Artículos de revistas: "Neo-liberal"

1

Hindess, Barry. "Neo-liberal Citizenship". Citizenship Studies 6, n.º 2 (julio de 2002): 127–43. http://dx.doi.org/10.1080/13621020220142932.

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Kennedy, Geoff. "The Neo-Liberal State". New Political Science 33, n.º 3 (septiembre de 2011): 391–94. http://dx.doi.org/10.1080/07393148.2011.592028.

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Zack-Williams, Alfred B. y Giles Mohan. "Imperial, Neo-Liberal Africa?" Review of African Political Economy 34, n.º 113 (septiembre de 2007): 417–22. http://dx.doi.org/10.1080/03056240701672478.

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4

Hall, Stuart. "THE NEO-LIBERAL REVOLUTION". Cultural Studies 25, n.º 6 (17 de octubre de 2011): 705–28. http://dx.doi.org/10.1080/09502386.2011.619886.

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STEPHENSON, NIAMH. "Interrupting Neo-liberal Subjectivities". Continuum 17, n.º 2 (junio de 2003): 135–46. http://dx.doi.org/10.1080/10304310302746.

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6

Meadowcroft, John. "The neo-liberal state". Acta Politica 46, n.º 2 (28 de marzo de 2011): 212–14. http://dx.doi.org/10.1057/ap.2011.8.

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7

Stanojevic, Miroslav. "Slovenia: neo-corporatism under the neo-liberal turn". Employee Relations 40, n.º 4 (4 de junio de 2018): 709–24. http://dx.doi.org/10.1108/er-01-2017-0008.

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Purpose The purpose of this paper is to reveal the formation and development of Slovenia’s neo-corporatist industrial relations system in the 1990s, and its change which overlaps with Slovenia’s accession to the EU and the eurozone. Design/methodology/approach The approach is based on the presumption that the transitional processes engaged in by the societies of “real socialism” were merely part of a larger and deeper transition – the great recommodification of the post-war decommodified societies of European democratic capitalism. Findings Already by the mid-1990s, the Slovenian industrial relations system contained all key features of the neo-corporatist regimes emerging after the Second World War in the European systems of democratic capitalism. Like those systems, in the 1990s Slovenia also saw a system being formed of political exchanges based on wage restraint policy. The combination of this wage policy and appropriate national monetary policy facilitated the Slovenian economy’s competitiveness and above-average growth. Slovenia was a success story. Originality/value The Slovenian system started to change in the middle of the last decade. The trigger of this change was Slovenia’s entry to the eurozone. Since then, Slovenian neo-corporatism has been subject to systematic deregulation. Despite this, the analysis suggests the Slovenian industrial relations system still contains a coordinating mechanism that distinguishes it from other “post-communist”, and, generally speaking, liberal market economies.

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8

Shire, George. "Race in neo-liberal times". Soundings 38, n.º 38 (1 de marzo de 2008): 70–81. http://dx.doi.org/10.3898/136266208820465434.

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Bahar, Rabia. "Neo-liberal Siyaset ve Kadın". Researcher Social Science Studies 5, n.º 9 (1 de enero de 2017): 321–43. http://dx.doi.org/10.18301/rss.228.

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Costa, Dia Da. "Tensions of neo-liberal development". Contributions to Indian Sociology 41, n.º 3 (diciembre de 2007): 287–320. http://dx.doi.org/10.1177/006996670704100301.

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Davoudi, Simin y Ali Madanipour. "Localism and neo-liberal governmentalit". Town Planning Review 84, n.º 5 (enero de 2013): 551–62. http://dx.doi.org/10.3828/tpr.2013.29.

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12

Ball, Stephen J. "Living the Neo-liberal University". European Journal of Education 50, n.º 3 (2 de junio de 2015): 258–61. http://dx.doi.org/10.1111/ejed.12132.

