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Tesis sobre el tema "Nuns"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Cheng, Wei-Yi. "Buddhist nuns in Sri Lanka and Taiwan." Thesis, SOAS, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411794.

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2

Van, Hyning Victoria. "Cloistered voices : English nuns in exile, 1550-1800." Thesis, University of Sheffield, 2014. http://etheses.whiterose.ac.uk/6308/.

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This thesis uproots the long-standing assumption that English Catholic nuns living in exile between 1550 and 1800 produced little or no literature, or at least none worth reading. All twenty-four English exilic convents enabled literary production by nuns and their confessors. This work focuses on St Monica's, founded in Louvain in 1609, and the English Convent of Nazareth, founded by St Monica's nuns in Bruges in 1629: both houses produced a vibrant body of literature that is exceptional as well as indicative of broader English convent culture. This thesis extends the bounds of what has been

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3

Dansereau, Noëlla. "La correspondance de Marie de l'Incarnation, un contexte, une personnalité, et un discours de persuasion." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ57856.pdf.

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4

Henley, Carmen Ortiz. "The Women of Little Gidding: The First Anglican Nuns." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/223380.

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This dissertation examines the lives and material production of the early modern women known as the Nuns of Little Gidding, Mary Collett Ferrar (1603-1680) and Anna Collett (1605-1639). The religious community at Little Gidding, Huntingsonshire (now Cambridgeshire), founded in 1626 by Mary Woodnoth Ferrar and her son Nicholas, housed forty-some members of the extended Ferrar, Collet, and Mapletoft family and their retainers. They devoted their lives to prayer, Bible study and memorization, contemplation, acts of charity, and the production of several unique Bible concordances or harmonies (as

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5

Tho, Annhaug. "Selected translations and analysis of 'Further biographies of nuns' /." Oslo : Department of Culture Studies and Oriental Languages, Universitetet i Oslo, 2008. http://www.duo.uio.no/publ/IKOS/2008/75053/a.tho.xFurtherxbiographiesxofxnunsx.pdf.

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6

Dillinger, Kathryn. "Protestant Nuns as Depictions of Piety in Lutheran Funeral Sermons." TopSCHOLAR®, 2011. http://digitalcommons.wku.edu/theses/1130.

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Protestant nuns, Stiftsdamen, fulfilled a unique role in early modern Lutheran society. This papers focuses on the implied social roles and expected virtues of Protestant nuns [Stiftsdamen] in the works of male Lutheran pastors who supported Protestant theological positions that promoted marriage as the proper place for women, and yet who also praised unmarried female monastics in funeral sermons [Leichenpredigten]. Lutheran pastors wrote funeral sermons for both Stiftsdamen and married women, funeral sermons display similarities or differences between what virtues, characteristics, and displa

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7

Owens, Sarah Elizabeth. "Subversive obedience: Confessional letters by eighteenth century Mexican colonial nuns." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284123.

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Eighteenth century colonial Mexico hosted a wide number of religious women who put quill to parchment and wrote spiritual letters to their confessors. These texts display impressive subversive rhetorical strategies, five of which are the focal point of this dissertation. The three nuns studied in this dissertation are Sor Maria Coleta de San Jose (?-1775), Sor Sebastiana de la Santisima Trinidad (1709-1757) and Sor Maria Anna de San Ignacio (1695-1756). Chapter one examines the spiritual and literary European foremothers of eighteenth century colonial religious women. This chapter examines the

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8

Ma, XiaoLu. "The Last Foreign Nuns in China Screenplay: An Exegesis to ‘The Last Foreign Nuns in China’ Screenplay: the Significance of Lost History, Docudrama and Co-production." Thesis, Griffith University, 2012. http://hdl.handle.net/10072/366574.

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This is an exegesis of the docudrama screenplay of The Last Foreign Nuns in China. It introduces the historical background of this screenplay, emphasises the significance of docudrama and analyses the pros and cons of film co-production. With the exception of the introduction and the conclusion, there are three parts to this exegesis. Part one, Chapter 2 focuses on the literature and history review. It examines the history and literature of the Catholic Church in China and the background of the incidents. It not only highlights the relationship between the Chinese government and foreign missi

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9

Lee, Nicolette. "Tōkeiji's business : the agency of nuns in the early modern period." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/44899.

