Bibliografías temáticas / Objectification (Social psychology)

Literatura académica sobre el tema "Objectification (Social psychology)"

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Publicado: 26 de julio de 2024

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Artículos de revistas sobre el tema "Objectification (Social psychology)"

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Aubrey, Jennifer Stevens y Ashton Gerding. "The Cognitive Tax of Self-Objectification". Journal of Media Psychology 27, n.º 1 (1 de enero de 2015): 22–32. http://dx.doi.org/10.1027/1864-1105/a000128.

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Objectification theory ( Fredrickson & Roberts, 1997 , Psychology of Women Quarterly, 21, 173–206) posits that a consequence of living in a sexually objectifying culture is self-objectification, a cognitively taxing preoccupation with one’s appearance. The present study investigated the effects of exposure to sexual objectification of female artists in music videos, on female emerging adults’ self-objectification and their ability to cognitively process subsequent television commercials. Results indicated that exposure to music videos high in sexual objectification induced self-objectification and hindered participants’ subsequent performance in encoding visual information from commercials, but did not diminish participants’ ability to allocate resources to, or to recall factual information from, the commercials.
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Gervais, Sarah J., Jill Allen, Abigail R. Riemer y Marco Gullickson. "The Balanced Objectification Hypothesis: The Effects of Objectification Valence and Body Sentiment on Source Sentiment". Personality and Social Psychology Bulletin 45, n.º 4 (21 de agosto de 2018): 571–86. http://dx.doi.org/10.1177/0146167218789625.

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In this work, we introduced and tested the balanced objectification hypothesis (BOH). Derived from an integration of balance theory and objectification research, the BOH suggests that people seek psychological balance during objectifying interactions with others. Corresponding with the BOH, men and women perceived objectification sources as higher in warmth and intended to approach the objectification source more when they experienced complimentary objectification in conjunction with positive body sentiment (vs. negative body sentiment) and critical objectification in conjunction with negative body sentiment (vs. positive body sentiment) across four experiments. Self–other congruency emerged as a mediator and inconsistency between the content of the objectification experience and body sentiment (whether they were both focused on weight or sex appeal or not) emerged as a boundary condition, in line with the BOH. Theoretical implications and critical next steps for testing the BOH are discussed.
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Bernard, Philippe, Florence Hanoteau, Sarah Gervais, Lara Servais, Irene Bertolone, Paul Deltenre y Cécile Colin. "Revealing Clothing Does Not Make the Object: ERP Evidences That Cognitive Objectification is Driven by Posture Suggestiveness, Not by Revealing Clothing". Personality and Social Psychology Bulletin 45, n.º 1 (7 de junio de 2018): 16–36. http://dx.doi.org/10.1177/0146167218775690.

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Recent research found that sexualized bodies are visually processed similarly to objects. This article examines the effects of skin-to-clothing ratio and posture suggestiveness on cognitive objectification. Participants were presented images of upright versus inverted bodies while we recorded the N170. We used the N170 amplitude inversion effect (larger N170 amplitudes for inverted vs. upright stimuli) to assess cognitive objectification, with no N170 inversion effect indicating less configural processing and more cognitive objectification. Contrary to Hypothesis 1, skin-to-clothing ratio was not associated with cognitive objectification (Experiments 1-3). However, consistent with Hypothesis 2, we found that posture suggestiveness was the key driver of cognitive objectification (Experiment 2), even after controlling for body asymmetry (Experiment 3). This article showed that high (vs. low) posture suggestiveness caused cognitive objectification (regardless of body asymmetry), whereas high (vs. low) skin-to-clothing ratio did not. The implications for objectification and body perception literatures are discussed.
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Sáez, Gemma, Inmaculada Valor-Segura y Francisca Expósito. "Interpersonal Sexual Objectification Experiences: Psychological and Social Well-Being Consequences for Women". Journal of Interpersonal Violence 34, n.º 4 (27 de abril de 2016): 741–62. http://dx.doi.org/10.1177/0886260516645813.

