Bibliografías temáticas / Newton, Isaac (1642-1727) – Religion

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Literatura académica sobre el tema "Newton, Isaac (1642-1727) – Religion"

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Publicado: 25 de mayo de 2024

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Artículos de revistas sobre el tema "Newton, Isaac (1642-1727) – Religion"

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Nath, Biman. "Isaac Newton (1642/43 – 1727)." Resonance 11, no. 12 (2006): 3–7. http://dx.doi.org/10.1007/bf02903079.

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Moura, Breno Arsioli. "As “Observações sobre luz e cores” (1756) de Thomas Melvill (1723-1756): tradução comentada." Caderno Brasileiro de Ensino de Física 38, no. 1 (2021): 699–741. http://dx.doi.org/10.5007/2175-7941.2021.e74016.

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Neste artigo, apresento uma tradução comentada do ensaio “Observações sobre luz e cores”, escrito por Thomas Melvill (1726-1753). Embora atualmente desconhecido nos dias atuais, o texto é um autêntico retrato da óptica nesse século, incorporando temas, controvérsias e novas perspectivas de estudo vigentes decorrentes do legado de Isaac Newton (1642-1727) na Grã-Bretanha. É primeira vez que um texto desse autor é traduzido ao português.
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Amado, Antonio Tadeu F. "TEOLOGIA, FÉ E RAZÃO EM ISAAC NEWTON." LEOPOLDIANUM 43, no. 119-20 (2017): 46. http://dx.doi.org/10.58422/releo2017.e736.

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Neste ensaio, pretendo apresentar um Isaac Newton (1642-1727) que revelaum aspecto essencial da sua personalidade intelectual que se encontravaausente em sua imagem tradicional. Após sua morte deixou um volumosoconjunto de manuscritos não publicados, em sua maior parte inacabados,que estão diretamente ligados a religião. Combinou uma mistura muitointeressante de erudição bíblica moderna com uma aplicação à compreensãodo Livro Sagrado (a Bíblia); exegeses dos livros apocalípticos eproféticos, história da Igreja antiga, estudos sobre instituições judaicas,uma cronologia, etc. Esses textos, receb
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Ricci, Patricia. "Lux et Tenebris: Etienne-Louis Boullée’s Cenotaph for Sir Isaac Newton." Culture and Cosmos 08, no. 0102 (2004): 355–70. http://dx.doi.org/10.46472/cc.01208.0253.

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In 1784 the visionary French architect Etienne-Louis Boullée (1728– 1799) designed a colossal monument to Isaac Newton (1642–1727) that was both a cenotaph and a planetarium. A tribute to Newton’s contributions to astronomy, the building was conceived as a microcosm in which the night sky would be visible by day and the daytime sky by night. Entering the ‘center of gravity’ of a vast hollow globe set in cylindrical tiers, the viewer would experience the virtual reality of the starry heavens created by natural light sparkling through shafts in the exterior of the masonry sphere. At night, the i
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Bradford Bow, Charles. "Molyneux's Problem in the Scottish Enlightenment." Historical Reflections/Réflexions Historiques 45, no. 3 (2019): 22–41. http://dx.doi.org/10.3167/hrrh.2019.450302.

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This article examines the “progress” of Scottish metaphysics during the long eighteenth century. The scientific cultivation of natural knowledge drawn from the examples of Sir Francis Bacon (1561–1626), John Locke (1632–1704), and Sir Isaac Newton (1642–1727) was a defining pursuit in the Scottish Enlightenment. The Aberdonian philosopher George Dalgarno (1616–1687); Thomas Reid (1710–1796), a member of the Aberdeen Philosophical Society known as the Wise Club; and the professor of moral philosophy at Edinburgh University Dugald Stewart (1753–1828), contributed to that Scottish pattern of phil
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Ducheyne, Steffen, and Frederik Dhondt. "Isaac Newton Explicating His Natural Philosophical Method. A Study of the Development of the Methodological Statements in the Queries to the Opticks." Revue belge de philologie et d'histoire 99, no. 2 (2021): 343–90. http://dx.doi.org/10.3406/rbph.2021.9667.