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13

Hanlon, Gerard. "The First Neo-Liberal Science: Management and Neo-Liberalism". Sociology 52, n.º 2 (9 de agosto de 2016): 298–315. http://dx.doi.org/10.1177/0038038516655260.

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There has been much recent scholarship on the nature of neo-liberalism. What follows develops these connections by examining early neo-liberal and management thought. The article explores the foundations of neo-liberal and management theory to argue they share fundamental features – namely active intervention, prioritising competition and the necessity of elite leadership. The purpose of all three is to reshape subjectivity and social relations. This exploration argues both projects share similar origins and that the objective of neo-liberalism, wherein subjectivity and social relations are changed along competitive lines, lies at the heart of the management programme.

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14

Crawford, Christopher. "A 'Neo-Liberal' View of the NSW Liberal Party". Australian Quarterly 57, n.º 4 (1985): 384. http://dx.doi.org/10.2307/20635346.

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15

McNally, Christopher A. "The Challenge of Refurbished State Capitalism: Implications for the Global Political Economic Order". dms – der moderne staat – Zeitschrift für Public Policy, Recht und Management 6, n.º 1-2013 (19 de junio de 2013): 33–48. http://dx.doi.org/10.3224/dms.v6i1.03.

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Will the global financial crisis of 2008 represent a symbolic juncture in the geo-economics of globalization? There are differing views, with some arguing that the Washington Consensus is dead, while others holding that the fundaments of the neo-liberal global order remain intact. This article engages with this debate by putting three distinct questions analytically prior: First, is there a political economic model that actually stands in contradistinction to the Washington Consensus and the neo-liberal global order? Second, if there is a potential challenge to the neo-liberal order, what exactly is it? And third, if such a challenge exists, what precisely is its nature and logic as it interacts with the neo-liberal global order? This article argues that there is, indeed, a challenger: refurbished forms of state capitalism. However, the nature and logic of the state capitalist challenge to the U.S.-centered neo-liberal system is fundamentally different from the Soviet challenge during the Cold War. Diverse formations of capitalism are co-dependent on the global level in the present era. Refurbished state capitalism is no exception. It represents an “in-system” challenge, since it does not attempt to actively undermine and supplant the neo-liberal order, but rather to gain influence over it. New forms of refurbished state capitalisms are thus simultaneously in symbiosis and in rivalry with the neo-liberal global order.

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16

Foster, Roger. "The catastrophe of neo-liberalism". Philosophy & Social Criticism 43, n.º 2 (2 de agosto de 2016): 123–43. http://dx.doi.org/10.1177/0191453716651666.

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My article provides a systematic interpretation of the transformation of capitalist society in the neo-liberal era as a form of what Karl Polanyi called ‘cultural catastrophe’. I substantiate this claim by drawing upon Erich Fromm’s theory of social character. Fromm’s notion of social character, I argue, offers a plausible, psychodynamic explanation of the processes of social change and the eventual class composition of neo-liberal society. I argue, further, that Fromm allows us to understand the psychosocial basis of the process that Polanyi calls cultural catastrophe. This requires an elucidation of the major social forces of financialization and emancipation which, I argue, proved to be important formative factors in the emergence of neo-liberal society. The cultural catastrophe of neo-liberalism concerns the working class, whose prevailing social character has become misaligned with the new expectations and requirements of neo-liberal society.

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17

Kendall, Gavin Patrick. "The Neo-liberal Turn in Education". International Journal of Learning: Annual Review 12, n.º 2 (2006): 137–44. http://dx.doi.org/10.18848/1447-9494/cgp/v12i02/46988.

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18

Atkinson, Adrian. "Urbanization in a neo‐liberal world". City 8, n.º 1 (abril de 2004): 89–108. http://dx.doi.org/10.1080/1360481042000199000.

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19

Weber, Alexander. "Neo-liberal globalization and its opponents". Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 25, n.º 2 (2002): 22–36. http://dx.doi.org/10.30570/2078-5089-2002-25-2-22-36.

