Artículos de revistas: "Orleanism"

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Constantinesco, Vlad y Stéphane Pierré-Caps. "Presidential Elements in Government France: The Quest for Political Responsibility of the President in the Fifth Republic". European Constitutional Law Review 2, n.º 3 (octubre de 2006): 341–57. http://dx.doi.org/10.1017/s1574019606003415.

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Power of state – President as state's and as people's representative – Bicephalism of government – Unity in cabinet – History – Guizot, Chateaubriand – Orleanism – President's arbitration is form of leadership – De Gaulle engaging political responsibility – penal responsibility – Cohabitation – Constitutional amendment and referendum (1962) – President structures parliamentary majority – Weakness of Parliament – Full presidentialization? – Sixth Republic?

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2

Fox, Anne-Liese Juge. "Reclaiming, Remembering, Resisting: Swimming Upstream Flows from the Superdome into the New Orleans Diaspora". TDR/The Drama Review 57, n.º 1 (marzo de 2013): 34–47. http://dx.doi.org/10.1162/dram_a_00233.

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“Culture Vulture” or community activist? When New Orleanian artists had to compete with higher-profile artists for funding and resources to create works in response to their own disaster, ethical issues emerged. Of the many post-disaster performances in New Orleans, the collaboratively written play Swimming Upstream thrives as an ongoing process and model for a partnership of local and out-of-region responses to disaster.

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Greenfield, Jerome. "The Origins of the Interventionist State in France, 1830–1870*". English Historical Review 135, n.º 573 (abril de 2020): 386–416. http://dx.doi.org/10.1093/ehr/ceaa130.

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Abstract The historiography of the French state’s economic interventionism has focused primarily on the Ancien Régime and the period from the 1850s into the twentieth century. This article argues that, though often overlooked, the French state embarked on a major expansion in the 1830s and 1840s, as government spending on public works grew sharply. Most notably, the government contributed to the financing of railways and urban improvements. Following the 1848 revolution, rising pressure for fiscal rectitude forced a reconfiguration of the interventionist Orleanist state. While the new Bonapartist regime remained committed to public works, it relied more heavily on private finance than its predecessor, benefiting from the ‘great boom’ of the 1850s. Still, private enterprise remained inadequate to sustain public works without the support of public money, particularly once economic expansion began to slow in the 1860s. As a result, government spending on public works continued to rise under the Bonapartists. In this respect, they sustained the conception of an interventionist state developed by the Orleanists.

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4

Billings, Warren M. "Mixed Jurisdictions and Convergence: The Louisiana Example". International Journal of Legal Information 29, n.º 2 (2001): 272–308. http://dx.doi.org/10.1017/s0731126500009434.

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Once on a plane to New Orleans I chanced to half overhear a conversation between two passengers who shared the same row of seats with me. Somewhere between wakefulness and drowsiness, my ear caught a telltale accent that betrayed one of my seatmates as an Orleanian as they chatted animatedly about the Crescent City, Louisiana, and the ways that both diverged from the rest of the country. The native noted reverently the influence of the Roman Catholic Church, he remarked grandly on the extraordinary cuisine, he waxed pridefully about the city as the birthplace of jazz, and he spoke warmly about the manifold ethnic origins of his fellow Louisianians. Then, as if to fortify his contention that he hailed from a truly unusual place, he pointedly observed that Louisiana was the only state in the nation whose legal system rested upon the Napoleonic Code, even as he confessed to an uncertainty about why that difference existed or what it meant precisely.

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5

Dunlap, Eloise, Bruce D. Johnson y Edward Morse. "Illicit Drug Markets among New Orleans Evacuees before and Soon after Hurricane Katrina". Journal of Drug Issues 37, n.º 4 (octubre de 2007): 981–1006. http://dx.doi.org/10.1177/002204260703700411.

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This paper analyzes illicit drug markets in New Orleans before and after Hurricane Katrina and access to drug markets following evacuation at many locations and in Houston. Among New Orleans arrestees pre-Katrina, rates of crack and heroin use and market participation was comparable to New York and higher than in other southern cities. Both cities have vigorous outdoor drug markets. Over 100 New Orleans evacuees provide rich accounts describing the illicit markets in New Orleans and elsewhere. The flooding of New Orleans disrupted the city's flourishing drug markets, both during and immediately after the storm. Drug supplies, though limited, were never completely unavailable. Subjects reported that alcohol or drugs were not being used in the Houston Astrodome, and it was a supportive environment. Outside the Astrodome, they were often approached by or could easily locate middlemen and drug sellers. Evacuees could typically access illegal drug markets wherever they went. This paper analyzes the impact of a major disaster upon users of illegal drugs and the illegal drug markets in New Orleans and among the diaspora of New Orleans evacuees following Hurricane Katrina. This analysis includes data from criminal justice sources that specify what the drug markets were like before this disaster occurred. This analysis also includes some comparison cities where no disaster occurred, but which help inform the similarities and differences in drug markets in other cities. The data presented also include an initial analysis of ethnographic interview data from over 100 New Orleans Evacuees recruited in New Orleans and Houston.

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Morel, Domingo y Sally A. Nuamah. "Who Governs? How Shifts in Political Power Shape Perceptions of Local Government Services". Urban Affairs Review 56, n.º 5 (14 de junio de 2019): 1503–28. http://dx.doi.org/10.1177/1078087419855675.

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What factors influence citizens’ perceptions of local government services? To answer this question, we examine citizens’ perceptions of public education in post-Katrina New Orleans. Following Hurricane Katrina, New Orleans began to transform most of its traditional public schools into charters. Although studies show that test scores have improved since the mass adoption of charters post-Katrina, surveys show that most Black citizens in New Orleans do not perceive that the New Orleans schools have improved post-Katrina. A majority of White residents, however, perceive that the schools are better post-Katrina. Relying on a survey of New Orleans residents, we argue that local shifts in political power by race help explain the racial differences in perceptions of the public schools. The study’s findings suggest that perceptions of the quality of public goods are shaped by perceptions of “who governs?”