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Dans cet essai, nous étudions le développement de cinq passages méthodologiques importants dans les Queries de l’Opticks d’Isaac Newton (1642-1727) et nous explorons plusieurs raisons pour lesquelles il les a continuellement révisés et reformulés. Les Queries, publiés à la fois en anglais et en latin, ont une histoire éditoriale complexe et fascinante. Ici, nous analysons les manuscrits survivants en relation avec les versions publiées de l’Opticks (1704, 1717, 1721 et 1730) et de l’Optice (1706 et 1719) et, en outre, avec d’autres sources pertinentes telles que ‘ An Account of the Book Called
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Newman, William R. "Newton the Alchemist: Science, Enigma, and the Quest for Nature's "Secret Fire"." Perspectives on Science and Christian Faith 73, no. 1 (2021): 46–47. http://dx.doi.org/10.56315/pscf3-21newman.

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NEWTON THE ALCHEMIST: Science, Enigma, and the Quest for Nature's "Secret Fire" by William R. Newman. Princeton, NJ: Princeton University Press, 2019. xx + 537 pages, including four appendices and an index. Hardcover; $39.95. ISBN: 9780691174877. *If there is one person associated with developments in the physical sciences, it is Isaac Newton (1642-1727). For many, he represents the culmination of the seventeenth-century Scientific Revolution: its point of convergence and simultaneously the point from which science began to exercise its full influence on society. His work is often considered a
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Gillingham, Susan E. "Theology amongst the sciences: A personal view from the University of Oxford." Verbum et Ecclesia 32, no. 1 (2011). http://dx.doi.org/10.4102/ve.v32i1.576.

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The paper focuses on two individuals who have each made a seminal contribution to the debates between theology and the sciences in Oxford - Charles Darwin (in the mid�19th century), and Richard Dawkins (from the 1990s to the present day). It introduces Darwin by way of a more personal and visual view from Worcester College Chapel. The restoration of the chapel took place at about the same time as the debates between Huxley and Wilberforce in the Oxford University Museum over Charles Darwin�s On the Origin of the Species. The first part of the paper then traces these debates back: first to an e
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"‘Voyaging through strange seas of thought, alone’." Notes and Records of the Royal Society of London 48, no. 1 (1994): 154–56. http://dx.doi.org/10.1098/rsnr.1994.0016.

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A. Rupert Hall. Isaac Newton: Adventurer in Thought . Blackwells, Oxford, 1992. Pp. xv + 468, £19.99. ISBN 0631179062 Rupert Hall has been at the centre of Newtonian scholarship for forty years. This elegant volume, the mature product of a near-lifetime of intensive study and reflection, has been well worth waiting for. Throughout his long life (1642-1727) Newton was continually re-writing, amending and discarding his many drafts. His huge manuscript legacy has been extensively explored - and much of it published - during recent years. Hall is completely at home among this mass of material. Hi
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"An account of the Royal Society’s Newton telescope." Notes and Records of the Royal Society of London 50, no. 1 (1996): 1–11. http://dx.doi.org/10.1098/rsnr.1996.0001.

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'THE FIRST REFLECTING TELESCOPE INUENTED BI S R ISAAC NEWTON AND MADE WITH HIS OWN HANDS IN THE YEAR 1671’ These words are engraved on a brass plate screwed to the base of the little telescope that has been revered by the Royal Society as the handiwork of its greatest Fellow, Isaac Newton (1642-1727), who was President of the Society from 1703 until his death. Newton is normally credited with the invention of the reflecting telescope, an invention widely and enthusiastically publicized by the Royal Society when Newton sent one of his instruments to London to be inspected by the Society’s Counc
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Tesis sobre el tema "Newton, Isaac (1642-1727) – Religion"

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Joalland, Michael. "Isaac Newton et le désenchantement du cosmos : de l’iconoclasme en philosophie naturelle au XVIIe siècle." Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL025.

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Isaac Newton remarqua dans la conclusion de ses fameux Principes mathématiques de la philosophie naturelle (1687) : « Les idolâtres s’imaginaient que le soleil, la lune, les astres, les âmes des hommes et toutes les autres parties du monde étaient des parties du Dieu suprême et que, par conséquent, on devait leur rendre un culte, mais c’était une erreur. » Le mathématicien observait de façon similaire en concluant son Traité d’optique : « A la vérité, si les païens n’eussent pas été aveuglés par le culte des faux dieux, ils auraient poussé leur philosophie morale bien au-delà de ce qu’ils nomm
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Omarjee, Ismael. "Aspects de la relation entre science de l'univers et spiritualité dans l'histoire de la pensée: Isaac Newton et Georges Lemaître : la quête de la vérité." Paris 7, 2010. http://www.theses.fr/2010PA070073.