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20

Kay, Cristóbal, David E. Hojman y Cristobal Kay. "Neo-Liberal Agriculture in Rural Chile". Bulletin of Latin American Research 11, n.º 2 (mayo de 1992): 233. http://dx.doi.org/10.2307/3338136.

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21

Avelino, Nildo. "Foucault e a racionalidade (neo)liberal". Revista Brasileira de Ciência Política, n.º 21 (diciembre de 2016): 227–84. http://dx.doi.org/10.1590/0103-335220162107.

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Resumo O artigo aborda o debate em torno da reflexão de Michel Foucault acerca do liberalismo e do neoliberalismo. Apresenta de maneira critica alguns trabalhos recentes, na França e nos EUA, que têm concluído sobre a existência de afinidades, especialmente teóricas, entre Foucault e o neoliberalismo, apontando suas fragilidades metodológicas. Procura, em seguida, evidenciar a especificidade genealógica que caracteriza a análise foucaultiana em relação às abordagens concernidas com a denúncia ideológica ou com a valorização ideal do liberalismo. Retoma particularmente os estudos da governamentalidade a partir dos quais Foucault realizou uma descrição histórica do liberalismo e do neoliberalismo em termos de racionalidade governamental. Apresenta-se um quadro sintético da economia de poder liberal na análise foucaultiana em que se verifica a superposição de três racionalidades historicamente localizáveis: razão de Estado, poder pastoral, biopoder. O artigo termina com uma leitura das diferenças entre o liberalismo econômico e o neoliberalismo e as implicações de cada um deles no exercício do poder político.

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22

FITZMAURICE, ANDREW. "Neither neo-Roman nor Liberal empire". Renaissance Studies 26, n.º 4 (1 de agosto de 2012): 479–90. http://dx.doi.org/10.1111/j.1477-4658.2012.00825.x.

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23

AYDIN, ZÜLKÜF. "Neo-Liberal Transformation of Turkish Agriculture". Journal of Agrarian Change 10, n.º 2 (abril de 2010): 149–87. http://dx.doi.org/10.1111/j.1471-0366.2009.00241.x.

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24

Raby, Rebecca. "Children's participation as neo-liberal governance?" Discourse: Studies in the Cultural Politics of Education 35, n.º 1 (2 de noviembre de 2012): 77–89. http://dx.doi.org/10.1080/01596306.2012.739468.

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25

Gorman, Robert A. "Black Neo-Marxism in Liberal America". Rethinking Marxism 2, n.º 4 (diciembre de 1989): 118–40. http://dx.doi.org/10.1080/08935698908657892.

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26

Lavalette, Michael y Iain Ferguson. "Democratic language and neo-liberal practice". International Social Work 50, n.º 4 (julio de 2007): 447–59. http://dx.doi.org/10.1177/0020872807077906.

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27

Niggle, Christopher J. "Neo-Liberal Economic Policy: Critical Essays". Journal of Economic Issues 40, n.º 4 (diciembre de 2006): 1159–61. http://dx.doi.org/10.1080/00213624.2006.11506980.

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28

Alessandri, Emiliano. "A Neo-liberal Agenda for America". International Spectator 43, n.º 1 (marzo de 2008): 110–12. http://dx.doi.org/10.1080/03932720701880809.

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29

Kang, Myung Koo. "Discourse politics toward neo-liberal globalization". Inter-Asia Cultural Studies 1, n.º 3 (enero de 2000): 443–56. http://dx.doi.org/10.1080/14649370020009933.

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30

Sandbrook, Richard. "The contradictions of neo‐liberal democracy". Cambridge Review of International Affairs 13, n.º 1 (septiembre de 1999): 41–54. http://dx.doi.org/10.1080/09557579908400271.

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31

Turner, Rachel. "Book Review: The Neo-Liberal State". Sociological Review 59, n.º 1 (febrero de 2011): 189–91. http://dx.doi.org/10.1111/j.1467-954x.2010.01997_7.x.

