Bibliografías temáticas / Of the Church of England's loyalty

Literatura académica sobre el tema "Of the Church of England's loyalty"

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Publicado: 25 de julio de 2024

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Artículos de revistas sobre el tema "Of the Church of England's loyalty"

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Harding, John. "The Prayer-Book Roots of Griffith Jones's Evangelism*". Journal of Religious History, Literature and Culture 6, n.º 1 (1 de junio de 2020): 1–19. http://dx.doi.org/10.16922/jrhlc.6.1.1.

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This article discusses Griffith Jones (1683–1761) an influential Church of England rector in West Wales from 1711, who is usually described as a precursor of Welsh Methodism and Evangelicalism. It refers to an undated, damaged notebook, in the National Library of Wales, containing sermon notes in Jones's own hand. The article seeks to trace the source of his evangelistic outlook, noting his conformist loyalty to the Church of England's doctrine, order and worship. Contrary to the opinion which attributes his pursuit of evangelism, with its seeking of conversions, to supposed Puritan influences, the article shows that the Book of Common Prayer was its inspiration. Preaching is discussed as the predominant component of worship. Jones's thought as a popular evangelist is examined, with reference to the brief sermon outlines in Welsh. The article discusses Jones's view of the defiance of Christian standards and ignorance of the faith, in Wales. Jones's practice was to summon people to faith. He preached this to those within the 'visible' national Church, which included infants, adding a strong demand for moral conformity. His concept of 'membership' was not postEnlightenment voluntarism, but of a statutory and biblical duty. For Griffith Jones the liturgy was not a disincentive to piety, contrary to some Dissenters' misgivings. His wish was for spiritual and moral renewal, not further reformation of Anglican doctrine or practice. He saw catechizing as a means against schismatical vagaries. His famous Circulating Schools reinforced this policy.
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Timmis, Patrick. "John Donne in the Hague and the Hague at the Globe: Performing Reformation England's Religio-Political Doctrine of Perseverance". Journal of Medieval and Early Modern Studies 53, n.º 2 (1 de mayo de 2023): 405–32. http://dx.doi.org/10.1215/10829636-10416670.

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This essay argues that the British delegation's distinctive approach to the Reformed doctrine of perseverance at the Synod of Dort provides necessary context for two international sermons delivered by John Donne in 1619. Donne's rhetoric in these sermons, in turn, is echoed by a striking dramatization of international “current events” performed in the same year by the King's Men at the Globe Theatre. Reading John Donne's sermons at Heidelberg and the Hague alongside John Fletcher and Philip Massinger's collaborative The Tragedy of Sir John Van Olden Barnavelt, this essay demonstrates that James I's delegates at Dort, his European embassy's star preacher, and a popular London play present a richly nuanced yet harmonious public face on an international stage to an often contentious national conversation. King, church, and people speak together on the necessity of persevering in faith (within the established church), in fidelity to God-ordained civil government, and with loyalty to the European Protestant cause held in tension with a “Britain first” national exceptionalism.
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Fadeyev, Ivan. "Confessional (Self-)Identification of the Church of England and Calvinism". ISTORIYA 12, n.º 12-2 (110) (2021): 0. http://dx.doi.org/10.18254/s207987840018211-1.

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The most difficult aspect of the problem of the Church of England’s identity is constituted by a lack of specific confessional orthodoxy in the reformed English Church forming the core of her identity. One of many reasons for it lies in the fact that there are no explicit doctrinal sources. The Church of England’s doctrine is dispersed over several documents, called “historical formularies”, that are either political, like the Thirty-Nine Articles of Religion, or liturgical, like the Book of Common Prayer and the Ordinal, in nature, but are neither discursive nor analytical in character. In this article, the author attempts to verify and falsify the validity of the claim that the Church of England’s hamartiology and soteriology are fundamentally Calvinistic. To achieve that goal, he turns to “Of the Laws of Ecclesiastical Polity” by Richard Hooker, a prominent 16th-century English theologian, who played a pivotal role as the primary apologist of the “Elizabethan settlement” and a “Founding Father” of the Church of England’s orthodoxy, in order to analyse his hamartiological and soteriological views. Taking into consideration Richard Hooker’s “place of honour” in the political and religious history of the reformed English Church, the author concludes that the doctrine of the Established Church in England used by the Crown as a litmus test of political loyalty, was not Calvinistic either in its form or content, but preserving continuity with the pre-Reformation Latin theology, on the one hand, and, in the spirit of Christian Humanism, receiving and adopting Eastern Christian theological thought, on the other, it, somewhat unsuccessfully, tended towards a via media between Roman Catholicism, Eastern Orthodox, and radical reformers, i.e. was used as a negative identification tool marking the Christians of England along the “us — them” line.
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MUMM, SUSAN. "‘A Peril to the Bench of Bishops’: Sisterhoods and Episcopal Authority in the Church of England, 1845–1908". Journal of Ecclesiastical History 59, n.º 1 (enero de 2008): 62–78. http://dx.doi.org/10.1017/s0022046906008165.

