Literatura académica sobre el tema "P01A - ECONOMIA POLITICA"

This research aims to identify the potential of natural tourism, cultural tourism, and creativity of local communities of Kendran Village and determine the condition of the internal environment (as seen from the strengths and weaknesses) and external environment (as seen from the opportunities and threats) of Kendran Village since the development of creative-economy based village tourism is one of the attempts to open up the market share (market niche) that had not been done yet. SWOT analysis method was used in this research to explore the potential of the internal environment, such as Strengths, namely rice field scenery with jogging tracks, the preserved traditional culture as traditional Balinese architecture, sacred places, historical relics in the village area, the activities of the Balinese-Hinduism ceremonies, arts and cultures, as well as the hospitality of communities, and accessible areas. We found the weaknesses on infrastructure, public facilities, lack of tourism programs along with its management, and lack of foreign languages including English. Likewise, on the external environment, they have the opportunities in location of Kendran Village, the popularity of village tourism, increasing of tourists arrival who are interested in culture & natural tourism, information and technological advances that support the promotion of Kendran Village, the support of the Gianyar Government, the development of creative-economy based tourism, and the threats such as increased competition in tourism industry, lack of passion of rural life in young generations, the culture commercialization, and also the stability of political and security situation in Indonesia. Index Terms— natural potentials, cultural potentials, creative local community, creative economy.

The satire style was chosen to express satire and criticism explicitly. In the style of communicating on social media, satire is also used in making memes. The problem with this research is how is satire language in meme culture on social media? The focus of this research is to reveal how political satire is discussed in memes on social media. The purpose of this study is to examine more deeply how the satire discourse is contained in pictorial texts or purely texts in social media memes. This research is interesting because the satire humor style contained in memes becomes an effective, absurd political, economic, educational, cultural, and other response that is able to shift, eliminate, then reverse and bring up new discourses. This study uses a critical discourse analysis by Norman Fairclough which has an identification that the discourse can be a series of verbal and written words or a series of speech acts. With this knife of analysis, it was found that satire in memes on social media is used in the form of satire and criticism of things that are being viral and how these issues affect social media to the real world. Memes are not seen as silent, passive, and finished texts as they are produced. Memes, on the other hand, are dynamic and moving strategies, through comedy-satire.

The coronavirus has caused social, economic, and phsychological effects all over the world. Thisvirus is easy to spread and can pose a risk of death. Indonesia is one of the countries most affected bythis virus. At the beginning of its appearance, the information about those overflowed in the massmedia. The media inform about Covid-19 and government policies in handling the virus. This textbased qualitative research was conducted by framing analysis. Robert Entmant's framing scheme isused to describe the reality of reporting on government policies related to handling of Covid-19 inonline media. The data collection techniques is through observation, documentation, and literaturestudy. The research process is carried out by interpreting the stage of defining the problem,estimating problems, making moral decisions and emphasizing the solution. As a result, the newsframing of the handling of Covid-19 was built in line with the policies conveyed by the government inthe mass media. Public communication carried out by the government can determine the direction ofthe news narrative in the media. The policies taken by the government always have a political,economic, and health narrative. These three things become a narrative that can not be separated inthe news. The media often criticize government policies which are often inappropriate anduncoordinated so they are fed up with those informations sooner. The media should be able to givehope to the public to be optimistic and enthusiastic in dealing with the pandemic situation. Keywords: Covid-19, Coronavirus, Media, Framing

The relationship between Chinese and local society in Pupuan, Tabanan, Bali is realized through amalgamation marriage and participation as member of the local community organization of Desa Pakraman. This article analyzes the power relation behind the harmony. There are three problems to be discussed in this research i.e.: why the Chinese and Balinese ethnics at Pupuan Village live harmony?; how is the power dynamic behind the harmony relations in Pupuan Village?; and how is the model of education from etnopedagogic perspective which is conducted by two ethnics in Pupuan village? The research method applies qualitative descriptive method with critical ethnography approach. The data was gathered by deep interview, direct observation, and documents study and analyzed by interactive model with critis social theory.The article concluded that the harmonius inter-ethnic relation is happened because power and capital which is played by two ethnics. The power dynamic behind harmonius relation is dynamic and dissolved, in term of religious, political, social cultural, and social economic aspect. In addition, etnophedagogic educational model developed by using variety of media such as media social organizations, social activities media through the model “ngayah” and “ngoupin”, tradition game media, traditionmedia story telling (mesatua), and ritual culture media in public.

