminal’ whose lonely confinement quells his conscience and consolidates his identity as pastor, poet, and pilgrim.
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21

Shakespeare, William. Passionate Pilgrim: A Poem. Joe Books Inc., 2015.

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22

Shakespeare, William. Passionate Pilgrim: A Poem. HarperCollins Publishers, 2014.

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23

The Pilgrim soul: Irish poets on ageing. Dun Laoghaire, Co. Dublin: Glendale Press, 1985.

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24

Warkentin, Larry. Bloodline: Of Peasants, Pilgrims and Poets. Xlibris Corporation LLC, 2011.

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25

Warkentin, Larry. Bloodline: Of Peasants, Pilgrims and Poets. Xlibris Corporation LLC, 2011.

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26

Warkentin, Larry. Bloodline: Of Peasants, Pilgrims and Poets. Xlibris Corporation LLC, 2012.

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27

Warkentin, Larry. Bloodline: Of Peasants, Pilgrims and Poets. Xlibris Corporation LLC, 2011.

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28

Lockhart, Charles. The Pilgrim's Tale: A Poem. Gale NCCO, Print Editions, 2017.

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29

Pilgrims' Project. Wilder Publications, Incorporated, 2020.

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30

Young, Robert F. Pilgrims' Project. Wilder Publications, Incorporated, 2020.

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31

Young, Robert F. Pilgrims' Project. Start Publishing LLC, 2020.

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32

Greene, Dana. Prologue. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037108.003.0001.

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This chapter provides an overview of the life and work of Denise Levertov. Levertov is described as the quintessential romantic. She wanted to live vividly, intensely, passionately, and on a heroic scale. She wanted the persistence of Cézanne and the depth and generosity of Rilke. But she baffled herself and was baffling to others. Urbane and sophisticated, she was also childlike and irksome. She was exquisitely attentive and present, and paradoxically complex and elusive. Immigrating to America made all the difference in Levertov's life, but she insisted no country would define her. The evidences of Levertov as poet, prophet, and pilgrim are all there in the public record—the interviews, essays, and poetry. But what is obscure, only hinted at, is the conflict and torment she both endured and created in her attempts to deal with her own psyche, her relationships with family, friends, lovers, colleagues, and the historical times in which she lived. This underside of life influenced her prodigious creative work over her long career.
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33

Keefe, Rachael A. Barefoot Theology: A Dictionary for Pilgrims, Priests, and Poets. Wipf & Stock Publishers, 2013.

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34

Keefe, Rachael A. Barefoot Theology: A Dictionary for Pilgrims, Priests, and Poets. Wipf & Stock Publishers, 2013.

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35

Seal, Samantha Katz. Father Chaucer. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198832386.001.0001.

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Paternity is a powerful metaphor for literary authority and legitimacy, and thus Geoffrey Chaucer has been granted the supposedly supreme honor of being termed the “father of English poetry.” And yet, as this book argues, the idea of paternity as unchallenged authority is a far more modern construct. For Chaucer, the ability to create with certainty, with assurance in one’s own posterity, was the ardent dream that haunted human men. It was, however, a dream defined by its impossibility. For Chaucer and his peers occupied a fallen world, one in which all true authority belonged to God alone. This book argues that man’s struggle to create something that would last beyond death is at the very heart of The Canterbury Tales. Chaucer faces his own desire as a poet and a man to sire something that will last within the world. But Chaucer also knew deeply that such a dream would remain always out of reach for mortal men. And so Chaucer’s Tales taunts men with the multiple breakdowns of human generation, the insufficiencies of human cognition, genius, and hereditary institutions. Yet Chaucer also makes it clear that he counts himself among this humble species, a fellow pilgrim beset by the longing to wrest some small authority from the sum of his own flesh.
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36

Reader, Ian y John Shultz. Pilgrims Until We Die. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197573587.001.0001.

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The Shikoku pilgrimage, a 1400-kilometre, eighty-eight-temple circuit around Japan’s fourth largest island, takes around forty days by foot and a week by car. Historically Buddhist ascetics walked it incessantly, creating a tradition of unending pilgrimage that continues in the present era, both by pilgrims on foot and by those in cars. Some spend decades walking the pilgrimage, while others drive repeatedly and do hundreds of pilgrimage circuits. Most are retired and make the pilgrimage the centre of their post-work lives, while others work full-time but spend their free time and weekends as pilgrims. Some have only done the pilgrimage a few times but already imagine themselves as unending pilgrims and intend to do it ‘until we die’. They talk, happily, of being addicted and having Shikokubyō, ‘Shikoku illness’, while portraying such ‘illness’ and addiction as blessings. This book, based in extensive fieldwork, shows that unending pilgrimage is the dominant theme of the Shikoku pilgrimage and argues that this is not specific to Shikoku but found widely in global contexts, although it has barely been examined in studies of pilgrimage. It counteracts normative portrayals of pilgrimage as a transient activity involving temporarily leaving home to visit sacred places outside the everyday parameters of life; rather, pilgrimage for many participants means creating a sense of home and permanence on the road. As such this book presents new theoretical perspectives on pilgrimage in general, along with rich ethnographic examples of pilgrimage practices in contemporary Japan.
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37

(Narrator), Robert Whitfield, ed. Pilgrims Progress. Blackstone Audiobooks, 1991.

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38

John, Bunyan. Pilgrims Progress. Audio Books on Cassettes Dist, 1989.

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39

John, Bunyan. Pilgrims Progress. Blackstone Audiobooks, 1991.

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40

John, Bunyan. Pilgrims Progress. Argo, 1989.

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41

John, Bunyan. Pilgrims Progress. Argo, 1989.

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42

The Desert Pilgrim: En Route to Mysticism and Miracles. Penguin (Non-Classics), 2004.

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43

The Desert Pilgrim: En Route to Mysticism and Miracles. Viking Adult, 2003.

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44

John, Bunyan. Pilgrims Progress Set. Bible Games Company, 1995.

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45

Larsson, Stefan y Kristoffer af Edholm, eds. Songs on the Road: Wandering Religious Poets in India, Tibet, and Japan. Stockholm University Press, 2021. http://dx.doi.org/10.16993/bbi.

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This book consists of seven chapters on the subject of poetry and itinerancy within the religious traditions of India, Tibet, and Japan from ancient to modern times. The chapters look, each from a different angle, at how itinerancy is reflected in religious poetry, what are the purposes of the wanderers’ poems or songs, and how the wandering poets relate to local communities, sacred geography, and institutionalized religion. We encounter priest-poets in search of munificent patrons, renouncers and yogins who sing about the bliss and hardship of wandering alone in the wilderness, Hindu pilgrims and opponents of pilgrimage, antinomian Buddhist-Tantric poets from Bengal, and the originator of the haiku. We are led along roads travelled by many, as well as paths tread by few.
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46

PILGRIM""S PROGRESS (Barbour Christian Classics). Barbour Publishing, 2005.

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47

The pilgrim's viaticum, or, The destitute, but not forlorn: Being a divine poem. London: Printed for Thomas Ballard ..., 1985.

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48

The Pilgrims Progress Hendrickson Classics. Hendrickson Publishers, 2005.

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49

The Pilgrims Progress Value Price. Hendrickson Publishers, 2011.

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50

John, Bunyan. Pilgrim's Progress. Independently Published, 2021.

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