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Artículos de revistas sobre el tema "Order of things"

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Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 1 de febrero de 2022

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1

Cohen, W. W., R. E. Schapire y Y. Singer. "Learning to Order Things". Journal of Artificial Intelligence Research 10 (1 de mayo de 1999): 243–70. http://dx.doi.org/10.1613/jair.587.

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There are many applications in which it is desirable to order rather than classify instances. Here we consider the problem of learning how to order instances given feedback in the form of preference judgments, i.e., statements to the effect that one instance should be ranked ahead of another. We outline a two-stage approach in which one first learns by conventional means a binary preference function indicating whether it is advisable to rank one instance before another. Here we consider an on-line algorithm for learning preference functions that is based on Freund and Schapire's 'Hedge' algorithm. In the second stage, new instances are ordered so as to maximize agreement with the learned preference function. We show that the problem of finding the ordering that agrees best with a learned preference function is NP-complete. Nevertheless, we describe simple greedy algorithms that are guaranteed to find a good approximation. Finally, we show how metasearch can be formulated as an ordering problem, and present experimental results on learning a combination of 'search experts', each of which is a domain-specific query expansion strategy for a web search engine.

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2

Sun, Ning y Hongyu Zhao. "Putting things in order". Proceedings of the National Academy of Sciences 111, n.º 46 (7 de noviembre de 2014): 16236–37. http://dx.doi.org/10.1073/pnas.1418862111.

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3

Sidhu, Ranbir. "The Order of Things". Missouri Review 17, n.º 3 (1994): 195–206. http://dx.doi.org/10.1353/mis.1994.0026.

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4

Shapiro, Mark L. y Courtney A. Sommer. "The Natural Order of Things". Critical Care Medicine 43, n.º 7 (julio de 2015): 1535–37. http://dx.doi.org/10.1097/ccm.0000000000001050.

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5

Choi. "The Natural Order of Things". Fourth Genre: Explorations in Nonfiction 19, n.º 2 (2017): 57. http://dx.doi.org/10.14321/fourthgenre.19.2.0057.

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6

Driscoll, Catherine. "Chanel: The Order of Things". Fashion Theory 14, n.º 2 (junio de 2010): 135–58. http://dx.doi.org/10.2752/175174110x12665093381504.

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7

Betancourt, Manuel. "The Natural Order of Things". Film Quarterly 74, n.º 4 (2021): 68–71. http://dx.doi.org/10.1525/fq.2021.74.4.68.

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Forced to slow down by the COVID-19 pandemic, Film Quarterly columnist Manuel Betancourt found himself drawn to films that embraced stillness. Marking a refreshing change from the urban settings that dominate much Latin American cinema, Los silencios (Beatriz Seigner, 2018), Selva trágica (Tragic Jungle, Yulene Olaizola, 2020), and Ceniza negra (Land of Ashes, Sofía Quirós Úbeda, 2019) are set in jungle and rural landscapes complete with lush, dreamy soundscapes. Privileging mood over plot, these films revel in their sense of being unmoored from familiar locales, becoming portals that open onto a different way of looking at the world.

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8

Coulter, Colin. "The new world order of things". Capital & Class 27, n.º 2 (julio de 2003): 5–13. http://dx.doi.org/10.1177/030981680308000102.

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9

Lingel, Jessica. "The Order(ing)s of Things". International Journal of the Humanities: Annual Review 8, n.º 4 (2010): 155–62. http://dx.doi.org/10.18848/1447-9508/cgp/v08i04/42904.

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10

Bacon, Andrew. "VIII—Vagueness at Every Order". Proceedings of the Aristotelian Society 120, n.º 2 (1 de julio de 2020): 165–201. http://dx.doi.org/10.1093/arisoc/aoaa011.