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Johnson, Laurie A. "New Orleans' Recovery Following Hurricane Katrina: Observations on Local Catastrophe Recovery Management". Journal of Disaster Research 2, n.º 6 (1 de diciembre de 2007): 517–29. http://dx.doi.org/10.20965/jdr.2007.p0517.

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Few local governments in the U.S. have faced the difficult task of managing catastrophic disaster recovery and there are equally few training guides geared toward improving local government's recovery management capacity. Our limited "toolkit"for local recovery management mostly reflects the learning from more moderate disasters. This paper reports on New Orleans' experiences in managing recovery from a truly catastrophic disaster. In particular, it describes two efforts: the 5-month Unified New Orleans Plan process, initiated in September 2006, and the city's Office of Recovery Management (now Office of Recovery Development and Administration), established in December 2006. It analyzes New Orleans' use of seven strategic recovery management practices that are proposed to enhance local management capacity and effectiveness following a disastrous event. Given the scale, complexity and multiple agencies involved in New Orleans recovery, this analysis is by no means exhaustive. It does, however, illustrate some of the areas where New Orleans' recovery management efforts have been effective as well as areas that could be strengthened.

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8

Michna, Catherine. "Performance and Cross-Racial Storytelling in Post-Katrina New Orleans: Interviews with John O'Neal, Carol Bebelle, and Nicholas Slie". TDR/The Drama Review 57, n.º 1 (marzo de 2013): 48–69. http://dx.doi.org/10.1162/dram_a_00234.

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Interviews with three leading community-engaged theatre makers in New Orleans underscore why practices of public storytelling became crucial to the work of artists in New Orleans after Hurricane Katrina. Connecting their work to New Orleans' heritage of African American neighborhood-based cultural performance traditions, O'Neal, Bebelle, and Slie emphasize the importance of cross-racial and cross-generational collaboration for generating theatre practices that are part of a collective struggle for pluralistic, democratic social change.

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9

Downey, Davia C. y Laura A. Reese. "SUDDEN VERSUS SLOW DEATH OF CITIES". Du Bois Review: Social Science Research on Race 14, n.º 1 (2017): 219–43. http://dx.doi.org/10.1017/s1742058x16000321.

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AbstractThis paper constitutes a follow-up to an argument made during the late fall of 2005 that posited that many of the approaches and responses to sudden natural disasters might be effectively applied to areas experiencing more chronic economic decay. Using census, budgetary, and political data, including an analysis of planning and development documents, the paper addresses the following research questions:•What were the economic and social trajectories of Detroit and New Orleans prior to their respective disasters?•How did the responses to the hurricane impact New Orleans?•Despite the attention given to New Orleans, why do current conditions differ little from Detroit?The findings suggest that Detroit and New Orleans were clearly both highly distressed cities, with large minority populations and significant inequality prior to Katrina, although Detroit’s situation was arguably more severe. Significant media attention and investment in New Orleans appeared to follow in the wake of the hurricane. However, looking at federal and state investment in context suggests that it was not as high as might have been expected and implementation delays may well have lessened its impact. It is not at all clear that the response in New Orleans changed its economic trajectory much beyond that of Detroit, suggesting that the response to sudden disaster might not have aided the slow death of Detroit.

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Paixão, Marcelo. "“Black flowers”, vozes pela liberdade". Afro-Ásia, n.º 68 (31 de diciembre de 2023): 554–67. http://dx.doi.org/10.9771/aa.v0i68.57658.

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Resenha de:Raussert, Wilfried; e Steinitz, Matti (Orgs.). Black Power in Hemispheric Perspective: Movements and Cultures of Resistance in the Black Americas. Trier: Wissenschaftlicher Verlag Trier; Nova Orleans: University of New Orleans Press, 2022. 280 p.

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Adler, Jeffrey S. "“The Greatest Thrill I Get is When I Hear a Criminal Say, ‘Yes, I Did it’”: Race and the Third Degree in New Orleans, 1920–1945". Law and History Review 34, n.º 1 (26 de enero de 2016): 1–44. http://dx.doi.org/10.1017/s073824801500067x.

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On May 11, 1938, two New Orleans policemen entered the Astoria Restaurant, marched to the kitchen, and approached Loyd D. T. Washington, a 41-year-old African American cook. They informed Washington that they would be taking him to the First Precinct station for questioning, although they assured the cook that he need not change his clothes and “should be right back” to the “Negro restaurant,” where he had worked for 3 years. Immediately after arriving at the station house, police officers “surrounded” Washington, showed him a photograph of a man, and announced that he had killed a white man in Yazoo City, Mississippi, 20 years earlier. When Washington insisted that he did not know the man in the photograph, that he had never been to (or even heard of) Yazoo City, and that he had been in the army at the time of the murder, the law enforcers confined him in a cell, although they had no warrant for his arrest and did not charge him with any crime. The following day, a detective brought him to the “show-up room” in the precinct house, where he continued the interrogation and, according to Washington, “tried to make me sign papers stating that I had killed a white man” in Mississippi. As every African American New Orleanian knew, the show-up (or line-up) room was the setting where detectives tortured suspects and extracted confessions. “You know you killed him, Nigger,” the detective roared. Washington, however, refused to confess, and the detective began punching him in the face, knocking out five of his teeth. After Washington crumbled to the floor, the detective repeatedly kicked him and broke one of his ribs. The beating continued for an hour, until other policemen restrained the detective, saying “give him a chance to confess and if he doesn't you may start again.” But Washington did not confess, and the violent interrogation began anew. A short time later, another police officer interrupted the detective, telling him “do not kill this man in here, after all he is wanted in Yazoo City.” Bloodied and writhing in pain, Washington asked to contact his family, but the request was ignored. Because he had not been formally charged with a crime, New Orleans law enforcers believed that Washington had no constitutional protection again self-incrimination or coercive interrogation and no right to an arraignment or bail, and they had no obligation to contact his relatives or to provide medical care for him.