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This paper reflects on the uncomfortable relationship between gender, religion, authority and influence in the Victorian Church of England, using the example of the ecclesiastical response to the rise of Anglican religious communities for women in the second half of the nineteenth century. Anglican sisterhoods occupied equivocal and disputed space within the Victorian Church of England, proclaiming their loyalty to the Church but unfettered by any ecclesiastical legislation or tradition that would have compelled them to obey the bishops. In a society that assumed that obedience to lawful authority was a natural attribute of godly women, their ambiguous and improvised relationship with the church hierarchy created enormous tension as well as considerable hostility.
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Altholz, Josef L. y John Powell. "Gladstone, Lord Ripon, and the Vatican Decrees, 1874". Albion 22, n.º 3 (1990): 449–59. http://dx.doi.org/10.2307/4051181.

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In August 1874, the Marquess of Ripon, until recently a Liberal Cabinet Minister, decided to convert from the Church of England to that of Rome. The Times, which like the rest of the English political world assumed that this ended Ripon's public career, denounced the moral “obliquity” of the man who “has renounced his mental and moral freedom, and has submitted himself to the guidance of the Roman Catholic Priesthood.” In October, the former Prime Minister, William E. Gladstone, asserted in an article on ritualism that the High Church position could not lead to Rome because, among other things, “no one can become her convert without renouncing his moral and mental freedom and placing his civil loyalty and duty at the mercy of another.” Remonstrances from Catholics (among them Ripon) on the issue of civil loyalty led Gladstone to develop his position fully in a pamphlet in November, The Vatican Decrees in their Bearing on Civil Allegiance: A Political Expostulation, which in turn provoked one of the major Church-State controversies of the century. Historians have generally assumed that Ripon's conversion was causally connected with Gladstone's outburst.” It was, but with a difference.
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HAIGH, CHRISTOPHER. "The Church of England, the Nonconformists and Reason: Another Restoration Controversy". Journal of Ecclesiastical History 69, n.º 3 (9 de agosto de 2017): 531–56. http://dx.doi.org/10.1017/s0022046917000756.

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This paper (a companion to an article published thisJournallxvii [2016]) considers a twelve-year campaign by some Church of England clergy to discredit Nonconformists as irrational enthusiasts. It began in 1668–9, to discourage concessions to Nonconformists through ‘comprehension’ and to prove the loyalty of men suspected of lukewarm attachment to the Church. Congregationalists responded by accusing the conformists of Socinianism. But Presbyterians were less willing to differ from churchmen, and claimed that orthodox Protestants did not disagree about reason. Any differences were exaggerated for polemical advantage, and the controversy drove conformists and Nonconformists further apart.
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Murray, Douglas M. "Anglican Recognition of Presbyterian Orders: James Cooper and the Precedent of 1610". Studies in Church History 32 (1996): 455–64. http://dx.doi.org/10.1017/s0424208400015564.

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One of the foremost advocates of union between the Anglican and Presbyterian Churches at the beginning of this century was James Cooper, Regius Professor of Ecclesiastical History in the University of Glasgow from 1898 to 1922. Cooper was the best-known representative within the Church of Scotland of the Scoto-Catholic or high-church movement which was expressed in the formation of the Scottish Church Society in 1892. One of the ‘special objects’ of the Society was the ‘furtherance of Catholic unity in every way consistent with true loyalty to the Church of Scotland’. The realization of catholic unity led high churchmen to seek what Cooper termed a ‘United Church for the British Empire’ which would include the union of the Church of Scotland and the Church of England. This new unity would require a reconciliation of differences and the elimination of diversities: on the one hand an acceptance of bishops by the Scottish Presbyterians; on the other an acceptance of the validity of Presbyterian orders by Episcopalians and Anglicans.
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Doll, Peter M. "American High Churchmanship and the Establishment of the First Colonial Episcopate in the Church of England: Nova Scotia, 1787". Journal of Ecclesiastical History 43, n.º 1 (enero de 1992): 35–59. http://dx.doi.org/10.1017/s0022046900009659.

