Literatura académica sobre el tema "Objets funéraires"
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Artículos de revistas sobre el tema "Objets funéraires"
Teleaga, Emilian, Adrian Bălăşescu, Andrei Soficaru y Werner Schoch. "Die Scheiterhaufen aus Cugir und Tarinci. Ein Beitrag zu den Bestattungssitten der Balkanhalbinsel und des vorrömischen Dakiens in der Spätlatènezeit". Praehistorische Zeitschrift 89, n.º 2 (30 de junio de 2014): 305–36. http://dx.doi.org/10.1515/pz-2014-0021.
Texto completoBreton, Luc. "Suivre le cadavre, du décès à l’exposition". Intervention 23, n.º 2 (18 de enero de 2012): 38–42. http://dx.doi.org/10.7202/1007588ar.
Texto completoFontaine--Gastan, Marie. "Objets funéraires du Moyen Âge, distinction et analyse factorielle". Histoire & mesure XXXVII, n.º 1 (30 de junio de 2022): 37–70. http://dx.doi.org/10.4000/histoiremesure.15784.
Texto completoGabacurta, Giovanna y Angela Ruta Serafini. "Être reliés dans la mort: deux exemples du rituel funéraire de l'Âge du Fer de Padoue et d'Este". European Journal of Archaeology 1, n.º 1 (1998): 91–115. http://dx.doi.org/10.1179/eja.1998.1.1.91.
Texto completoHosoi, Noémie. "Objets de l’offrande : représentations funéraires sur les lécythes attiques du ve siècle avant J.‑C." Revue de l'histoire des religions, n.º 4 (1 de diciembre de 2014): 619–44. http://dx.doi.org/10.4000/rhr.8320.
Texto completoCHARLES-LAFORGE, Marie-Odile. "Rites et offrandes dans la religion domestique des Romains : quels témoignages sur l’utilisation de l’encens ?" Archimède. Archéologie et histoire ancienne Archimède n° 9 (diciembre de 2022): 46–58. http://dx.doi.org/10.47245/archimede.0009.ds1.05.
Texto completoNDIAYE, Matar. "LE SITE MÉGALITHIQUE DE WANAR AU SÉNÉGAL : ANALYSES TECHNOLOGIQUES ET TRACÉOLOGIQUES DES PERLES EN OR". Liens, revue internationale des sciences et technologies de l'éducation 1, n.º 3 (5 de diciembre de 2022): 303–18. http://dx.doi.org/10.61585/pud-liens-v1n303.
Texto completoMarion, Stéphane. "Des objets dans les tombes : éléments d’interprétations des assemblages funéraires du IIIe siècle dans les sépultures des environs de Paris." Revue archéologique de Picardie 3, n.º 1 (2009): 233–44. http://dx.doi.org/10.3406/pica.2009.3194.
Texto completoLacroix, Laurier. "L’art des Huronnes vu par le frère récollet Gabriel Sagard en 1623-1624". Les Cahiers des dix, n.º 66 (8 de abril de 2013): 323–38. http://dx.doi.org/10.7202/1015077ar.
Texto completoZiolko, Caroline. "Le photographique mémoriel". Articles 23, n.º 1 (7 de junio de 2011): 33–39. http://dx.doi.org/10.7202/1004020ar.
Texto completoTesis sobre el tema "Objets funéraires"
Malé, Salia. "Le culte Jo en pays Baninko (Mali) : objets et rites initiatiques". Paris 10, 1995. http://www.theses.fr/1995PA100075.