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Sexual objectification as a form of sexist discrimination accounts for the higher prevalence of psychological problems among women. More specifically, sexual objectification manifests itself in different ways with different intensities, in turn affecting women’s psychological well-being differently. On one hand, experiences of body evaluation are more subtle and work by perpetuating sexist attitudes among women themselves. On the other hand, more explicit forms of sexual objectification (unwanted explicit sexual advances) are linked to higher levels of anxiety and lower levels of self-esteem. The first study, on a sample of 343 Spanish women, aims to analyze the consequences of different forms of sexual objectification on women’s psychological well-being and the effect of sexism and enjoyment of objectification on these consequences. The second study, on a sample of 144 Spanish women, focuses on analyzing the ideological variables that have an effect on response to acts of sexist discrimination. Both studies reveal the significance of the more subtle experiences of sexual objectification as a mechanism that plays a part in keeping women in a subordinate position, where they end up feeling that this process is positive or pleasing.
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Morris, Kasey Lynn, Jamie Goldenberg y Patrick Boyd. "Women as Animals, Women as Objects: Evidence for Two Forms of Objectification". Personality and Social Psychology Bulletin 44, n.º 9 (19 de abril de 2018): 1302–14. http://dx.doi.org/10.1177/0146167218765739.

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Women are objectified through overt sexualization and through a focus on physical appearance, but empirical research has not yet made this distinction. In three studies, we found evidence consistent with the hypothesis that although both forms of objectification strip women of their humanness, there are unique dehumanizing signatures associated with each. When women were objectified by a focus on their sexual features or functions ( sexual objectification), they were perceived as lacking uniquely human attributes (i.e., animalistic dehumanization). Conversely, when women were objectified by an emphasis on their beauty or physical appearance ( appearance-focused objectification), they were perceived as lacking human nature (i.e., mechanistic dehumanization). In Study 3, we also examined an outcome associated with women’s risk of harm and found that mechanistic dehumanization, in response to appearance-focused objectification, uniquely promoted the perception that a woman was less capable of feeling pain. Implications for objectification research are discussed.
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Cabras, Cristina, Roberta Tumatis, Marina Mondo y Cristina Sechi. "The influence of sexual objectification on guilt assessment on a sample of Italian graduates". Journal of Criminal Psychology 11, n.º 2 (12 de julio de 2021): 116–28. http://dx.doi.org/10.1108/jcp-08-2020-0036.

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Purpose The purpose of this study was to investigate the influence of sexual objectification on the attribution processes of the guilt of a defendant – and also on the level of guilt. It was also hypothesized that legal expertise could be a protective factor in countering the influence of sexual objectification. Design/methodology/approach Sexual objectification can be defined as the perspective in which a person is evaluated solely in terms of his or her body parts or sexual function. As yet, no studies have assessed the influence of sexual objectification on guilt assessment in the legal system; this paper aims to explore whether sexual objectification has an influence on the attribution processes of a defendant's guilt. Findings The statistical analysis revealed that the sexually objectified defendant received a guilty verdict more often than a non-sexually objectified defendant; additionally, legal experts were more likely to identify the defendant as not guilty than non-legal experts. The findings support the hypothesis that sexual objectification is indeed one of the common stereotypes that lead to discrimination. Originality/value The present study provides novel findings regarding sexual objectification in the forensic context in which the defendant is viewed and evaluated.
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SAYLAN, Ezgi y Vesile SOYYIĞIT. "Self-Objectification and Subjective Well-Being: A Serial Mediation Analysis on the Role of Social Appearance Anxiety and Body Image". Journal of Evidence-Based Psychotherapies 23, n.º 2 (1 de septiembre de 2023): 119–36. http://dx.doi.org/10.24193/jebp.2023.2.13.