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The creation in North America of the first overseas diocese of the Church of England was undoubtedly one of the most remarkable and unlikely of the changes in British colonial policy which resulted from the American Revolution. Before the war, the Anglican campaign for the appointment of colonial bishops had been a major reason for the colonial fear of British tyranny; many Americans, particularly Nonconformists, vigorously protested against a scheme which they saw as a bid to recreate a Laudian ecclesiastical tyranny. But the post-war colonial policy envisaged the colonial bishop as a focus of political stability and loyalty. The new prestige and political responsibility accorded by the government to the Church was equally remarkable in view of the government's Erastian suppression of Convocation since 1715 and its politic responsiveness to Dissenting sensibilities. Despite occasional outbreaks of clerical frustration at the Church's inability to act independently, the Church of England had been unable to escape this political domination. This paper will attempt to explain why, given the government's prior hostility to the design, ministries in the 1780s should have decided to extend the church hierarchy to the colonies.
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Daykin, T. E. "Reservation of the Sacrament at Winchester Cathedral, 1931–1935". Studies in Church History 35 (1999): 464–77. http://dx.doi.org/10.1017/s0424208400014212.

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The Revised Prayer Book, though twice rejected by Parliament, was published in 1928 with the notice: ‘The publication of this Book does not directly or indirectly imply that it can be regarded as authorized for use in the churches.’ The bishops set out in July 1929 three principles by which they would guide parishes wishing to use the 1928 Book: 1. They would not regard as inconsistent with loyalty to the Church of England the use of the additions to or deviations from the 1662 Book contained in the 1928 Book. They would regard ‘any other deviations as inconsistent with Church Order’.2. They would ‘endeavour to secure that the practices which are consistent neither with the Book of 1662 nor with the Book of 1928 shall cease’.3. They would only permit 1928 usage if agreed to by the Parochial Church Councils and by the parties concerned at occasional offices.
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Clark, Elaine. "Catholics and the Campaign for Women's Suffrage in England". Church History 73, n.º 3 (septiembre de 2004): 635–65. http://dx.doi.org/10.1017/s0009640700098322.

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Narratives about women and religion in Victorian and Edwardian society seldom addressed the world of the Catholic laity, leaving the impression that Catholics were unimportant in English history. Pushed into anonymity, they were easily misunderstood because of their religious sensibilities and loyalty to a church governed not from London but Rome. This was a church long subject to various forms of disability in England and with a membership of roughly 5 percent of the population around 1900. By then, objections to the Catholic Church as a foreign institution had lessened, but critics still labeled Catholics “a people apart,” viewing them as too disinterested in their neighbors' welfare to play a vital part in public life. So commonplace was this particular point of view that it obscured Catholic participation in social causes such as the hard fought campaign for women's suffrage. As often as journalists, suffragists, and members of Parliament debated enfranchisement in the years before and after the First World War, very little is known today about the role Catholics played in the struggle for women's rights.
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Tesis sobre el tema "Of the Church of England's loyalty"

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Avery, Joshua Michael. "Subject and citizen loyalty, memory and identity in the monographs of the Reverend Samuel Andrew Peters /". Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1216387236.

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Avery, Joshua M. "Subject and Citizen: Loyalty, Memory and Identity in the Monographs of the Reverend Samuel Andrew Peters". Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1216387236.

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Middlemiss, Lé Mon Martha. "The In-between Church : A Study of the Church of England's Role in Society through the Prism of Welfare". Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-105155.

