Bibliografías temáticas / North American writers

Literatura académica sobre el tema "North American writers"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 20 de febrero de 2023

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Artículos de revistas sobre el tema "North American writers"

1

Fitz, Earl E. "“Brazilians are natural comparatists”". Revista Brasileira de Literatura Comparada 24, n.º 45 (abril de 2022): 102–11. http://dx.doi.org/10.1590/2596-304x20222445eef.

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ABSTRACT Comparatism and Brazilian and Hispanic-American literatures. The role of the North American University in the propagation of Latin American literatures. Trends of the recent Brazilian and Hispanic-American literary production. Circulation of Brazilian literature in North America. Afro-descendant writers and American culture.
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2

Rostagno, Irene. "Waldo Frank's Crusade for Latin American Literature". Americas 46, n.º 1 (julio de 1989): 41–69. http://dx.doi.org/10.2307/1007393.

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Waldo Frank, who is now forgotten in Latin America, was once the most frequently read and admired North American author there. Though his work is largely neglected in the U.S., he was at one time the leading North American expert on Latin American writing. His name looms large in tracing the careers of Latin American writers in this country before 1940. Long before Franklin D. Roosevelt launched the Good Neighbor policy, Frank brought back to his countrymen news of Latin American culture.Frank went to South America when he was almost forty. The youthful dreams of Frank and his fellow pre-World War I writers and artists to make their country a fit place for cultural renaissance that would change society had waned with the onset of the twenties.1 But they had not completely vanished. Disgruntled by the climate of "normalcy" prevailing in America after World War I, he turned to Latin America. He started out in the Southwest. The remnants of Mexican culture he found in Arizona and New Mexico enticed him to venture further into the Hispanic world. In 1921 he traveled extensively in Spain and in 1929 spent six months exploring Latin America.
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3

KEVANE, BRIDGET. "The Hispanic Absence in the North American Literary Canon". Journal of American Studies 35, n.º 1 (abril de 2001): 95–109. http://dx.doi.org/10.1017/s0021875801006545.

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I recently completed a book of interviews (Latina Self-Portraits: Interviews with Contemporary Women Writers, co-edited with Juanita Heredia, University of New Mexico Press, 2000) with ten of the most prominent Latina writers in the US; Julia Alvarez, Denise Chávez, Sandra Cisneros, Rosario Ferré, Cristina García, Nicholasa Mohr, Cherríe Moraga, Judith Ortiz Cofer, Esmeralda Santiago and Helena María Viramontes. These women, Cuban, Dominican, Mexican and Puerto Rican Americans, raised issues that ranged from the craft of writing to the inherent problems of national identities. The themes generated in our conversations with these women – their doubled ethnic identities, their complicated relationship to their communities, their difficulties in representing their communities and, finally, their work as part of the larger American canon – revealed a powerful discourse about what it means to be Latina American in the United States. After spending two years talking with these women, it is evident to me that Latina literature is a vital part of American literature and should be included in any study of comparative American literatures.
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4

Prashad, Vijay. "From Multiculture to Polyculture in South Asian American Studies". Diaspora: A Journal of Transnational Studies 8, n.º 2 (septiembre de 1999): 185–204. http://dx.doi.org/10.3138/diaspora.8.2.185.

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In 1997, Contours of the Heart: South Asians Map North America won the American Book Award from the Before Columbus Foundation (Maira and Srikanth). This was unexpected, not because of the quality of the book, but principally because of the little attention hitherto given to those who write about the “new immigrants” of the Americas (including South Asians, Filipinos, Southeast Asians, Africans, and West Asians). Prior to 1997, scholars and writers of South Asian America had been known to skulk in the halls of even such marginal events as the Asian American Studies Association and complain about the slight presence of South Asian American panels. That complaint can now be put to rest.
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Londero, Rodolfo Rorato. "O próprio e o alheio em el delirio de turing". Diálogos Latinoamericanos 11, n.º 17 (1 de enero de 2010): 20. http://dx.doi.org/10.7146/dl.v11i17.113571.

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The objective of this paper is to analyze the novel El delirio deTuring (2003), by Bolivian writer Edmundo Paz Soldán, mainly in itrelationship with the cyberpunk fiction, subgenre of science fiction appearedoriginally in the North American context of 1980's. This relationship appears,at once, in the epigraphs of the work, where a cyberpunk writer (NealStephenson) is quoted: actually, this writer's two works, Snow Crash (1992)and Cryptonomicon (1999), appear as intertexts in El delirio de Turing. ButPaz Soldán, as member of McOndo generation – a globalizated parody ofGarcía Márquez's Macondo –, also maintain an intense dialogue with theirLatin-American antecedents, the writers of magic realism. It is in thatcollision between the own and the alien (Carvalhal), between Latin and NorthAmerican literary references, that we will understand Paz Soldán's work.
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Schillo, Julia y Mark Turin. "Applications and innovations in typeface design for North American Indigenous languages". Book 2.0 10, n.º 1 (1 de mayo de 2020): 71–98. http://dx.doi.org/10.1386/btwo_00021_1.

