Libros sobre el tema "Ontologismo"

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1

Lissa, Giuseppe. Anti-ontologismo e fondazione etica in Pietro Piovani. Napoli: Giannini, 2001.

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2

Lissa, Giuseppe. Anti-ontologismo e fondazione etica in Pietro Piovani. [Napoli]: Giannini, 2001.

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3

Lissa, Giuseppe. Anti-ontologismo e foanti-ontologisndazione etica in Pietro Piovani. Napoli: Giannini, 2001.

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4

Carrara, Massimiliano. Impegno ontologico e criteri d'identità: Un'analisi. Padova: CLEUP, 2001.

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5

Handlung, Zeit, Notwendigkeit: Eine ontologisch-semantische Untersuchung. Berlin: W. de Gruyter, 1987.

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6

Namli, Elena. Etikens ontologiska grund: En analys av Lev Karsavins personalism. Kyrkstadsvägen: Norma Bokförlag, 2000.

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7

Institutiones metaphysicae: Ontologiam, cosmologiam, psychologiam, theologiam denique naturalem complexae. Hildesheim: Georg Olms, 1988.

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8

Starace, Sergio. Anarchismo e psicologia del profondo: Il fondamento ontologico dell'egualitarismo. [Dogliani]: Sensibili alle foglie, 2013.

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9

Heidegger: Soggettività e differenza : questione dell'uomo e impegno ontologico. Milano: Mimesis, 2011.

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10

Malavasi, Pierluigi. L'impegno ontologico della pedagogia: In dialogo con Paul Ricœur. Brescia: La scuola, 1998.

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11

Argomento ontologico: Una storia convergente per una lettura divergente. Roma: Aracne, 2009.

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12

Cavaciuti, Santino. Il dinamismo ontologico: Introduzione all'ontologia della filosofia riflessiva francese. Massarosa (Lucca): M. Del Bucchia, 1997.

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13

Tomatis, Francesco. L' argomento ontologico: L'esistenza di Dio da Anselmo a Schelling. Roma: Città nuova, 1997.

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14

Odini, Luca. L'antropologia di Anselmo d'Aosta: Tra fondamento ontologico e istanza teologica. Milano: Mimesis, 2015.

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15

Arzillo, Francesco. Esperienza giuridica e senso comune: Sul fondamento ontologico del diritto. Roma]: Casa Editrice Leonardo da Vinci, 2009.

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16

Die Gegenstandstheorie von Alexius Meinong als Ansatz zu einer ontologisch neutralen Logik. Bern: P. Haupt, 1985.

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17

A, Hendler James, ed. Semantic Web for the working ontologist: Effective modeling in RDFS and OWL. 2a ed. Burlington, MA: Elsevier, 2012.

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18

A, Hendler James, ed. Semantic web for the working ontologist: Modeling in RDF, RDFS and OWL. Amsterdam: Morgan Kaufmann Publishers/Elsevier, 2008.

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19

African philosophy: An ontologico-existential hermeneutic approach to classical and contemporary issues. Jos, Nigeria: Augustinian Publications, 2015.

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20

Der Grundgedanke Schopenhauers bei Melville: Entwicklung und Dynamik der ontologisch-metaphysischen und epistemologischen Thematik. Heidelberg: Universitätsverlag C. Winter, 1998.

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21

Bazzanella, Emiliano. Echologia: Introduzione a una fenomenologia della priorità e a una critica del pensiero ontologico. Trieste: Asterios, 1999.

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22

Zhok, Andrea. Emergentismo: Le proprietà emergenti della materia e lo spazio ontologico della coscienza nella riflessione contemporanea. Pisa: ETS, 2011.

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23

Zhok, Andrea. Emergentismo: Le proprietà emergenti della materia e lo spazio ontologico della coscienza nella riflessione contemporanea. Pisa: ETS, 2011.

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24

La Santa Sede tra Lamennais e san Tommaso d'Aquino: La condanna di Gerard Casimir Ubaghs e della dottrina dell'Università cattolica di Lovanio, 1834-1870. Città del Vaticano: Archivio segreto vaticano, 2005.

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25

The proof of God: The debate that shaped modern belief. New York: Atlas, 2008.

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26

The cosmological argument. New York: Fordham University Press, 1998.

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27

Almeida, Michael J. The metaphysics of perfect beings. New York: Routledge, 2008.

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28

Ontological arguments and belief in God. Cambridge: Cambridge University Press, 1995.

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29

Anselm, Fides quaerens intellectum: Anselm's proof of the existence of God in the context of his theological scheme. Pittsburgh: Pickwick Press, 1985.

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30

Turner, Jason. Metaontology. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935314.013.25.