The financial crisis has not changed the economic structure of capitalism and critics of capitalism have increasingly turned to Marx for solutions. It is argued here that Hegel provides a better theoretical framework than Marx when it comes to understanding current alternatives. Hegel envisioned a society that transcends its capitalistic basis and reactivates communal energies. Thus Hegel can be considered to restore the Platonic ideal of koinonía which refers to the idea of a society organised around the needs of communities rather than individuals. The term has been used in the analysis of early Christianity and has been taken up by the Catholic Church; it is useful now because it has both a deeply metaphysical sense and a political and social reference which gives rise to ideas of right and justice. With this in mind, alternatives to capitalism are discussed which are based on the concept of ‘the collaborative commons’. Three recent examples are considered which underpin current activist movements: the peer-to-peer movement of Michel Bauwens, the convivialist movement of Alain Caillé and the common-good movement of Christian Felber. For Hegel and for the modern collaborative commons a community-based society marks the end of capitalism.O FIM DO CAPITALISMO E O RETORNO DA KOINONIAResumoA crise financeira não mudou a estrutura econômica do capitalismo e críticos do capitalismo têm cada vez mais se voltado para Marx buscando soluções. O argumento em destaque propõe que Hegel oferece enquadramento teórico melhor que o de Marx quando se trata de compreender as atuais alternativas. Hegel pressupunha uma sociedade que transcendesse sua base capitalista e reativasse energias em comum. Desse modo, Hegel pode ser considerado o restaurador do ideal platônico de koinonia, que se refere à ideia de uma sociedade organizada tendo em vista as necessidades das comunidades em vez daquelas individuais. O termo foi usado na análise dos primeiros tempos da Cristandade e foi retomado pela Igreja Católica; é útil agora porque apresenta tanto um sentido profundamente metafísico quanto uma referência social e política que traz à tona ideias de direito e de justiça. Com isto em mente, alternativas para o capitalismo são discutidas com base no conceito de ‘os comuns colaborativos’. Três exemplos recentes são considerados por apoiar os atuais movimentos de ativistas: o movimento “peer-to-peer” de Michel Bawens, o movimento de convivência de Alain Caillé e o movimento do bem-comum de Christian Felber. Para Hegel e para os comuns colaborativos modernos, uma sociedade baseada em comunidades marca o fim do capitalismo.

The paper aims to examine how the growth impact of government spending in Indonesia, with a focus on several expenditure sectors, namely defense, education, health, agriculture, transport and communications, and manufacturing sectors. Based on the 17 sectors studied, only 6 sectors significantly influence economic growth, namely industrial sector, agriculture and irrigation sector, transportation and transportation sector, environment and spatial sector, political sector and mass media lighting, and security of order. Meanwhile, of the six sectors, only the security sector of order has a positive effect on economic growth, while the other five sectors negatively affect economic growth. If not paid attention to the level of significance, almost all sectors of development expenditure have a negative impact on economic growth, only 5 sectors that have a positive influence that is the labor sector, education sector, national culture, trust in God YME, youth and sports, housing and residential sector , the science and technology sector, as well as the security and order sectors. However, only the security sector of order has a significant effect, while the other four sectors have no significant effect. This result differs from previously conclusions, where their overall conclusion of the government development spending sector has a significant effect, the effect being positive. However, the same conclusions are generated for the security and order sectors, where the results are positive and significant.

Besakih is one of the biggest Hindu temple in Bali and the temple of Sukuh and Cetho are the Hindu temple that still existing in Central Java. These temples have their similarity and differences in the context of how to develop the sustainable tourist development in Indonesia. However, there are not many experts who understand about the cultural relation between the temple of Besakih in Bali, Sukuh and Cetho in Central Java. This becomes important since the indigenization process that took place in the past of history in the two islands are significant to be understood in terms of social cultural, economic and political development in which their influences can be seen at the modern and postmodern Balinese culture. The development of Balinese temple of Besakih can be considered in the 11th century, while for Sukuh and Cetho temple after the fall of Majapahit kingdom in the 15th century. Therefore, it can be said that Hindu did not only develop in Bali, but also in Central Java, in which the development of Hindu for the beginning already took place indeed in the 7th to 8th in the context of Hindu Mataram namely in the era of king Sanjaya. The main questions that are need to be addressed in this paper are how was the process of the end of Majapahit culture that caused the cultural indigenization in the central Java such as shown in the temple of Sukuh and Cetho? Secondly, in which cultural context that occurred since the Javanese kingdoms did not influence the strength of the Hindu culture in the later period? Thirdly, how can it be compared the similarity and the difference between the indigenization in Bali and in Central Java?and lastly how the Balinese and the Javanese interprete their own culture in terms of local wisdom? By addressing these questions, it is expected to have a better understanding on how both communities can strengthen their own culture in the context of their prosperity.

The bargaining power of children has long been neglected in the literature since children have been considered as public or private goods for their parents. Given that they do not enter households by choice and generally bring little to household resources, children could be the most vulnerable to intrahousehold inequality although they may benefit from parental altruism. Recent collective household consumption models help recover the sharing rules of children using observation of some exclusive, privately-assigned expenditure and distribution factors. The sharing rules of children can then be used to analyze their monetary poverty. As well-being is multidimensional, it is also imperative to look at deprivations in other dimensions including health, nutrition, education and living standards. From a policy perspective as well, the role of social protection in affecting children's decisions and well-being is worth researching since understanding the responses to a program in terms of those outcomes provides com