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12

Minnis, Helen, Graham Bryce, Louise Phin y Phil Wilson. "The “Spirit of New Orleans”: Translating a model of intervention with maltreated children and their families for the Glasgow context". Clinical Child Psychology and Psychiatry 15, n.º 4 (octubre de 2010): 497–509. http://dx.doi.org/10.1177/1359104510376124.

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Children in care have higher rates of mental health problems than the general population and placement instability contributes to this. Children are both most vulnerable to the effects of poor quality care and most responsive to treatment in the early weeks and months of life yet, in the UK, permanency decisions are generally not in place until around the age of four. We aimed to understand the components of an innovative system for assessing and intervening with maltreated children and their families developed in New Orleans and to consider how it might be implemented in Glasgow, UK. During and after a visit to New Orleans by a team of Glasgow practitioners, eight key interviews and meetings with New Orleans and Glasgow staff were audio-recorded. Qualitative analysis of verbatim transcripts identified key themes. Themes highlighted shared aspects of the context and attitudes of the two teams, identified gaps in the Glasgow service and steps that would be needed to implement a version of the New Orleans model in Glasgow. Our discussions with the New Orleans team have highlighted concrete steps we can take, in Glasgow, to make better decision-making for vulnerable children a reality.

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13

Anderson, Jeffrey E. "Mississippi River Valley Voodoo". Nova Religio: The Journal of Alternative and Emergent Religions 26, n.º 4 (1 de mayo de 2023): 33–57. http://dx.doi.org/10.1525/nr.2023.26.4.33.

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When visiting New Orleans, it is easy to assume that Voodoo, as practiced by the likes of the nineteenth-century “Voodoo Queen of New Orleans” Marie Laveau, is alive and well, as evidenced by the Voodoo-inspired tourist shops, merchandise, and art that are ubiquitous in the French Quarter. Such is not quite the case. Following more than a century of suppression, the religion that throve into the late nineteenth century was struggling to survive by the 1940s and may have ceased to exist as a living faith shortly thereafter. While some scholars have suggested that the African American Spiritual churches of New Orleans are modern manifestations of Voodoo, these congregations lack key features of the historical Voodoo religion and have but a tenuous connection with it. The city’s current practitioners of Voodoo, meanwhile, tend to be initiates of Haitian Vodou or West African Vodun. Ultimately, Lower Mississippi River Valley Voodoo, both in New Orleans and elsewhere, is best understood as a historical religion rather than a living tradition. Contemporary practitioners of “New Orleans Voodoo” are constructing an emerging religion from elements of African diasporic belief in a city deeply imbued with a legacy of Voodoo.

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14

Daly, Erin Moore. "New Orleans, Invisible City". Nature and Culture 1, n.º 2 (1 de septiembre de 2006): 133–48. http://dx.doi.org/10.3167/155860706780608670.

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This article explores the hidden, suppressed elements of New Orleans leading up to and immediately following Hurricane Katrina. The article is juxtaposed with excerpts from Italo Calvino's Invisible Cities in order to provide a lens through which to ask questions not typically raised by government officials, city planners, and science and technology experts. This uncovers aspects of New Orleans that must not be overlooked in the rebuilding process. If policy, culture, and technology render aspects of New Orleans invisible, then only by revealing these aspects can one ascertain the truth of the city.

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15

Marina, Peter. "Buskers of New Orleans: Transgressive Sociology in the Urban Underbelly". Journal of Contemporary Ethnography 47, n.º 3 (2 de agosto de 2016): 306–35. http://dx.doi.org/10.1177/0891241616657873.

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This article is based on extensive ethnographic research involving living and working on the urban fringes of the postindustrial, tourist-intensive economy of New Orleans. As this late modern metropolis has experienced great structural transformations, and as new urban dwellers have emerged with their own unique cultural solutions to the structural problems posed in late modernity, this work captures the culture of urban dwellers living on the social periphery of New Orleans. The analysis reveals the less-seen spaces of New Orleans, intimately depicting the social life of the new creative urban buskers through sociological analysis and reflexive ethnographic interpretation. Revealing the underbelly of New Orleans requires not only traditional interviews and participant observation but also full immersion into the subcultures of buskers through my performing on the streets with buskers in the tourist economy as they carve out creative and transgressive lives on the urban fringes.

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Uwakonye, Matthew, Gbolahan S. Osho, Onochie Jude Dieli y Michael Adams. "Economic and Social Impacts of Public Schools Management on the City of New Orleans and the State of Louisiana". Journal of Public Management Research 6, n.º 2 (28 de septiembre de 2020): 1. http://dx.doi.org/10.5296/jpmr.v6i2.17359.

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Poverty, illiteracy, and crimes are key factors that commonly lead to poor performance in public schools in many inner cities. Without an adequate solution to eradicate these issues, a city could propel towards a path to destruction. Over the past decade, the city of New Orleans, which is known for its exotic party atmosphere, has been crippled by its failing school system, as well as increasing crime and poverty rates. New Orleans has eagerly strived to improve its social stature, but there are several issues that affect the performance of the public school system. Several research studies have shown that strong education is the key to both economic growth and crime rate reduction. Within the city of New Orleans, it is often realized that the management of the public school system has a major impact on the student’s success rate. Statistics shown that within the recent years, tests scores have been continuously lower, crime has been higher than expected, and the teacher’s salary has been unsatisfactory. This prompts the question of whether there are significant associations between social economic factors and public school performance in inner city such as New Orleans. Hence, this current research will attempt to examine factors contributing to public school performance in New Orleans.

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Chowdhury, Radhiah. "“Dreams do come true in New Orleans”: American fairy tales, Post-Katrina New Orleans, and Disney’s The Princess and the Frog (2009)". Papers: Explorations into Children's Literature 20, n.º 2 (1 de julio de 2010): 25–40. http://dx.doi.org/10.21153/pecl2010vol20no2art1144.