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La question de la réalité, de la nature et du rôle de la relation science de l'univers - spiritualité dans l'œuvre de connaissance scientifique, plus généralement dans l'histoire de la pensée, motive le présent travail. Afin de traiter ce sujet, nous avons choisi d'étudier la pensée de deux savants spiritualistes : Isaac Newton et Georges Lemaître, qui façonnent deux moments majeurs de l'histoire des sciences, celui de la fondation de la mécanique céleste, creuset de la science moderne, et celui de la fondation de la cosmologie moderne, lieu d'une définition radicalement nouvelle de l'univers
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Sauquet, Francesc 1970. "Gènesi i conseqüències teològiques de la revolució newtoniana." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/394043.

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Trobarà el lector en aquestes planes una anàlisi, que desitgem prou sòlida, al voltant de la gènesi dels Philosophiae naturalis principia mathematica de Newton i de les conseqüències teològiques que van derivar-ne. L’objectiu d’aquesta anàlisi no és merament un estudi descriptiu, sinó un intent de resoldre què fou Newton des d’una perspectiva teològica i com hem d’entendre, en última instància, la seva relació amb la lògica interna del discurs científic. Dues tesis aquestes que l’autor ha procurat respondre aportant noves visions tot recolzant-se amb la documentació escaient i l’esforç de les
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Garcia, Valdinei Gomes. "A gravitação universal na filosofia da natureza de Isaac Newton." reponame:Repositório Institucional da UFPR, 2010. http://hdl.handle.net/1884/24235.

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Resumo: Esta pesquisa apresenta um estudo sobre o conceito de força gravitacional na filosofia da natureza de Isaac Newton. O presente texto foi elaborado a partir dos argumentos desenvolvidos por Newton para defender esse conceito em sua obra mais importante, o Philosophiae Naturalis Principia Mathematica (1687). Será visto que, em tais argumentos, Newton restringe o conceito de força gravitacional a partir de um tratamento matemático, que ele próprio elaborou em sua obra. Por outro lado, Newton argumentava, como físico, sobre a necessidade de fornecer uma explicação adequada das leis e conce
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Simonsen, Kenneth. "Genèse conceptuelle et mathématisation dans la mécanique de Newton, suivi d'une comparaison avec Leibniz." Paris 7, 2003. http://www.theses.fr/2003PA070082.

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Une théorie mathématique de la physique puise ses fondements aussi bien dans les mathématiques que dans la nature. N'étant ni une discipline des mathématiques ni une théorie considérant les mathématiques comme un simple outil, elle s'appuie conjointement sur des notions physiques et sur des notions purement mathématiques. Au cœur de sa genèse se situe ainsi la question de la relation entre conceptualisation et mathématisation. En étudiant la genèse de la mécanique rationnelle de Newton entre le premier " De motu " de 1684 et les " Principia " de 1687, nous avons ainsi mis en évidence leur cara
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Moreira, Edson Adriano 1981. "O problema de Newton : a materia essencialmente inerte versus a evidente atividade na natureza." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281938.

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Orientador: Fatima Regina Rodrigues Evora<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-12T17:31:32Z (GMT). No. of bitstreams: 1 Moreira_EdsonAdriano_M.pdf: 385127 bytes, checksum: c6f2cbad6b427006d20e3899b4d8b120 (MD5) Previous issue date: 2009<br>Resumo: Essa dissertação analisa o chamado "problema de Newton", isto é, o problema de conciliar conceitualmente a inatividade essencial da matéria com a evidente atividade na natureza representada pela força de gravitação universal. Num primeiro mome
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Barreto, Márcio 1961. "Newton e a metafisica : uma proposta de ensino de fisica para o segundo grau a partir do resgate das origens do concreto de força a distancia." [s.n.], 1995. http://repositorio.unicamp.br/jspui/handle/REPOSIP/252405.

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Orientador: Laymert Garcia dos Santos<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação<br>Made available in DSpace on 2018-07-19T22:21:05Z (GMT). No. of bitstreams: 1 Barreto_Marcio_M.pdf: 7934407 bytes, checksum: 6d6c3f1c0671dbb67b0310e07d4d964b (MD5) Previous issue date: 1995<br>Resumo: Nesta dissertação de mestrado o leitor encontrará os principais aspectos da obra de Newton,. vistos a partir das relações entre ciência e religião em seus escritos.o foco da análise é a lei da atração gravitacional, aqui utilizada como uma metáfora valiosa para o ensino d
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Maglo, Koffi Nossédji G. "Science et imaginaire : la tension : une lecture non bachelardienne de Newton." Dijon, 1998. http://www.theses.fr/1998DIJOL013.