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The ideals of beauty and appearance imposed by today’s popular society are becoming increasingly important in all stages of life. Correspondingly, research on the concepts of self-objectification, appearance anxiety, body image, and well-being has increased in recent years. Hence, this study aims to investigate whether social appearance anxiety and body image mediate the relation between self-objectification and subjective well-being in a Turkish sample. The study included 480 participants between the ages of 18 and 30. Participants were assessed using measurement tools for self-objectification, social appearance anxiety, body image, and subjective well-being. According to the serial mediation analysis, self-objectification had a negative effect on subjective well-being that was statistically significant. Additionally, it was concluded that social appearance anxiety and body image play a mediating role in the relationship between self-objectification and subjective well-being. It can be argued that the results obtained have both theoretical and practical importance for the related literature.
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Grey, Melissa J., Terrence G. Horgan, Tiffany A. Long, Noelle K. Herzog y James R. Lindemulder. "Contrasting Objectification and Competence". Journal of Media Psychology 28, n.º 2 (abril de 2016): 88–93. http://dx.doi.org/10.1027/1864-1105/a000159.

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Abstract. Research on priming self-objectification in women frequently implements product-only control groups or nonhuman control images. This study aimed to clarify whether there was a difference in levels of self-objectification among female participants who viewed objectifying images of women, body-competent images of women, or product-only images. A sample of undergraduate females was primed with one of the above image types, after which they completed the Twenty Statements Test (TST) to examine their preoccupation with their own appearance. Results revealed that those who were primed with objectifying images of women exhibited more self-objectification than women who were primed with either body-competent images of women or product-only images. There was also no significant difference between those who only viewed products and those who viewed body-competent images of women. Results are discussed in the context of self-objectification research methods and implications for visual media artists.
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Mustafa, Sarah y Mariyam Akram. "Self-Consciousness, Self-Objectification, and Social Anxiety as Predictors of Photo Editing Behavior among Emerging Adults". Human Behavior and Emerging Technologies 2022 (28 de agosto de 2022): 1–9. http://dx.doi.org/10.1155/2022/6609752.

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This study aims to assess the impact of self-consciousness, self-objectification, and social anxiety on photo editing behavior among emerging adults. Correlational research strategy was used for the present quantitative research, and convenient sampling strategy was used to collect data of 444 university students (135 males and 309 females) with the age range of 18-25 years. The self-consciousness scale, objectified body consciousness scale, photo manipulation scale, and social anxiety scale were used as assessment tools for this study. For data analysis, t -test for independent samples, correlation, and regression analysis were implied. The results revealed that women had higher self-consciousness and social anxiety in contrast to men. Moreover, self-objectification and evaluation anxiety were positively correlated with photo editing behavior. Lastly, overall self-objectification and body shame, one of the three aspects of self-objectification resulted as significant predictors of photo manipulation behavior among emerging adults. This study contributes to the indigenous literature of clinical and social psychology.
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Hadler, Oriana Holsbach, Neuza Maria de Fátima Guareschi y Giovana Barbieri Galeano. "The production of delinquency and its objectification by psychology". Athenea Digital. Revista de pensamiento e investigación social 19, n.º 1 (2 de febrero de 2019): 2230. http://dx.doi.org/10.5565/rev/athenea.2230.

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Tesis sobre el tema "Objectification (Social psychology)"

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Clarke, Analesa N. "Sexual objectification and its consequences on body image and social interaction". [College Station, Tex. : Texas A&M University, 2006. http://hdl.handle.net/1969.1/ETD-TAMU-1851.

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Morris, Kasey Lynn. "Beauty, Sex, and Death: The Role of Mortality Salience in Objectification Processes". Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6327.

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Although much attention has been paid to the consequences of objectification, relatively little research has focused on the question of why women are objectified. From a terror management theory perspective, the association of women with (literal) objects strips them of the qualities that are threatening (on account of mortality concerns). Sexualization, however, underscores women’s animal nature, and this association is problematic in the management of existential anxiety. The current research builds on a distinction between sexual and appearance-focused objectification to identify the existential mechanisms in the motivation to dehumanize, and subsequently harm, women. Consistent with the hypothesis, participants primed with mortality salience (MS) reported increased mechanistic dehumanization of a female target conforming to the operationalization of appearance-focused objectification, compared to those not primed with MS. Contrary to the hypothesis, MS did not increase animalistic dehumanization of a sexually objectified female target (Study 1). In Study 2, participants believed they were interacting with another person online; MS was expected to increase aggression when the partner was sexualized, and decrease aggression when she was depicted with a focus on appearance. The results did not support this hypothesis; none of the manipulations impacted aggression towards the partner. Ancillary analyses revealed that participants primed with MS attributed fewer human nature traits to the partner in the appearance-focused objectification condition (i.e., they mechanistically dehumanized her), compared to those not primed with MS, thus mirroring the effect found in Study 1. This research provides further insight into the division between sexual and appearance-focused objectification, and is suggestive of a possible existential mechanism in these processes.
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Morris, Kasey Lynn. "Differentiating Between Objectification and Animalization: Associations Between Women, Objects, and Animals". Scholar Commons, 2013. http://scholarcommons.usf.edu/etd/4831.

