Artículos de revistas sobre el tema "Nature"

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1

Bennett, Gaymon. "Nature Natured and Nature Denatured". Hastings Center Report 44, S5 (noviembre de 2014): S38—S39. http://dx.doi.org/10.1002/hast.398.

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2

Fraisse, Geneviève. "Nature ou droit naturel". Droit et société 14, n.º 1 (1990): 19–22. http://dx.doi.org/10.3406/dreso.1990.1057.

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3

MORMONT, MARC. "RURAL NATURE AND URBAN NATURES". Sociologia Ruralis 27, n.º 1 (abril de 1987): 1–20. http://dx.doi.org/10.1111/j.1467-9523.1987.tb00314.x.

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4

Frost, Peter. "Human nature or human natures?" Futures 43, n.º 8 (octubre de 2011): 740–48. http://dx.doi.org/10.1016/j.futures.2011.05.017.

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5

Harley, Maria Anna. ""Natura naturans, natura naturata" and Bartók's Nature Music Idiom". Studia Musicologica Academiae Scientiarum Hungaricae 36, n.º 3/4 (1995): 329. http://dx.doi.org/10.2307/902218.

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6

Osler, Margaret J. "From Immanent Natures to Nature as Artifice". Monist 79, n.º 3 (1996): 388–407. http://dx.doi.org/10.5840/monist199679318.

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7

EHRLICH, PAUL R. "Human Natures, Nature Conservation, and Environmental Ethics". BioScience 52, n.º 1 (2002): 31. http://dx.doi.org/10.1641/0006-3568(2002)052[0031:hnncae]2.0.co;2.

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8

Wagner, W. J. y Roman Tokarczyk. "Prawa Wierne Naturze (Laws Faithful to Nature)". American Journal of Comparative Law 33, n.º 3 (1985): 543. http://dx.doi.org/10.2307/840246.

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9

Twisselmann, B. "De Rerum Natura (The Nature of Things)". BMJ 339, n.º 04 1 (4 de noviembre de 2009): b4562. http://dx.doi.org/10.1136/bmj.b4562.

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10

Risselin, Karine. "Nature ou nature ?" Cahiers pédagogiques N° 585, n.º 4 (1 de abril de 2023): 22. http://dx.doi.org/10.3917/cape.585.0022.

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11

Sumares, David y Teresa Fidélis. "Natura 2000 and the narrative nature of nature: a case for critical discourse analysis". Journal of Integrative Environmental Sciences 8, n.º 1 (marzo de 2011): 53–68. http://dx.doi.org/10.1080/1943815x.2011.556649.

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12

Marty, William R. "The Nature of Nature". Journal of Interdisciplinary Studies 5, n.º 1 (1993): 163–77. http://dx.doi.org/10.5840/jis199351/211.

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Recent scientific and philosophical investigations have re-opened the question of the adequacy of a non-teleological view of nature. This essay examines the puzzling status of humanity itself within nature, the vexed question of whether the Darwinian principle of evolution through chance mutation, combined with natural selection, can account for what we know of biological life, and the extraordinary implausibility of any nonteleological explanation of the origins of life. The central issue is what can be accomplished by chance mutation and natural selection. The greatest mystery of all is the origin of life itself. The probabilities of life appearing by chance are so infinitesimal that some conclude that life could not have originated on earth. The biological world as we know it still appears to require prodigies of miracle.
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13

Tsetsos, Markos. "“Nature-conditioned Non-nature.”". Archiv für Musikwissenschaft 78, n.º 3 (2021): 162. http://dx.doi.org/10.25162/afmw-2021-0009.

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14

Marty, William R. "The Nature of Nature". Journal of Interdisciplinary Studies 5, n.º 1 (1993): 163–77. http://dx.doi.org/10.5840/jis199351/211.

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Recent scientific and philosophical investigations have re-opened the question of the adequacy of a non-teleological view of nature. This essay examines the puzzling status of humanity itself within nature, the vexed question of whether the Darwinian principle of evolution through chance mutation, combined with natural selection, can account for what we know of biological life, and the extraordinary implausibility of any nonteleological explanation of the origins of life. The central issue is what can be accomplished by chance mutation and natural selection. The greatest mystery of all is the origin of life itself. The probabilities of life appearing by chance are so infinitesimal that some conclude that life could not have originated on earth. The biological world as we know it still appears to require prodigies of miracle.
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15

Reeves, Hubert. "The nature of Nature". Physics World 5, n.º 12 (diciembre de 1992): 41. http://dx.doi.org/10.1088/2058-7058/5/12/29.