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In this contribution, we draw attention to prevailing issues that many speakers of Indigenous North American languages face when typing their languages, and identify examples of typefaces that have been developed and harnessed by historically marginalized language communities. We offer an overview of the field of typeface design as it serves endangered and Indigenous languages in North America, and we identify a clear role for typeface designers in creating typefaces tailored to the needs of Indigenous languages and the communities who use them. While cross-platform consistency and reliability are basic requirements that readers and writers of dominant world languages rightly take for granted, they are still only sporadically implemented for Indigenous languages whose speakers and writing systems have been subjected to sustained oppression and marginalization. We see considerable innovation and promise in this field, and are encouraged by collaborations between type designers and members of Indigenous communities. Our goal is to identify enduring challenges and draw attention to positive innovations, applications and grounds for hope in the development of typefaces by and with speakers and writers of Indigenous languages in North America.
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7

Hashem, Mazen. "Muslim Families in North America". American Journal of Islam and Society 10, n.º 3 (1 de octubre de 1993): 415–26. http://dx.doi.org/10.35632/ajis.v10i3.2498.

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The writers contributing their researaches to this book deal with anare8 that has not yet been adequately studied. Most of the litemhue onMuslims is historically or politically oriented and views immigrant Muslimsin North America as extensions of their homelands, in particular theMiddle East. This book discusses Muslim families as part of the pluralsticand ever-changjng social fabric of the United States and Canada. Thefamilies of African-American Muslims and Muslim converts are notstudied. We are going to present our critique chapter by chapter.Muslim Normative 'I).aditions and the North American Environment(Sharon Mclrvin Abu-Laban).The clear and workable typology of Muslim immigrant families presentedhere points out major social patterns and links to Islam. They aredivided into three cohorts based on "the dynamic interaction between socialconditions and group characteristics" @. 7): pioneer (nineteenth centuryto WWII); transitional (post-WWII to 1967); and differential (1968to ptesent). Different generations within each cohort are exarnined.African-American Muslims are excluded, as their case is unique.The fitst cohort lived in an era of total conformity to a socioculturalmilieu dominated by the English language and Christianity. This cohort'ssecond generation assumed a more conformist role due to its disadvantagedsocial status, distance from its original home and culture, and lackof financial resou~easn d ethnic institutions. Intermarriagew ith the widersociety was high. Ironically, all of this "generated the particular disdainof the newest Muslim immigrants," who arrived after 1976 @. 18).The transitional cohort consists mainly of foreign students from wellestablishedindigenous elite families who had been Europeanized beforetheir arrival. As a postcolonial generation, they saw nationalism, not religion,as a valuable means for development and social change. They intermarriedwith North Americans at a higher rate than their predecessors.The second generation of this cohort, along with the third generation ofthe pioneers, experienced the most discrimination and media stereotyping ...
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8

Van Delden, Maarten. "Carlos Fuentes, Mexico, and the United States". PMLA/Publications of the Modern Language Association of America 128, n.º 3 (mayo de 2013): 723–26. http://dx.doi.org/10.1632/s0030812900123041.

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The United States looms large in the Latin American literary imagination. From Domingo Sarmiento and José Martí in the nineteenth century to Octavio Paz and Alberto Fuguet in the twentieth and early twenty-first centuries, many Latin American writers have depicted the United States in their writings and pondered the cultural and historical significance of their powerful neighbor to the north. But perhaps no Latin American writer has had as close—and complicated—a relationship with the United States as Carlos Fuentes. Fuentes was a fierce critic of American culture and United States foreign policy; at the same time, there was much that he admired about the United States, and it was clear that he was eager to have his voice heard here.
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9

Carstairs, Catherine. "Defining Whiteness: Race, Class, and Gender Perspectives in North American History". International Labor and Working-Class History 60 (octubre de 2001): 203–6. http://dx.doi.org/10.1017/s0147547901214525.

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African-American writers such as W. E. B. Du Bois, James Baldwin, and Ida B. Wells have regarded “whiteness” as a problem for a long time. However, it is only fairly recently that white historians have taken seriously the importance of de-naturalizing “whiteness,” and critically examining its privileges. “Defining Whiteness: Race, Class, and Gender Perspectives in North American History,” was sponsored by the University of Toronto and York History Departments, the Centre for the Study of the United States, and the Centre for Ethnic and Pluralism Studies at the University of Toronto, with the cooperation of International Labor and Working-Class History and the Canadian Committee on Labour History and its journal Labour/Le Travail. Conference organizers invited several leading American scholars of “whiteness” to Toronto, where they, along with a number of Canadian scholars, presented papers on the ways that whiteness has been constructed in North America. The conference contained much to interest labor historians and those interested in class/race/gender analytical frameworks.
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10

Harris, Richard. "A Portrait of North American Urban Historians". Journal of Urban History 45, n.º 6 (21 de septiembre de 2018): 1237–45. http://dx.doi.org/10.1177/0096144218801598.

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A survey of members of the Urban History Association (UHA) undertaken in March 2017 provides information about the character, views, and prospects of urban history in North America. Most UHA members are professional historians. Their age profile is balanced; women and minorities are underrepresented, though their age profile indicates that members will become more diverse. They are researching cities around the world, but focus mainly on the larger U.S. cities. Thematically, their main interests are in planning/design, race/ethnicity, politics, and housing, in that order. Most situate their work on U.S. cities within a national frame of reference; only half believe that there is something distinctively urban about cities. Those who do tend to highlight social, political, and cultural, as opposed to economic, effects. Their intellectual influences are primarily other urban historians rather than more theoretically oriented writers.
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Tesis sobre el tema "North American writers"

1

Chern, Joanne. "Restoring, Rewriting, Reimagining: Asian American Science Fiction Writers and the Time Travel Narrative". Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/449.