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The aim of this thesis has been to explore the role of institutional religion in western Europe between individual and society. This is achieved through an empirical study of the role of the Church of England at local level, using the area of social welfare as the prism through which broader issues of the place of the Church in society can be brought to light. At the heart of this thesis lies a case study of the town of Darlington in the North East of England. This is set against a background of a detailed description of the situation regarding religion and welfare in England and of the organisation and situation of the Church at national level. The case study uses a variety of qualitative methods to assess the Church's role in welfare at local level and the expectations and perceptions of its involvement in this sphere held by representatives of the churches, local authorities, voluntary organisations and town residents. The role of the Church of England in its national and local context is therefore used as one example which can shed light on issues pertinent to a broader European one. To this end the results of the case study are compared with the situation in Sweden to tease out the extent to which conclusions pertaining to the established church in England can also be applied in a wider European context. The study concludes that the Church has a continued role to play in welfare both in terms of practical provision and social activism. It reveals that the Church is, at one and the same time, both seen as one of many organisations in civil society and also perceived to have a particular part to play in society at local level. This continuing though changing role 'in-between' individual and society can be further specified as including three dimensions: mediator, neutral ground and critical voice. This suggests that a distinct role in society is also possible for other religious institutions in Europe today within their national contexts, as representatives and upholders of overarching common values in the public sphere. It indicates that although the relationships between individuals and institutional religion and the role religions have to play in society today are ambiguous, they are by no means absent. Thereby the study engages with and contributes to the development of the theoretical debate concerning social change in late modern society, the continued role of institutional religions in the public sphere and the relevance of the secularisation paradigm.
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Burton, Edson. "From assimilation to anti-racism : the Church of England's response to Afro-Caribbean migration 1948-1981". Thesis, University of the West of England, Bristol, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.418693.

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Dochuk, Gregory Edwin. "I saw religion in action in the shelters, the Church of England's experience in war-time London, 1939-1945". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ61550.pdf.

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Gibson, Timothy John. "Issues in Christian ethics : a study of method in Christian ethics with reference to the Church of England's debate about homosexuality". Thesis, University of Exeter, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.436318.

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Atfield, Tom David. "Evaluating the impact of the report "Faithful Cities" on the Church of England's role in urban regeneration : case study in two Dioceses (Birmingham and Worcester)". Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2924/.

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The Church of England's approach to urban regeneration has been shaped by government-led regeneration and its own social, political and financial situation, rather than its theology. The encouragement towards partnership working as a means of financing parishes in deprived areas in its 2006 report Faithful Cities is a result of the Church's inability to finance its work in deprived areas using its own resources. This thesis evaluates the impact of Faithful Cities within the dioceses of Worcester and Birmingham. It does this through geographical mapping of deprivation in each parish; review of diocesan policies on urban regeneration; the assessment of resource allocation to parishes with differing degrees of deprivation, and through in-depth interviews with key stakeholders (Bishops, Archdeacons, Diocesan Staff, Parish Clergy) in each diocese. Barriers to resourcing parishes in deprived areas through redistribution of internal resources are noted in both dioceses. However, partnership working is found to be impractical for overworked and untrained parish clergy to manage, and volunteers from churches lack the skills and interest to deliver projects which have partnership funding attached. Partnership funding is therefore potentially as problematic as the reallocation of internal resource as a way to fund Church presence in deprived areas.
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Burton, Jean Isobel. "Work related family stress : a study of how job pressure and public health expectations of a priest's ministry are carried into the family and the Church of England's response as an organisation". Thesis, University of Bristol, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300708.

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Skousgaard, Heather Suzanne. "Spirituality in the Pub: Finding voice in a monological church". Phd thesis, Canberra, ACT : The Australian National University, 2018. http://hdl.handle.net/1885/149433.