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Peut-on épistémologiquement prétendre que concept et image se forment sur deux pôles opposés de l’activité psychique ? En guise de réfutation de cette idée bachelardienne, la Mécanique de Newton est ici soumise à une sorte d’analyse « multivariée » qui évalue le poids respectif des variables philosophique, alchimique, théologique et géométrique dans l’essor du premier modèle de la science moderne. Une rapide ouverture souligne le mode flexible de réception analytique de la théorie de la gravitation universelle et indique combien la démarche newtonienne, où concourent mathématiques et thêmata,
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Baillon, Jean-François. "Newtonisme et idéologie dans l'Angleterre des Lumières." Paris 4, 1995. http://www.theses.fr/1995PA040140.

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A partir de l'étude des sources manuscrites (manuscrits théologiques d'Isaac Newton, correspondance de Samuel Clarke et de William Wjiston), ainsi que de sources imprimées rarement étudiées, on montre les failles de l'exploitation qui est faite de la science newtonienne à des fins idéologiques (politiques et religieuses pour l'essentiel). Afin de légitimer l'image que le nouvel ordre religieux et politique issu de 1688 cherche à donner de lui-même, la physique newtonienne est débarrassée par ses commentateurs des éléments qui permettraient une utilisation idéologique par les néo-républicains e
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Morales, Lanas Matías. "La contribución pragmática de las matemáticas a la formulación de leyes fundamentales en la física clásica." Tesis, Universidad de Chile, 2017. http://repositorio.uchile.cl/handle/2250/148158.

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Informe de Seminario para optar al grado de Licenciado en Filosofía<br>El presente trabajo plantea como hipótesis que las matemáticas aplicadas a la formulación y desarrollo de los enunciados de ley en la física clásica realizan una contribución pragmática por medio de sus distintos roles metodológicos. Estos últimos son entendidos como aquellos roles que permiten establecer y determinar las relaciones inter- e intra-teóricas entre los distintos enunciados de ley. En este sentido, se plantea como objetivo general analizar críticamente la contribución de las matemáticas aplicadas para la constr
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Libros sobre el tema "Newton, Isaac (1642-1727) – Religion"

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Isaac Newton. Thomas Nelson, 2010.

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Judaism in the theology of Sir Isaac Newton. Kluwer Academic, 1998.

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Dolnick, Edward. Clockwork universe: Isaac Newton, the Royal Society, and the birth of the modern world. Harper, 2011.

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The clockwork universe: Isaac Newton, the Royal Society, and the birth of the modern world. HarperCollins, 2011.

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E, Force James, and Popkin Richard Henry 1923-, eds. The books of nature and Scripture: Recent essays on natural philosophy, theology, and Biblical criticism in the Netherlands of Spinoza's time and the British Isles of Newton's time. Kluwer Academic, 1994.

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1923-, Popkin Richard Henry, ed. Essays on the context, nature, and influence of Isaac Newton's theology. Kluwer Academic Publishers, 1990.

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Ferrone, Vincenzo. The intellectual roots of the Italian Enlightenment: Newtonian science, religion, and politics in the early eighteenth century. Humanities Press, 1995.

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Science, philosophy and religion in the age of the Enlightenment: British and global contexts. Ashgate/Variorum, 2010.

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Isaac Newton. Raintree, 2015.

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Isaac Newton. Raintree, 2014.

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Capítulos de libros sobre el tema "Newton, Isaac (1642-1727) – Religion"

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Clawson, Calvin C. "Isaac Newton (1642–1727)." In Mathematical Sorcery. Springer US, 1999. http://dx.doi.org/10.1007/978-1-4899-6433-5_10.

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Marshall, Gwendolyn, and Susanne Sreedhar. "Newton, Isaac (1642–1727)." In A New Modern Philosophy, 2nd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003406525-12.

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Sanders, Andrew. "Eighteenth—Century Literature 1690—1780." In The Short Oxford History of English Literature. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198711575.003.0006.

