Tesis sobre el tema "Oppression sociale"
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Calmès, Cardoso Nathalie. "Les métamorphoses de la pauvreté chez Simone Weil". Electronic Thesis or Diss., Strasbourg, 2024. http://www.theses.fr/2024STRAC011.
Texto completoGrasping with what philosophical rigor Simone Weil's attention, both in her actions and in her texts, to the defective being entails, leads her to resonate social precariousness, ascetic destitution, and mystical denudation. It's not about turning Weil's thought into a philosophical system but about embracing the deadlocks and contradictions it encounters by sketching a true itinerary where poverty, through different levels of reality, changes its definition, nature, and value, while still characterizing a single philosophical life, the one that seeks what truly benefits humanity
Le, Lay Stéphane. "Autonomie individuelle et précarisation : dispositifs publics et souffrance sociale en classes populaires". Phd thesis, Université Paris VIII Vincennes-Saint Denis, 2004. http://tel.archives-ouvertes.fr/tel-00818951.
Texto completoNguyen, Binh Antoine. "Expérience vécue et pensée politique chez Simone Weil". Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAC023/document.
Texto completoIs there an internal consistency between the experiences lived out by Simone Weil and her political thought ? In order to grasp her questioning of the conditions of the possibility of freedom, our search starts off with the critique which she wrote on the philosophical and political theories of Marx. It is therefore a matter of analysing the influence that Marx might have had on her, as well as studying the differences which her critique led her to present, and the philosophical principles of which she made use to this effect. One should secondly look at the very essence of the phenomenon of oppression, and hence gauge several perspectives on individual and social freedom, in the wake of what is proposed by this philosophy. Is there a consistency in the political line in which she wanted to place her social and political commitments in order to respond to this problem ? One should, thirdly, examine and get to know the path which led her to religious experience and what she said about supernatural knowledge as the essential component for leading a bearable social life. How do we conceive the relationship between both her religious and political experiences ? Does this approach constitute an opening with regards to her political critique ?
Maggos, Nikolaos S. "Black oppression, White domination". Diss., University of Iowa, 2019. https://ir.uiowa.edu/etd/6990.
Texto completoBrown, Jamie Branam, Mary R. Langenbrunner y Teresa Brooks-Taylor. "Oppression Activity Using the Mechanism of Social Service Learning". Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/5867.
Texto completoIsfeld, John Alexander. "Postmodernism and social work, is social work oppressive?" Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0008/MQ32142.pdf.
Texto completoRamstad, David P. "Oppression, Manifesting from a Government Mission of Positive Social Change". ScholarWorks, 2016. http://scholarworks.waldenu.edu/dissertations/1919.
Texto completoHill, Frances E. "A consideration of children as a social group liable to oppression". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0007/MQ40648.pdf.
Texto completoNilsson, Daniel y Soudabeh Ardavan. "”Det här är ett fritt land för mig.” : En studie om synen på hedersrelaterat förtryck bland utsatta kvinnor och professionella socialarbetare." Thesis, Stockholms universitet, Institutionen för socialt arbete - Socialhögskolan, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-37101.
Texto completoDuran, Robert. "Fatalistic social control: The reproduction of oppression through the medium of gangs". Diss., Connect to online resource, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3207689.
Texto completoDurán, Robert. "Fatalistic social control : the reproduction of oppression through the medium of gangs /". Connect to online resource, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3207689.
Texto completoSpearmon, Margaret L. "Effects of learning about racial identity and oppression on social work students /". Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/7752.
Texto completoCooper, Dominick Robert. "(In)Justice in Nonideal Social Worlds". Thesis, Virginia Tech, 2017. http://hdl.handle.net/10919/78009.
Texto completoMaster of Arts
Perez, Matthew B. "Intersections of Puerto Rican Activists' Responses to Oppression". Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1275957393.
Texto completoByrskog, Sara. "Participation in women’s groups: a mean to overcome oppression? : A Field Study made in urban Bolivia". Thesis, Högskolan i Gävle, Avdelningen för socialt arbete och psykologi, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-26847.
Texto completoBouchier, David I. "Protecting the minority shareholder : the fiduciary duty and oppression remedy compared". Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63933.