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In July 1994, a handful of devoted but disillusioned Roman Catholics gathered in Sydney, Australia, to explore how they might spark renewal in a Church that simultaneously frustrated their minds and lives yet captivated their hearts and souls. As loyal Catholics, they were determined to avoid being branded rebels, but nonetheless they felt an urgent need for a safe space, beyond church walls, in which they could voice their fears and hopes for the Church they loved. And so, ‘Spirituality in the Pub’ was born – a lay-driven space in which priests, nuns and bishops were welcome, but in which the voices of all participants were to be valued equally, independent of their religious credentials. This thesis explores the outcomes of my ethnographic participation in the ‘Spirituality in the Pub’ (SIP) movement. It introduces a fieldsite that is paradoxically defined by devotion and anger, loyalty and dissent, in which participants (or ‘Sippers’) seek to become ‘honest brokers of conversation’ in a Church that remains bound by a monological imagination – one in which church leaders hold the only voices of authority. Situated within the broader setting of what sociologists have termed the ‘spiritual revolution’ and ‘emerging church’ movements of the late twentieth century, this thesis paints a portrait of one group’s response to the growing crisis of authority they observed in the Catholic Church since the watershed revolution of the 1960s, known as the ‘Second Vatican Council’, or ‘Vatican II’. Choosing not to become paralysed by anger over what they see as the refusal of key church leaders to fully embrace the empowered lay spirituality of Vatican II, Sippers instead attempt to channel this aggrieved passion into a productive energy that maintains their commitment to the spiritual foundations of the Church. Fortifying themselves with the emancipatory resources of the Catholic faith tradition, Sippers draw on the emotional, social and symbolic riches of their religious identity as they strive to remain loyal to the Church, despite the many hurts and frustrations it brings them. Seeking to live ‘imaginatively and creatively’ within the structures of the Church, Sippers form parallel lines in their lives by attending both SIP and Mass; separate but mutually supportive arenas that help them to live within the creative tension of both loyalty and dissent as they work to renew their Church from within. This research project advances the body of empirical knowledge regarding the newly developing constructs of ‘loyal dissent’ and ‘religious agency’. At the heart of Sippers’ religious agency lies a conversational methodology that seeks Church renewal by emphasising mutuality and understanding over confrontation and conflict. By fostering a ‘theology of conversation’, Sippers have come to develop their own unique strategies of audibility in an effort to feel heard against the monologic forces of the Catholic Church. In this way, the SIP movement seeks to fulfil its promise to remain faithful to the Church while also fostering a vital spirituality of hope that energises Sippers’ ongoing expressions of loyal dissent.
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Fortin, Amanda Michelle. "Exploring Communicative Aspects of Client Satisfaction, Loyalty, and Retention in a Private, Non-profit Organization: A Qualitative, Interview-Based Study of Catholic Charities". PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/1695.

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This thesis focuses on Catholic Charities (Hereafter CC), a non-profit agency that provides pregnancy and adoption support to families in times of crisis. Research and agency data reflect a positive association between the amount of time clients engage in services and the resolution of crises. Both theoretically and empirically, a key determinant of the depth and breadth of clients' engagement with both for-profit and non-profit services is their satisfaction with such services. In 2009-2010, CC's in-house, client surveys reported a decreasing level of client engagement with services. One clear trend was that clients discontinued services after thirty days or less. Against this trend, CC aims to provide social services for an extended period of time (i.e. longer than thirty days) in order to insure that clients have fully recovered from crises. In order to understand possible reasons for clients' low or short engagement rates, this thesis analyzes clients' satisfaction with CC services. Using a grounded-theory approach, twenty semi-structured interviews with former and current CC clients were analyzed for communication-based themes involving clients' satisfaction with services. Four macro-themes emerged: (1) Positive Caseworker Personality, (2) Feeling Emotionally Supported, (3) Feeling Helped, and (4) Positive Counseling Environment. Findings have implications for both theories of satisfaction and the offering and practice of CC services.
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Libros sobre el tema "Of the Church of England's loyalty"

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Waggett, P. N. Our profession: A penitent's desire of Christian loyalty : sermons preached in All Saints' Church, Margaret Street, and St. Paul's Cathedral, in the Lent of 1912 : with an Easter sermon. London: Longmans, Green, 1989.

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Jeffery, Paul. England's other cathedrals. Stroud: History Press, 2012.

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Hennis, Dave. Understanding England's cathedrals. Bury St. Edmunds: Arena, 2015.

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Tyacke, N. England's Long Reformation. London: Taylor & Francis Group Plc, 2004.

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Simon, Jenkins. England's thousand best churches. London: Penguin Books, 2000.

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Simon, Jenkins. England's thousand best churches. London, England ; New York: Allen Lane, the Penguin Press, 1999.

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Aston, Margaret. England's iconoclasts. Oxford: Clarendon Press, 1988.

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Nicholas, Tyacke, ed. England's long reformation, 1500-1800. London: UCL Press, 1998.

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Jenkins, Simon. England's thousand best churches. London: Penguin, 2009.

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Counsell, Michael. Every pilgrim's guide to England's holy places. Norwich: Canterbury Press, 2003.