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32

Al Masri, Muzna. "Citizen Hariri: Lebanon’s neo-liberal reconstruction". Contemporary Levant 4, n.º 2 (28 de marzo de 2019): 171–72. http://dx.doi.org/10.1080/20581831.2019.1596382.

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33

Lindio-McGovern, Ligaya. "Neo-liberal Globalization in the Philippines". Journal of Developing Societies 23, n.º 1-2 (enero de 2007): 15–35. http://dx.doi.org/10.1177/0169796x0602300202.

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34

Webb, P. y Kalervo Gulson. "Education Policy as Proto-fascism: The Aesthetics of Racial Neo-liberalism". Journal of Pedagogy / Pedagogický casopis 2, n.º 2 (1 de enero de 2011): 173–94. http://dx.doi.org/10.2478/v10159-011-0009-x.

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Education Policy as Proto-fascism: The Aesthetics of Racial Neo-liberalismWe argue that neo-liberal educational policy has emerged as a proto-fascist governmentality. This contemporary technology relies on State racisms and racial orderings manifested from earlier liberal and neo-liberal practices of biopower. As a proto-fascist technology, education policy, and school choice policies in particular, operate within a racial aesthetics that connects ultra-nationalisms with microfascisms of racialized bodies. We discuss historical examples of liberal school segregation and residential schools in relation to contemporary examples of chartered ethnic-identity schools to illustrate the complexities of proto-fascist education policy.

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35

Avigur-Eshel, Amit. "More of the Same: Discursive Reactions of Members of Knesset to the 2011 ‘Social Protest’ in Israel". Middle East Law and Governance 10, n.º 2 (2 de agosto de 2018): 117–40. http://dx.doi.org/10.1163/18763375-01001006.

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The 2011 ‘Social Protest’ in Israel was motivated by discontent with the outcomes of neo-liberal economic policies. Moreover, during rallies protest leaders used explicit counter-neo-liberal ideas and discourse. Nonetheless, this article shows that Members of Knesset (the Israeli parliament) used neo-liberal ideas and discourse more following the protest than they had done before its outbreak. Relying on recent theoretical developments emphasizing the importance of ideas and discourse in social and political analysis, I account for Members of Knesset’s ideas and discourse through analyzing explanation clauses accompanying private member bills. The article concludes by suggesting that the protest may have turned neo-liberal ideas from a means used by economic experts to promote economic liberalization to a means used by politicians to demonstrate their democratic responsiveness to citizens’ economic demands.

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36

Sawer, Marian. "Gender, Metaphor and the State". Feminist Review 52, n.º 1 (marzo de 1996): 118–34. http://dx.doi.org/10.1057/fr.1996.11.

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The neo-liberal upsurge of the last twenty years and the neo-liberal case against the welfare state has gained much of its emotional force from a sub-text which is highly gendered. Whereas social liberalism had contained the promise of more autonomy within the private sphere and more caring values in the public sphere, neo-liberalism depicts the results of social liberalism as a loss of self reliance – through ‘over-protection’ by the state in the public sphere and usurpation of male roles in the private sphere. The identification of the welfare state as female (the ‘nanny state’) helps fuel resentment on the part of those already confused by rapidly changing gender roles. This paper tracks the sex change which took place in the image of the liberal state as it evolved out of the night watchman state – the link between the women's suffrage movement and social regulation, maternal principles of distribution and demands for the public organization of caring. It examines the neo-liberal rejection of the breast and neo-liberal claims that the maternal state is incompatible with ‘self-reliance’ and a barrier to competitiveness in the world market.

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37

Smallen, Dave. "Mindful Masculinity: Positive Psychology, McMindfulness and Gender". Feminist Review 122, n.º 1 (julio de 2019): 134–50. http://dx.doi.org/10.1177/0141778919849638.