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Abstract There are some properties, like being bald, for which it is vague where the boundary between the things that have it and the things that do not lies. A number of arguments threaten to show that such properties can still be associated with determinate and knowable boundaries: not between the things that have it and those that don’t, but between the things such that it is borderline at some order whether they have it and the things for which it is not. I argue that these arguments, if successful, turn on a contentious principle in the logic of determinacy: Brouwer’s Principle, that every truth is determinately not determinately false. Other paradoxes which do not appear to turn on this principle often tacitly make assumptions about assertion, knowledge and higher-order vagueness. In this paper I’ll show how one can avoid sharp higher-order boundaries by rejecting these assumptions.

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11

Boddington, Monique Ingrid. "“Boys’ Things and Girls’ Things” - Understanding the Gendered Order of Entrepreneurial Practice". Academy of Management Proceedings 2016, n.º 1 (enero de 2016): 13960. http://dx.doi.org/10.5465/ambpp.2016.13960abstract.

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12

Abrahamsen, Bo. "Sequential osteoporosis treatment—the order of things". Nature Reviews Endocrinology 11, n.º 10 (11 de agosto de 2015): 570–72. http://dx.doi.org/10.1038/nrendo.2015.134.

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13

Latting, Jean Kantambu. "On Initiating "A New Order of Things"". Journal of Applied Behavioral Science 33, n.º 2 (junio de 1997): 149–57. http://dx.doi.org/10.1177/0021886397332004.

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14

SMIT, J. P., FILIP BUEKENS y STAN DU PLESSIS. "Cigarettes, dollars and bitcoins – an essay on the ontology of money". Journal of Institutional Economics 12, n.º 2 (16 de octubre de 2015): 327–47. http://dx.doi.org/10.1017/s1744137415000405.

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AbstractWhat does being money consist in? We argue that something is money if, and only if, it is typically acquired in order to realise the reduction in transaction costs that accrues in virtue of agents coordinating on acquiring the same thing when deciding what thing to acquire in order to exchange. What kinds of things can be money? We argue against the common view that a variety of things (notes, coins, gold, cigarettes, etc.) can be money. All monetary systems are best interpreted as implementing the same basic protocol. Money, i.e. the thing that we coordinate on acquiring in order to lower our transaction costs, is, in all cases, a set of positions on an abstract mathematical object, namely a relative ratio scale. The things that we ordinarily call ‘money’ are merely records of positions on such a scale.

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15

Price, Alexander. "Beckett's Bedrooms: On Dirty Things and Thing Theory". Journal of Beckett Studies 23, n.º 2 (septiembre de 2014): 155–77. http://dx.doi.org/10.3366/jobs.2014.0102.

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This article draws on Bill Brown's ‘Thing Theory’ alongside more recent theoretical approaches to ‘things’ in order to investigate the peculiar depictions of filthy bedroom items that appear in Samuel Beckett's early works for screen. Focusing predominantly on the teleplay Eh Joe, the article discusses the manner in which Beckett's evocations of physical dirtiness persistently problematise and abstract the conventional functionality of everyday domestic objects in his work, not only causing ordinary items to seem less familiar and increasingly ambiguous, but also impacting upon the way that characters engage with their physical surroundings. By acknowledging and analysing these odd renderings of the material everyday the article attempts to shed new light on Beckett's artistic and conceptual interest in the physical world, and, furthermore, suggest that this interest may have played an important role in shaping Beckett's distinctive dramatic practice.

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16

BERGER, JACOB. "How Things Seem to Higher-Order Thought Theorists". Dialogue 56, n.º 3 (25 de julio de 2017): 503–26. http://dx.doi.org/10.1017/s0012217317000440.

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According to David Rosenthal’s higher-order thought (HOT) theory of consciousness, a mental state is conscious just in case one is aware of being in that state via a suitable HOT. Jesse Mulder (2016) recently objects: though HOT theory holds that conscious states are states that it seems to one that one is in, the view seems unable to explain how HOTs engender such seemings. I clarify here how HOT theory can adequately explain the relevant mental appearances, illustrating the explanatory power of HOT theory.

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17

Vikárius, László. "Bartók’s Bulgarian Dances and the order of things". Studia Musicologica 53, n.º 1-3 (1 de septiembre de 2012): 53–68. http://dx.doi.org/10.1556/smus.53.2012.1-3.5.