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While it's clear that the objectification of women is a prominent feature of Western society, it is far less clear what it actually means to be objectified. Philosophers, feminist scholars and psychologist agree that objectification involves a denial of humanity, however, the nature of this dehumanization has yet to be explained. Although existing research provides evidence that objectified women are associated both with objects and animals, no research has examined the conditions under which women are likely to be dehumanized by one form or another. Here, I propose that animalization, characterized by an association with animals, occurs when a woman is portrayed in a sexualized manner. In contrast, objectification, characterized by an association with objects, occurs when a woman is portrayed with a focus on her appearance. Two studies were designed to test this hypothesis. Study 1 found that when participants were primed with an image of a sexualized woman, they were more likely to animalistically dehumanize her (which is consistent with likening to animals). Conversely, when participants were primed with an image of a "beautified" woman, they were more likely to mechanistically dehumanize her (which is consistent with likening to objects). Study 2 attempted to make this link more directly by measuring implicit associations between women, objects, and animals as a function of the image prime, but failed to find the hypothesized result. This research provides the first empirical evidence that different portrayals of women (either sexualized or with a focus on appearance) implicate different forms of dehumanization.
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Bernard, Philippe. "Gender and the objectification of sexualized bodies: cognitive underpinnings and social consequences". Doctoral thesis, Universite Libre de Bruxelles, 2013. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209539.

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Domoff, Sarah E. "The Short-Term Effects of Viewing Sexually Objectifying Media: A Test of Objectification Theory". Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1345220448.

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Nelson, Jackie M. "Sexually Objectifying Microaggressions in Film: Using Entertainment for Clinical and Educational Purposes". Antioch University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1564418191011389.

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Riverwood, Rachel Sachs. "Divine Narcissism: Raising a Secure Middle-Aged Adult". Antioch University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1630013506860972.

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Wollast, Robin. "Percevoir son corps à travers le regard d’autrui :quand le sexisme et la compassion envers soi-même influencent l’image corporelle". Doctoral thesis, Universite Libre de Bruxelles, 2018. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/279470.

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Cette thèse de doctorat a pour objectif d’étudier l’influence du sexisme et de la compassion envers soi-même sur l’image du corps des hommes et des femmes. Le premier chapitre se penche d’abord sur la théorie de l’objectification, qui décrit l’influence des représentations omniprésentes et idéalisées de la beauté sur la santé mentale des femmes. Ensuite, dans une perspective de comparaison interculturelle, le deuxième chapitre démontre le rôle d’antécédent que peut jouer le sexisme ambivalent (bienveillant et hostile) sur la manière dont les femmes perçoivent leur image corporelle. Le troisième chapitre introduit alors le concept d’auto-compassion, à savoir la capacité à être bienveillant et compréhensif envers soi-même, comme facteur protecteur face aux conséquences néfastes liées à une image corporelle défavorable, à la lumière des différences liées au sexe et à la culture. Enfin, la discussion de ce travail offre une réflexion épistémologique sur les concepts étudiés, souligne les limites rencontrées et suggère une série de perspectives et d’implications à la fois théoriques et pratiques.
Doctorat en Sciences psychologiques et de l'éducation
info:eu-repo/semantics/nonPublished
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Gomez, Marie. "Identité de genre et auto-objectivation : une comparaison entre bodybuilders-es et non-pratiquants". Thesis, Montpellier 3, 2016. http://www.theses.fr/2016MON30037.