Texto completoFigueira, Clarissa. "Du paradigme de l'exclusion à celui de l'oppression : Aux interstices entre travail social, économie populaire et mouvement social". Electronic Thesis or Diss., CY Cergy Paris Université, 2023. http://www.theses.fr/2023CYUN1263.
Texto completoExploring the issues faced by asocial work professional confronted with the paradoxes of the fight against exclusion, the starting point for this research is the invisibilization of the popular economy of waste recovery and resale, known as biffe, in the Ile-de-France region. However, it has made visible a network that is expanding internationally. The experiences of the biffins were put into dialogue with those of the National Movement of Recyclers of Recyclable Materials in Brazil and the Landless Rural Workers Movement in Brazil.The individual and collective strategies at play in these spaces of production and reproduction of life, at a distance from institutionalised social work, are analysed using a multi-referential theoretical framework combining institutional analysis, epistemologies of the South and social geography. A co-supervision with a Brazilian university has helped to rebalance one of the characteristics of this project, which is that it is situated on a historical line of exclusion between two continents. The denaturalisation of the gaze thus produced was reinforced by the place given to the actors in an inductive and collaborative methodology for an analysis that gives a significant place to their points of view, giving a glimpse of part of what is constructed and experienced in these collectives. The trip played a key role in shifting the focus to a different frame of reference, away from the paradigm of exclusion that dominates in France. I discovered the Brazilian paradigm of oppression in the roots of the two Brazilian social movements involved, through the influence of liberation theology and Paulo Freire's pedagogy of the oppressed.The political dimension of the collectives' activities directly challenges the established social work in France. Thinking of the fight against exclusion as a paradigm has helped to show its tendency to assign its recipients to an underprivileged social position in a circularity of social work practices that reinforce what they are supposed to be fighting against. Resistance from those involved has shown that this paradigm is not universal. It not only produces isolated individuals who are losing their bearings, but also groups rebuilding their identities.Surprisingly, the "life analyser" reveals two seemingly antagonistic organisations. In institutions dominated by the paradigm of exclusion, life seems to have already been written by projects and mechanisms, whereas in movements based on the paradigm of oppression, it seems to be written collectively
Christopulos, Jesse Carin. "Oppression through obsession: A feminist theoretical critique of eating disorders". CSUSB ScholarWorks, 1995. https://scholarworks.lib.csusb.edu/etd-project/1019.
Texto completoArens, Jennifer L. "Power, Oppression, and Group Difference Interrogation| A Call to Social Justice Movement Organizations". Thesis, The George Washington University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1582906.
Texto completoEspecially since the "new social movements" of the 1960s and 1970s, the complexities of group status difference and oppression have posed major challenges to social movements aimed at justice and equality. This paper explores the potential for social movement organizations to approach race, class, gender, and sexuality in ways that resist essentialized identities and expose and challenge the dynamics of power by which structural oppression operates. Focusing on the Washington Peace Center–a social movement organization in the District of Columbia–as a case study, I utilize qualitative, oral history interviews to illuminate the process of group difference interrogation and anti-oppression activism over time. I find that justice-seeking social movements– through an attention to standpoint, openness to the claims of other social movements, and proper consideration of the connection between local, national, and global issues–are capable of meaningful engagement across group difference that undermines complex and interrelated oppressions.
Newman, Nell. "Oppression and (un)intelligibility: Resistance, moral agency, and the remaking of social identities". Thesis, Newman, Nell (2015) Oppression and (un)intelligibility: Resistance, moral agency, and the remaking of social identities. PhD thesis, Murdoch University, 2015. https://researchrepository.murdoch.edu.au/id/eprint/26865/.
Texto completoKhoday, Amar. "Legitimizing resistance? International refugee law and the protection of individuals resisting oppression". Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=122987.