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Asian American literature has continued to evolve since the emergence of first generation Asian American writers in 1975. Authors have continued to interact not only with Asian American content, but also with different forms to express that content – one of these forms is genre writing. Genre writing allows Asian American writers to interact with genre conventions, using them to inform Asian American tropes and vice versa. This thesis focuses on the genre of science fiction, specifically in the subgenre of time travel. Using three literary case studies – Ken Liu’s “The Man Who Ended History,” Charles Yu’s How to Live Safely in a Science Fictional Universe, and Ted Chiang’s “Story of Your Life” – this thesis seeks to explore the ways in which different Asian American writers have interacted with the genre, using it to retell Asian American narratives in new ways. “The Man Who Ended History” explores the use of time travel in restoring lost or silenced historical narratives, and the implications of that usage; How to Live Safely is a clever rewriting of the immigrant narrative, which embeds the story within the conventions of a science fictional universe; “Story of Your Life” presents a reimagining of alterity, and investigates how we might interact with the alien in a globalized world. Ultimately, all three stories, though quite different, express Asian American concerns in new and interesting ways; they may point to ways that Asian American writers can continue to write and rewrite Asian American narratives, branching out into new genres and affecting those genres in turn.
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2

Hodgson-Blackburn, Jacqueline. "Beyond mourning and melancholia : depression in the work of five contemporary North American women writers". Thesis, Sheffield Hallam University, 1999. http://shura.shu.ac.uk/19804/.

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This dissertation is an investigation into the representation of mourning and melancholia in the work of Elizabeth Smart, Evelyn Lau, Siri Hustvedt, Sarah Sheard and Kathryn Harrison. The thesis addresses women's historic exclusion from the discourse of melancholia from a feminist perspective. It will consider the political and theoretical implications of women's absence from this discursive field by focusing on the cultural legacy of their devalorised status. Freud's essay, 'Mourning and Melancholia', first published in 1917, is cited as an important conceptual model exercising considerable influence over subsequent theoreticians working within this area. My thesis builds on Freud's attempt to establish a clear-cut binary division between the twinned states of mourning and melancholia. The thesis reveals how Freud's construction of melancholia as a pathological condition, shadowing the normative state of mourning, has been linked with psychoanalytic constructions of femininity by leading feminist theorists such as Irigaray, Silverman and Kristeva. The first chapter provides an overview of melancholia as a gendered discourse privileging male practitioners; the subsequent chapters provide symptomatic readings of five novels written by five contemporary North American women. The psychoanalytic interpretation of these readings, ranging from blocked or postponed mourning to the ideological loss of a father through incest, illustrate the close epistemological relationship between the construction of femininity and melancholia within Western historical and philosophical traditions. This thesis is not concerned with merely re-interpreting Western cultural prejudices related to the discourse of melancholia from a late twentieth century postfeminist perspective. Instead, the thesis demonstrates how contemporary women writers are engaged in a revisionary approach to the representation of loss within their work, by insistently inscribing their active, desiring bodies on the discourses of heterosexual femininity and melancholia. By refusing to disappear from the margins of the melancholic text, I show how the resisting melancholic daughter produces a counter-discourse that destroys the conventional dynamics of the family romance within Western literary traditions. The 'writing cure' replaces the 'talking cure' in this context. By removing the patriarchal figurehead from the text, and the psychoanalytic confessional discourse surrounding it, women writers challenge misogynist constructions of femininity within contemporary literature.
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3

Tredinnick, Mark, University of Western Sydney, of Arts Education and Social Sciences College y School of Social Ecology and Lifelong Learning. "Writing the wild : place, prose and the ecological imagination". THESIS_CAESS_SELL_Tredinnick_M.xml, 2003. http://handle.uws.edu.au:8081/1959.7/668.

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In Australia, we have not yet composed a literature of place in which the Australian geographies sing, so in this dissertation, the author goes travelling with some North American writers in their native landscapes, exploring the practice of landscape witness, of ecological imagination. They carry on there,looking for the ways in which the wild music of the land be discerned and expressed in words. He talks with them about the business of writing the life of places. He takes heed of the natural histories in which their works have arisen, looking for correlations between those physical terrains - the actual earth, the solid ground of their work - and the terrain of these writers' prose, wondering how the prose (and sometimes the poetry) may be said to be an expression of the place. This work, in a sense, is a natural history of six nature writers; it is an ecological imagining of their lives and works and places. Writing the Wild is a journey through the light, the wind, the rock, the water, sometimes the fire that makes the land that houses the writers who compose these lyrics of place. Most of what it learns about those writers, it learns from the places themselves. This dissertation takes landscapes seriously. It reads the works of these writers as though the landscapes of which and in which they write might be worthy of regard in understanding the terrain of their texts. It lets places show light on works of words composed within them.
Doctor of Philosophy (PhD)
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4

Silva, Luís Henrique do Amaral e. "Ficção e trauma em Paul Auster". Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-24032015-164243/.