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This thesis explores the agency of nuns at elite convents by focusing on how they successfully acted within the constraints of social regulations during the early modern period. I use agency as a tool to examine issues of representation and authority of the nuns in response to arguments that stress nuns are marginalized in the broader study of Japanese Buddhism. This thesis explores that the study of nuns is not about uncovering marginalized representations, but evaluating the agency and authority of nuns as relative to their contemporaries, such as other monks and public authorities. I primar

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10

Trzebiatowska, Marta Krystyna. "Gender, religion and identity : Catholic nuns in twenty-first century Poland." Thesis, University of Exeter, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.445444.

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11

Hodgson, Andrea Mary Elisabeth. "The Frankish church and women from the late eighth to the early tenth century : representation and reality." Thesis, King's College London (University of London), 1992. https://kclpure.kcl.ac.uk/portal/en/theses/the-frankish-church-and-women-from-the-late-eighth-to-the-early-tenth-century--representation-and-reality(742a084a-f171-4baa-b266-7040a7063b32).html.

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12

Brower, Lori. "Canoncial developments in papal cloister for nuns from 1917 to the present." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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13

Adachi, Mami. "Nuns and nunneries in the cultural memory of early modern English drama." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6745/.

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The Reformation had exposed ideas of female religiosity, ridiculing the contested site of the gendered bodies of nuns. Nevertheless, memories of pre-Reformation religion could not be easily destroyed. Nuns and nunneries are memorialised in a range of early modern English texts, among which this thesis identifies a number of tropes featuring nuns in historiography and drama. The first two chapters examine works by authors with differing agendas, John Foxe and Raphael Holinshed (Chapter 1), and John Stow and William Dugdale (Chapter 2), which can be regarded as memory banks of nun tropes. The ne

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14

Watkinson, Caroline. "Engaging nuns : exiled English convents and the politics of exclusion, 1590-1829." Thesis, University of Westminster, 2016. https://westminsterresearch.westminster.ac.uk/item/q14qx/engaging-nuns-exiled-english-convents-and-the-politics-of-exclusion-1590-1829.

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This thesis addresses the communities of English women religious founded after the Reformation on the other side of the Channel from a new perspective. In echoes of contemporary Protestant propaganda, debates about nuns remain too often framed by a discourse around themes such as passivity or the idea of forced vocations. The mere fact that women religious played a role in such propaganda suggests, however, that they also figured in debates about identity and political order. These were, moreover, debates in which nuns themselves could engage. Excluded from the secular world in their cloisters

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15

Gillson, Gwendolyn Laurel. "The Buddhist ties of Japanese women: crafting relationships between nuns and laywomen." Diss., University of Iowa, 2018. https://ir.uiowa.edu/etd/6113.

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For many people, Japanese life is increasingly marked by precarity. This is often characterized by a lack of social and familial relationships that were the foundation of Japanese society in earlier eras. Buddhism has rarely played a part in addressing these feelings of precarity because Buddhism in Japan is associated with funerals and death. Yet some women participate in and actively create what this dissertation calls “feeling Buddhism,” which combats the feelings of helplessness and social isolation that accompany precarity. Feeling Buddhism is about sensing Buddhism, physically feeling th

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16

Pedica, Bianca Maria <1986&gt. "Bessie Rayner Parkes’s Sisterhoods: A Study of Summer Sketches and Historic Nuns." Master's Degree Thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/8143.

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The English writer Bessie Rayner Parkes (1829-1925) was born into a Unitarian family but embraced Catholicism in 1864. Her father, Joseph Parkes, was an election agent and reformer. Her mother, Elizabeth Rayner Priestley, was granddaughter to the eminent scientist and theologian Joseph Priestley. Her paternal uncle, Josiah Parkes, was an influential engineer. Parkes was educated in the Unitarian school of William Field and Mary Wilkins. Her outlook was firstly affected by the several travels she had since adolescence. Secondly, it was shaped by inspiring women figures and friendships.

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17

Hagerty, Darbee Nicole. "A Feminist Perspective on the Lack of Full Ordination for Burmese Buddhist Nuns." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2435.

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This thesis examines the position of Buddhist nuns (thila-shins) in contemporary Burmese society. The Sangha, a branch of the Burmese state, has disallowed them from seeking full ordination as bhikkhunis. Based on interviews and observations conducted in Myanmar in June-July 2015, the thesis examines the current socioeconomic status of thila-shins using a transnational feminist framework. It argues that Burmese Buddhist nuns are not simply passive victims of a patriarchal structure, but agents and actors within their own spaces who have their own agendas. The central questions are: How do thil

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18

Martin, Tania Marie. "Housing the Grey Nuns : power, religion and women in fin-de-siècle Montréal." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23201.