Texto completoIl s'agit d'une thèse de doctorat basée sur des articles qui examine l'intersection entre le droit international des réfugiés et la résistance de ces derniers. En particulier, elle étudie la façon dont les cours et tribunaux, dans les différents États qui sont parties à la Convention de 1951 relative au statut des réfugiés et/ou au Protocole de 1967 relative au statut des réfugiés, ont répondu aux demandes d'asile des résistants. Cette thèse démontrera que trois types de résistants ont obtenu le statut de réfugié: (1) les résistants armés, (2) les personnels militaire ayant déserté au motif d'une objection de conscience sélective, et (3) les personnes contestant la corruption et l'oppression économique. La thèse s'articule en deux parties. La première partie de la thèse postule que ces décisions illustrent la façon dont les individus peuvent agir comme agents de promotion des normes et de principes fondés sur le droit international. En outre, elle démontre comment les cours et tribunaux à travers leurs décisions ont légitimé les actions des résistants. Elle procède ensuite pour expliquer comment ces décisions contribuent à transformer l'image dominante du réfugié comme une victime de persécution en quelque chose de plus complexe et dynamique - quelqu'un qui incarne à la fois les attributs d'une victime et d'un agent. La deuxième partie de la thèse examine ensuite et critique un certain nombre de questions difficultés qui sont apparues et qui empêchent certaines catégories de résistants d'obtenir l'asile et, au final sapent le phénomène discuté dans la première partie. La thèse propose dans un dernier temps des suggestions afin de résoudre les problèmes identifiés.
Tännsjö, Torbjörn. "Social Psychologoy and the Paradox of Revolution". Stockholms universitet, Filosofiska institutionen, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-10206.
Texto completoMoore, Courtney L. "Stress and Oppression| Identifying Possible Protective Factors for African American Men". Thesis, The Chicago School of Professional Psychology, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3717844.
Texto completoOne of the most discriminated groups of people in the United States are African American men who experience daily individual, institutional, and systemic racism. This research study will explore how several factors may influence the impact of the experience of discrimination on African American males who are over the age of 18 years. More specifically, this study will examine how formation of a sense of identity, personal definition of life satisfaction and an individual's adaptability in stressful situations impact the overall sense of well-being among African American males in the United States. There were 5 self-report research measures used in this study. This study?s correlations showed that if African American men experience stress in one area, they would also experience stress in other ways. An individual having a more developed racial identity and a higher sense of coherence will have a higher sense of well-being and overall satisfaction with life. The findings in this study can benefit the African American male community by providing more information to understand how discrimination and internalized oppression adversely impact their overall quality of life.
Dedotsi, Sofia. "Social work education and anti-oppressive practice in Greece". Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/social-work-education-and-antioppressive-practice-in-greece(a8704c39-c105-441e-b7e6-38f99a719989).html.
Texto completoWagland, Richard. "Age, equality, and cultural oppression : an argument against ageism". Thesis, Brunel University, 2004. http://bura.brunel.ac.uk/handle/2438/5557.
Texto completoYoon, InJeong y InJeong Yoon. "Confronting Systems of Oppression: Teaching and Learning Social Justice through Art with University Students". Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/625591.
Texto completoChabo, Simel y Irene Kipouros. "Kvinnors tillgång till det offentliga rummet : En kvalitativ studie om kvinnors tillgång till det offentliga rummet i särskilt utsatta förorter inom Järvaområdet i Stockholms län". Thesis, Södertörns högskola, Socialt arbete, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-35440.
Texto completoMallory, Jason Leonard. "Prisoner oppression, democratic crises, abolitionist visions towaqrds a social and political philosophy of mass incarceration /". Diss., Online access via UMI:, 2008.
Buscar texto completoSmith, Rebecca. "The Moral Oppression of the Teaching Profession: Learning to Transcend". Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5869.
Texto completoM.A.
Masters
Office of Interdisciplinary Studies
Graduate Studies
Interdisciplinary Studies
McClellan, Michael J. "AWARENESS OF PRIVILEGE AND OPPRESSION SCALE-2: CONSTRUCTION AND INITIAL VALIDATION". UKnowledge, 2014. http://uknowledge.uky.edu/edp_etds/22.
Texto completoJeyacheya, D. Z. "Exploring the nature of oppression as experienced by people with learning disabilities". Thesis, Coventry University, 2015. http://curve.coventry.ac.uk/open/items/e544e73d-2450-44fb-a4f7-4afb248f4d72/1.