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O presente trabalho busca explorar como a dimensão do traumático incide na literatura contemporânea, mais especificamente, na literatura de um escritor nova-iorquino, Paul Auster. Supomos que as modalidades de subjetivação de determinado período histórico podem ser investigadas a partir de objetos estéticos culturais particulares, ou, pelo menos, que determinadas obras podem servir como uma espécie de testemunho e de historiografia dos sofrimentos de uma época. Esboçamos possíveis ressonâncias entre o plano geral da cultura e da história e o das qualidades específicas e expressivas de uma obra determinada, o que abre espaço para um diálogo entre esses domínios. Com isso, contudo, não se espera privilegiar o que é externo à obra em detrimento dela, e muito menos explicar a literatura pelo recurso a teorias e sistemas de compreensão prévios. Ao contrário, partimos de uma leitura próxima e imanente às obras para realizar ensaios a partir de três livros de Paul Auster: A invenção da solidão, O livro das ilusões e Noite do oráculo. Tais leituras seguiram uma espécie de ética da hospitalidade enquanto ética da leitura. Seguindo de perto as obras, e instalando-se nelas como num regime de habitação, fomos abrindo pontos de contato e comunicação entre as obras, bem como com outras dimensões da história, principalmente no que concerne a aspectos traumáticos e catastróficos. Os ensaios aventam a hipótese de que os livros de Paul Auster escolhidos demonstram, em seu aspecto mais formal, aspectos importantes do que veio a ser conhecido, na psicanálise, como compulsão à repetição. Além disso, a transmissão de aspectos indigestos e traumáticos transgeracionais, por via de criptas psíquicas, pode ser observada na própria autobiografia de Paul Auster, notadamente, A Invenção da solidão. As vicissitudes e destinos do trauma em sua dimensão transgeracional e individual são articuladas com o plano da cultura e com outros pensadores. Propomos, também, uma modalidade de leitura reparadora, em contraposição a uma leitura paranoica, para responder à complexidade e às ambiguidades das obras selecionadas
The present thesis aims to explore how the dimension of the traumatic concurs in contemporary literature, particularly in the one by New Yorker writer Paul Auster. It is supposed that the forms of subjectivity in a certain historical period can be searched into on the basis of particular cultural aesthetic objects. Or, at least, certain pieces of work can render as some sort of witness, as well as historiography of suffering in a particular era. It has been possible to outline some resonances between the general cultural and historical level ground and the one of expressive and specific qualities in a certain work, which opens space for a dialog between these domains. Nevertheless it is not expected neither to grant a privilege to what is external to the piece of work to its detriment, nor to explain literature from the theories and systems of previous comprehension. To the contrary, a close and immanent reading has been made, in order to make an assay, out of three of Paul Austers books: The invention of solitude, The book of illusions and Oracle Night. Such reading has followed some kind of hospitality ethics whereas reading ethics. Accompanying closely these works, and settling down on them as in a habitation regime, points of communication were opened between them, as well as with other dimensions of history, mainly to what concerns traumatic and catastrophic aspects. The assays suggest the hypothesis that these chosen Austers books demonstrate, in their formal aspect, important features of what has become known in Psychoanalysis as compulsion of repeating. Furthermore, the transmission of transgenerational indigestive and traumatic aspects, through psychic crypts, can be observed in Austers autobiography The invention of solitude. The vicissitudes and destinies of trauma on its transgenerational and individual dimensions are articulated with the cultural level ground and with other authors. It is also proposed a modality of repairing reading, in opposition to a paranoid reading, to respond to the complexity and ambiguity of the selected works
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5

Stubbs, Tara M. C. "'Irish by descent' : Marianne Moore, Irish writers and the American-Irish Inheritance". Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:bf87b5ea-4baa-4a46-9509-2c59e738e2a1.

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Despite having a rather weak family connection to Ireland, the American modernist poet Marianne Moore (1887-1972) described herself in a letter to Ezra Pound in 1919 as ‘Irish by descent’. This thesis relates Moore’s claim of Irish descent to her career as a publisher, poet and playwright, and argues that her decision to shape an Irish inheritance for herself was linked with her self-identification as an American poet. Chapter 1 discusses Moore’s self-confessed susceptibility to ‘Irish magic’ in relation to the increase in contributions from Irish writers during her editorship of The Dial magazine from 1925 to 1929. Moore’s 1915 poems to the Irish writers George Moore, W. B. Yeats and George Bernard Shaw, which reveal a paradoxical desire for affiliation to, and disassociation from, Irish literary traditions, are scrutinized in Chapter 2. Chapters 3a and b discuss Moore’s ‘Irish’ poems ‘Sojourn in the Whale’ (1917) and ‘Spenser’s Ireland’ (1941). In both poems political events in Ireland – the ‘Easter Rising’ of 1916 and Ireland’s policy of neutrality during World War II – become a backdrop for Moore’s personal anxieties as an American poet of ‘Irish’ descent coming to terms with her political and cultural inheritance. Expanding upon previous chapters’ discussion of the interrelation of poetics and politics, Chapter 4 shows how Moore’s use of Irish sources in ‘Spenser’s Ireland’ and other poems including ‘Silence’ and the ‘Student’ reflects her quixotic attitude to Irish culture as alternately an inspiration and a tool for manipulation. The final chapter discusses Moore’s adaptation of the Anglo-Irish novelist Maria Edgeworth’s 1812 novel The Absentee as a play in 1954. Through this last piece of ‘Irish’ writing, Moore adopts a sentimentality that befits the later stages of her career and illustrates how Irish literature, rather than Irish politics, has emerged as her ultimate source of inspiration.
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6

Eigeartaigh, Aoileann N. "'I shop, therefore I am' : consumerism and the mass media in the novels of Thomas Pynchon, Don DeLillo, Bret Easton Ellis and Douglas Coupland". Thesis, University of Edinburgh, 2001. http://hdl.handle.net/1842/1790.