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Metaontologyis the study of ontology, asking what exactly it is that so-called ontologists are doing when they do ontology. Contemporary debates harken back to one between Quine and Carnap; this article begins by surveying their debate and outlining how various contemporary authors line up with the positions they staked out. The remainder of the article focuses on a contemporary, neo-Carnapian metaontological position inspired by considerations frommetasemantics, or the study of how words get their meanings. The contemporary position insists that any decent theory of how words get their meanings will have the result that many contemporary ontological debates are, in some important sense, without substance. After outlining the position, the article considers several ways a contemporary ontologist might resist this neo-Carnapian position.
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31

Negro, Gene. Inutili Gemiti: Monologo Ontologico. Independently Published, 2019.

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32

Benigni, Alessandro. Forma Della Felicità Umana: Ontologismi Vol. 2. Independently Published, 2017.

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33

Semantic Web for the Working Ontologist. Elsevier, 2011. http://dx.doi.org/10.1016/c2010-0-68657-3.

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34

Semantic Web for the Working Ontologist. Elsevier, 2008. http://dx.doi.org/10.1016/b978-0-12-373556-0.x0001-9.

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35

Robbins, Del. I Love Ontology: Gift for Ontologist. Independently Published, 2019.

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36

Mogilevsky, N. y J. Pinotti. Coaching Ontologico Al Alcance de Todos. Distribuciones Integrales, 2006.

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37

Meixner, Uwe. Handlung, Zeit, Notwendigkeit: Eine Ontologisch-Semantische Untersuchung. de Gruyter GmbH, Walter, 2011.

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38

Wetzel, Manfred. Prinzip Subjektivität: Spezielle Theorie. Ontologisch-epistemologische Komplementarität. Königshausen & Neumann, 2012.

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39

Robbins, Del. I Love Ontology 2020 Calender: Gift for Ontologist. Independently Published, 2019.

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40

Gavrilyuk, Paul L. Modern Orthodox Thinkers. Editado por William J. Abraham y Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.5.

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This chapter discusses four general features of modern Orthodox epistemology of theology—ontologism, apophaticism, integral knowledge, and the noetic implications of theosis—and the contributions of individual Orthodox authors, including Berdyaev, Bulgakov, Florensky, Florovsky, Frank, Khomiakov, Lossky, Solovyov, and Zizioulas. Ontologism is a philosophical stance that subordinates epistemology to metaphysics; apophaticism is an attitude towards the mystery of God with implications for theories of religious language, religious experience, and metaphysics; a theory of integral knowledge challenges one-sided epistemologies developed in modernity; and the idea of theosis indicates human participation in the life of God, which has implications for the process of coming to know God. Gavrilyuk highlights the retrieval by Orthodox neopatristic theologians of important pre-modern epistemological insights as well as their contributions to personalism, reliabilism, and social and virtue epistemology that remain unknown in Western scholarly literature.
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41

Tractatus Ontologico-Teleologicus: Freedom Is the Basis of Reality. Independently Published, 2020.

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42

Locatelli, Enrico. Tractatus Ontologico-Teleologicus: La Libertà Alla Base Della Realtà. Independently Published, 2019.

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43

Dio e la ragione: Anselmo d'Aosta, L'argomento ontologico e la filosofia. Genova: Marietti, 1993.

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44

Semantic Web for the Working Ontologist: Effective Modeling in RDFS and OWL. Elsevier Science & Technology Books, 2009.

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45

Hendler, James y Dean Allemang. Semantic Web for the Working Ontologist: Effective Modeling in RDFS and OWL. Elsevier Science & Technology Books, 2011.

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46

Semantic Web for the Working Ontologist: Effective Modeling for Linked Data, RDFS, and OWL. Morgan & Claypool Publishers, 2020.

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47

Hendler, James, Fabien Gandon y Dean Allemang. Semantic Web for the Working Ontologist: Effective Modeling for Linked Data, RDFS, and OWL. Morgan & Claypool Publishers, 2020.

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48

Roca-Royes, Sònia. Rethinking the Epistemology of Modality for Abstracta. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198792161.003.0012.

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This chapter is an exploration of the sort of epistemology available to explain our de re modal knowledge about abstract entities. The thesis suggested—in a first approximation to the issue—is somewhat provocative: as modal epistemologists, we don’t have much work to do; instead, the work is down to ontologists. The chapter first motivates the thesis by relying on a conception of abstract objects that makes the thesis a rather plausible one. The chapter then goes on to consider some potential concerns and it concludes that, while their treatment imposes some refinements and qualifications, the thesis stands as it is.
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49

Hendler, James, Fabien Gandon y Dean Allemang. Semantic Web for the Working Ontologist, Third Edition: Effective Modeling for Linked Data, RDFS and OWL. Morgan & Claypool Publishers, 2020.

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50

Andean Ontologies: New Archaeological Perspectives. University Press of Florida, 2019.

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