Texto completoHedberg, Per Henrik. "Interpersonal society : essays on shared beliefs, trust, mnemonic oppression, distributive fairness, and value creation". Doctoral thesis, Handelshögskolan i Stockholm, Institutionen för Marknadsföring och strategi, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hhs:diva-1761.
Texto completoDelibasic, Amina. "HONOR-RELATED VIOLENCE AND OPPRESSION IN CHILD CARE INVESTIGATIONS : A qualitative study of the challenges and possibilities faced by social services when investigating honor related violence". Thesis, Mälardalens högskola, Akademin för hälsa, vård och välfärd, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-55102.
Texto completoAyad, Goriel Rana y Jenny Bengtsson. "Heder En narrativ textanalys av svensk medias framställning av hedersrelaterat våld och förtryck". Thesis, Örebro universitet, Institutionen för juridik, psykologi och socialt arbete, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-59031.
Texto completoEspitia, Birgitte Bonning. "Experiences of oppression among Middle-Eastern couples living in Denmark implications for marriage and family therapy /". Related electronic resource:, 2007. http://proquest.umi.com/pqdweb?did=1342734251&sid=3&Fmt=2&clientId=3739&RQT=309&VName=PQD.
Texto completoMitchell, Leslie Roy. "Discourse and the oppression of nonhuman animals: a critical realist account". Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1003951.
Texto completoSabo, Anamaria Ariana <1988>. "MODELLI MASCHILI EGEMONICI E MASCOLINITA’ MARGINALI UNA CHIAVE DI LETTURA DEI RAPPORTI SOCIALI DI OPPRESSIONE". Master's Degree Thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/12805.
Texto completoAyad, Sara y Asma Halak. "Hedersrelaterat Våld och Förtryck". Thesis, Mälardalens högskola, Akademin för hälsa, vård och välfärd, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-55221.
Texto completoClarke, Michelle (Michelle Anne) Carleton University Dissertation Canadian Studies. "Oppression through neglect : an examination of the assumptions and meanings behind three social policies affecting Canadian single mothers". Ottawa, 1990.
Buscar texto completoHeath, Demetria. "Six Degrees of Segregation| From Picture Books to Oppressive Practices". Thesis, University of Colorado at Denver, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10845142.
Texto completoChildren’s picture books engage young readers with lessons of both literacy and socialization. They are discursive components of visual culture, with ideological origins that can be traced to European colonizers, whose policies fueled popular sentiment that devalued those who appeared different and, thus, encouraged systemic oppression and genocide. Utilizing Hall’s definition of representations will provide perspective in discussions of social constructs (including constructed absences), developmental psychology, and research-evidenced processes of child perception and meaning. These phenomena often convey unearned hierarchical power that culminates in behaviors that include social exclusion and discrimination, and their far-reaching effects are discussed by MacDonald as European Structuralism, in which “social and cultural life are governed by deep-seated structural polarities” (1995, p. 35). European Structuralism, and related systems, disadvantaged groups that include females, non-European males, non-heterosexuals, those with a high body mass index (BMI), and non-Christians. Visual culture, including picture books, perpetuates these constructs that lead to oppression. To call attention to the origins of biased messages, I analyze the physical characteristics of best-selling picture book authors and illustrators. Few surprises exist, yet these data add another layer to the intricate systems of power dynamics.
Cabrera, Santa ângela. "Identificação e análise dos/as pobres como categoria social: uma pesquisa bíblica a partir de contextos histórico-sociais na subunidade dos Salmos 3-14". Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/200.