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This thesis argues that consumerism and the mass media wield an unparalleled influence over contemporary North American society, and that these forces constitute the primary means through which identity is constituted. The historical and theoretical developments that have led to the foregrounding of these forces are outlined in the introduction - developments, it is argued, that are intrinsically connected to the social upheava1 that characterized America in the late 1960's and early 1970's, while their presence in and effects on the fiction of four contemporary North American writers - Thomas Pynchon, Don DeLillo, Bret Easton Ellis and Douglas Coupland - are examined in the main body of the thesis. Chapter I focuses on Pynchon whose novels, it is argued, are the product of a uniquely post-1960's America, which mourns the sacrifice of traditional ideals to the corporate mindset which has been prevalent since ths 1980's Pynchon's dominant metaphor for the direction in which he believes American society to be moving is the thermodynamic concept of entropy, which stipulates that all prqress is towards death. His novels abound with characters who disintegrate due to the information overload fostered by their media-based world. However, he retains his faith that a return to historical values and traditions will stem and even reverse the entropic tide DeLillo, a close contemporary of Pynchon's, draws on a different aspect of the legacy of the 1960's, for his writing is overshadowed by the 1963 assassination of President Kennedy and the years of turbulence that ensued. His novels are ultimately more pessimistic because his characters do not succeed in escaping from the repressive narratives of consumerism and the mass media in order to reassert their own personalities. One reason for this failure, it is argued, is that DeLillo's characters represent a metaphorical dramatization of the dichotomy between the modernist desire for structure and the postmodernist embrace of fluidity and uncertainty. The fictional characters of the younger authors, Ellis and Coupland, inhabit this postmodern world where all experience has been rendered depthless and traditional ontological and epistemological certainties have been collapsed Ellis' characters fluctuate between the extremes of apathy and violence as they search for a way of preventing their psyches from disintegrating amidst the surrounding chaos. Neither one of these options brings - any relief. Coupland is more optimistic about the ability of his characters to survive and even prosper in the contemporary world. He arms them with the linguistic and technological skills necessary to adapt to the rapid social and technological changes. Most importantly of all, he draws on the sense of objectivity fostered by his own background as a Canadian in order to provide them with an alternative and a sense of escape from the media-saturated environment of the American West Coast. What is perhaps most remarkable about these four authors as a group is that in spite of their obvious insight into the nature of the contemporary postmodern world, they are unwilling - or perhaps even unable - to fully relinquish their hold on a number of traditional metanarratives, most notably the ideal of the stable, supportive family unit. This implies a degree of uncertainty and perhaps even of fear on their parts about fully committing to the fluidity of contemporary culture.
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7

Yousefi, Yalda. "Demythologizing motherhood : a comparative study of the maternal and mother-daughter relationships in the works of contemporary British, North American, and Iranian women writers". Thesis, University of Sheffield, 2015. http://etheses.whiterose.ac.uk/10147/.

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This thesis explores the representation of motherhood as ideology, identity, and experience in contemporary women’s writings, offering comparative studies of Persian texts alongside English-language narratives from marginalized backgrounds such as African American, Caribbean, Chinese American, and queer mothering. It investigates theoretical approaches to motherhood and identity such as those of Adrienne Rich and Alice Walker, questions the exclusion of women from other literary theories such as that of Michel Foucault, and engages with contemporary critical views on motherhood and the materials published recently in mothering studies.
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8

Tredinnick, Mark. "Writing the wild : place, prose and the ecological imagination". Thesis, View thesis, 2003. http://handle.uws.edu.au:8081/1959.7/668.

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In Australia, we have not yet composed a literature of place in which the Australian geographies sing, so in this dissertation, the author goes travelling with some North American writers in their native landscapes, exploring the practice of landscape witness, of ecological imagination. They carry on there,looking for the ways in which the wild music of the land be discerned and expressed in words. He talks with them about the business of writing the life of places. He takes heed of the natural histories in which their works have arisen, looking for correlations between those physical terrains - the actual earth, the solid ground of their work - and the terrain of these writers' prose, wondering how the prose (and sometimes the poetry) may be said to be an expression of the place. This work, in a sense, is a natural history of six nature writers; it is an ecological imagining of their lives and works and places. Writing the Wild is a journey through the light, the wind, the rock, the water, sometimes the fire that makes the land that houses the writers who compose these lyrics of place. Most of what it learns about those writers, it learns from the places themselves. This dissertation takes landscapes seriously. It reads the works of these writers as though the landscapes of which and in which they write might be worthy of regard in understanding the terrain of their texts. It lets places show light on works of words composed within them.
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9

Vitória, Letícia da Silva. "The mirror of a writer's sensibility : an analysis of Truman Capote's narrator in Other voices, other rooms". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/150319.

