Bibliografías temáticas / Philosophy of the person

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Literatura académica sobre el tema "Philosophy of the person"

Autor: Grafiati
Publicado: 10 de marzo de 2023

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Artículos de revistas sobre el tema "Philosophy of the person"

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Misik, Maria. "Person – Disability – (Auto)biography:". Biografistyka Pedagogiczna 5, n.º 2 (15 de diciembre de 2020): 77–103. http://dx.doi.org/10.36578/bp.2020.05.06.

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From the biographical perspective, Wojciech Chudy appears as a philosopher, ethicist and educator, who wonders who a person experiencing disability is. Based on his personal biographical experience, he wants to ‘think and tell the truth’ about the situation of people with disabilities. From the perspective of biographical analysis, it is clear how Chudy’s personalistic philosophy of human disability complements the philosophy of reflection and the disclosure of hypocrisy.
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Roccanova, Janet. "In-person Philosophy". Symposium 3, n.º 2 (1999): 233–58. http://dx.doi.org/10.5840/symposium19993220.

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Serebryakov, F. F. "Educated Person and Philosophy (Does Education Make a Person Educated?)". Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki 163, n.º 4–5 (2021): 238–54. http://dx.doi.org/10.26907/2541-7738.2021.4-5.238-254.

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The article discusses the question of who counts as an educated person. The general concept of an educated person seems to be too broad, abstract, and meaningless. This concept is inadequate for sociological, anthropological, and cultural analysis, because it specifies no clear measure or criterion of an educated person. If the general definition is turned into a more concrete and historically based one, it will be more productive and efficient in terms of research. When education becomes a subject of “historical philosophizing”, it evolves from “gaining systematized knowledge and skills” to “upbringing an educatee’s personality”, which is a socio-philosophical matter. The article discusses various meanings of the latter definition. Starting from G.W.F. Hegel’s ideas about education, the exact meaning of the concept of an educated person and the features distinguishing them from an uneducated person are analyzed. The conclusion is drawn about the place of philosophy in the process of education (obviously, its role is decisive).
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Chung Yong Hwan. "Virtuous Person in Mengzi's Moral Philosophy". Journal of Eastern Philosophy ll, n.º 77 (febrero de 2014): 163–97. http://dx.doi.org/10.17299/tsep..77.201402.163.

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Guðmundsson, Ólafur. "The philosophy of the crazy person". DRAMA – Nordisk dramapedagogisk tidsskrift 1, n.º 01 (18 de junio de 2018): 48–53. http://dx.doi.org/10.18261/issn.2535-4310-2018-01-11.

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Child, William. "Solipsism and First Person/Third Person Asymmetries". European Journal of Philosophy 4, n.º 2 (agosto de 1996): 137–54. http://dx.doi.org/10.1111/j.1468-0378.1996.tb00071.x.

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Stump, Eleonore. "Theology and the Knowledge of Persons". Roczniki Filozoficzne 69, n.º 3 (24 de septiembre de 2021): 9–27. http://dx.doi.org/10.18290/rf21693-1.

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The aim of the paper is to discern between philosophy and theology. A philosopher is looking after impersonal wisdom, a theologian searches for a personal God. This differentiation is fundamental because knowledge of persons differs from knowledge that. The author shows how taking into account the fact that theology is based on the second-person knowledge changes the way one should approach the hiddenness argument. * The paper was originally published in: Fiona Ellis (ed.), New Models of Religious Understanding (Oxford: OUP, 2017), 172–90. Reprinted by the permission of the Author.
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Seemann, Axel. "Person perception". Philosophical Explorations 11, n.º 3 (septiembre de 2008): 245–62. http://dx.doi.org/10.1080/13869790802239201.

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CORNMAN, JAMES W. "Strawson's “Person”". Theoria 30, n.º 3 (11 de febrero de 2008): 145–56. http://dx.doi.org/10.1111/j.1755-2567.1964.tb01085.x.

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EFFINGHAM, NIKK. "The philosophy of filioque". Religious Studies 54, n.º 3 (9 de mayo de 2018): 297–312. http://dx.doi.org/10.1017/s0034412518000264.