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Abstract Alexander Pope’s epitaph for the monument erected to the memory of Sir Isaac Newton in Westminster Abbey in 1731 succinctly proclaims the extra ordinary intellectual virtue of the greatest scientific innovator of the age. A Latin inscription witnesses to Newton’s immortality, an immortality triply safeguarded by Time, Nature, and Heaven; a couplet in English, the sublime confidence of which has served to provoke later generations, unequivocally asserts that the systematized vision which he offered was divinely inspired. ‘Nature and Nature’s Laws lay hid in Night, I God said, Let Newton be! and All was Light.’ Pope’s epitaph is more than a personal tribute to a great man; it is a public statement displayed in a much frequented national church which sums up the gratitude of a proud civilization. Newton (1642-1727), ‘the Miracle of the present Age’ as Joseph Addison called him, had given his eighteenth century heirs a carefully reasoned theoretical framework on which a whole range of additional theories could be hung. His Principia of 1687 and his Opticks of 1704 suggested that there were indeed intelligible laws in nature which could be demonstrated by physics and mathematics, and, moreover, that the universe exhibited a magnificent symmetry and a mechanical certainty. This universe, Newton had declared, could not have arisen ‘out of a Chaos by the mere Laws of Nature’; such a ‘wonderful Uniformity in the Planetary System’ had to be the handiwork of an intelligent and benevolent Creator. To the many eighteenth century propagators of Newton’s thought, the great could be related to the less, the cosmic to the terrestrial, and the divine to the human by means of a properly tutored understanding of the natural scheme of things. By inter pretation, Newton’s heavens declared that there was order, law, and indeed design in creation. Largely thanks to the propagandist work of the Royal Society in London and European-wide advances in astronomy, mathematics, mechanics, physics, and optics, natural philosophy had shed the taint of forbidden knowledge. Religious mystery could be enhanced, and sometimes even replaced, by rational wonder. The revolution in scientific thought begun by Copernicus 150 years earlier was to be fulfilled as popular enlightenment.
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"Newton, Isaac (1642–1727)." In Encyclopedia of Genetics, Genomics, Proteomics and Informatics. Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6754-9_11377.

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"N: NEWTON, ISAAC (1642-1727)." In Encyclopedia of Time. Routledge, 2013. http://dx.doi.org/10.4324/9780203054147-14.

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Gratzer, Walter. "Newton ponders." In Eurekas and euphorias. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780192804037.003.0016.

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Abstract Sir Isaac Newton (1642-1727) attracted many legends. His nature in maturity was sour and ungenerous; he was jealous of contemporaries and ferociously competitive. In his interminable dispute with his Hanoverian contemporary Gottfried Leibniz over who had first hit on the differential calculus, he was ruthless to the point of dishonesty. At the end he exulted that he had finally ‘broken Leibniz’s heart’. John Flamsteed, the first Astronomer Royal (1646-1719), and himself no easy character, was once heard to sigh: ‘I dreamt Newton was dead.’
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Benson, Donald C. "Tenpins, and Counting." In The Moment of Proof. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195117219.003.0006.

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Abstract It is not hard to imagine that the Knights of the Round Table drank a toast at their high feast. The following problem deals with an unlikely sequel to the toast. Problem 5.1. If each knight touched glasses with every other one of the 150, how many clinks were heard? In this chapter we will find a connection between this problem and the following seemingly disparate matters. In the sixth century B.C., the Pythagoreans discovered how to count the number of objects in triangular arrays of arbitrary size. In his youth, Isaac Newton (1642-1727) discovered the binomial theorem,a method of expanding certain algebraic expressions.
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Chandrasekhar, S. "Kepler’s equation and its solution." In Newton’s Principia for the Common Reader. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198517443.003.0007.

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Abstract presentation of Section III of the Principia was completed in Chapter 6. Sections IV and V which follow are of the nature of an intermezzo: in them we are led into the realm of the conic sections that forms the background against which the rest of the play is to be enacted. There is much of interest in these sections. But we shall pass them by since they are not essential to the subsequent developments; and besides there is an excellent account of them by J. J. Milne that is already available (Isaac Newton,1642-1727, a memorial volume, W. J. Greenstreet, London 1927, pp. 96-114).
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Brock, William H. "1. On the nature of stuff." In The History of Chemistry: A Very Short Introduction. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780198716488.003.0002.

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‘On the nature of stuff’ shows that the ability to control fire and temperature led to the first chemical technologies: the production of pottery from fired clays and tempers, metals, glass, and bitumen products. It goes on to describe the early speculation of matter by Greek philosophers, such as Empedocles and Aristotle, before discussing the history of alchemy in Europe and the Muslim empire. The same synonyms were often used for different substances resulting in confusion and secrecy. It was Isaac Newton (1642–1727) who compiled an index chemicus in an attempt to make sense of alchemical language and allegory. The demise of alchemy, the move from chymistry to chemistry, and the rise of modern chemistry are also considered.
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"SIR ISAAC NEWTON (1642–1727): The Key (Keynes MS 18); The Commentary on the Emerald Tablet (Keynes MS 28)." In The Alchemy Reader. Cambridge University Press, 2003. http://dx.doi.org/10.1017/cbo9781107050846.028.

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