Literatura académica sobre el tema "Philosophie des émotions"
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Artículos de revistas sobre el tema "Philosophie des émotions"
Bachler, Laurent. "Le discours philosophique sur les émotions". Empan 133, n.º 1 (23 de febrero de 2024): 14–21. http://dx.doi.org/10.3917/empa.133.0014.
Texto completoZufferey, Nicolas. "Quelques réflexions sur la représentation des émotions en Chine et en chinois". Social Science Information 48, n.º 3 (21 de agosto de 2009): 501–21. http://dx.doi.org/10.1177/0539018409106203.
Texto completoBachler, Laurent. "Petite philosophie des émotions à l’usage du soin des bébés". Spirale N° 107, n.º 3 (16 de enero de 2024): 59–68. http://dx.doi.org/10.3917/spi.107.0059.
Texto completoForthomme, Bernard. "Philosophie et théologie face aux émotions". Journal of French and Francophone Philosophy 14, n.º 1 (3 de marzo de 2004): 61–93. http://dx.doi.org/10.5195/jffp.2004.453.
Texto completoMulligan, Kevin. "Wittgenstein et ses prédécesseurs austro-allemands". Articles 38, n.º 1 (1 de septiembre de 2011): 5–69. http://dx.doi.org/10.7202/1005717ar.
Texto completoBarreau, Jean-Marc. "Considérations sur l’émotion de la tristesse en vue d’un meilleur accompagnement des personnes endeuillées". Études sur la mort 159, n.º 1 (15 de septiembre de 2023): 207–22. http://dx.doi.org/10.3917/eslm.159.0207.
Texto completoBabić, Duško. "Antinomije zavičajnosti u prozi Jovana Radulovića". Узданица 18, n.º 2 (noviembre de 2021): 107–20. http://dx.doi.org/10.46793/uzdanica18.2.107b.
Texto completode Vignemont, Frédérique. "La douleur : entre évaluation et action". Revue de métaphysique et de morale N° 121, n.º 1 (31 de enero de 2024): 85–101. http://dx.doi.org/10.3917/rmm.241.0085.
Texto completoLanoix, Monique. "Émotions et valeursChristine Tappolet Collection «Philosophie morale» Paris, Presses Universitaires de France, 2000, 296 p." Dialogue 43, n.º 3 (2004): 609–12. http://dx.doi.org/10.1017/s0012217300003152.
Texto completoKaufmann, J. Nicolas. "Suffit-il d'agir rationnellement pour agir moralement?" Dialogue 26, n.º 4 (1987): 715–30. http://dx.doi.org/10.1017/s0012217300018291.
Texto completoTesis sobre el tema "Philosophie des émotions"
Ndong, Patrick. "Émotions, habitudes et plans d'actions". Aix-Marseille 1, 2006. http://www.theses.fr/2006AIX10030.
Texto completoPiwnica, Jean. "Les émotions musicales". Aix-Marseille 1, 2004. http://www.theses.fr/2004AIX10067.
Texto completoRadovic, Rasko. "La signification philosophique de l'expression des émotions". Paris 1, 1999. http://www.theses.fr/1999PA010696.
Texto completoDarsel, Sandrine. "Musique, propriétés expressives et émotions". Thesis, Nancy 2, 2007. http://www.theses.fr/2007NAN21008/document.
Texto completoQuel est le rapport entre la musique et les émotions sous ses deux aspects (les propriétés expressives et les émotions de l'auditeur) ? Telle est la question centrale de cette étude. Ce problème s'inscrit dans une longue tradition de débats et de réflexions qui ont nourri les disciplines scientifiques telles que la philosophie, la sociologie, la psychologie, la musicologie, les sciences cognitives, etc., tout autant que les expériences des acteurs du domaine musical (musiciens, auditeurs, compositeurs, critiques musicaux, danseurs...). Il était donc important de proposer une réflexion ouvrant un accès à ce débat, tout en lui apportant une contribution spécifique. Cette étude s'interroge tout d'abord au sujet du mode d'existence des oeuvres musicales, à travers une réflexion approfondie sur la musique sous ses différents formes (classique, traditionnelle, jazz, rock, de variété, etc.). Une deuxième artie est consacrée à l'expression musicale des émotions : que signifie l'attribution de propriétés expressives aux oeuvres musicales ? Enfin, une troisième partie examine la question de la compréhension d'une oeuvre musicale, avec la querelle opposant les tenants du cognitivisme et ceux de l'émotivisme. La thèse défendue ici va à l'encontre des conceptions habituelles. Le plus souvent, il est admis que les énoncés esthétiques attribuant des propriétés expressives à la musique n'ont pas d'implications ontologiques et ne peuvent prétendre à la vérité. A l'inverse, il s'agit de défendre l'idée selon laquelle les propriétés expressives, loin d'être des projections de l'esprit, des manières de parler ou encore des propriétés réductibles aux propriétés physiques de base, sont réelles et extrinsèques. En ce sens, cette thèse s'inscrit dans le courant du réalisme esthétique qui prend le risque d'y articuler une ontologie immanentiste d'accueil et un émotivisme rationnel
Burelle, Mathieu. "Les émotions et les jugements de valeur". Paris, EHESS, 2004. http://www.theses.fr/2004EHES0049.