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AbstractThis article offers a model of the Trinity dealing with various objections to the filioque clause. I deal with three worries: the problem of double procession; the problem of the Father's omnipotence; worries about the Spirit's subordination. The model has two main commitments: (i) relations like proceeding, begetting, generation, etc. are causal relations; (ii) each Divine Person is caused by the other two Divine Persons. The model also allows for the Father's elevation over and above the Spirit and the Son. I end by discussing some problems for this revisionary scheme.1
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Tesis sobre el tema "Philosophy of the person"

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Rocha, Samuel D. "Education, Study, and the Person". The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1280945814.

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王云萍 y Yunping Wang. "The Confucian conception of a moral person". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31241165.

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Wang, Yunping. "The Confucian conception of a moral person /". Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B22189440.

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Harcourt, Edward. "Sense and the first person : Frege and Wittgenstein". Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295782.

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Bailey, Jeannine Marie. "An argument against the person-affecting view of wrongness". Thesis, University of Colorado at Boulder, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1565266.

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An act is usually thought of as wrong only if it harms someone and to harm someone is, roughly speaking, to make her worse off. However, the view that an act is wrong only if it harms some particular individual restricts us to a person-affecting view about wrongness. If an act is wrong that does not make any individual worse off, this wrongness cannot be explained in terms of person-affecting consequences. I want to propose that an action can be wrong even if no particular individual is harmed by that act. It is the goal of this paper to show that not only is this a plausible view about wrongness, but it is the correct view. On this view, there can be wrongness in the harm caused by diminishing the overall value in the world or by making the world a worse place than it otherwise would have been.

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Bamford, Desmond Nicholas. "Person, deification and re-cognition : a comparative study of person in the Byzantine and Pratyabhijna traditions". Thesis, University of Chichester, 2010. http://eprints.chi.ac.uk/810/.

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This thesis will construct a model of person through a comparison of ideas relating to a concept of person in the Byzantine and Pratyabhijnii traditions. Questions will be asked, such as, whether a concept of person can be constructed within these two traditions, and how can ideas developed from these traditions be utilised to construct a model of person? This thesis will provide an in depth examination of terms and concepts that will be related to a concept of person within the two traditions, examining the ontological and existential implications of those terms. This work will also develop, from a subsequent convergence of the theologies of the two traditions, a model of person that is inter-religious and dialogical. Though this work is analytical in nature, in its deconstructing philosophical and theological models relating to person, it is also constructive, taking what is useful from the Byzantine and Pratyabhijnii traditions so as to construct a new model of person through the development of the term, Atman-hypostasis which looks to understanding human personhood in the fullest mystical state (deification) within the human condition. A comparison of the two traditions has not been attempted before in relation to the theological discourse of person; neither has such an extensive examination and deconstruction of the concept person in Byzantine and Pratyabhijnii traditions been undertaken in relation to contemporary studies; neither has a construction of this type of model of person been undertaken. This work, in constructing a new term Atmanhypostasis, which emerged from this research as an outcome of the comparison of terms and ideas relating to a concept of person in both traditions, will contribute to the academic theological field of personhood and this thesis will also contribute to the field of inter-religious dialogue in developing an anthropological model that aims to overcome the barriers that separate and divide.
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Duffey, Maura. "The Non-Identity Problem: Finding a Narrow-Person-Affecting Solution to a Narrow-Person-Affecting Problem". Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/scripps_theses/879.

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The non-identity problem attempts to explain the moral permissibility of certain procreative acts that determine a future individual’s existence. If we accept that this individual’s life is worth living, than we must also accept that these procreative acts are permissible. However, this is not the case. In this paper, I will argue against the permissibility of these acts and explain why our intuition, that these acts are morally wrong, is in fact correct. Because the non-identity problem affects particular persons, those whose existence is brought about, I argue in favor of a solution that explains that moral impermissibility in terms of the wrong done to this particular person. I do so by demonstrating why solutions offered by Derek Parfit, Elizabeth Harman, and Justin McBrayer have failed, whereas solutions offered by James Woodward and Gregory Kavka successfully explain moral impermissibility of non-identity acts in terms of wronging future individuals.
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McCall, Catherine C. "Concepts of person : an analysis of concepts of person, self and human being, and their relevance to theories of personal identity". Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254873.

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Di, Blasio Lina. "Rogers' concept of the fully functioning person: An adequate portrayal of human freedom?" Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7637.