Texto completoThis work of doctorate, called "Jo’s cult in baninko area (Mali) - objects and ritual initiation «include prolegomena, five chapters, the conclusion and appended. The prolegomena deals about: 1) motivations, personal information’s, professional motivations, documents, the genesis of the subject which relate the history of a statuette representing the soul of the jo's cult followers, 2) the experience of the researcher who makes inquiry in its own society, 3) the problematic of this subject which is in line with the fundamental concepts of traditional thought and with bamanan initiation societies. The first chapter is about the history of the bamananw who practice the Jo and about myths and tales of the Jo origin. The second one describes and analyses the hierarchical organization initiatory class, the religious representations of the Jo and theirs relationships. The third chapter describe the others sacral objects and places of the Jo, the musical formations which characterize the septennial manifestations of the Jo, the clothes of the cult's children. In the fourth chapter, is described the cycle of the bamanan seasons in relation with the stage of agricultural activities, which emphasize the time compute fitting with the annuals ritual of the jo, which are: the nkoson "the gift to the word", the cinamankun in the fields during the raining season, the noonfrison, the “gift to Noonfri”, the entity which protect and destroy life, the jarason, the “gift to what makes life delightful”. The fifth chapter is dealing with the compute elements of the Jo septennial calendar, the way the tradition of the Jo is transmitted to the new generation. This transmission is about the teaching of the Jo, initiation ordeals, neophyte live, the meaning of the cult diffusion, the consecration of the young initiated as man of the cult. In the conclusion, we tell about the general lines of the Jo cult
Papaikonomou, Irini-Despina. "« Agouros Thanatos » : les objets accompagnant les enfants morts en Grèce ancienne". Paris 10, 2012. http://www.theses.fr/2012PA100010.
Texto completoThis is a new method of interpretation of “grave goods” that accompanied children in Antiquity. The term agouros, “unripe”, corresponds to the scientific understanding of the age group of the “immature”, aged 0 to 20 years : people that have not yet reached full biological development, and having unfinished pubescent body. This study, based on archaeological material in Abdera, Thasos and Amphipolis, aims to exploit the minute traces of ancient life that still remain, regaining the historical and anthropological position of the child in society. A thorough analysis of the role of the offerings that accompanied children reveals that they all construct, according to burial and cemetery, a system that refers to social identity itself, based on gender, “unmarried maiden” in particular. Some other items specialize an intimate unfinished identity, often leading to the life and problems that preoccupied the child and its environment at that age. The objects around the human body in the funeral treatment allow us to talk better about the deceased who are real people, not heroes of a tragedy. A large percentage of the "aôrai parthenoi" who died in adolescence may have actually been lost in childbirth or abortion. The customs concerning the dead can only be perceived and understood, once integrated into the whole society's value system and practices of people. The objects tied to customs, funerary practices and religion, guide us to approach children’s aspects of life in which death is also a part. These artifacts allow us to understand the inextricable relationship between child, nature, animals and the world of deities; especially Artemis, through which the ancients explain the phenomena occurring in the birth, childhood and adolescence
Baker, Jack. "Analyse des objets de parure pour explorer la diversité culturelle et sociale au cours du Gravettien en Europe". Electronic Thesis or Diss., Bordeaux, 2024. http://www.theses.fr/2024BORD0277.
Texto completoThe Gravettian (34–24 ka) is widely considered as the final Pan-European technocomplex before the regional fragmentation of the population following the Last Glacial Maxima. Personal ornaments have been shown to be powerful indicators of social status and cultural affiliation. Hitherto, the ubiquitous personal ornaments found in occupation and burial sites characterising the Gravettian have yet to be the subject of a comprehensive study. The primary aim of the PhD was to document the variability in bead-type associations and identify the mechanisms driving this diversity at both regional and European scales during the Gravettian period. Achieving this paved the way for the second aim: investigating the cultural geography of Gravettian communities. We first provide an in-depth analysis of the numerous personal ornaments coming from a key Gravettian funerary site, Cro-Magnon (Dordogne, France). Subsequently, we created a representative georeferenced bead database of Gravettian personal ornaments encompassing 164 types coming from over 130 sites across Europe and analyse it using multivariate and spatial statistical methods, such as principal coordinates analysis (PCoA), Neighbour-joining, Neighbour-net, seriation and Mantel correlations and correlograms. We then proceeded to compare and contrast the Gravettian personal ornaments with those coming from the preceding Aurignacian using similar analyses in addition to k-means clustering, perMANOVA and Archaeological Similarity Networks to investigate whether continuity existed between these two technocomplexes. Analysis of the personal ornaments found