Texto completoThis thesis is an attempt to answer four questions. First, what is an emotion? Second, when and why are practical evaluations a cause or a component of emotions? Conversely, and thirdly, when and why are emotions a cause or a component of practical evaluations? Fourth, on the basis of which criteria can we say that an emotion is intelligible, rational, reasonable and valid (appropriate)? It is argued that in order to answer these four questions, one must elaborate a cognitive theory of emotions based, among other thigns, on a componential analysis of the formal objects and causes of our various emotion-types (fear, anger, etc. ). Such a theory is expounded in the first two parts of this thesis. In the third part, the author tries to determine on which basis we can judge an emotion to be intelligible, rational, reasonable and valid. He also attempts to show how his theory of emotions affects the current debate about the contribution of emotions to our value judgments
S̆vec, Ondr̆ej. "La phénoménologie de l'affectivité". Lyon, Ecole normale supérieure, 2006. http://www.theses.fr/2006ENSF0090.
Texto completoFirst, I compare Descartes' and Spinoza's theories of passions and I evaluate the impact of those theories on the traditionnal body-mind problem. I analyze in detail Descartes' hesitation between two accounts of emotions : on one hand, Descartes explained emotions as psychological states having their reasons; on the other, he accounted for them by their physiological causes. In Spinoza's naturalistic approach, emotions are analyzed in their own terms, neither specifically material. But the problem for Spinoza remains the same and its is the one we are still facing nowadays : we can causally connect emotions with other cognitive states such as believes, desires and judgments, or we can explain them in terms of bodily processes. It seems thus necessary to bridge the explanatory gap between the psychological and physiological accounts of emotions. I resist the reductionist approach of contemporary "affective neuroscience" since objective differences on the physiological level cannot explain the qualitative discrepancy between more sensations (e. G. Headache or hunger) and emotions that can be evaluated according to their appropriatieness or (ir)rationality. This is because emotions, unlike feelings, involve implicit judgments of the changes in one's relationship to the environment. But, I also resist the cognitive approaches to emotions according to which emotions consist mostly in "propositional attitues". Finally, I present my own "somatic appraisail theory" inspired by phenomenology that should provide a reconciliation of the two approaches. I argue that through emotions, we are bodily evaluating the relationship between our goals and our environment
Trakas, Marina. "Personal Memories". Paris, EHESS, 2015. http://www.theses.fr/2015EHES0001.
Texto completoThis thesis is intended to analyse a mental phenomenon widely neglected in current philosophical discussions: personal memories. Although the analysis is philosophical, the methodological approach is interdisciplinary in order to integrate empirical research done in cognitive science. The first part presents a general framework to better understand what personal memories are, how we access our personal past and what we access about our personal past. Chapter 1 introduces traditional theories of memory: direct realism and representationalism in their differen versions, as well as some objections. I defend here a particular form of representationalism that is based on the distinction between content, intentional object and ontological object. Chapter 2 explores the possible contents of our personal memories, which prove to be heterogenous, even embodied and external, whereas chapter 3 analyses their possible intentional objects, with a special focus on past events. The second part of the thesis explores an aspect of our personal memories that was omitted in the first part: the senses in which our personal past is apprehended as personal. Chapter 4 examines the way in which the "self" intervenes in the construction of our personal memories anc determines their content. Chapters 5 and 6 focus on the analysis of what seems to be the most subjective aspect of our memories, that is, the emotions and feelings of our past experiences. In these last two chapters, I analyse the different interactions that can take place between memories and emotions and defend the idea that there can be memories with an emotional aspect that is not reducible neither to a propositional memory nor an occurrent and present emotion
Fournié, Fanny. "Danse, émotions et pensée en mouvement : contribution à une sociologie des émotions : le cas de Giselle et de MayB". Thesis, Grenoble, 2012. http://www.theses.fr/2012GRENH032/document.