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Nineteenth-century Montreal convents are complex, multi-functional buildings. As a form of collective housing, convents provided an alternative urban "space" for women, one in which they were able to realize themselves individually and collectively. This thesis explores the Mother House of the Grey Nuns, typical of Montreal's convents, as a purpose-built environment for women.<br>The research involves the extensive use of a unique documentary legacy preserved in the archives of the Grey Nuns: the architectural drawings and written accounts of Soeur Saint-Jean-de-la-Croix (1854-1921), in additi

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19

Moreton, Melissa N. ""Scritto di bellissima lettera": nuns' book production in fifteenth and sixteenth-century Italy." Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/6480.

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This dissertation examines the cultural, intellectual and artistic contributions religious women made in the production of secular and religious books in fifteenth and sixteenth-century Italy. It presents the first comparative study of nuns' book production across Italy and introduces new manuscripts to the canon of nuns' bookwork. Though the scholarship of the last fifty years has increased our understanding of the institutional and individual lives of nuns, little research has been done on their production and exchange of texts. Nun-scribes and manuscript painters produced liturgical, devoti

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20

d'Elena, Grisel. "The Gender Problem of Buddhist Nationalism in Myanmar: The 969 Movement and Theravada Nuns." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2463.

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This thesis uses transnational and Black feminist frameworks to analyze Buddhist nationalist discourses of gender and violence against religious and ethnic minorities in Myanmar. Burmese Buddhist nationalists’ marginalization of the Muslim Rohingya ethnic minority is inextricably linked to their attempts to control Buddhist women. Research includes interviews with U Ashin Wirathu, the leader of the monastic-led nationalist group, the 969 Movement, and with other monks of the organization, as well as with non-nationalist monks, nuns and laywomen. I also analyze Theravada textual discourse as re

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21

Schrems, Suzanne H. "God's women : Sisters of Charity of Providence and Ursuline Nuns in Montana, 1864-1900 /." Full-text version available from OU Domain via ProQuest Digital Dissertations, 1992.

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22

Diener, Laura Michele. "Gendered Lessons: Advice Literature for Holy Women in the Twelfth Century." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1204677363.

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23

Lee, Yujin [Verfasser]. "The nutritional status of vegetarian Buddhist nuns compared to omnivorous women in South Korea / Yujin Lee." Gießen : Universitätsbibliothek, 2011. http://d-nb.info/1061195910/34.

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24

Burley, Stephanie. "None more anonymous? : Catholic teaching nuns, their secondary schools and students in South Australia, 1880-1925 /." Title page, contents and abstract only, 1992. http://web4.library.adelaide.edu.au/theses/09EDM/09edmb961.pdf.

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25

Lynch, Kate. ""For a splendid cause" : Irish missionary nuns at home and on the mission field, 1921-1962." Thesis, University of Nottingham, 2012. http://eprints.nottingham.ac.uk/14116/.

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In the years following Ireland's political independence in 1922 the popularity of its missionary movement was unprecedented. This most Catholic of endeavours helped to assert Ireland's difference from Britain. Religious women actively participated in this process. Their medical work and subsequent representations of the mission fields contributed to a rhetoric of Irish nationalism that served to define postcolonial Ireland within a universal, Catholic discourse. However, the location of their missionary spaces, largely in British colonial Africa, brought the sisters into contact with the empir

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26

Gunnarsdottir, Ellen. "Religious life and urban society in colonial Mexico : the nuns and beatas of Queretaro, 1674-1810." Thesis, University of Cambridge, 1997. https://www.repository.cam.ac.uk/handle/1810/272684.

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27

Booth, Constance Hale. "DEVOTIONAL ART, MEDITATION, AND SENSORY EXPERIENCE: HOW GERMAN NUNS GAINED SPIRITUAL AUTHORITY BETWEEN 1300 AND 1500." Master's thesis, Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/537927.

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Art History<br>M.A.<br>In the late Middle Ages, nuns in southern Germany and the Rhineland were strictly enclosed behind their convent’s walls, and they had been stripped of their clerical powers as a result of papal reforms. However, life in such cloistered environments allowed nuns’ affective piety to evolve and flourish in new ways, for example, via the use of devotional images. This paper examines the devotional imagery created and used by nuns in these regions, and how such imagery aided them in developing spiritual authority, as a way of overcoming not only their loss of clerical authori

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28

Mann, Amy L. "Anis of Dolma Ling: Buddhist doctrine and social praxis through the monasticism of Tibetan nuns in exile." Scripps College, 2009. http://ccdl.libraries.claremont.edu/u?/stc,66.