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Bartók’s “Six Dances in Bulgarian Rhythm,” the only formally self-contained set within the Mikrokosmos, is the crowning series of pieces in this huge compendium of the composer’s later piano music. Since Bartók recorded all six of them in 1940, they are ideal for an investigation of performance issues. The recordings from the Mikrokosmos, although relatively late, are fortunately close to the composition of most of the pieces, which makes these recordings all the more “authentic.” The essay, however, focuses on the concept of the series as a series revisiting the compositional manuscripts, discussing the evolution of the individual pieces and the emergence of the idea of the set (first intended to comprise only five pieces) and Bulgarian rhythm as a pedagogical issue within the series. The “Six Dances” also bear a somewhat enigmatic dedication to the British pianist of Jewish descent, Harriet Cohen, obviously not an accidental choice. The dedication might be considered with what Bartók said in an interview in 1940 about the “hibridity” of national musical types in his “Bulgarian” pieces as well as with his article “Race Purity in Music” (1942) in mind. The significance of order and ordering in Bartók’s creative work, a hitherto little discussed common central element in the various fields of his activity, collecting, performing and composing, are also discussed.

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18

Chalmers, Matthew, Kerry Rodden y Dominique Brodbeck. "The order of things: activity-centred information access". Computer Networks and ISDN Systems 30, n.º 1-7 (abril de 1998): 359–67. http://dx.doi.org/10.1016/s0169-7552(98)00069-5.

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19

Bevir, Mark. "Humanism in and against The Order of Things". Configurations 7, n.º 2 (1999): 191–209. http://dx.doi.org/10.1353/con.1999.0011.

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20

Elqayam, Shira, Eyvind Ohm, Jonathan St B. T. Evans y David E. Over. "First things first: Order bias in deontic disjunctions". Language and Cognitive Processes 25, n.º 3 (abril de 2010): 375–401. http://dx.doi.org/10.1080/01690960903148987.

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21

Penny, Joe y Anna Richter. "The ambivalent and undecided (dis)order of things". City 22, n.º 5-6 (2 de noviembre de 2018): 609–11. http://dx.doi.org/10.1080/13604813.2018.1571771.

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22

Horn, Laurence. "First things first: The pragmatics of “natural order”". Intercultural Pragmatics 16, n.º 3 (27 de mayo de 2019): 257–87. http://dx.doi.org/10.1515/ip-2019-0013.

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Abstract Classical rhetoricians dating back to Aristotle sought to define the principles of natural order that determine priority in sequences, especially in linguistic representations. Among the principles with the widest predictive power for the ancients and their modern heirs are those stating that A can be prior to B “with respect to temporal order”, that A can be prior to B with respect to what is “known or less informative” than what comes later, and that A can be prior to B with respect to what is “better” or “more worthy”. But when and how do these ordering principles influence the form of linguistic sequences, and how are conflicts between the principles resolved? What determines the priority between the principles of priority? What makes “natural order” natural? Drawing on over two millennia of scholarship, we explore the pragmatic motivation for the primary ordering principles, and in particular for those affecting the order of logically symmetric but rhetorically asymmetric conjunctions.

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23

DESCOMBES, VINCENT. "THE ORDER OF THINGS : AN ARCHAEOLOGY OF WHAT?" History and Theory 55, n.º 4 (diciembre de 2016): 66–81. http://dx.doi.org/10.1111/hith.10829.

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24

Maloy, J. S. "The Very Order of Things: Rousseau's Tutorial Republicanism". Polity 37, n.º 2 (abril de 2005): 235–61. http://dx.doi.org/10.1057/palgrave.polity.2300011.

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25

Slater, Don. "Making Things Real". Theory, Culture & Society 19, n.º 5-6 (diciembre de 2002): 227–45. http://dx.doi.org/10.1177/026327640201900513.