Texto completoThis study stands at a crossroads between a sociology of emotions – the main focus of our research – and a sociology of art. The survey here presented is grounded in two dance performances, the romantic ballet Giselle, by Jules Perrot and Jean Coralli on the one hand, and on the other hand, the contemporary dance performance MayB, by Maguy Marin The point of this analysis was to bring out the various movements of emotion at play in the course of a choreographic performance. First, I have studied the dancers' movements on stage, which, while resting on the body's technique as well as the music, the story, the costumes and the decors, participate in the making of emotions. Second, I have delved into the movement of thoughts, perceptible in the dancers and in the audience, via a kind of interior dialogue which takes part in the making of various emotions. Last but not least, I have looked into the collective and continuous flow of emotions moving back and forth between the dancers and the audience, and which is necessary for the construction of choreographic material. The methodology here used is a qualitative one, aiming to grasp the various moments in the making of emotions. Direct observations carried out during rehearsals allow for a prior understanding of how a dance technique can create emotions. Participatory observation during the performances grants an intimate illustration of the physical and emotional response of a spectator: the ballet becomes experience and the spectators become actors of the evening in the making. Finally, the audience and dancers' interviews offer food for thought, building towards a comprehensive sociology. In the end, this thesis presents emotions as “the body” of social relationships. Through them, individuals take hold of one another, underlining their differences or similarities. They adapt to the group or they do not, depending on the hold the emotions of the ballet may have on them
Luquet, Laurent. "Le problème des relations chez Hume". Caen, 2003. http://www.theses.fr/2003CAEN1384.
Texto completoGrégoire, Jean-François. "De l'affect à l'effet : le rôle des émotions dans le maintien des normes". Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27844/27844.pdf.
Texto completoLibros sobre el tema "Philosophie des émotions"
Sandi, Mann, ed. This book has feelings: Adventures in instinct and emotion. New York, NY: Fall River Press, 2009.
Buscar texto completoBodei, Remo. Géométrie des passions: Peur, espoir, bonheur: de la philosophie à l'usage politique. Paris: Presses universitaires de France, 1997.
Buscar texto completoR, Leighton Stephen, ed. Philosophy and the emotions: A reader. Peterborough, Ont: Broadview Press, 2003.
Buscar texto completoGefühle: Philosophische Bemerkungen. Stuttgart: P. Reclam, 2005.
Buscar texto completoFabrice, Teroni, ed. The emotions: A philosophical introduction. Abingdon, Oxon: Routledge, 2011.
Buscar texto completoSontag, Frederick. Emotion: Its role in understanding and decision. New York: P. Lang, 1989.
Buscar texto completo1963-, Faucher Luc y Tappolet Christine, eds. The modularity of emotions. Calgary: University of Calgary Press, 2008.
Buscar texto completoSerge, Bloch, ed. Les sentiments, c'est quoi? Paris: Nathan, 2011.
Buscar texto completoStephen, Gaukroger, ed. The soft underbelly of reason: The passions in the seventeenth century. London: Routledge, 1998.
Buscar texto completoThe passions: Emotions and the meaning of life. Indianapolis: Hackett Pub. Co., 1993.
Buscar texto completoCapítulos de libros sobre el tema "Philosophie des émotions"
Kambouchner, Denis. "Sur le sujet des émotions intérieures : Descartes et François de Sales". En Les Passions de l’âme et leur réception philosophique, 241–58. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.descartes-eb.5.117840.
Texto completoDaniel, Marie-France, Emmanuèle Auriac-Peyronnet y Michael Schleifer. "Une philosophie préventive:". En Les émotions à l'école, 53–72. Presses de l'Université du Québec, 2004. http://dx.doi.org/10.2307/j.ctv18pgxjg.6.
Texto completoLarroque, Claire. "Philosophie (pour enfants), littérature et émotions (démocratiques)". En La philosophie (avec les enfants) et la littérature (de jeunesse), 43–55. Éditions Raison publique, 2019. http://dx.doi.org/10.3917/erp.chiro.2019.01.0043.
Texto completoMaciocia, Giovanni. "Les émotions et le concept de moi dans la philosophie occidentale". En La Psyché en Médecine Chinoise, 291–321. Elsevier, 2012. http://dx.doi.org/10.1016/b978-2-294-71336-1.00014-3.
Texto completoBallanfat, Elsa. "Le rôle des émotions dans la construction d’un objet philosophique propre". En Les émotions dans la recherche en sciences humaines et sociales, 31–43. Presses universitaires de Rennes, 2021. http://dx.doi.org/10.4000/books.pur.150252.
Texto completo"Bibliographie". En Petit manuel philosophique à l'intention des grands émotifs, 227–35. Presses Universitaires de France, 2022. http://dx.doi.org/10.3917/puf.gaspa.2022.01.0227.
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