at Cro-Magnon revealed the existence of extensive exchange networks across the continent. Despite sharing similarities with ornaments from other nearby groups in Dordogne, the Cro-Magnon ornaments exhibit a distinctiveness, i.e., a small, rather than large, number of decorated ivory pendants and a large, rather than small, number of shell ornaments, that highlights this people’s desire to assert their unique identity within a broader symbolic context. The recalibration of the only available radiocarbon date for this site suggests that a more extensive dating campaign is necessary to chronologically attribute this iconic site accurately. The analysis of the European-scale Gravettian database reveals that this technocomplex was split into nine groups who wore different bead-type associations which were organized in an east-west cline across Europe. Whereas Gravettian groups from the east of Europe wore personal ornaments predominantly fashioned from ivory, stone and mammal carnivore teeth, groups from the west tended to wear beads made from 8 marine shells and mammal herbivore teeth. The observed differences in bead-type associations were shown to not be solely due to Isolation-by-Distance. From this we concluded that a sense of cultural belonging dictated the personal ornament types different groups of Gravettian people wore. Burial and occupation sites were characterised by distinct patterns of personal ornament associations. The observed difference between burial groups was higher than the difference between occupation groups. The comparison of the Gravettian and Aurignacian databases unveiled stark similarities in terms of personal ornament choices between the two technocomplexes. The Gravettian was characterised by regions of similar personal ornament associations which had over ten times the surface area and which were more interconnected than those of the Aurignacian. Personal ornaments types fully carved out of osseous and lithic material better marked the cultural divide between these two technocomplexes than those produced from minimally modified natural forms
Sellier, Maryline. "L'albâtre en Egypte ancienne. La production des objets en calcite de l’Ancien au Moyen Empire". Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040226.
Texto completoThis research work, which isn’t aimed at solving the current problem of terminology linked to the designation of this rock called bjt or Ss by Ancient Egyptians, intends to study the production of artefacts made in this stone composed of calcite. It is characterized by its white or yellow pale hue and it is shiny, almost translucent and sometimes color-banded. Given that a study on the entire production through the Pharaonic period wasn’t conceivable within a thesis, a chronological limitation helped to narrow the corpus to the artefacts made between the beginning of the Old Kingdom to the end of the Middle Kingdom, that is to say from around 2700 to 1700 B. C. This corpus (volume 2) gathers the analysis of the objects classified typologically then chronologically within each category: statues, offering tables, tablets for the seven sacred oils, headrests, sarcophagi, canopic equipment, vessels, Middle Kingdom figurines and “others”. As for the synthesis, it is composed of three chapters, the first one being centered on the study of the manufacturing process of calcite. It includes a description of the attested quarries, tools and quarrying techniques, as well as a study of the sculpturing workshops and the main manufacturing techniques. The following two chapters focused on the different uses of calcite, taken from a typological and chronological point of view
Velho, Gilles. "Exotica et sociétés : les objets orientaux dans les tombes crétoises : (XIe siècle au VIIIe siècle av. J.-C.)". Strasbourg, 2009. http://www.theses.fr/2009STRA1074.
Texto completoThis study attempts to reconstruct the plural levels of meaning of the Near Eastern imports unearthed in the Cretan tombs. Its scope is delineated by the period spanning from the 11th to the 8th century B. C. The arraying and sequencing of the corpus of exotica imported from the Levantine coast (mostly Phoenician), Cyprus or Egypt hitherto yielded by the excavations is our incipient task. The archaeological context of each exotica is retraced through a religious, economic, political, and social perspective disclosing their multiple layers of relevance. The provisional stage of this work outlines the identification of Near Eastern imports excavated in Cretan tombs ; their sorting out is construed through credentials pertaining to materials (pottery, amber, rock cristal, ivory, faience, glass, ostrich egg, bronze, iron), epigraphy, and oriental cippi unearthed in Crete. The second part engages in a contextual approach considering each artefact in its funeral and archaeological context, each necropolis, from the Subminoan to the Early Orientalizing. The ensuing stage of this study reconsiders the frame and purpose of Near Eastern contacts with Crete, and ventures new insights on acculturation, penetration of oriental influences, trade and exchange, relying on a regional-based approach of the practices of the Cretan elite, markedly assessing the function of the Knossos elite, which seems to have been prevailing not only in economic but also in political matters, prominently in the influence of the pan-cretan sanctuary of Ida. Additionally, the last volume provides a detailed catalogue of the 365 exotica with illustrations, contextual informations and discussions
Touzé, Rachel. "Des couronnes végétales en Grèce ancienne : entre matière et imaginaire". Thesis, Rennes 2, 2012. http://www.theses.fr/2012REN20023.