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If materiality is necessary for social order, we can usefully investigate what happens in social settings (such as, in this case, an Internet setting) which constantly problematize materiality and are uncertain as to what exactly count as `things'. This discussion draws on an on-line ethnography of people exchanging sexually explicit material (`sexpics') and communications over Internet Relay Chat (IRC). The paper argues that although, or because, this `sexpics' scene problematized materiality, participants went to great lengths to make `things' material. They set in motion a considerable range of `mechanisms of materialization', and they did so in order to establish a sense of ongoing ethical sociality. Conversely, the kinds of materializations they produced need to be interpreted in the light of the precise ethical sociality they sought to sustain. In particular, the article explores a paradox: although sexual imagery and communications were hyperabundant (partly because they were `dematerialized' as digital files), participants routinely materialized them in the form of scarce economic commodities which were exchanged within pseudo-market relations. What is at stake here is not the necessity of materiality for normative social order but rather the precedence of the normative over the material, or the `ought' over the `is'.

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26

Tanaka, Hidemichi. "Shinto as an Intrinsic Japanese Religion". Dialogue and Universalism 30, n.º 3 (2020): 157–73. http://dx.doi.org/10.5840/du202030340.

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Motoori (1730–1801) often criticized China, saying “Adashi Michi (alien way)” or “Kara Gokoro (Chinese mind).”“In China, they often say heaven’s way, heaven’s order or heaven’s reason and regard them as the most reverential and awesome things … firstly heaven is … not a thing with the mind, there cannot be such a thing as heaven’s order …” He concludes that there is no “way of nature” in China. He also mentions in his essay Tamakatsuma [Beautiful Bamboo Basket]: “We think that heaven and earth grow all things, but this is not true. It is the deed of Kami that all things grow. Heaven and earth is only the place where Kami grows all things. It is not heaven and earth that grow them.” Kami in this case seems to be different from heaven and earth, but this Kami is one with “nature” and he does not mean that Kami is above “nature.” I think that Motori resumes the essence of Shinto, comparing the thoughts of China.

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27

Ziarkowska, Joanna. "“Bringing Things Together"". Review of International American Studies 12, n.º 1 (23 de septiembre de 2018): 45–64. http://dx.doi.org/10.31261/rias.6989.

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The article applies the concept of tribalography, as defined by LeAnne Howe, to examine two novels by Frances Washburn, Elsie's Business and The Sacred White Turkey in order to demonstrate how Washburn participates in the discourse of native languages revitalization and thus offers an interesting comment on the potential of communal healing.

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28

Giberson, Karl W. "Chance, Divine Action and the Natural Order of Things". Journal of Interdisciplinary Studies 27, n.º 1 (2015): 100–109. http://dx.doi.org/10.5840/jis2015271/27.

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Most people believe that everything happens for a reason. Whether it is “God’s will,” “karma” or “fate,” we want to believe that an overarching purpose undergirds everything, that nothing in the world--especially a disaster or tragedy--is a random, meaningless event. This dilemma presents itself provocatively in Charles Darwin’s theory of evolution that, in the conventional scientific understanding, is driven by random chance. Reconciling chance and divine purpose poses challenges to the Judeo-Christian tradition. But the Hebrew Scriptures, in the ancient and powerful story of Job, reveal that questions of purpose and order have long been a part of the conversation. Although the Bible generally affirms that God blesses the righteous in an orderly way, the story of Job is a powerful counterexample to this orderly scheme. The achingly beautiful but tragic story of Job, in concert with the modern quantum picture of the world, push back against the idea that “everything happens for a reason.”

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29

Cuming, Emily. "The Order of Things Past: Ciaran Carson's Autobiographical Bricolage". Life Writing 3, n.º 1 (enero de 2006): 17–39. http://dx.doi.org/10.1080/10408340308518303.

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30

Lee, Anton. "The Order of Things: Photography from the Walther Collection". History of Photography 42, n.º 3 (3 de julio de 2018): 306–8. http://dx.doi.org/10.1080/03087298.2018.1531600.