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29

Woodford, Charlotte. "'Damit nit alles mit der zeit in vergessenheit khome' : historiographical writings by nuns in German (1450-1720)." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340006.

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30

Kawanami, Hiroko. "The position and role of women in Burmese Buddhism : a case study of Buddhist nuns in Burma." Thesis, London School of Economics and Political Science (University of London), 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282617.

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31

Erickson, Lesley. "At the cultural and religious crossroads, Sara Riel and the Grey Nuns in the Canadian northwest, 1848-1883." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq24582.pdf.

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32

Stutz, Teresa Elizabeth. "An embrace of love St. Walburga feast day celebrations and oil rituals /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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33

Dawson, Joyce Ann Taylor. "Ursuline Nuns, pensionnaires and needlework : elite women and social and cultural convergence in British Colonial Quebec City, 1760-1867." Thesis, University of Southampton, 2007. https://eprints.soton.ac.uk/412279/.

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This research is concerned with the Ursuline Nuns of Quebec City, their Convent and school for girls founded in 1639, their boarding pupils, and embroidered textiles stitched by these young women. It focuses on the social and cultural convergence of French- and English-speaking boarders who attended the school during the British Colonial period of 1760-1867, a time in the Convent school's history when it moved from being a unilingual to a bilingual institution paralleling the shift in Quebec's history when the French colony became British. This study considers the interaction of French and Eng

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34

Dolan, Autumn Huneycutt Lois L. ""We have chosen a few things from among many" the adaptations and suitability of nuns' rules in Merovingian Gaul /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6468.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 17, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Lois Huneycutt. Includes bibliographical references.

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35

McElroy, Nicole Kathleen. ""'The Holy Spirit is Moving and we're not Paying Attention': Social Change, Organizational Dilemmas, and the Future Sustainability of Women Religious"." University of Akron / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=akron1353251775.

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36

Burbee, Carolynn. "Catherine and the convents : the 1764 secularization of the church lands and its effect on the lives of Russian nuns /." free to MU campus, to others for purchase, 2000. http://wwwlib.umi.com/cr/mo/fullcit?p9988715.

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37

Jack, Gillian. "Sex, salvation, and the city : the monastery of Sant'Elisabetta delle Convertite as a civic institution in Florence, 1329-1627." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/12654.

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This thesis reassesses the importance of Sant'Elisabetta delle Convertite, a monastery for repentant prostitutes, in Florence from its foundation in 1329 to 1627 after the Grand Duke became the monastery's protector. Although it was one of the oldest and most populous female houses in the city, historians have tended to underestimate its importance to municipal authorities. This thesis reframes the monastery as a civic institution with a key role in changing municipal responses to prostitution. The thesis makes extensive use of primary source material from the monastery itself, including ricor

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38

Phan, Cam Van Thi. "Family ties to Buddhist monks and nuns in medieval China : a biographical and hagiographical study of the Southern Xiao family branch." Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/32228.

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The roles of kinship and family ties have recently become recognized as a vital yet unexplored area in the study of medieval Buddhism. This is especially critical in restructuring the relationship between political and religious spheres, which for the Sinologist have always been intricately linked to one another. Although there are studies noting the prominence of family connection in the study of monks and nuns, past studies have focused mainly on the manipulation and modification of religion by political figures for solely secular purposes. Not many studies have turned the tables to an

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39

Walsh, Barbara Mary. "A social history of Roman Catholic nuns and sisters in nineteenth and early twentieth-century England and Wales : the veiled dynamic." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301257.

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40

Armacanqui-Tipacti, Elia J. María Manuela de Santa Ana. "Sor María Manuela de Santa Ana una teresina peruana /." Cuzco, Perú : Centro de Estudios Regionales Andinas "Bartolomé de Las Casas", 1999. http://books.google.com/books?id=ZkxfAAAAMAAJ.

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41

Zangmo, Tashi. "Women's Contribution to Gross National Happiness: A Critical Analysis of the Role of Nuns and Nunneries in Education and Sustainable Development in Bhutan." Amherst, Mass. : University of Massachusetts Amherst, 2009. http://scholarworks.umass.edu/dissertations/AAI3359167/.

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42

Brunetti, Lydie. "La représentation iconographique des bénédictines et cisterciennes en France aux XVIème, XVIIème et XVIIIème siècles : fondatrices, supérieures et religieuses." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP043.