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Truman Capote, autor, roteirista e dramaturgo Americano, foi um dos principais escritores americanos de ficção do período pós-guerra, conhecido por receber ampla notoriedade pelo seu romance best-seller In Cold Blood, de 1965, por um estilo de escrita que misturava literatura e jornalismo. No entanto, o trabalho de Capote se estende além do romance antes mencionado. O autor, que se tornaria famoso por sua personalidade também, revelou grande talento como escritor desde muito jovem, trabalhando com temas muito relacionados à sua vida pessoal. Durante minhas leituras de seus trabalhos, eu pude perceber que o narrador que Capote criava trazia o leitor muito mais próximo à história. O propósito da minha dissertação é fazer uma análise do narrador de Capote para poder discutir suas técnicas específicas. Para tal, escolhi trabalhar com a teoria da narratologia, que não apenas é o estudo da narrativa e da estrutura de um texto, mas também sobre como ele afeta nossas percepções como leitores. Através de uma análise de aspectos como focalização e discurso do narrador, minha intenção foi traçar uma relação entre o narrador de Capote com seu autor implícito para poder entender como isso afeta nossa experiência de leitura e seu relacionamento com o leitor. Para essa análise, eu escolhi o primeiro romance publicado de Capote, Other Voices, Other Rooms (1948), porque acredito que conta uma história que pareceu surgir de emoções altamente reprimidas do autor sobre sua infância e crescimento. Além disso, tentarei identificar onde elementos biográficos podem ter inspirado alguns dos eventos presentes na história, na tentativa de estabelecer uma conexão com os eventos de sua vida real e o quanto elas interferiam em sua ficção. teoria que em destaque nesse trabalho são os trabalhos da autora Mieke Bal (2009) e de Herman & Vervaeck (2005), para poder trazer os termos que ajudam a continuar com a discussão. Ao fim desta análise, espero mostrar o que há por baixo de um narrador cuidadosamente construído, e que o leitor seja capaz de perceber Truman Capote por mais do que sua famosa personalidade, mas também como um escritor cuidadoso e focado que era apaixonado por sua arte.
American novelist, screenwriter and playwright Truman Capote was one of the leading American authors of fiction of the post-war period, known for receiving wide notoriety for his 1965 best seller In Cold Blood, for a style of writing that mixed literature and journalism. However, Capote’s works extend beyond the aforementioned novel. The author, who would eventually become famous for his personality as well, revealed great talent as a writer since a very young age, working with themes closely related to his personal life. During my readings of his works, I was able to perceive that the narrator Capote creates brings the reader much closer to the story. The purpose of this thesis is to carry out an analysis of Capote’s narrator in order to discuss his particular techniques. In order to do that, I chose to work with the theory of narratology, which is not only the study of narrative and the narrative structure of a text, but also of how it affects our perceptions as readers. Through an analysis of aspects such as focalization and the narrator’s discourse, my intention was to trace a relation between the narrator with Capote’s implied author in order to understand how this affects the reading experience and the relationship with the reader. For this analysis, I chose Capote’s first published novel, Other Voices, Other Rooms (1948), because I believe that it tells a story that seem to come from the highly suppressed emotions of the author about his childhood and growing up. I will also attempt to identify where biographical elements might have inspired some of the events that appear in the story, attempting to establish connection to the events of his real life and how much it interfered in his fiction. As to the theory that underlines this work, I chose the works of Mieke Bal (2009) and Herman & Vervaeck (2005), in order to bring light to terms that help further the discussion. By the end of this analysis, I hope to show what lies beneath a carefully constructed narrator, and that the reader will be able to perceive Truman Capote for more than his famous personality, but also as a careful and focused writer that was passionate about his craft.
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Kaufman, Anne Lee. "Shaping infinity American and Canadian women write a North American west /". College Park, Md. : University of Maryland, 2003. http://hdl.handle.net/1903/173.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2003.
Thesis research directed by: English Language and Literature. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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Libros sobre el tema "North American writers"

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Kay, Mussell y Tuñón Johanna, eds. North American romance writers. Lanham, Md: Scarecrow Press, 1999.

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Bloom, Harold. Native American writers. New York: Bloom's Literary Criticism, 2010.

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Harold, Bloom, ed. Native American writers. New York: Bloom's Literary Criticism, 2010.

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Loebick, April y Matthew Pardue. The Stonepile Writers' anthology: A collection of stories, poetry and other works from writers of the North Georgia mountains. Dahlonega, Ga: University Press of North Georgia, 2011.

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E, Erdrich Heid y Tohe Laura, eds. Sister nations: Native American women writers on community. St. Paul: Minnesota Historical Society Press, 2002.

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Littlefield, Daniel F. A biobibliography of native American writers, 1772-1924. Metuchen, N.J: Scarecrow Press, 1985.

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Peyer, Bernd. "The thinking Indian": Native American writers, 1850s-1920s. Frankfurt: Peter Lang, 2007.

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Brian, Swann y Krupat Arnold, eds. I tell you now: Autobiographical essays by native American writers. Lincoln: University of Nebraska Press, 1987.

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Sigafus, Kim. Native writers voices of power. Summertown, TN: 7th Generation, 2012.

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1941-, Ortiz Simon J., ed. Speaking for the generations: Native writers on writing. Tucson: University of Arizona Press, 1998.

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Capítulos de libros sobre el tema "North American writers"

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Nischik, Reingard M. "“The Writer, the Reader, and the Book”: Margaret Atwood on Reviewing in Conversation with Reingard M. Nischik". En Comparative North American Studies, 179–90. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137559654_7.

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Blackstone, Krysten E. "‘It is yet too soon to write the history of the Revolution’". En Authenticity in North America, 161–79. London ; New York, NY : Routledge/Taylor & Francis Group, 2020. | Series: Contemporary geographies of leisure, tourism and mobility: Routledge, 2019. http://dx.doi.org/10.4324/9780429440212-13.

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Collins, Jim. "“If You Can Read, You Can Write, or Can You, Really?”". En New Directions in Book History, 367–88. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53614-5_16.