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Le bodybuilding incarne l’une des formes contemporaines de façonnage et de transformation -littéralement, de construction – corporelle les plus spectaculaires. La surenchère musculaire évoque d’emblée la masculinité, sur un mode hyperbolique, mais non sans contradictions : car ces corps hypertrophiés n’ont pas d’autre but qu’esthétique, rompant avec la logique sportive qui suppose l’accomplissement d’une performance. Au sein de ce sport-spectacle, l’idéal corporel bodybuildé -alliant les critères triadiques de volume, définition et symétrie - est atteint par un travail méticuleux et morcelé de chaque groupe musculaire, et un véritable dispositif disciplinaire quotidien, proche de l’ascèse. Notre travail se propose d’interroger les ambiguïtés et contradictions que soulève la pratique du culturisme au regard de l’identité corporelle et genrée. Dans un premier temps, il s’agira d’étudier la façon dont les hommes et femmes culturistes établissent une définition genrée d’eux-mêmes et la perception qu’ils ont des groupes masculin et féminin, en comparaison de sujets qui ne pratiquent pas. Par la suite, à partir de la question du primat de l’apparence dans la conception de soi, on s’est intéressé aux construits de l’auto-objectivation : la tendance à privilégier des attributs corporels esthétiques au détriment d’attributs fonctionnels, la surveillance (ou monitoring de son apparence) et la honte corporelle. Les résultats des axes quantitatif et qualitatif mettent en évidence une identité corporelle spécifique au groupe culturiste, davantage marquée par l’objectivation, ainsi qu’une identité genrée également spécifique, relevant d’une description plus masculine, mais non moins féminine de soi. Au sein du groupe culturiste, certaines différences de mesure liées au sexe tendent à disparaître ; les données qualitatives suggérant également une homogénéisation des représentations (en particulier, le caractère « a-genré » du muscle) entre bodybuilders et bodybuildeuses. Ces éléments sont, en conclusion, discutés au regard de la théorie de l’identité sociale et plus particulièrement de l’auto-catégorisation
Bodybuilding is one of the contemporary forms of body transformation and shaping - literally of body construction - which lies within the most spectacular. The acute work out for muscles immediately evokes masculinity, on a hyperbolic mode, but not without contradictions: because those hypertrophied bodies don’t have any other goal but esthetical, breaking up with the common logic of sports that implies as a matter of fact the accomplishment of a performance. Within this sport-show, the ideal body suggested by bodybuilding – combining the triadic criteria of volume, definition and symmetry – is reached by a meticulous and fragmented work out of each muscular group, and a real daily disciplinary arrangement, close to asceticism. Our work intends to question the ambiguities and contradictions raised by the practice of bodybuilding in the light of corporal and gender identity. First, we will study how male and female bodybuilders picture a gender definition of themselves and the perception they have of masculine and feminine groups, compared to individuals that do not have this practice. Afterwards, on the basis of the primacy question of appearance within the conception of the self, our interest grew for the self-objectification constructions: the tendency to favor physical and esthetical attributes at the expense of functional attributes, the appearance monitoring and the physical shame. The results of the quantitative and qualitative axis highlight the corporal identity specific to bodybuilders’ group, particularly marked by the objectification, as well as a gender identity also specific, going with a foster masculine description, but not less feminine. Within the bodybuilders’ group, a few measuring differences gender-related seem to disappear; the qualitative data suggesting also a homogenization of the mindsets (in particular, the asexual character of the muscle) between male and female bodybuilders. These components are, to conclude, discussed in the light of the social identity theory and most particularly self-categorization theory
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Aïgba, Sewanou Raymond. "Subjectivation par voie d'objectivation de l'eau chez les enfants d’Afrique subsaharienne : terrains mauritanien, sénégalais et togolais : développement subjectif des enfants de 4 à 7 ans envisagé sous le rapport à l'eau comme objet social". Thesis, Toulouse 2, 2015. http://www.theses.fr/2015TOU20040/document.