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Au-delà de la littérature édifiante ou critique des XVIème, XVIIème et XVIIIème siècles, l’image mentale des religieuses bénédictines et cisterciennes passe aussi par la production et la diffusion de représentations iconographiques via de nombreux supports. L’étude menée sur ce media visuel a permis de rassembler un corpus de 1160 références regroupées en une base de données exploitable. Son analyse se développe autour de l’affirmation de l’importance du témoignage historique et documentaire de l’iconographie pour la connaissance des modes de vie et de pensées de ces moniales. Le traitement ty

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43

Hughes, P. E. "Cleanliness and Godliness : a sociological study of the Good Shepherd Convent refuges for the social reformation and Christian conversion of prostitutes and convicted women in nineteenth century Britain." Thesis, Brunel University, 1985. http://bura.brunel.ac.uk/handle/2438/4976.

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This thesis is concerned with the transformation of prostitutes and other women in the magdalen asylums, the convict refuge, and the certified inebriate reformatory conducted by a roman catholic order of nuns in nineteenth century Britain. Laundry work came to play a central role in the activities expected of the women admitted to these quasi-monastic houses. Its significance is examined in terms of organisational and symbolic correspondences with the structure and ideology of transformative institutions directed to christian conversion. The thesis initially identifies different organisational

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44

Leonardi, Paula. "Além dos espelhos: memórias, imagens e trabalhos de duas congregações católicas francesas em São Paulo." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-12062008-155236/.

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Esta pesquisa pretende compreender o funcionamento interno e a estrutura de duas Congregações católicas francesas instaladas no Brasil na primeira metade do século XX: as Irmãs da Sagrada Família de Bordeaux e as Irmãs de Nossa Senhora do Calvário. Utilizando como fontes a memória coletiva construída por elas e também as narrativas das próprias religiosas que vieram para o Brasil, recolhidas em crônicas, cartas e entrevistas, acompanhase as práticas desenvolvidas por essas instituições - a recordação, a imitação e a pregação - ao longo de três períodos distintos: o da suas fundações na França,

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45

Bulanda, Mary Ann. "Identity and spirituality in the life of Edith Stein." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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46

Quinn, Barbara E. "Gathering for holy conversation a spirituality of communal discernment /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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47

Rükgauer-Flusche, Margarete. "Methode zur Bestimmung der Spurenelementversorgung : Untersuchung bei Patienten mit Diabetes mellitus /." Stuttgart : Ibidem, 2000. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009127343&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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48

Murphy, Ryan P. "Breaking Through the Glass Cloister: The Sisters of St. Joseph of Philadelphia, Social Justice, and Gender Consciousness After Vatican II." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/439873.

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Sociology<br>Ph.D.<br>Since the Vatican’s widely-publicized criticism of American Catholic nuns in 2012, religious sisters have risen into the public consciousness. For decades, thousands of religious sisters in the United States have served within a rigid patriarchal Church that does not always recognize their contributions, yet relies on them to carry out its ministries. Through an emphasis on their missions of service to the poor and work for social justice, religious sisters emerged from this contentious situation with Rome as intelligent and dedicated women who lead dynamic lives that oft

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49

Cavallo, Bradley. "MATTER(S) OF IMMORTALITY: OIL PAINTINGS ON STONE AND METAL IN THE SIXTEENTH AND SEVENTEENTH CENTURIES." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/456452.

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Art History<br>Ph.D.<br>By the second decade of the twenty-first century, the preponderance of scholarship examining oil paintings made on stone slabs or metal sheets in Western Europe during the early modern period (fifteenth–eighteenth centuries) had settled on an interpretation of these artworks as artifacts of an elite taste that sought objects for inclusion in private collections of whatever was rare, curious, exquisite, or ingenious. In a cabinet of curiosities, naturalia formed by nature and artificialia made by man all complemented each other as demonstrations of marvelous things (mira

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Oliver, Stephanie. "Writing Her Way to Spiritual Perfection: The Diary of 1751 of Maria de Jesus Felipa." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/309.

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Throughout the colonial period of Mexican history, cloistered nuns wrote spiritual journals at the request of their confessors. These documents were read and scrutinized, not only by the confessors, but also by others in the hierarchy of their Orders. They are important sources of study for historians in that they provide a window into the religious culture of the times and the spiritual mentality of their authors. This thesis will examine one such record, discovered in a collection of volumes at the Historical Franciscan Archive of Michoacán in Celaya, Mexico. The diary covers eleven months o

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