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In recent years, positive psychology and mindfulness practices have increasingly been integrated in neo-liberal organisations to promote individuals’ well-being. Critics have argued that these practices actually function as management techniques, encouraging individuals’ self-governance and acceptance of the status quo despite adverse contexts. This article extends this argument by unpacking ways in which such ‘well-being’ programmes are also gendered, having been formulated around neo-liberal hegemonic masculine values of rationality, individualism and competition, and further masculinised through integration into gendered organisations. The argument is presented that this process produces a neo-liberal version of hegemonic masculinity that the author calls ‘mindful masculinity’. This theoretical argument is illustrated through examples of specific ways in which ‘well-being’ practices have been reworked in strongly masculine settings to promote neo-liberal hegemonic masculine goals under a symbolic veneer of spirituality and mental health.

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38

Srivastava, Anisha. "Understanding the growth of Inequality in Neo- Liberal India". International Journal of Historical Insight and Research 8, n.º 4 (25 de octubre de 2022): 1–6. http://dx.doi.org/10.48001/ijhir.2022.08.04.001.

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In the global context the nascent stage of neo-liberal economic growth unfolded though certain statistics defining tends of economic growth and social changes. Neo liberal economic growth lead to significant changes in rural and urban enclaves of developing countries like India as well. This paper sheds light on certain significant statistics that reveal those trends. It then goes on the understand these trends at the background of compelling dynamics fostered by neo-liberal economic growth. The article concludes with some suggestion on how convoluted growth patterns can be arrested in changed conditions.

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39

Brown, Logan. "‘They have to help themselves’: Saw and the horrors of neo-liberalism". Horror Studies 11, n.º 2 (1 de octubre de 2020): 259–77. http://dx.doi.org/10.1386/host_00022_1.

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Critical examinations of the Saw films have generally focused on their post-9/11 production context and the link between the War on Terror and images of spectacular violence. This article argues that Saw and its sequels can instead fruitfully be understood as products of new neo-liberal regimes of subjecthood. As neo-liberal ideology and policy push market logics further into everyday lives, new forms of immaterial labour force the worker to act both as disciplining manager and as disciplined worker. By tracing neo-liberal subjectivity’s emphasis on individualized agency and responsibility through Jigsaw’s ideology, this piece shows that Saw dramatizes the parody of freedom offered by late capitalism. Jigsaw, like neo-liberalism itself, operates through a complex assemblage of technology, ethics and guilt, which forces the neo-liberal subject to enact its own punishment. Saw’s trademark traps are explored through the series’ use of video game logic and language in order to position Jigsaw’s victims within the more subtle mechanisms of control necessitated by contemporary capitalism.

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40

Wottle, Martin y Eva Blomberg. "Feminism och jämställdhet i en nyliberal kontext 1990-2010". Tidskrift för genusvetenskap 32, n.º 2-3 (13 de junio de 2022): 97–116. http://dx.doi.org/10.55870/tgv.v32i2-3.3550.

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The article discusses the relationship between gender equality politics and the advancement of neo-liberalism in Sweden from the 1980s–90s. As theoretical starting point serves a discussion by Nancy Fraser, concerning the relationship between feminism and neo-liberalism, and her fears that capitalism has co-opted the feminist agenda, in fact putting feminism in the service of market-liberalism. From many perspectives, it is evident that Swedish society, like so many in the Western world, has been subjected to the forces of market logic, imbuing the politics from conservatism to social-democracy alike. To what extent has this development affected feminism on the one hand, and gender equality politics on the other? Do we detect a new kind of liberal feminism? A neo-liberal feminism? The article makes use of empirical evidence concerning the current politics on behalf of the Liberal-Conservative Swedish Government to promote female entrepreneurship. Three political areas with relevance for both gender equality and the issue of female entrepreneurship are investigated: the future of the public welfare sector, the issue of tax-deduction for household services, and, finally, gender quotas and women on company boards. While promoting a politics where the market is increasingly substituted for the public welfare-sector, and offered as a solution in most political areas, the Liberal-Conservatives of today have nevertheless embraced a feminist rhetoric. Acknowledging the forces of ‘the gender powerorder’ and structural inequality is now a standard feature within liberal gender equality politics. This political merger between feminism and neo-liberal politics may be interpreted as just paying lip-service; as a way of reconciling a long tradition of consensus surrounding gender equality with the overall neo-liberal aim of transforming the entire society along market principles. But, we may also see a neo-liberal feminism in its own right, intent on expanding the field of gender equality to enterprise, ownership and economic power.