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Cette thèse, inspirée des travaux sur le développement du jeune enfant en conditions de vie défavorisées (Zaouche Gaudron, 2005), traite de la subjectivation d’enfants d’Afrique subsaharienne dans leurs rapports à l’eau. La subjectivation est ici le procès par lequel les enfants produisent leur singularité subjective dans le rapport aux réalités objectives de leur environnement (Malrieu, 2003). Notre approche revient sur la question, classique en psychologie, de l’activité du sujet sur l’objet. L’alternative des objectivations nous permet de montrer que les objets ne sont pas seulement déterminants pour les sujets mais peuvent, dans et par la médiation sociale, devenir des sujets (Marx, 1867 ; Vygotsky, 1930 ; Wallon, 1945 ; Meyerson, 1948, Sève, 2008). Le processus de subjectivation chez l’enfant ne nous renvoie donc pas directement à l’activité des enfants, mais aux objectivations sociales à partir desquelles, dans leurs rapports aux objets, ils deviennent sujets singuliers. Notre échantillon d’étude est constitué de 68 enfants, âgés de 4 à 7 ans, qui vivent dans les localités rurales de Bogué et de Bakel proches du fleuve entre la Mauritanie et le Sénégal puis à Tomè au Togo près de la rivière Egbi. Notre recherche a été menée à partir d’entretiens semi-directifs à destination des parents ou adultes significatifs, et de planches figuratives destinées aux enfants et permettant, à partir de scènes d’eau, d’en faire l’objectivation en trois phases successives : en situations "naturelle", concertée et rémanente. Nos principaux résultats montrent que lorsque les adultes s’impliquent dans l’objectivation de l’eau, en situation concertée, l’eau devient un objet social dans le rapport auquel les enfants sont davantage en état de réaliser leurs subjectivations. Le rapport à l’eau propice au développement des enfants se révèle alors irréductible à l’effet des déterminations naturelles, c’est-à-dire de leur zone d’habitation. Néanmoins, nos résultats spécifiques, par localités, mettent en évidence des disparités entre celles-ci dans le rapport à l’eau indiquant que l’implication sociale nécessaire à un rapport à l’eau propice au développement des enfants, est encore à construire et à développer en Afrique subsaharienne. Les résultats obtenus permettent de proposer des perspectives de recherche et des pistes d’intervention quant au rapport des enfants aux objets, notamment ceux de première nécessité et en milieux défavorisés
This thesis is inspired by the work on the development of children growing up in disadvantaged living conditions (Zaouche Gaudron, 2005). It treats the subjectification of the African Sub-Saharan children in their relationship with water. In this study, subjectification is the process by which children produce their subjective uniqueness based on the relationship with objective realities in their environment (Malrieu, 2003). Our approach comes back to the classical question in psychology, about the Subject’s activity on the Object. The alternative of the objectification allows us to show that Objects are not only determining factors toward Subjects but, through social mediation, they could become Subjects themselves (Marx, 1867; Vygotsky, 1930; Wallon, 1945; Meyerson, 1948, Sève, 2008). The process of child subjectification does not refer directly to children activity, but to their social objectification, allowing them, through their relationship to objects, to become singulars subjects. Our study sample consists of 68 children, between 4 and 7 years old, who are living in the rural communities of Bogué and Bakel close to the river between Mauritania and Senegal as well as in the rural community of Tomè in Togo close to the river of Egbi. Our research has been based on semi-structured interviews targeting parents or significant adults, and figurative boards targeting children that allow, through water scenes, to be exploited as objectification of three successive phases: “natural” situation, concerted and retentive. Our main results show that when adults are involved in water objectification, through the concerted situation, water becomes a social object intervening in the relationship enabling children more and more to realize their subjectification. The relationship between suitable water and children's development proves that is irreducible to the impact of natural determinations, for example the areas where they live. However, our specific results for each community, highlight the disparities between them regarding to water. These results indicate that the necessary social implication in the relationship between the suitable water and the children development is yet to be built and developed in Sub-Saharan Africa. The obtained results allow to open up research perspectives and intervention areas regarding to the relationship between children and objects, notably those of basic needs for children living in disadvantaged environments
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Libros sobre el tema "Objectification (Social psychology)"

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Schwartz, Meredith Celene. Moral Respect, Objectification, and Health Care. Palgrave Pivot, 2019.