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31

Peterson, I. "How to Get Order out of Stirring Things Up". Science News 144, n.º 20 (13 de noviembre de 1993): 308. http://dx.doi.org/10.2307/3977798.

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32

Smith, Caitlin. "Cloning and mutagenesis: tinkering with the order of things". Nature Methods 4, n.º 5 (mayo de 2007): 455–61. http://dx.doi.org/10.1038/nmeth0507-455.

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33

Kully, Deborah. "Order and Things: Comenius's Orbis Pictus and Baroque Representation". Thresholds 28 (enero de 2005): 87–99. http://dx.doi.org/10.1162/thld_a_00325.

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34

Rodenberg, Shawna Kay. "Black Magic Gun, and: The Proper Order of Things". Appalachian Heritage 46, n.º 1 (2018): 64–67. http://dx.doi.org/10.1353/aph.2018.0034.

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35

Feenstra, Robert C. y Andrew K. Rose. "Putting Things in Order: Trade Dynamics and Product Cycles". Review of Economics and Statistics 82, n.º 3 (agosto de 2000): 369–82. http://dx.doi.org/10.1162/003465300558876.

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36

Keller, Kurt Dauer. "The Corporeal Order of Things: The Spiel of Usability". Human Studies 28, n.º 2 (junio de 2005): 173–204. http://dx.doi.org/10.1007/s10746-005-4191-5.

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37

Vaishnavi, D., Shawon Rahman y D. Ramalingam. "Towards Cloud of Things from Internet of Things". International Journal of Engineering & Technology 7, n.º 4.6 (25 de septiembre de 2018): 112. http://dx.doi.org/10.14419/ijet.v7i4.6.20443.

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The techniques Internet of things (IoT) and Cloud Computing (CC) are becoming a part of our day-to-day life; where IoT connects a billion numbers of devices to share the information by communicating each other and CC grants convenient, on-demand scalable network access in order to utilize the computing resources and it facilitates dynamic data integration from diverse sources. Both techniques are having their own pros and cons. So, a novel paradigm called cloud of things (CoT) is modeled by integrating the both CC and IoT, which enables a large number of applications to get advantages of IoT as well as CC. This paper delivers the basics of the technologies, motivations to model the cloud of things and its benefits. Also, it discusses the implementation challenges.

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38

Cochrane, David Troy. "Disobedient Things". Valuation Studies 7, n.º 1 (12 de marzo de 2020): 3. http://dx.doi.org/10.3384/vs.2001-5992.2020.7.1.3.

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Analysis of the Deepwater Horizon disaster and the accumulatory decline of BP demonstrates both the analytical efficacy of the capital-as-power approach to value theory, and the irreducible role of objects in the process of accumulation. Rather than productivity per se, accumulation depends on control of productivity. Capital as power focuses on capitalization as an expression of the assessment by owners of their own power. In this article, I argue that the power of owners translated into capital values is over both the human and non-human components of systems of production. Power is actualized through entities defined as cultural and political, as well as economic. Capitalization translates the irreducible social order – including objects – that bear on accumulation into commensurable units of capital. The decline of BP’s capital valuation in the wake of the disaster expressed the market’s falling confidence in the obedience of the entities that bear on its profits, including the things that comprise the company’s productive capacity.

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39

Figal, Günter. "Zum Anfassen: Phänomenologische Überlegungen im Anschluss an Georg Simmel". Zeitschrift für Kulturphilosophie 2015/1-2: Simmel 2015, n.º 1-2 (2015): 11–22. http://dx.doi.org/10.28937/1000106690.

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Starting from the observation that there are two different kinds of experiencing a thing – grasping and using it or keeping distance and contemplating it – this essay inquires into the enablement of this difference in experience. Referring to Georg Simmel's essay »Der Henkel« the special character of the handle of a vessel is examined in order to clarify the nature of the difference between things to grasp and things to contemplate. The argument is that this difference in experiencing a thing is enabled by the spatiality of things and references to them. Therefore the example of the handles of a Japanese Iga-vase is taken to demonstrate how the particular spatiality of a thing determines the reference to it. Thus the difference in the ways of experiencing a thing results from a difference in the experience of space.