Texto completoConselho Nacional de Desenvolvimento Científico e Tecnológico
The research, in 5 chapters, develops the theme of the poor as a social category in Ps 3-14, subunit of the first book of the Psalter (Psalms 3-41). The Psalms 3-14 are attributed to David, the fact is related to the schools and their theologies present in the final edition of the Psalter. These Psalms were born in the peasant communities of ancient Israel, which were later improved and adapted by groups of official singers in the temple of Jerusalem. The Psalms 3-14 are characterized by the individual lament and supplication. They belong to a collection of pre-exilic, but concentrate in the late post-exilic texts. The places they occupy were strategically thought. The Psalms 9; 10 introduce hebrew concepts that identify the poor: dak, ani, ebyon. They designate the free small peasants who still with access to land. Throughout the ancient Israel history they did not suffer sudden changes as a social category, however, there are some notable features are that distinguish them in the periods corresponding to the first and the second temple of Jerusalem. Moreover, the Psalms 9; 10 show synonymous words that may identify them: hellkah "poor / unfortunate" and naqi "innocent." Despite the small variations of the concepts, all point to a social category, with the right to appeal in court, though with weak legal influence. This community has theological identity. Yahweh is presented as its counsel. The depletion in Psalter is something dramatic, because the face of the poor is the very face of Yahweh. Poverty is not a matter of misfortune or of spirituality. It is generated by a social-political system, intelligently planned, that does not allow the countryside people to progress as farmers. This powerful sector, domestic or foreign, is identified in the texts, with the following concepts: goyim "nations," sorerim "aggressors", oyebim "enemies", raxa im "unfair/ unjust . Their domain is supported by violence and weapons. The ideology of the dominant systems is fundamental in the interpretation of texts. The psalmists society presents the crises in relation to human identity. The violence and peace are vying for space. The Ps 8 shows an alternative society thought from the point of view of what appears weak: the olelim "children" and yanaqim "lactating" (Ps 8:3). The cries of little children, the cry of the oppressed, joined to the cry of creation, are comparable with the labor pain, from which life begins. It is a cry that seeks to transform the bent paths of history. These are signs of hope that distinguishes the theology of the poor. The Psalms 3-7 and 11-14 continue to present the reality of the poor. Sometimes the concepts are located: ani oppressed and ebyon "poor", others resort to new synonyms as has͇id "faithful" and sadiq "fair/ just" These Psalms demonstrate that the poor are present even in the texts in which such concepts do not appear. The groupings (Ps 3-7 and 11-14) is a break in the subunit (Ps 3-14), without breaking the sense of Ps 8, 9 and 10. Finally, in the society of Ps 3-14 is located in the, tax mode of production. Theories of economic sciences, archaeological, historical, contribute to the understanding universe socio-political generator of the poor.
A pesquisa, em 5 capítulos, desenvolve o tema dos/as pobres como categoria social nos Sl 3-14, subunidade do primeiro livro do saltério (Sl 3-41). Os Sl 3-14 são atribuídos a Davi, o fato está relacionado com as escolas e suas teologias presentes na edição final do saltério. Esses salmos nasceram nas comunidades camponesas do antigo Israel, posteriormente, foram aperfeiçoados e adaptados por grupos de cantores oficiais no templo de Jerusalém. Os Sl 3-14 se destacam pelo lamento e pela súplica individual. Pertencem a uma coleção pré-exílica, mas concentra textos tardios, do pós-exílio. Os lugares que ocupam foram pensados estrategicamente. Os Sl 9; 10 apresentam conceitos hebraicos que identificam os/as pobres: dak, ani, ebyon. Estes/as designam pequenos/as camponeses/as livres, ainda com acesso à terra. Ao longo do antigo Israel não sofreram mudanças bruscas como categoria social, no entanto, podem assinalar-se algumas características que os/as distinguem nos períodos correspondentes ao primeiro e o segundo templo de Jerusalém. Ademais, os Sl 9; 10 apresentam palavras sinônimas que também os/as identificam: hellkah pobre/infeliz e naqi inocente . Apesar das pequenas variações dos conceitos, todos apontam à uma categoria social, com direito à apelação nos tribunais, embora com fraca influência jurídica. Essa comunidade tem identidade teológica. Javé é apresentado como o seu defensor. A espoliação no saltério é algo dramático, porque o rosto do/a pobre é o próprio rosto de Javé. A pobreza não é um assunto de espiritualidade nem de casualidade. É gerada por um sistema político-social, planejado de forma inteligente, que não permite ao povo da roça progredir como agricultor. Esse