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AbstractThe popular literary culture that emerged in the late 1990 s depended on a number of interdependent factors that formed a unique media ecology—book clubs (actual, online, televisual) literary bestsellers, Amazon.com, high-concept adaptation films, “superstore” bookstore chains, etc. The reading cultures generated by that media ecology were unified by certain overarching values, none more significant than the empowerment of amateur readers who were driven by the conviction that passionate reading was equal, if not superior to the bloodless close reading of professionalized readers. While the latter required a long apprenticeship, the former was guided by a self-imaging process that was fueled by a reading advice industry that provided confidence-building measures to validate that reading. The empowerment of readers depended on knowing where to look for both expertise and validation. Or, to put it another way, quality reading depended less on native intelligence, or a university education, and more on the ability to search and filter. Many of the factors that led to a fundamental recalibration of the relationship between amateur and professionalized reading have also changed the relationship between amateur and professional writing. I want to focus on the deeply conflicted perspectives concerning how the craft of writing is taught, or even can be taught, that have emerged over the past year in North American Literary cultures, in three contemporary novels, Tommy Orange’s There There (2018), Sigrid Nunez’s The Friend (2018) and Ocean Vuong’s On Earth We are Briefly Gorgeous (2019).
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Teuton, Sean. "6. The Native novel". En Native American Literature, 85–100. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780199944521.003.0006.

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‘The Native novel’ outlines the first Native American novels— John Rollin Ridge’s Life and Adventures of Joaquin Murieta, the Celebrated California Bandit (1854) and Sophia Alice Callahan’s Wynema, a Child of the Forest (1891). It then goes on to describe the novels of Cherokee writer John Milton Oskison, Osage writer John Joseph Mathews, Salish writer D’Arcy McNickle, and Mourning Dove as well as the Red Power writing of the 1960s and 1970s. Since the first two novels, Native writers have used the form to test various responses to North American colonialism, from violent resistance to passive acceptance. The Native American novelist seeks to mediate, often subversively, between the “novel of resistance” and the “novel of assimilation.”
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Whichard, Willis P. "James Iredell". En North Carolina's Revolutionary Founders, 178–96. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469651200.003.0009.

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This essay examines the public career of James Iredell, who was probably Revolutionary-era North Carolina’s most influential propagandist. His first published essay, which appeared in September 1773, defended the jurisdiction of colonial courts in the foreign attachment controversy, and he was one of the first Whig writers to reject the sovereignty of Parliament in America. During the Revolution, Iredell continued to write on behalf of the American cause, but financial woes limited his political activities. During the debate over the ratification of the Constitution, however, Iredell emerged as one of North Carolina’s most energetic Federalists, and George Washington rewarded him with an appointment to the United States Supreme Court. Like many southern Federalists, Iredell supported the new government, but was wary of pushing federal power too far, and in his best known opinion, a dissent in Chisholm v. Georgia (1793), he argued that a state could not be sued in federal court without its consent.
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Denegri, Francesca. "Nineteenth-Century Women Writers and the Nation". En The Oxford Handbook of the Latin American Novel. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780197541852.013.21.

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Abstract This chapter provides an account of the robust emergence of women writers in nineteenth-century Latin America and of the narratives they produced, focusing on the complex relationship between national and gender ideology, the literary field and the consolidation of the new republics, especially in the second half of the century. Rather than focusing on aestheticist frameworks for the myriad novels, novellas, and short stories; poems, essays, and plays; and diaries, letters, and press articles produced by them, it examines their interaction with the dominant male discourse and the strategies that women of letters developed in order to move beyond the age-old patriarchal mandate of “not saying what they knew, or saying that they didn’t know, or saying the opposite of what they knew” (Ludmer 48).1 If intellectuals of the so-called national period had an impossibly idealized concept of the literary woman, later critics’ and writers’ respect for them, from modernistas and throughout the twentieth century, was negligible. This rich and diverse corpus of writing published in the periodical press and in book form, from Chile to Mexico, had all but disappeared from literary memory and from the canon until it was rediscovered more than a century later by feminist activists in Latin American, (USA) North American, and European academia from the late 1990s and beyond.
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Parry, Tyler D. "Into the White Mind". En Jumping the Broom, 86–101. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469660868.003.0005.

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This chapter contextualizes the “broomstick wedding” in North America as a product of the social classifications that white Americans largely modelled from their British counterparts, though they simultaneously repositioned the discourse within the particular cultural framework of the antebellum United States. Specifically, it examines how slave owners understood the broomstick wedding and its relationship to slavery, determining that the elite patterns of matrimony existent in Britain were adopted by the southern aristocracy. Among American writers, social constructs of “race” and “otherness” were imbedded within elite discourses surrounding the broomstick ceremony that were once typically concentrated within class distinctions among British writers. On the other end, Northern abolitionists also opined on the broomstick wedding, framing it as a degrading custom forced upon the enslaved by those who enslaved them. Thus, the negative portrayals of those populations who “jumped the broom” came from various angles, highlighting how race and class were important components of differentiation. In the United States, then, “jumping the broom” becomes much more associated with constructs of “blackness,” as American writers and minstrel performers portrayed it as a custom connected to slavery and the traditions of enslaved people.
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Treen, Kristen. "The Act of Borrowing; or, Some Libraries in American Literature". En Libraries in Literature, 159–80. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192855732.003.0011.

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Abstract Scholars of library culture have emphasized the importance of organizational systems and lending practices to the history of United States libraries, and to their emergence as practical and rhetorical sites of democratic significance in the US. This chapter examines literary representations of US library patrons and their acts of borrowing to complicate the idea of the North American library as a democratic institution. Drawing on a range of nineteenth- and twentieth-century literary engagements with the reading rooms and varied holdings of US libraries—social, domestic, reference, and free—it argues that writers of all stripes critiqued the limits of America’s changing democratic practices by reimagining the borrower’s roles and capabilities. For writers including Benjamin Franklin, Ralph Waldo Emerson, Washington Irving, Louisa May Alcott, Frederick Douglass, and Henry James, the borrower’s imaginative uses, manipulations, and circumventions of the library’s rules and regulations drew attention to the contradictions which had come to characterize the US democratic project by the beginning of the twentieth century.
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Nixon, Angelique V. "Caribbean Migrant Writers and the Politics of Return". En Resisting Paradise. University Press of Mississippi, 2015. http://dx.doi.org/10.14325/mississippi/9781628462180.003.0002.