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41

Scott, John. "Public Sociology and the Neo-Liberal Condition". Sosiologisk tidsskrift 13, n.º 04 (15 de diciembre de 2004): 324–34. http://dx.doi.org/10.18261/issn1504-2928-2005-04-02.

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Stevenson, Mark A. "German Cultural Policy and Neo-Liberal Zeitgeist". PoLAR: Political html_ent glyph="@amp;" ascii=""/ Legal Anthropology Review 22, n.º 2 (noviembre de 1999): 64–79. http://dx.doi.org/10.1525/pol.1999.22.2.64.

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43

Feijó, José Valenzuela y Antônio Gomes da Silva. "Crise neo-liberal e a alternativa socialista". Raízes: Revista de Ciências Sociais e Econômicas, n.º 14 (13 de octubre de 1997): 83–112. http://dx.doi.org/10.37370/raizes.1997.v.492.

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44

Hannah, Matthew. "Surviving neo-liberalism and the liberal backlash". Geographische Zeitschrift 106, n.º 1 (2018): 16. http://dx.doi.org/10.25162/gz-2018-0002.

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Telban, Borut. "Anthropology, Technology, and the Neo-Liberal Market". Traditiones 38, n.º 1 (30 de septiembre de 2009): 191–209. http://dx.doi.org/10.3986/traditio2009380113.

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Kim, Hyun-Sook. "Reclaiming Equality in a Neo-Liberal World". Religious Education 110, n.º 5 (20 de octubre de 2015): 480–82. http://dx.doi.org/10.1080/00344087.2015.1089713.

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Hough, Carrie y Adam Kaul. "Ambivalent Spaces in the (Neo)Liberal Arts". Anthropology News 59, n.º 4 (julio de 2018): e110-e114. http://dx.doi.org/10.1111/an.913.

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Badía Serra, Eduardo. "El pragmatismo : ¿filosofía del proyecto neo-liberal?" Entorno, n.º 20 (30 de septiembre de 2001): 38–42. http://dx.doi.org/10.5377/entorno.v0i20.7667.

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El proyecto económico neo-liberal dice tener de base la doctrina filosófica pragmática que se originó en los ambientes académicos de los Estados Unidos de Norteamérica a finales del siglo XIX.Sin embargo, si se examina con algún detenimiento el pensamiento pragmático y su base filosófica, se podrá concluir que realmente, en la práctica, dicho proyecto no puede basarse en una filosofía de tan fuerte contenido ético. Sucede que comúnmente las doctrinas y categorías filosóficas son sujetas al relajamiento y vulgarización.Ello ha sucedido con sistemas de una riqueza doctrinaria muy alta como la filosofía epicúrea, el estoicismo, el existencialismo, el militarismo y el pragmatismo.En este trabajo se hace una exposición de las filosofías militarista y pragmática, de sus principales categorías, se examina en la misma forma las características del neoliberalismo económico y de sus efectos prácticos sobre nuestras sociedades y sobre aquéllas en las cuales representa la base de su desarrollo.

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Vieux, Steve. "In the shadow of neo-liberal racism". Race & Class 36, n.º 1 (julio de 1994): 23–32. http://dx.doi.org/10.1177/030639689403600102.

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Wrigley, Terry. "School Improvement in a neo‐liberal world". Journal of Educational Administration and History 40, n.º 2 (agosto de 2008): 129–48. http://dx.doi.org/10.1080/00220620802210905.

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Artículos de revistas sobre el tema "Neo-liberal"

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