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Gervais, Sarah J. Objectification And Humanization: 60th Nebraska Symposium on Motivation. Springer London, Limited, 2013.

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Gervais, Sarah J. Objectification and Humanization: 60th Nebraska Symposium on Motivation. Springer, 2015.

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4

Rector, John M. Objectification Spectrum: Understanding and Transcending Our Diminishment and Dehumanization of Others. Oxford University Press, Incorporated, 2014.

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Rector, John M. Objectification Spectrum: Understanding and Transcending Our Diminishment and Dehumanization of Others. Oxford University Press, Incorporated, 2014.

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Objectification Spectrum: Understanding and Transcending Our Diminishment and Dehumanization of Others. Oxford University Press, Incorporated, 2014.

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Contra-pedagogías de la crueldad - 1. edición. Prometeo Libros, 2018.

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McKee, Alan, John Mercer, Clarissa Smith, Feona Attwood y Susanna Paasonen. Objectification: On the Difference Between Sex and Sexism. Taylor & Francis Group, 2020.

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McKee, Alan, John Mercer, Clarissa Smith, Feona Attwood y Susanna Paasonen. Objectification: On the Difference Between Sex and Sexism. Taylor & Francis Group, 2020.

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McKee, Alan, John Mercer, Clarissa Smith, Feona Attwood y Susanna Paasonen. Objectification: On the Difference Between Sex and Sexism. Taylor & Francis Group, 2020.

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Capítulos de libros sobre el tema "Objectification (Social psychology)"

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Makkreel, Rudolf A. "Dilthey, Wilhelm (1833–1911)". En Routledge Encyclopedia of Philosophy. London: Routledge, 2021. http://dx.doi.org/10.4324/9780415249126-dc020-2.

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Wilhelm Dilthey saw his work as contributing to a ‘Critique of Historical Reason’, which would expand the scope of Kant’s Critique of Pure Reason by offering philosophical guidelines for the human sciences as well as the natural sciences. Both kinds of science take their departure from how we experience reality, but whereas the natural sciences seek to focus on the way things behave independently of our human involvement, the human sciences take account of this very involvement. The natural sciences use external observation and measurement to construct an objective domain of nature that is abstracted from the fullness of lived experience. Dilthey’s human sciences (Geisteswissenchaften), which include the humanities and social sciences, aim to make sense of the historical world and its cultural achievements. By examining inner as well as outer experience and rooting them in lived experience, the human sciences preserve a more direct link with our original sense of life than do the natural sciences. Whereas the natural sciences seek explanations of nature, connecting the discrete representations of outer experience through hypothetical generalisations and causal laws, the human sciences aim at a more comprehensive understanding that articulates the fundamental structures of historical life given in lived experience. Finding lived experience to be inherently connected and meaningful, Dilthey opposed traditional atomistic and associationist psychologies and developed a descriptive psychology that has been recognised as anticipating phenomenology. Dilthey first thought that this descriptive psychology could provide a neutral foundation for the other human sciences, but in his later hermeneutical writings he rejected the idea of a foundational discipline or method. Thus, he ends by claiming that all the human sciences are interpretive and mutually dependent. Hermeneutically conceived, understanding is a process of interpreting the ‘objectifications of life’, which include what humans produce, how they express their emotions and thoughts, and how they manifest their will in deeds and historical events. Interpersonal understanding is attained by analysing these objectifications and not just directly through feelings like empathy, as some have thought. Moreover, to fully understand ourselves we must analyse our own expressions in the same way that we analyse the expressions of others. Not every aspect of life can be captured within the respective limits of the natural and the human sciences. Dilthey’s philosophy of life also leaves room for a kind of anthropological reflection whereby we attempt to do justice to the ultimate riddles of life and death. Such reflection receives its fullest expression in worldviews, which are overall perspectives on life encompassing the way we perceive and conceive the world, evaluate it aesthetically and respond to it in action. Dilthey discerned many typical worldviews in art and religion, but in Western philosophy he distinguished three recurrent types: the worldviews of naturalism, the idealism of freedom, and objective idealism.
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