setor poderoso, nacional ou estrangeiro, é identificado nos textos, sob os conceitos: goyim nações , sorerim agressores , oyebim inimigos , raxa im injustos . O seu domínio é suportado pela violência e as armas. A ideologia dos sistemas dominantes é fundamental para a interpretação dos textos. A sociedade dos salmistas apresenta crises com relação à identidade humana. A violência e a paz se disputam os espaços. O Sl 8 mostra uma sociedade alternativa pensada a partir daquilo aparentemente fraco: as olelim crianças e os yanaqim lactantes (Sl 8,3). O grito das criancinhas, o grito dos/as oprimidos/as, unido ao grito da criação, se compara à dor de parto, com o qual inicia a vida. Trata-se de um grito que busca transformar os trajetos entortados da história. Esses são indícios da esperança que distingue a teologia dos/as pobres. Os Sl 3-7 e 11-14 continuam a apresentar a situação dos/as pobres. Às vezes, localizam-se os conceitos: ani oprimido e ebyon pobre , outras, recorre-se a novos sinônimos como has͇id fiel e sadiq justo . Esses salmos demonstram que os/as pobres estão presentes também nos textos onde tais conceitos não aparecem. As agrupações (Sl 3-7 e 11-14) são uma pausa na subunidade (Sl 3-14), não uma quebra de sentido com os Sl 8; 9 e 10. Finalmente, se localiza na sociedade dos Sl 3-14, o Modo de Produção Tributário. As teorias das ciências econômica, arqueológica, histórica, contribuem com a compreensão do universo sóciopolítico gerador de pobres.
Berglund, Nike y Johanna Simonsson. "Hedersrelaterat våld och förtryck som en mångfacetterad diskurs". Thesis, Linnéuniversitetet, Institutionen för socialt arbete (SA), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-71818.
Texto completoPion-Klockner, Nikita. "From consciousness to action are there common identifiable life experiences among people who actively organize against oppression? : a project based on qualitative research /". Click here for text online. Smith College School for Social Work website, 2007. http://hdl.handle.net/10090/1007.
Texto completoThesis submitted in partial fulfillment for the degree of Master of Social Work. Includes bibliographical references (leaves 126-132).
Gunzelmann, Janine. "Intersecting Oppressions of Migrant Domestic Workers : (In)Securities of Female Migration to Lebanon". Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-91402.
Texto completoVornanen, Juulia. "“How can we ensure that they get support?”: A qualitative study of professionals' experiences of cooperation and support for girls and young women exposed to honour-related oppression". Thesis, Mälardalens högskola, Akademin för hälsa, vård och välfärd, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-55186.
Texto completoBertoldi, Silvia <1993>. "Donne lavoratrici immigrate: oppressioni e resistenze. Percorsi di lotta sindacale e processi generativi di trasformazione individuale, collettiva e sociale". Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/21393.
Texto completoRocha, Mayara Melo. "From the waters that silence to the waters that speak: oppression and resistance on the course of the representations of water in Chapada do Apodi". Universidade Federal do CearÃ, 2013. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=15162.
Texto completoIn this study we analyzed the social representations of water in TomÃ, a community in Chapada do Apodi (Northeastern Brazil), and their relation to the socioenvironmental conflicts resulting from the establishment of the Jaguaribe-Apodi irrigation district. Centered on the community in TomÃ, we evaluated changes in the use of and access to water in order to identify the relation between, on one side, the processes of private appropriation of water resources and contamination by agrochemicals associated with the adoption of agro-export models, and, on the other side, changes in the local populationʼs perceptions and web of significance of water. The approach was qualitative, based on deep hermeneutics, and comprised an array of techniques, such as open interviews, inclusion of members of the community in research groups, ethnographic field work with participant observation, and field logs. The collected data were interpreted by way of discourse analysis. Agricultural modernization was found to have disrupted the local populationʼs perceptions and web of significance of water, leading to changes in collective water use practices. Processes were identified which tend towards loss of the perception of water as a collective good and the individualization of strategies of defense and protection against risks. These changes have taken hold through mechanisms of symbolic violence perpetrated by power agents against local populations silenced out of fear of discussing issues like contamination and private appropriation of water resources. A symbolic reconstruction of the web of significance of water in light of rights and access to common goods is necessary in order to reinforce local resistance.