Texto completoAbout a hundred plants used in Antiquity for the making of wreaths are mentioned in greek literature. Some of these plants are linked to the gods through specific relationships : ivy, laurel, myrtle, oak, olive and oleaster are connected with Dionysos, Apollo, Aphrodite, Zeus, Athena and Heracles. How do these material and imaginary worlds meet? In which ways does the phusis of these plants come into play in the dialectic process where the imaginary world is nurtured by sense perception, and where sense perceptions are themselves informed by the imaginary world ? Through Botanical and medical literature -both very informative on the qualities of the plants- we sometimes identify these peculiarities that allow us to establish the congruency between a plant and a god. These few plants are not, by far, all the plants used for the making of wreaths. The violet, the rose, the hyacinth, the asphodel, the chaste-tree, the pine, the celery and lots of other plants suggest a world made of odours, colours and symbols, from which we only perceive a few fragments through the literary and botanical sources. No matter the quality and the amount of information available to us for each of these plants, evidentiary sources show us how much the stéphanomata were part of the ancient's Greeks daily life. Wreaths made of plants mark moments of joy, pleasure, happiness, they single out the winners of numerous games and the virtuous men. Worn or offered,they characterize this contemplative moment when human being seeks the favor or the protection of the gods, as well as this instant when he pays homage to a departed parent
Libros sobre el tema "Objets funéraires"
Derlon, Brigitte. De mémoire et d'oubli: Anthropologie des objets malanggan de Nouvelle-Irlande. Paris: CNRS éditions, 1997.
Buscar texto completoThe vanity of earthly objects of attachment: A sermon preached in St. Andrew's Church, Montreal, on the occasion of the death of James Hervey, Esq. [Montreal?: s.n.], 1987.
Buscar texto completoCapítulos de libros sobre el tema "Objets funéraires"
Lorans, Élisabeth. "Les villes ligériennes d’Orléans à Nantes du iiie au viie siècle". En L’Antiquité tardive dans le centre et le centre-ouest de la Gaule (IIIe-VIIe siècles), 147–65. Tours: Fédération pour l’édition de la Revue archéologique du Centre de la France, 2022. http://dx.doi.org/10.4000/12pdq.
Texto completoBénichou-Safar, Hélène. "Le statut de l’enfant punique et les objets funéraires". En L’enfant et la mort dans l’Antiquité III. Le matériel associé aux tombes d’enfants, 263–72. Publications du Centre Camille Jullian, 2012. http://dx.doi.org/10.4000/books.pccj.1375.
Texto completoCalame, Claude. "Identités lumineuses, espaces rituels, objets textuels : itinéraires initiatiques dans les lamelles funéraires d’or". En Image et religion, 153–64. Publications du Centre Jean Bérard, 2008. http://dx.doi.org/10.4000/books.pcjb.4500.
Texto completoValentin, Frédérique. "Des objets funéraires à l’archéologie de la mort dans les îles du Pacifique : points de vue archéologiques et archéo-anthropologiques, 1938-1985". En Pour une histoire de la préhistoire océanienne, 163–88. pacific-credo Publications, 2020. http://dx.doi.org/10.4000/books.pacific.1247.
Texto completoMenget, Patrick. "Écrits d'Amazonie". En Écrits d'Amazonie, 361–412. CNRS Éditions, 2013. http://dx.doi.org/10.3917/cnrs.metra.2013.01.0361.
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