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Carl Rogers, a leading figure in the Third Force Psychology, was keenly aware of the inadequacies of scientific psychology. He accurately observed that the main problem with psychology as a natural science is its approach, or philosophical presuppositions regarding the nature of the human being. For scientific psychology, persons are predetermined objects and human behaviour is nothing but causally determined reactions to external stimuli. In Persons or science: A philosophical question (1955) Rogers attempts to develop psychology into a human science. This science adopts a new approach, one which recognizes human freedom. From this new approach emerges his alternative view of the optimal human being, the fully functioning person. The purpose of this research is to explore the extent to which the Rogerian view of human freedom, as it is expressed in the concept of the fully functioning person, adequately establishes the specific difference between persons as free subjects and the determined objects of the natural sciences. The method adopted for this study is philosophical analysis. We will first situate Rogers in the historical and philosophical context in which he was trained and educated and which led him to oppose scientific psychology (chapter I). Next, the analysis (chapter II) will focus on the distinctive features of Rogers' fully functioning person. The evaluation (chapter III) will confront Rogers' attempt to develop a science of persons with the work of researchers known for their contribution in making psychology into a human science. These researchers are: Giorgi (1970), Luijpen (1962), and Strasser (1963). (Abstract shortened by UMI.)
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Blower, Nathanial Shannon. "Expressivist theories of first-person privilege". Diss., University of Iowa, 2010. https://ir.uiowa.edu/etd/783.

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This dissertation scrutinizes expressivist theories of first-person privilege with the aim of arriving at, first, a handful of suggestions about how a `best version' of expressivism about privilege will have to look, and second, a critical understanding of what such an approach's strengths and weaknesses will be. Roughly, expressivist approaches to the problem of privilege are characterized, first, by their emphasis on the likenesses between privileged mental state self-ascriptions and natural behavioral expressions of mentality, and second, by their insistence that an acknowledgment of these likenesses is required in order properly to understand the characteristically singular privilege with which one speaks of one's own mental states. The dissertation proceeds in five chapters whose individual tasks are as follows: The first chapter sets out the definition of the phenomena of "first-person privilege" in use throughout the dissertation and defends the claim that those phenomena are indeed real and so the philosophical problem of accounting for them is indeed serious. However, there is no presupposition made against the possibility of an expressivist account of the phenomena of first-person privilege. The second chapter sets out the basic motivations informing expressivist approaches to the problem of first-person privilege. Four immediate and significant questions for the expressivist approach are set out. The chapter also considers one `simple' way of responding to those questions and set outs the most pressing difficulties for a `simple expressivism'. The third chapter sets out my view of Wittgenstein as a methodically non-theorizing philosopher, criticizes rival views and, finally, sets out my view of the Wittgensteinian responses to the four questions set out in chapter two, given my view of him as a philosophical non-theorizer. Many of the later suggestions about a `best version' of expressivism draw directly on my best understanding of Wittgenstein's own approach to the problem of first-person privilege. The fourth chapter sets out David Finkelstein's, Peter Hacker's and Dorit Bar-On's responses to the quartet of questions for expressivists about first-person privilege, while flagging a number concerns for each author's approach. The final chapter condenses and reviews the concerns already raised for the expressivist approaches already canvassed and makes a number of suggestions about the most viable expressivist options for dealing with them. With that in place, the last chapter proceeds to comment on the overall plausibility of the sketch of a `best-version' of expressivism that emerges. Also, concerns to do with the relationship between expressivism about first-person privilege, epistemological foundationalism, content externalism and the mind-body problem are discussed.
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Libros sobre el tema "Philosophy of the person"

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W, Kidd James, ed. Person to person inspiration. New York: P. Lang, 1994.

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Philosophy of the human person. Chicago, Ill: Loyola University Press, 1985.

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F, McLean George y Meynell Hugo Anthony, eds. Person and God. Lanham, MD: University Press of America, 1988.

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The first person singular. Evanston, IL: Northwestern University Press, 2007.

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Person and psyche. Arlington, Va: Institute for the Psychological Sciences Press, 2009.

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Meijsing, Monica. A Philosophy of Person and Identity. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09524-5.

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Mike, Worrall, ed. Person-centred therapy : a clinical philosophy. Hove, East Sussex: Taylor & Francis, 2006.

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F, McLean George y Meynell Hugo Anthony, eds. Person and society. Lanham, MD: University Press of America, 1988.