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The review and analysis of the film 'The Princess and the Frog' by Walt Disney is discussed. Then film shows the sentimentalized and romanticized depiction of New Orleans and its surroundings, and seems to suggest that dreams come true in New Orleans.

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La Bonte, Don R., Christopher A. Clark, Tara P. Smith y Arthur Q. Villordon. "‘Orleans’ Sweetpotato". HortScience 47, n.º 12 (diciembre de 2012): 1817–18. http://dx.doi.org/10.21273/hortsci.47.12.1817.

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Ibisate, Francisco Javier. "Nueva Orleans". ECA: Estudios Centroamericanos 60, n.º 683 (30 de septiembre de 2005): 849–53. http://dx.doi.org/10.51378/eca.v60i683.5218.

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Waters, Richard L. "New Orleans". Public Library Quarterly 22, n.º 3 (junio de 2003): 51–52. http://dx.doi.org/10.1300/j118v22n03_09.

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Dupont, Robert L. "New Orleans". Journal of Urban History 30, n.º 6 (septiembre de 2004): 881–93. http://dx.doi.org/10.1177/0096144204265199.

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Finch, Michael. "New Orleans". Listening 57, n.º 3 (2022): 187. http://dx.doi.org/10.5840/listening202257338.

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Moylan, Katie. "Mediating the real: Treme’s activated aesthetic". Critical Studies in Television: The International Journal of Television Studies 14, n.º 3 (12 de agosto de 2019): 307–21. http://dx.doi.org/10.1177/1749602019854366.

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This article explores how Treme (HBO 2010–2013) deploys reflexive aesthetic strategies to produce a critique of governmental and municipal corruption and negligence following Hurricane Katrina. Set and filmed in New Orleans, Treme negotiates additional complex layers given that many events referenced are real. The series reworks normative representations of New Orleans typified by an overdetermined authenticity in a reflexive interrogation of recent experience and historical memory. I argue Treme develops an ‘activated aesthetic’ through two textual strategies: opening credit sequences and ‘televisual moments’, mobilising these aesthetic devices to develop a complex, explicitly politicised representation of post-Katrina New Orleans.

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Day, Christine L. "Katrina Seven Years On: The Politics of Race and Recovery— Notes on a Roundtable Organized for the 2012 APSA Annual Meeting". PS: Political Science & Politics 46, n.º 04 (30 de septiembre de 2013): 748–52. http://dx.doi.org/10.1017/s1049096513001017.

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AbstractAfter Hurricane Katrina struck the Gulf Coast in 2005, flooding the city of New Orleans for several weeks after levees collapsed, the city struggled to recover and rebuild. Scholars and activists participating in the roundtable, “Katrina Seven Years On: The Politics of Race and Recovery,” at the 2012 APSA Annual Meeting in New Orleans, were to discuss recovery and racial justice in post-Katrina urban planning and rebuilding efforts, grassroots movements, job recovery, fair housing, and cultural revival. Although the 2012 meeting was canceled as Hurricane Isaac threatened New Orleans anew, panelists offered their observations and ideas to be summarized forPSreaders.

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Booth, David. "Orleanas and Roam". Missouri Review 25, n.º 1 (2002): 110–16. http://dx.doi.org/10.1353/mis.2002.0074.

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Strach, Patricia y Kathleen Sullivan. "Dirty Politics: Public Employees, Private Contractors, and the Development of Nineteenth-Century Trash Collection in Pittsburgh and New Orleans". Social Science History 39, n.º 3 (2015): 387–407. http://dx.doi.org/10.1017/ssh.2015.62.

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Nineteenth-century Pittsburgh and New Orleans were a mess: trash filled the streets impeding travel, hindering commerce, and spreading disease. City officials in Pittsburgh turned to private contractors to collect trash at public expense while in New Orleans they relied on city employees (through the mechanism of widows carts). Like Pittsburgh and New Orleans, nineteenth-century cities faced a mounting garbage problem and, like Pittsburgh, northern cities more often chose contract while southern cities more often chose city collection. In this paper, we look in depth at how Pittsburgh and New Orleans chose contract and city collection, what those solutions looked like in practice, and how these two cases might shed light on the North-South difference. We find that both cities rebuffed offers of assistance that may have led to better trash collection and instead based their collection practices on politics. Moreover, the solutions in practice defied the dichotomous labels of public and private and the assumptions that underlie each.

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Gilbert, Jan y Kevin McCaffrey. "Tank Drama". TDR/The Drama Review 57, n.º 1 (marzo de 2013): 18–25. http://dx.doi.org/10.1162/dram_a_00231.

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In post-Katrina New Orleans, creative artists took responsibility for remembering the disaster and re-visioning the city. This collection of articles and photographs offers a glimpse into the still-emerging effort to think through the past and envision the future of life and art in New Orleans.

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Germain-McCarthy, Yvelyne. "The Decorative Ornamental Ironwork of New Orleans: Connections to Geometry and Haiti". Mathematics Teaching in the Middle School 4, n.º 7 (abril de 1999): 430–36. http://dx.doi.org/10.5951/mtms.4.7.0430.

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Think about new orleans. images of the wrought-iron balconies and doors of the French Quarter probably come to mind. Wrought iron was first brought to New Orleans from Spain in 1790. During the next twenty years, a number of free, mixed-race Haitians fled the Haitian slave revolts and entered the southern ports of Savannah, Charleston, and New Orleans. The Haitian refugees who came to Louisiana between 1791 and 1809 were better trained and better educated than were the inhabitants of the Louisiana territory, and “their influence insured that the state would have a Creole flair for years to come” (Hunt 1988, 58).

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Cohen, Jacob y OiYan Poon. "Charter School “Miracle”? Youth Participatory Action Research and Education Reform in Post-Katrina New Orleans". AAPI Nexus Journal: Policy, Practice, and Community 9, n.º 1-2 (2011): 143–50. http://dx.doi.org/10.36650/nexus9.1-2_143-150_cohenetal.