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Capítulos de libros sobre el tema "Of the Church of England's loyalty"

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Owens, W. R. y P. N. Furbank. "A New Test of the Church of England's Loyalty". En The Political and Economic Writings of Daniel Defoe Vol 3, 57–76. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003552314-4.

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Sharp, Richard. "‘Our Common Mother, the Church of England’: Nonjurors, High Churchmen, and the Evidence of Subscription Lists". En Loyalty and Identity, 167–79. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230248571_9.

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Smith, Hilda L., Mihoko Suzuki y Susan Wiseman. "Elinor James, Mrs. James's Vindication of the Church of England, in an Answer to a Pamphlet Entituled: A New Test of the Church of England's Loyalty (London: Printed for the author, 1687)". En Women's Political Writings, 1610-1725 Vol 3, 170–82. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003552505-33.

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Saletti, Beatrice. "Loyalty to the Church, Loyalty to the Duke". En Religion and Conflict in Medieval and Early Modern Worlds, 223–38. Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429451201-17.

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Owens, W. R. y P. N. Furbank. "A New Test of the Church of England's Honesty". En The Political and Economic Writings of Daniel Defoe Vol 3, 187–205. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003552314-11.

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Chu, Cindy Yik-yi. "The Catholic Church in China in the 1980s: Identity, Loyalty, and Obedience". En Christianity in Modern China, 3–19. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-6182-2_1.

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Hohmann, Gregory. "Loyalty to the emperor and change of rite What induced the Melkite Church to exchange the Syrian for the Byzantine tradition". En The Harp (Volume 13), editado por Geevarghese Panicker, Rev Jacob Thekeparampil y Abraham Kalakudi, 49–56. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463233013-008.

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Tyson, John R. "/ The Old Ship". En Charles Wesley, 398–442. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195134858.003.0012.

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Abstract Charles’s undying loyalty to the Church of England was one of his theological constants. While his churchmanship was tempered with a dose of Wesleyan pragmatism, allegiance to the established church was for Charles an ideal from which there could be no willful deviation. He came by his staunch churchmanship quite naturally. The two Samuels (father and older brother) both possessed intense loyalty to the Mother Church, and both men were models for Charles in his formative years.
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Carté, Katherine. "Britain’s Imperial Protestantism". En Religion and the American Revolution, 23–82. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469662640.003.0002.

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After Britain's seventeenth-century wars of religion, the Glorious Revolution ushered in a new system of religious establishment that, after the 1720s, also came to include most of Britain's North American colonies. Parallel establishments of Anglicans (Church of England), Presbyterians (Church of Scotland) and Congregationalists (New England's establishment) existed in most of the empire. Authorities tolerated politically-loyal protestant dissent, and religious leaders supported the empire's shared fight against Catholic (papist) empires.
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Snape, Michael. "‘The Great Surrender Made’". En A Church Militant, 356–412. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192848321.003.0006.

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Abstract This chapter focuses on the role played by Anglicans in shaping the culture of Remembrance in Great Britain, the Dominions, and the United States in the formative years after the First World War. In doing so, it highlights the defining role of the King James Bible and the 1662 Book of Common Prayer in the idiom of Remembrance, questioning assumptions as to its innately ‘secular’ quality. It also illustrates Anglican influence on the work of the Imperial War Graves Commission and how this was accompanied by the phenomenon of post-war Anglican ‘pilgrimage’ to the battlefields of 1914 to 1918. Besides considering the significance of the practical demands and iconography of Remembrance and memorialization, it also examines the political overtones of Anglican-sponsored Remembrance, especially its quest for social harmony and its affirmation of loyalty to the Empire. The chapter explores the inter-war multiplication of regimental chapels in the cathedrals and major churches of England and Wales, their place in the vaunted regimental system of the British Army, and their potency as symbols of Anglican identification with the service and sacrifice of local communities. The chapter concludes with a consideration of how these tendencies persisted after 1945, especially with the creation of the Battle of Britain Memorial Chapel in Westminster Abbey and in the imperatives which drove the transformation of St Clement Danes in London into the Central Church of the Royal Air Force in the 1950s.
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Zebua, Kasieli, Dony Wijaya, Urbanus Sukri y Anthony Yedidyah Kairupan. "Level of Loyalty of The Tabernacle Pentecostal Church (GPT) in Surabaya During Pandemic". En International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.016.

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