Literatura académica sobre el tema "Ontological Asymmetry"
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Artículos de revistas sobre el tema "Ontological Asymmetry"
Rumelili, Bahar y Ayşe Betül Çelik. "Ontological insecurity in asymmetric conflicts: Reflections on agonistic peace in Turkey’s Kurdish issue". Security Dialogue 48, n.º 4 (24 de abril de 2017): 279–96. http://dx.doi.org/10.1177/0967010617695715.
Texto completoCorkum, Phil. "Aristotle on Ontological Dependence". Phronesis 53, n.º 1 (2008): 65–92. http://dx.doi.org/10.1163/156852808x252594.
Texto completoShannon, Nathan D. "Covenant Relation as Prolegomena to Knowledge of God: An Exegetical Study of John 5". Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 61, n.º 3 (10 de septiembre de 2019): 333–53. http://dx.doi.org/10.1515/nzsth-2019-0018.
Texto completoPaoletti, Michele Paolini. "Respects of Dependence and Symmetry". Studia Neoaristotelica 18, n.º 1 (2021): 31–68. http://dx.doi.org/10.5840/studneoar20211812.
Texto completoReza, Muhammad. "Metaphor in Mark Forster's Album LIEBE S/W". Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, n.º 2 (28 de abril de 2021): 1998–2012. http://dx.doi.org/10.33258/birci.v4i2.1888.
Texto completoObsu, Fiseha, Getachew Kassa y Samuel Tefera. "Ontological Insecurity and Peace Process: Southern Ethiopia’s Conflict in the Space-Time Continuum". Eirene Estudios de Paz y Conflictos 7, n.º 13 (4 de julio de 2024): 15–66. http://dx.doi.org/10.62155/eirene.v7i13.274.
Texto completoBarrett, John C. "Comment on ‘The symmetries and asymmetries of human–thing relations. A dialogue’". Archaeological Dialogues 24, n.º 2 (diciembre de 2017): 137–38. http://dx.doi.org/10.1017/s1380203817000149.
Texto completoGERALD DOWNING, F. "ONTOLOGICAL ASYMMETRY IN PHILO AND CHRISTOLOGICAL REALISM IN PAUL, HEBREWS AND JOHN". Journal of Theological Studies 41, n.º 2 (1990): 423–40. http://dx.doi.org/10.1093/jts/41.2.423.
Texto completoCatani, Lorenzo y Matthew Leifer. "A mathematical framework for operational fine tunings". Quantum 7 (16 de marzo de 2023): 948. http://dx.doi.org/10.22331/q-2023-03-16-948.
Texto completoCzabanowska-Wróbel, Anna. "Poetry and Existence: The Kingfishers of Adam Zagajewski and Gerard Manley Hopkins". Konteksty Kultury 20, n.º 1 (14 de julio de 2023): 31–41. http://dx.doi.org/10.4467/23531991kk.23.006.17909.
Texto completoTesis sobre el tema "Ontological Asymmetry"
Arazi, Eliran. "From the Cannibal Eagle to the Trading Egret (and Back Again) : amazonian Dynamics of Power between Forest and Market". Electronic Thesis or Diss., Paris, EHESS, 2024. http://www.theses.fr/2024EHES0037.