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This policy brief examines and identifies education disparities within the context of a much-touted New Orleans “charter school miracle.” After describing the Youth Participatory Action Research (YPAR) method employed at a local Vietnamese American youth organization in New Orleans, we summarize findings on inequalities in academic rigor and access to quality teaching, which suggest that charter school reforms are not bringing about an education “miracle” in post-Katrina New Orleans and that students of color, in particular, are inadequately served. The brief also discusses the potential implications of YPAR methods for asserting Asian American and Pacific Islander (AAPI) perspectives and voices in ongoing education reform debates.

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Tanjshina, Natalya. "Prince at War: the Duke of Orleans and France's Conquest of Algeria during the July Monarchy". ISTORIYA 14, n.º 1 (123) (2023): 0. http://dx.doi.org/10.18254/s207987840023941-4.

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The article is devoted to the Mediterranean policy of France during the years of the July Monarchy to conquer and colonize Algeria. The article is devoted to the personality and activities of the eldest son of King Louis-Philippe, Duke Ferdinand of Orleans (1810—1842), who repeatedly visited Algeria and took part in hostilities. The article is based on the documentary heritage of the Duke of Orleans. The article concludes that the Duke of Orleans was a supporter of an active policy of conquest, colonization and development of Algeria. At the same time, he saw many of the problems that France faced in Algeria, primarily related to the state of the medical service, the system for placing soldiers in camps, and the state of infrastructure. The Duke of Orleans was sincerely concerned about the need to resolve these issues, took the necessary measures while in Algeria, and proposed methods for solving specific issues. His tragic death caused a dynastic crisis and seriously weakened the position of King Louis Philippe.

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Hamilton, Bernard y Janet Hamilton. "St. Symeon the New Theologian and Western Dissident Movements". Studia Ceranea 2 (30 de diciembre de 2012): 137–44. http://dx.doi.org/10.18778/2084-140x.02.12.

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The trial at Orleans in 1022 of a group of aristocratic clergy, who included the confessor of Queen Constance of France, and their followers on the charge of heresy is the most fully reported among the group of heresy trials which were conducted in the Western Church during the first half of the eleventh century. Although the alleged heretics of Orleans are usually considered a part of a wider pattern of Western religious dissent, the charges brought against them differ considerably from those levelled against the other groups brought to trial in that period. The heterodox beliefs with which the canons of Orleans were charged bear a strong resemblance to the teachings of the Byzantine abbot, St. Symeon the New Theologian, who died in 1022. St. Symeon taught that it was possible for a Christian to experience the vision of God in this life if he or she received ascetic guidance from a spiritual director, who need not be a priest. In the late tenth and early eleventh centuries a significant number of Orthodox monks visited northern Europe, including Orleans, and some of them settled there. It is therefore possible that the Canons of Orleans who were put on trial had been trained in the tradition of St. Symeon by one of those Orthodox monks who were familiar with it. St. Symeon was part of the Hesychast tradition in the Byzantine Church. Even so, his emphasis on the supremacy of personal religious experience at the expense of the corporate worship of the institutional Church was strongly criticised by some of his contemporaries. A study of his writings shows that he was, in fact, completely Orthodox in faith and practice and that these criticisms were ill-judged. Nevertheless, if, as we have suggested, the Canons of Orleans had tried to live in accordance with his teachings, the hostile reactions of the Western hierarchy would be comprehensible. For there was no tradition of Hesychasm in the spirituality of the Western Church, and the fact that the dissidents at Orleans saw little value in observing the rituals of the established Church would have alarmed conventional churchmen.

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Przeszlakowska-Wasilewska, Joanna. "ENCHANTED WITH THE CITY OF THE SOUTH – NEW ORLEANS IN LAFCADIO HEARN’S LITERARY NONFICTION". Acta Neophilologica 1, n.º XX (1 de junio de 2018): 65–79. http://dx.doi.org/10.31648/an.2687.

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This paper is devoted to the New Orleans stage in the writings of the nineteenth-century American literary journalist, Lafcadio Hearn. The major focus is on the writer’s fascination with the city’s unique Southern character which was skillfully grasped and conveyed by Hearn during the decade of his residence in New Orleans. The articles published in the Cincinnati Commercial and the Daily City Item are discussed in terms of the author’s sensual and emotional approach towards what he considered asthe greatest assets of New Orleans: its tropicality, the Creole element, the climate, and the women. Special attention is paid to Hearn’s sensitivity to feminine beauty asthe crucial determinant of the city image he managed to describe for future generations.

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George, Courtney. "Keeping It “Reals”". Television & New Media 13, n.º 3 (24 de octubre de 2011): 225–34. http://dx.doi.org/10.1177/1527476411423674.

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This article argues that David Simon’s HBO series Treme engages with scholarly debates about the historical narratives of the New Orleans jazz tradition by suggesting that there is not one authentic narrative but instead many conflicting narratives. Through the characters of Antoine Batiste, Delmond Lambreaux, Davis McAlary, and Sonny and Annie, Treme questions how race and class segregation and the outsider tourist consumption of New Orleans music have affected the production and perceptions of jazz. Through these complex depictions that are both fictionalized and historicized, I argue that Treme meditates on the overall nature of authenticity as both pluralistic and subjective, while creating television performances that offer meaningful commentary about social and political narratives in post-Katrina New Orleans.

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34

Johnson, Jerah. "Jim Crow laws of the 1890s and the origins of New Orleans jazz: correction of an error". Popular Music 19, n.º 2 (abril de 2000): 243–51. http://dx.doi.org/10.1017/s0261143000000143.