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Clarke, W. Norris. Person and being. Milwaukee: Marquette University Press, 1998.

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Ding, Substanz, Person: Eine Alltagsontologie. Frankfurt: Ontos Verlag, 2009.

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Capítulos de libros sobre el tema "Philosophy of the person"

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Kurki, Visa. "Legal Person". En Encyclopedia of the Philosophy of Law and Social Philosophy, 1–5. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_810-1.

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Baseheart, Mary Catharine. "Overview of Her Philosophy". En Person in the World, 21–29. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-2566-8_2.

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Vignemont, Frédérique de. "The first-person in pain". En Philosophy of Pain, 178–92. 1 [edition]. | New York: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351115865-10.

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Gallagher, Shaun. "Self and First-Person Perspective". En Palgrave Philosophy Today, 101–30. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11586-8_7.

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Gallagher, Shaun. "Intersubjectivity and Second-Person Perspective". En Palgrave Philosophy Today, 151–70. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11586-8_9.

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Thompson, R. Paul y Ross E. G. Upshur. "Medicine from first-person perspectives". En Philosophy of Medicine, 146–57. New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315159843-11.

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Glas, Gerrit. "Psychiatry in need of philosophy". En Person-Centered Care in Psychiatry, 1–18. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429242960-1.

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Hämäläinen, Nora. "Transformative hopes in philosophy". En The Making of the Good Person, 119–34. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003347965-8.

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Müller, Anselm Winfried. "The Concept of Person in Bioethics". En Philosophy and Medicine, 85–100. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1602-5_5.

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Wittgenstein, Ludwig. "Can another person understand your feelings?" En Philosophy for Kids, 55–57. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003237150-20.

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Actas de conferencias sobre el tema "Philosophy of the person"

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Queiroz Pereira, Fabio y Jordhana Costa Gomes. "The concept of person as na emergent phenomenon". En XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws91_01.

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Arici, Murat y Pınar Toy. "The First-person and the Third-person Perspectives from the Standpoint of Developmental Psychology". En Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2382-5677_pytt14.21.

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Mizoguchi, Hiroshi, Takaomi Shigehara, Yoshiyasu Goto, Ken-ichi Hidai y Taketoshi Mishima. "Concept and design philosophy of a person-accompanying robot". En Photonics East (ISAM, VVDC, IEMB), editado por Howie M. Choset, Douglas W. Gage, Pushkin Kachroo, Mikhail A. Kourjanski y Marten J. de Vries. SPIE, 1999. http://dx.doi.org/10.1117/12.335729.

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Sibgaeva, Firuza. "LEXIS CONNECTED WITH PERSON IN TATAR LANGUAGE". En SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.017.

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Romanychev, I. S. "Competence and professionalism of a social worker in eliminating risks vital functions of an elderly person and a disabled person". En Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2020. http://dx.doi.org/10.18411/spc-01-06-2020-04.

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Kavinova, Irina. "The Philosophy of Robotics, or "Unfinished Piece for a Mechanical Person"". En Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.279.

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Zhu, Donghua. "Person and Shen身 An Ontological Encounter of “Nestorian” Christianity with Confucianism in Tang China". En Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2382-5677_pytt14.28.

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Klotiņš, Jurģis. "Cilvēka personas brīvība un kopīgais labums Žaka Maritēna filosofijas skatījumā = The Human Person’s Freedom and the Common Good in Jacques Maritain’s Philosophy". En Latvijas Universitātes 80. starptautiskā zinātniskā konference. LU Vēstures un filozofijas fakultāte, 2022. http://dx.doi.org/10.22364/luszk.80.fds.01.

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In his essays under the title “The Person and the Common Good” (the French edition 1947), Jacques Maritain extensively discussed the mutual relation and interdependence between a human person and a political community. The human person is a part of a political community and inferior to it, for he or she receives basic human goods from the common good, which itself is constituted by human persons. Nevertheless, a human person is also superior to the political community due to an ultimate fulfilment of human existence in direct relationship to God and regarding matters related to the philosophical categories such as truth, good and beauty. If the human person’s freedom to strive for these transcendental goods is respected on behalf of the political community, the common good can be properly maintained and continues to serve the community. Maritain’s position contains practical implications for the contemporary discussions of political philosophy on freedom of conscience and religious freedom, and freedom of expression.
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Guryanova, Anna Victorovna. "THE DESTINY OF PHILOSOPHY IN THE DIGITAL AGE". En Russian science: actual researches and developments. Samara State University of Economics, 2020. http://dx.doi.org/10.46554/russian.science-2020.03-1-431/436.