Texto completoThis dissertation investigates the shaping and manifestation of power notions and dynamics among the Andoque of Northwest Amazonia, Colombia, through three types of entanglements: within the Indigenous population, with nonhuman entities in the Andoque territory, and with non-Indigenous agents. Building on literature on the continuity between human and nonhuman relations in animism and on familiarization and mastery as asymmetrical relational frameworks in Amazonia, I explore power beyond the realm of leadership and the public political arena, and define it within a context-transcending framework of exchange. I demonstrate that power is manifested in the capacity of both human and nonhuman agents to transform their relationships from symmetrical exchanges of bodies, vital principles, material goods, and action into asymmetrical ones that benefit their efforts to produce persons, while countering adversarial imbalances. Power stems from and facilitates the conversion of potentially harmful affinal relatives into safer, more benevolent consanguineal kin, and manifests in the capacity to refuse or suspend exchange and to participate in the transaction as its agent, rather than the transacted object. Spanning the fields of politics, economy, kinship, myth and ritual, my analysis can be narrowed into exchanges within three conceptual domains: ontological, kinship, and spatial. In the ontological domain, exchanges are rooted in the animist principle of shared interiority among beings with distinct bodily forms. This shared interiority leads to a default reciprocal homosubstitution of persons of one kind for those of another. Meanwhile, capable individuals engage in ontological manipulations to create asymmetry with nonhumans by enforcing heterosubstitutive exchange, in which they compensate for game with vegetal substances, or exploiting homosubstitution in sorcery assaults, transforming human victims into prey. Ontological manipulation is closely related to graded agency, which becomes apparent in kinship practices and imagery. Here, despite the Andoque’s cognatic kinship principles, their strong clan identities foster attempts at asymmetry in inter-clan relations. Agnatic descent is associated with higher agency over non-agnatic kin, non-kin, and nonhumans. In humans, diminished agency resembles states of domination, while in nonhumans, it can parallel—but does not equate to—the objectification seen in naturalism. Finally, power is anchored in spatial perceptions. The Andoque consider themselves as living at the center of a world axed upon the river’s course, resulting in the division of surrounding space into upriver and downriver. Using procedures of familiarization, appropriation, and encompassment, those living at the center draw upon forces, elements, and mythical figures associated with the river source for their survival and prosperity amid rival human and nonhuman centers. A similar pursuit of encompassment characterizes the center’s relationship with the river mouth—an affinal realm representing non-Indigenous people. This spatial framework encapsulates historical trajectories where asymmetrical exchanges between the Andoque and non-Indigenous agents redefine power dynamics between the former and nonhuman beings.My research pushes forward the research into the human-nonhuman relational continuum in Amazonia, establishing power as both the outcome of and the instrument for an enchainment of symmetrical and predominantly asymmetrical relationships, and revealing the interplay between power dynamics of human-nonhuman relations and those between Indigenous and non-Indigenous agents
Libros sobre el tema "Ontological Asymmetry"
Barnes, Elizabeth. Symmetric Dependence. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198755630.003.0003.
Texto completoLinnebo, Øystein. In Search of Thin Objects. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199641314.003.0001.
Texto completoCapítulos de libros sobre el tema "Ontological Asymmetry"
Grandjean, Vincent. "How Is the Asymmetry Between the Open Future and the Fixed Past to Be Characterized?" En The Asymmetric Nature of Time, 17–64. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09763-8_2.
Texto completoGrandjean, Vincent. "A Model for the Asymmetry". En The Asymmetric Nature of Time, 65–138. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09763-8_3.
Texto completoGrandjean, Vincent. "Conclusion". En The Asymmetric Nature of Time, 189–96. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09763-8_5.
Texto completoSalatiello, Emma, Mario Veniero, Guido Guizzi y Andrea Grassi. "Supply Chain Optimization Through an Ontological Model: Overcoming Information Asymmetry". En Frontiers in Artificial Intelligence and Applications. IOS Press, 2023. http://dx.doi.org/10.3233/faia230240.
Texto completo"Societal “Development” and the Ontological Assumptions for Exploration of Normative Meaning". En Advances in Public Policy and Administration, 1–16. IGI Global, 2023. http://dx.doi.org/10.4018/978-1-6684-9794-4.ch001.
Texto completoLoss, Roberto. "Open Future, The". En Routledge Encyclopedia of Philosophy. London: Routledge, 2019. http://dx.doi.org/10.4324/9780415249126-n137-1.
Texto completoTugby, Matthew. "Against Dispositional Essentialism". En Putting Properties First, 67—C3.P83. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780198855101.003.0003.
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