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A seriously misleading error has crept into almost all the literature on the origins of New Orleans jazz. The error mistakenly attributes to the Jim Crow laws of the 1890s a significant role in the formation of the city's jazz tradition.Jazz historians have done a reasonably good job of depicting the two black communities that existed in new Orleans from the time of the Louisiana Purchase in 1803 until the twentieth century. One community comprised a French-speaking Catholic group who lived mostly in downtown New Orleans, i.e. the area of the city down-river from Canal Street. Before the Civil War this group, commonly called Creoles, or Black Creoles, but more accurately called Franco-Africans, comprised free people of colour as well as slaves, and after the war consisted of their descendants who perpetuated the group's language, religion and musical tradition, which combined French, African and Caribbean elements.Members of the other black community were English-speaking Protestants who lived mostly in uptown new Orleans. That group, before the Civil War, was made up largely of slaves brought to New Orleans by Americans who flooded into Louisiana after the 1803 Purchase, though it also included some free people of colour. After the war, the descendants of these immigrants continued their language, religion and musical tradition, which came mostly from the rural South. There Anglo-Africans were generally less prosperous and less educated than the downtown Franco-African or Creole community.

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Hicks, Steven. "Ærotomania: The Book of Lumenations, Adeena Karasick (2023)". Explorations in Media Ecology 23, n.º 1 (1 de marzo de 2024): 73–86. http://dx.doi.org/10.1386/eme_00196_5.

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Review of: Ærotomania: The Book of Lumenations, Adeena Karasick (2023) New Orleans, LA: Lavender Ink, 106 pp., ISBN 978-1-95692-112-0, p/bk, $25.95 Ouvert, Oeuvre: Openings & Touching in the Wake of the Virus, Adeena Karasick (2023) New Orleans, LA: Lavender Ink, 96 pp., ISBN 978-1-95692-113-7, h/bk, $28.95

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36

Kunian, David. "The Louisiana State Museum Music Collection Oral Histories: Digitization, Preservation, and Use". Collections: A Journal for Museum and Archives Professionals 13, n.º 2 (junio de 2017): 115–22. http://dx.doi.org/10.1177/155019061701300206.

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The Louisiana State Museum, a statewide network of National Historic Landmarks, architecturally significant structures, and half a million artifacts, has a robust collection of oral histories with New Orleans jazz originators, revival figures, and other New Orleans and Louisiana musicians. This collection of oral histories consists of more than 300 interviews in the following formats: reel-to-reel and cassette tapes, digital audiotape, videotape, CD and DVD, and assorted digital file formats, such as WAV, MP3, and MP4. This article examines the range of the Music Collection, explains its value, and makes the case for digitization and preservation. Finally, the article provides examples of use in on-site exhibitions as well as online dissemination through the New Orleans Jazz Museum.

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37

McIlraith, Sheila, Kilian Weinberger, G. Michael Youngblood, Karen Myers, Eric Eaton y Michael Wollowski. "A Recap of the AAAI and IAAI 2018 Conferences and the EAAI Symposium". AI Magazine 39, n.º 4 (21 de diciembre de 2018): 3–16. http://dx.doi.org/10.1609/aimag.v39i4.2843.

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The 2018 AAAI Conference on Artificial Intelligence, the 2018 Innovative Applications of Artificial Intelligence, and the 2018 Symposium on Educational Advances in Artificial Intelligence were held February 2–7, 2018 at the Hilton New Orleans Riverside, New Orleans, Louisiana, USA. This report, based on the prefaces contained in the AAAI-18 proceedings and program, summarizes the events of the conference.

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38

Kaltmeier, Olaf y Frederico Freitas. "Beyond the “Yellowstone Model:” The Origins of National Parks in Brazil and Argentina". Historia Ambiental Latinoamericana y Caribeña (HALAC) revista de la Solcha 11, n.º 3 (14 de diciembre de 2021): 400–410. http://dx.doi.org/10.32991/2237-2717.2021v11i3.p400-410.

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Book Review Kaltmeier, Olaf. National Parks from North to South: An Entangled History of Conservation and Colonization in Argentina. Inter-American Studies 34. Trier; New Orleans: WVT Wissenschaftlicher Verlag Trier; University of New Orleans Press, 2021. Freitas, Frederico. Nationalizing Nature: Iguazu Falls and National Parks at the Brazil-Argentina Border. Latin American Studies 122. Cambridge; New York: Cambridge University Press, 2021.

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39

Harville, Emily W., Tri Tran, Xu Xiong y Pierre Buekens. "Population Changes, Racial/Ethnic Disparities, and Birth Outcomes in Louisiana After Hurricane Katrina". Disaster Medicine and Public Health Preparedness 4, S1 (septiembre de 2010): S39—S45. http://dx.doi.org/10.1001/dmp.2010.15.

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ABSTRACTObjective: To examine how the demographic and other population changes affected birth and obstetric outcomes in Louisiana, and the effect of the hurricane on racial disparities in these outcomes.Methods: Vital statistics data were used to compare the incidence of low birth weight (LBW) (<2500 g), preterm birth (PTB) (37 weeks' gestation), cesarean section, and inadequate prenatal care (as measured by the Kotelchuck index), in the 2 years after Katrina compared to the 2 years before, for the state as a whole, region 1 (the area around New Orleans), and Orleans Parish (New Orleans). Logistic models were used to adjust for covariates.Results: After adjustment, rates of LBW rose for the state, but preterm birth did not. In region 1 and Orleans Parish, rates of LBW and PTB remained constant or fell. These patterns were all strongest in African American women. Rates of cesarean section and inadequate prenatal care rose. Racial disparities in birth outcomes remained constant or were reduced.Conclusions: Although risk of LBW/PTB remained higher in African Americans, the storm does not appear to have exacerbated health disparities, nor did population shifts explain the changes in birth and obstetric outcomes.(Disaster Med Public Health Preparedness. 2010;4:S39-S45)

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40

Huddy, Leonie y Stanley Feldman. "WORLDS APART: Blacks and Whites React to Hurricane Katrina". Du Bois Review: Social Science Research on Race 3, n.º 1 (marzo de 2006): 97–113. http://dx.doi.org/10.1017/s1742058x06060073.