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Chapter two focuses on well-known Afro-Caribbean women writers, Jamaica Kincaid and Edwidge Danticat, who reside in the United States and make a significant contribution to “resistance culture.” Through narratives of return, Kincaid and Danticat challenge exploitative consumption and tourism in their literary works by exposing and utilizing the power that lies in the production of history. They do this by using their mobility and prominence in North American literary markets to inform potential tourists and fellow Caribbeans abroad of the injustices of the tourist industry that are rooted in the history of slavery and colonialism. Kincaid directly confronts and criticizes the tourist industry in her satirical essay/memoir A Small Place; while Danticat participates in and critiques the tourist industry with her travel guide/memoir After the Dance. They produce alternative travel narratives that resist the travel guide genre, which has historically defined “natives” (the other) outside of history, modernity, and humanity.
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Golden, Harry. "“William Faulkner”". En The Dixie Limited. University Press of Mississippi, 2016. http://dx.doi.org/10.14325/mississippi/9781496803382.003.0025.

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This chapter discusses William Faulkner's influence and popularity, especially among reporters. It suggests that the true test of the influence and genuine popularity of an American writer is whether a newspaper can publish his obituary and offer a literary assessment without hiring a literary expert. Faulkner, it claims, was one of those writers. He commanded the loyalty of a large body of working reporters. Long before he won the Nobel Prize there were newspapermen in Charlotte, North Carolina who considered every book of his an event. There are Southern school boys who write they wished they had died at Gettysburg just as there are Northerners who believe the South is composed of decaying mansions populated by decadent families. The chapter argues that Faulkner played an important role in bridging these conceptions and in a large sense, he can be compared to Charles Dickens.
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Actas de conferencias sobre el tema "North American writers"

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Ozola, Diana. "SIBERIAN CULTURE AND LIFESTYLE IN THE RECEPTION OF CONTEMPORARY NORTH AMERICAN AND LATVIAN TRAVEL WRITERS". En 7th SWS International Scientific Conference on ART and HUMANITIES - ISCAH 2020 Proceedings. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscah.2020.7.1/s25.18.

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Kulik, A. B. y T. Brownell. "Meeting the changing demand placed on engineers as writers". En International Conference on Professional Communication,Communication Across the Sea: North American and European Practices. IEEE, 1990. http://dx.doi.org/10.1109/ipcc.1990.111170.

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Cahill, Aoife, James Bruno, James Ramey, Gilmar Ayala Meneses, Ian Blood, Florencia Tolentino, Tamar Lavee y Slava Andreyev. "Supporting Spanish Writers using Automated Feedback". En Proceedings of the 2021 Conference of the North American Chapter of the Association for Computational Linguistics: Human Language Technologies: Demonstrations. Stroudsburg, PA, USA: Association for Computational Linguistics, 2021. http://dx.doi.org/10.18653/v1/2021.naacl-demos.14.

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Raven, M. E. "Communication patterns of technical writers and electrical engineers during meetings". En International Conference on Professional Communication,Communication Across the Sea: North American and European Practices. IEEE, 1990. http://dx.doi.org/10.1109/ipcc.1990.111139.

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Mardsjo, K. "Technical writers' image of their audience: word processing and microwave oven manuals as an example". En International Conference on Professional Communication,Communication Across the Sea: North American and European Practices. IEEE, 1990. http://dx.doi.org/10.1109/ipcc.1990.111180.

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Gurevich, Olga y Paul Deane. "Document similarity measures to distinguish native vs. non-native essay writers". En Human Language Technologies 2007: The Conference of the North American Chapter of the Association for Computational Linguistics; Companion Volume, Short Papers. Morristown, NJ, USA: Association for Computational Linguistics, 2007. http://dx.doi.org/10.3115/1614108.1614121.

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Boyd, Adriane. "Pronunciation modeling in spelling correction for writers of English as a foreign language". En Human Language Technologies: The 2009 Annual Conference of the North American Chapter of the Association for Computational Linguistics, Companion Volume: Student Research Workshop and Doctoral Consortium. Morristown, NJ, USA: Association for Computational Linguistics, 2009. http://dx.doi.org/10.3115/1620932.1620938.

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Dalla Costa, Wanda. "Contextualized Metrics + Narrating Binaries: Defining Place and Processing Indigenous North America". En 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intl.2016.40.

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This paper introduces four cultural catalysts in Indigenous architecture: language, place, kinship and transformation. Inspired by the interrelationship of physical, sociocultural and spiritual factors- the measurable and immeasurable – we investigate a number of concepts related to Indigenous thinking and ways of knowing. We contrast these notions with non-Indigenous writers including Pallasmaa, Ricoeurand Doshi, in the hopes of initiating a dialogue, and assisting the two-way knowledge transfer, between architecture and Indigenous theory.
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McClure, G. "Writer perception of reader preference". En International Conference on Professional Communication,Communication Across the Sea: North American and European Practices. IEEE, 1990. http://dx.doi.org/10.1109/ipcc.1990.111142.

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Deaton, M. "Improving software documentation accuracy with writer and editor partnerships". En International Conference on Professional Communication,Communication Across the Sea: North American and European Practices. IEEE, 1990. http://dx.doi.org/10.1109/ipcc.1990.111140.

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