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Philosophy and Humanities, their place and role in the society and culture of the digital epoch are analyzed in the article. The position of philosophy in the modern educational system is considered. The typical setting of nowadays for the formation of a "one-dimensional person" - a narrow-profiled specialist - is criticized. The forecasts for the future of humanitarian education and philosophy of the leading theoreticians and experts of the digital era are cited. It’s concluded that the role of philosophy in the digital age is to create the new life-affirming meanings and preserve previous worldview standards that have confirmed their validity and effectiveness throughout history.
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Leshkevich, Tatyana. "Anthropological Changes of the Person of the Digital Era". En 6th International Conference on Contemporary Education, Social Sciences and Humanities. (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210902.017.

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Informes sobre el tema "Philosophy of the person"

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Gresh, Gary L. Leadership and Management: Command Philosophy Vice Executive Philosophy. Fort Belvoir, VA: Defense Technical Information Center, marzo de 1989. http://dx.doi.org/10.21236/ada209738.

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Nazarycheva, A. I. Philosophy: creative search. OFERNIO, noviembre de 2020. http://dx.doi.org/10.12731/ofernio.2020.24683.

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Hatley, Vernon W. Command Philosophy Development. Fort Belvoir, VA: Defense Technical Information Center, marzo de 1990. http://dx.doi.org/10.21236/ada223513.

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Lytvynova, Svitlana, Oleksandr Burov, Nataliia Demeshkant, Viacheslav Osadchyi, Сергій Олексійович Семеріков, Світлана Григорівна Литвинова, Олександр Юрійович Буров, Наталія Андріївна Демешкант y В'ячеслав Володимирович Осадчий. 3L-Person: Report. Криворізький державний педагогічний університет, marzo de 2022. http://dx.doi.org/10.31812/123456789/6987.

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This is an introductory text to a collection of selected papers from the VI International Workshop on Professional Retraining and Life-Long Learning using ICT: Person-oriented Approach (3L-Person 2021), held in Kherson, Ukraine, on the October 1, 2021. The volume presents the contributions to the workshops affiliated with the ICTERI 2021: the 17th International Conference on ICT in Education, Research, and Industrial Applications.
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Melton, Clayton E. The Leadership Philosophy Model. Fort Belvoir, VA: Defense Technical Information Center, marzo de 1989. http://dx.doi.org/10.21236/ada209648.

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DUNCAN, G. P. Operations and maintenance philosophy. Office of Scientific and Technical Information (OSTI), octubre de 1999. http://dx.doi.org/10.2172/798117.

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Obua, Steven. Philosophy of Abstraction Logic. Steven Obua (trading as Recursive Mind), diciembre de 2021. http://dx.doi.org/10.47757/pal.1.

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Abstraction Logic has been introduced in a previous, rather technical article. In this article we take a step back and look at Abstraction Logic from a conceptual point of view. This will make it easier to appreciate the simplicity, elegance, and pragmatism of Abstraction Logic. We will argue that Abstraction Logic is the best logic for serving as a foundation of mathematics.
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Obua, Steven. Philosophy of Abstraction Logic. Steven Obua (trading as Recursive Mind), diciembre de 2021. http://dx.doi.org/10.47757/pal.2.

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Abstraction Logic has been introduced in a previous, rather technical article. In this article we take a step back and look at Abstraction Logic from a conceptual point of view. This will make it easier to appreciate the simplicity, elegance, and pragmatism of Abstraction Logic. We will argue that Abstraction Logic is the best logic for serving as a foundation of mathematics.
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9

Kirszenbaum, James. Person First Planet: A Comprehensive Review of Person First Language. Portland State University Library, enero de 2015. http://dx.doi.org/10.15760/honors.211.

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Paravisini, Daniel, Veronica Rappoport y Enrichetta Ravina. Risk Aversion and Wealth: Evidence from Person-to-Person Lending Portfolios. Cambridge, MA: National Bureau of Economic Research, junio de 2010. http://dx.doi.org/10.3386/w16063.

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