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Hurricane Katrina was a natural disaster that destroyed New Orleans, a major U.S. city, and it is reasonable to expect all Americans to react with sympathy and support for the disaster's victims and efforts to restore the city. From another vantage point, however, Hurricane Katrina can be seen more narrowly, as a disaster that disproportionately afflicted the poor Black inhabitants of New Orleans. Past research demonstrates a large racial divide in the support of issues with clear racial overtones, and we examine the possibility of a racial divide in reactions to Katrina using data from a national telephone survey of White and Black Americans. We find large racial differences in sympathy for the hurricane's victims, the adequacy of the federal government's response, and support for proposed solutions to mend hurricane-ravaged New Orleans, verifying the racial nature of the disaster. Blacks viewed the hurricane victims more positively than did Whites, drew a sharper distinction between and felt more sympathy for those stranded than for those who evacuated New Orleans, and were substantially more supportive of government efforts to improve the situation of hurricane victims and rebuild New Orleans. This racial gap is as large as any observed in recent polls; persists even after controlling for education, income, and other possible racial differences; and documents more fully differences that were hinted at in public opinion polls reported at the time of the disaster. We spell out the implications of this divide for racial divisions within U.S. politics more generally.

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Cloherty, Erin R., Janet C. Mcallister, James A. Ottea, Kristen Healy y Claudia Riegel. "A Survey on Mosquito Control Knowledge and Insecticide Use in New Orleans, La, 2020–2021". Journal of the American Mosquito Control Association 39, n.º 4 (1 de diciembre de 2023): 243–50. http://dx.doi.org/10.2987/23-7123.

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ABSTRACT Mosquitoes are a known public nuisance and can vector various diseases. Historically, New Orleans, LA, has long been acquainted with the burden of mosquito-borne diseases, such as malaria and yellow fever in the 20th century and West Nile virus in the 21st century. Government mosquito control awareness campaigns have been around for decades as has the use of organophosphate and pyrethroid insecticides by mosquito abatement districts. However, few data are available on public perception of mosquito control and public usage of insecticides to kill mosquitoes in New Orleans. We conducted a survey from August 2020 to July 2021 to evaluate New Orleans residents’ 1) general knowledge regarding mosquito control and 2) what measures and products they use to control mosquitoes. The aim of this survey was to determine how residents contribute to backyard mosquito control by do-it-yourself or professional applications of insecticides. The survey was disseminated both online and via mail. Of the 396 survey participants, nearly all (99.48%) agreed that mosquito control is important in New Orleans because it prevents mosquito bites (30.85%), prevents mosquito borne-diseases (38.51%), and prevents nuisance mosquitoes (29.17%). More than one-third (35%) of survey participants indicated that they empty containers to reduce adult mosquitoes on their own property. More than two-thirds of the participants (69.95%) would not hire a pest management professional to spray their yard for adult mosquitoes, and only 20% of survey participants do apply a pesticide to kill adult mosquitoes on their own property. None of our findings were associated with the level of education, gender, or age of participants. This study suggests that the City of New Orleans Mosquito, Termite and Rodent Control Board educational and outreach campaigns may be an effective tool in spreading mosquito control awareness and contribute to residents’ knowledge of mosquito control. The data we collected indicate that residents understand what mosquito control is and why it is important in New Orleans.

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42

Talarchek, Gary. "Indicators of Urban Forest Condition in New Orleans". Arboriculture & Urban Forestry 13, n.º 9 (1 de septiembre de 1987): 217–24. http://dx.doi.org/10.48044/jauf.1987.046.

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Urban trees constitute a valuable environmental resource in many cities. Designing a tree maintenance and management strategy depends upon an understanding of the environments of urban trees and stresses on tree health and condition. Using New Orleans, Louisiana as an example, environmental indicators of tree condition are identified using data from sample inventory of trees. Tree condition is related to the types of land covers in the zone of root growth under the tree canopy, the presence of wires in the tree canopy and associated land uses. The inventory also shows that the New Orleans urban forest is a mature forest, which suggests special care is needed in order to protect and replenish the resource, this information can be used to plan urban forestry management strategies in New Orleans.

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43

Gray, Herman. "Recovered, Reinvented, Reimagined". Television & New Media 13, n.º 3 (19 de febrero de 2012): 268–78. http://dx.doi.org/10.1177/1527476411435421.

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This article explores the role of scripted cable television in the making and remaking of place in the conjuncture of postdisaster crisis and the neoliberal transformation of urban space. I suggest that Treme contributes to the remaking of New Orleans by engaging conceptions of authenticity, dwelling on the elements of cuisine, music, and diversity that mark New Orleans as distinctive, and highlighting individual enterprise as a condition of possibility for remaking post-Katrina New Orleans. I also suggest that because it makes for compelling quality television and provides badly needed publicity and temporary economic stimulus for the local economy, Treme, the show and the HBO production, through no fault of its own, displaces critical engagement with public policy choices and state-centered redress for economic, cultural, and social injustice and inequality.

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Kaplan, Samantha J. "Libraries Assist Disaster Survivors with Information Needs and Refuge but Need to Amplify Their Role and What They Offer". Evidence Based Library and Information Practice 16, n.º 2 (15 de junio de 2021): 158–60. http://dx.doi.org/10.18438/eblip29938.