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40

Xu, Da Wei, Shan Ren y Li Ping Yang. "Things in Intelligent Agriculture Applications". Applied Mechanics and Materials 513-517 (febrero de 2014): 444–47. http://dx.doi.org/10.4028/www.scientific.net/amm.513-517.444.

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In this paper, the Internet of things technology used in modern agriculture, the satellite, remote sensing, computer and automatic control, and other high and new technology applied in agricultural production, in order to improve the yield, reduce energy consumption. Of the international advanced technology and mature will be popularized to the country, with less people more agricultural development in our country, in order to solve the bottleneck, reduce pollution and waste, the road of agricultural sustainable development.

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41

Sen, Vidhi y Priyanka Mishra. "Relationship between ‘Big Data’, ‘Internet of People &Thing’ and ‘Internet of Signs &Things’". International Journal of Engineering & Technology 7, n.º 3.12 (20 de julio de 2018): 1336. http://dx.doi.org/10.14419/ijet.v7i3.13.19895.

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This paper will try to determine the co-relationship exist in between ‘Big Data’, the ‘Internet of People and Things’ and the ‘Internet of Signs.’ Specifically , we will find out various ways through which the ‘things’ present in the ‘Internet of Things’ makes ‘Big Data’, and the various ways through which both are combined in order to form semiotic ‘signs’. We will find out how context is important and also the various types of relations that exists in between ‘Big Data’, the ‘Internet of People & Things’, and the ‘Internet of Signs’.

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42

Gotteiner, Sharon, Marta Mas-Machuca y Frederic Marimon. "Turnaround Types, Stages, Strategies, and Tactics: Putting Things in Order". European Accounting and Management Review 5, n.º 2 (mayo de 2019): 12–37. http://dx.doi.org/10.26595/eamr.2014.5.2.2.

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43

Slaughter, M. M. "Sacred Kingship and Antinomianism: Antirrhesis and the Order of Things". Cardozo Studies in Law and Literature 4, n.º 2 (octubre de 1992): 227–35. http://dx.doi.org/10.2307/743319.

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44

Clarke, Deborah. "Women on Wheels: "A threat at yesterday's order of things"". Arizona Quarterly: A Journal of American Literature, Culture, and Theory 59, n.º 4 (2003): 103–33. http://dx.doi.org/10.1353/arq.2003.0002.

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45

Lewis, Barry. "The Archaeology of Semiotics and the Social Order of Things". Time and Mind 2, n.º 3 (enero de 2009): 351–53. http://dx.doi.org/10.1080/1751696x.2009.10757701.

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46

Wartenberg, Daniel, Scott Ferson y F. James Rohlf. "Putting Things in Order: A Critique of Detrended Correspondence Analysis". American Naturalist 129, n.º 3 (marzo de 1987): 434–48. http://dx.doi.org/10.1086/284647.

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47

Peet, Robert K., Robert G. Knox, J. Stephen Case y R. B. Allen. "Putting Things in Order: The Advantages of Detrended Correspondence Analysis". American Naturalist 131, n.º 6 (junio de 1988): 924–34. http://dx.doi.org/10.1086/284833.

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48

Gerrans, Philip. "The disposition of things: spontaneous order in theEsprit des Lois1". European Legacy 9, n.º 6 (diciembre de 2004): 751–65. http://dx.doi.org/10.1080/1084877042000311608.

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49

McCarthy, Thomas. "The Natural Order of Things: Social Darwinism and White Supremacy". Contemporary Pragmatism 4, n.º 1 (21 de abril de 2007): 7–24. http://dx.doi.org/10.1163/18758185-90000057.

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50

Eknoyan, G., S. G. Marketos, N. G. De Santo y S. G. Massry. "On the Order of Things in the History of Nephrology". American Journal of Nephrology 17, n.º 3-4 (1997): 201–2. http://dx.doi.org/10.1159/000169099.

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