A pesquisa analisa as representaÃÃes sociais da Ãgua na comunidade do TomÃ, Chapada do Apodi (CE), e suas relaÃÃes com os conflitos socioambientais ocasionados pela implantaÃÃo do PerÃmetro Irrigado Jaguaribe-Apodi. Tomando como foco a comunidade do Tomà reconstruÃram-se as modificaÃÃes ocorridas nas formas de uso e acesso à Ãgua com o objetivo de identificar a relaÃÃo entre os processos de apropriaÃÃo desigual e contaminaÃÃo por agrotÃxicos â decorrentes da implantaÃÃo do modelo agroexportador na regiÃo â, e as interferÃncias no modo de significaÃÃo e representaÃÃo da Ãgua pelas populaÃÃes locais. Utilizou-se uma abordagem qualitativa baseada na proposta metodolÃgica da HermenÃutica de Profundidade abrangendo diferentes tÃcnicas de pesquisa como as entrevistas abertas, a formaÃÃo de um grupo de pesquisa ampliado com membros da comunidade, a realizaÃÃo de trabalho de campo de base etnogrÃfica fazendo uso da observaÃÃo participante e do diÃrio de campo. O processo analÃtico-interpretativo do material coletado se deu atravÃs da abordagem proposta pela AnÃlise do Discurso. A pesquisa resultou na identificaÃÃo do processo de modernizaÃÃo agrÃcola como promotor de rupturas na teia significativa da Ãgua modificando suas representaÃÃes e, consequentemente, alterando as prÃticas coletivas de uso. Revelam-se processos que caminham para o rompimento da representaÃÃo da Ãgua enquanto bem coletivo à medida que as estratÃgias de defesa e proteÃÃo contra os riscos se individualizam. Essa reconfiguraÃÃo à ocasionada por mecanismos de violÃncia simbÃlica, exercidos por agentes do poder contra as populaÃÃes locais, uma vez que o medo de tratar das questÃes relativas à contaminaÃÃo e a apropriaÃÃo privada da Ãgua tem provocado o silenciamento da comunidade sobre o tema. Aponta-se para a necessidade de processos de reconstruÃÃo simbÃlica sobre a Ãgua, que retomem a perspectiva do direito e do acesso aos bens comuns, para que as aÃÃes de resistÃncia sejam fortalecidas.
McDaniel, Beth, Silvia Vilches y Allie Merritt. "Prevention, Protection, or Institutional Oppression? Exploring Family Well-Being and the Institution of Child Abuse and Neglect Prevention in Alabama". Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/secfr-conf/2020/schedule/15.
Texto completoNasca, Paul M. "Fostering Pride and Badges of Oppression: A Contextual Study of British Military Buttons from Paget Fort, Bermuda, 1778-1820". W&M ScholarWorks, 2005. https://scholarworks.wm.edu/etd/1539626486.
Texto completoWidman, Stina y Pauline Hoogendoorn. ""Det ska inte vara så att livet är kört bara för att man blir hederhotad" : -En kvalitativ studie om flickors upplevda behov av stöd och hjälp efter uppbrottet från sin hederskultur". Thesis, Stockholm University, Department of Social Work, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-43106.
Texto completoThe purpose of our study was to give girls who are victims of honor related violence a chance to express their needs experienced after the breakup from their families. Furthermore, the study aimed to examine in what extent the girls' needs have been met, how and by whom? The focus was the girls' own experiences thru the breakup from their families and beyond. The issues we wanted to answer were: What needs of help and support does these girls feel that they have? What are the needs immediately after the breakup and how do they look in the longer term? To what extent do the girls have their needs met, how and by whom? What needs experience the girls have not been satisfied? In order to answer our questions, we used semi-structured life-world interviews. We have used needs as a theoretical concept in an attempt to understand the perceived needs of girls through different perspectives. Our results show that the girls are in: need for security both in connection with the breakup but also seen in the long term, needs of belonging to a community and finally, a need of being confirmed as an individual.