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A Review of: Braquet, D. M. (2010). Library experiences of Hurricane Katrina and New Orleans flood survivors. LIBRES: Library and Information Science Research Electronic Journal, 20(1), 1. https://www.libres-ejournal.info/528/ Abstract Objective – Describe the experiences and library usage of patrons displaced by Hurricane Katrina and the New Orleans Flood. Design – A qualitative study with interview components and a questionnaire with open and closed-end questions Setting – New Orleans, Louisiana and surrounding area Subjects – 314 questionnaire respondents and 30 interview (24 face-to-face and 6 phone) participants with 5 individuals completing both Methods – The study consisted of an online questionnaire with open and closed-end questions occurring concurrently with semi-structured interviews conducted over the phone and in person. Individuals were recruited via convenience sample by flyers at public locales in the New Orleans area and electronic mailing lists, forums, blogs, and news sites that catered to the New Orleans community. Main Results – Disaster survivors use libraries for Internet access, information and technology assistance, mental relief, physical refuge, and also view them as symbols of both loss and hope. Library resources (including the physical spaces) allowed survivors to regain a sense of control by helping patrons access local information and experience pre-disaster pastimes, such as leisure reading. Conclusion – The study provides rich description of how libraries can support people displaced by disaster, however just over half of participants did not consider the library a part of their disaster experience. Future research should examine how libraries and library workers can amplify their impact during disasters and disaster recovery, as well as partner with disaster planning and response professionals.

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Hall, Kaitlyn. "Loyola University New Orleans College of Law: A History". Journal of Curriculum Studies Research 4, n.º 1 (18 de febrero de 2022): 76–78. http://dx.doi.org/10.46303/jcsr.2022.7.

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Maria Isabel Medina's chronicle of Loyola University New Orleans College of Law examines the prominent Jesuit institution across its hundred-year history, from its founding in 1914 through the first decade of the twenty-first century. With a mission to make the legal profession attainable to Catholics, and other working-class persons, Loyola's law school endured the hardships of two world wars, the Great Depression, the tumult of the civil rights era, and the aftermath of Hurricane Katrina to emerge as a leader in legal education in the state.Exploring the history of the college within a larger examination of the legal profession in New Orleans and throughout Louisiana, Medina provides details on Loyola's practical and egalitarian approach to education. As a result of the school's principled focus, Loyola was the first law school in the state to offer a law school clinic, develop a comprehensive program of legal-skills training, and to voluntarily integrate African Americans into the student body.The transformative milestones of Loyola University New Orleans College of Law parallel pivotal points in the history of the Crescent City, demonstrating how local culture and environment can contribute to the longevity of an academic institution and making Loyola University New Orleans College of Law a valuable contribution to the study of legal education.

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46

Rogelj, Boštjan. "Zborovanje ameriškega združenja geografov 2018". Dela, n.º 50 (7 de marzo de 2019): 167–69. http://dx.doi.org/10.4312/dela.50.167-169.

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Letno zborovanje Ameriškega združenja geografov (ang. American Association of Geographers oz. AAG) je potekalo med 10. in 14. aprilom 2018 v New Orleansu. Udeležilo se ga je več kot 8.500 udeležencev iz 84 držav (iz Slovenije smo na njem aktivno sodelovali Milan Bufon, Peter Kumer, Mojca Ilc Klun in Boštjan Rogelj). Zborovanje AAG je že pred desetletjem preraslo ameriške okvire. V New Orleansu smo Neameričani predstavljali že skoraj tretjino vseh udeležencev, zaradi česar lahko trdimo, da gre za največje svetovno stanovsko zborovanje geografov. Zborovanje je v zadnjem desetletju postalo tako veliko, da ga lahko gosti le še peščica ameriških velemest.

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Tallaksen, Amund R. "Junkies and Jim Crow: The Boggs Act of 1951 and the Racial Transformation of New Orleans’ Heroin Market". Journal of Urban History 45, n.º 2 (20 de septiembre de 2017): 230–46. http://dx.doi.org/10.1177/0096144217731339.

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This article details the origin and passage of the Boggs Act of 1951, as well as a similar drug law passed at the state level in Louisiana. Both laws featured strict mandatory minimum sentences for drug crimes, which led to a demographic transformation of New Orleans’ heroin markets in the early 1950s: As New Orleans’ Italian-American Mafiosi retreated from the lower echelons of the heroin economy, entrepreneurial African Americans took their place. In turn, many black leaders came to support both stricter drug laws and increased police focus on crime in black neighborhoods. This demand was rooted in African Americans’ frustration with the New Orleans Police Department and its Jim Crow practice of ignoring intra-racial black crime. It also became important for black leaders to distance themselves from the “criminal element”—an otherwise potent political symbol for white segregationists.

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Kotok, Stephen, Brian Beabout, Steven L. Nelson y Luis E. Rivera. "A Demographic Paradox: How Public School Students in New Orleans Have Become More Racially Integrated and Isolated Since Hurricane Katrina". Education and Urban Society 50, n.º 9 (19 de junio de 2017): 818–38. http://dx.doi.org/10.1177/0013124517714310.

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Following the tragedy of Hurricane Katrina, New Orleans public schools underwent a variety of changes including a mass influx of charter schools as well as a demographic shift in the racial composition of the district. Using school-level data from the Louisiana Department of Education, this study examines the extent that New Orleans public schools are more or less racially integrated, racially segregated, and concentrated by poverty almost a decade after Katrina. The study utilizes exposure indices, inferential statistics, and geospatial analysis to examine how levels of school integration and segregation have changed over time. Our findings indicate that though a greater share of New Orleans schools are considered racially diverse than prior to Katrina, a greater share of minority students are now attending dually segregated schools, where over 90% of students are classified as minority and are receiving free/reduced lunch.

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Roach, Joseph. "Dreaming New Orleans". TDR: The Drama Review 65, n.º 1 (marzo de 2021): 15–39. http://dx.doi.org/10.1017/s1054204320000064.

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Having passed the tercentenary of the “Mississippi Bubble” of 1720, the financial fiasco that accompanied the founding of New Orleans, the city continues to risk everything by gambling on the collateral of its dreams. Like Blanche DuBois in A Streetcar Named Desire, “The City that Care Forgot” is playing out a mortgage melodrama under constant threat of dispossession, dreading the last stop on an itinerary that begins with Desire, changes at Cemeteries, and dead ends in Elysian Fields.

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HURLEY, ANDREW. "Review: New Orleans". Public Historian 30, n.º 1 (1 de febrero de 2008): 155–57. http://dx.doi.org/10.1525/tph.2008.30.1.155.

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