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16

Hepburn, R. "Nature Humanised: Nature Respected". Environmental Values 7, n.º 3 (1 de agosto de 1998): 267–79. http://dx.doi.org/10.3197/096327198129341573.

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17

Dublon, Amalle. "Second Nature / 2nd Nature". GLQ: A Journal of Lesbian and Gay Studies 24, n.º 4 (2018): 509–16. http://dx.doi.org/10.1215/10642684-6957856.

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18

Orians, Gordon H. "Nature & human nature". Daedalus 137, n.º 2 (abril de 2008): 39–48. http://dx.doi.org/10.1162/daed.2008.137.2.39.

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19

Hepburn, Ronald. "Nature Humanised: Nature Respected". Environmental Values 7, n.º 3 (agosto de 1998): 267–79. http://dx.doi.org/10.1177/096327199800700302.

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How far is it true that the aesthetic appreciation of nature obscures, rather than illuminates, its objects? Do we not humanise nature, read our own subjectivity into it, sentimentally distort it, in our aesthetic – as distinct from scientific – approaches? I argue that not all humanising falsifies, and that we can respect nature as well as annex its forms and expressive qualities in our aesthetic appreciation. Respecting/humanising are explored as two of the chief key concepts for an understanding of the complexity of aesthetic attitudes to nature.
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20

Fredman, Peter, Sandra Wall-Reinius y Anna Grundén. "The Nature of Nature in Nature-based Tourism". Scandinavian Journal of Hospitality and Tourism 12, n.º 4 (diciembre de 2012): 289–309. http://dx.doi.org/10.1080/15022250.2012.752893.

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21

Ritts, Max y Karen Bakker. "Conservation acoustics: Animal sounds, audible natures, cheap nature". Geoforum 124 (agosto de 2021): 144–55. http://dx.doi.org/10.1016/j.geoforum.2021.04.022.

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22

Varikas, Éléni. "Droit naturel, nature féminine et égalité des sexes". L Homme et la société 85, n.º 3 (1987): 98–111. http://dx.doi.org/10.3406/homso.1987.2311.

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23

Kim, Richard T. "Human Nature and Animal Nature". International Philosophical Quarterly 55, n.º 4 (2015): 437–56. http://dx.doi.org/10.5840/ipq201592345.

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24

Williams, L. "Nature Lessons [nature-inspired drones]". Engineering & Technology 15, n.º 3 (1 de abril de 2020): 76–77. http://dx.doi.org/10.1049/et.2020.0309.

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25

Kvernbekk, Tone. "Human Nature and Second Nature". Philosophy of Education 73 (2017): 579–84. http://dx.doi.org/10.47925/73.579.

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26

Ruse, Michael. "Nature, Human Nature, and Society". International Studies in Philosophy 18, n.º 3 (1986): 63–65. http://dx.doi.org/10.5840/intstudphil198618310.

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27

Stephens, Piers H. G. "On the Nature of “Nature”". Environmental Ethics 37, n.º 3 (2015): 359–76. http://dx.doi.org/10.5840/enviroethics201537333.

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28

Morgan, Saretta. "Alt/Nature, and: Alt/Nature". Colorado Review 47, n.º 2 (2020): 73–74. http://dx.doi.org/10.1353/col.2020.0040.

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29

Seccarelli, Paulo. "Transsexualism: Nature or counter-nature?" International Forum of Psychoanalysis 4, n.º 1 (marzo de 1995): 25–33. http://dx.doi.org/10.1080/08037069508409512.

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30

Kleese, Deborah A. "Nature and nature in psychology." Journal of Theoretical and Philosophical Psychology 21, n.º 1 (2001): 61–79. http://dx.doi.org/10.1037/h0091199.

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31

Light, Jennifer S. "The Changing Nature of Nature". Ecumene 4, n.º 2 (abril de 1997): 181–95. http://dx.doi.org/10.1177/147447409700400204.

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32

Reiser, Stanley Joel. "Changing The Nature Of Nature". Health Affairs 18, n.º 2 (marzo de 1999): 253. http://dx.doi.org/10.1377/hlthaff.18.2.253.

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33

Smith, Anthony Paul. "The Real and Nature: A Heretical Nature contra Philosophy’s Nature". Identities: Journal for Politics, Gender and Culture 8, n.º 2 (1 de junio de 2011): 55–67. http://dx.doi.org/10.51151/identities.v8i2.264.

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Author(s): Anthony Paul Smith Title (English): The Real and Nature: A Heretical Nature contra Philosophy’s Nature Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 8, No. 2 (Summer 2011) Publisher: Department of Gender Studies, Euro-Balkan Institute Page Range: 55-67 Page Count: 12 Citation (English): Anthony Paul Smith, “The Real and Nature: A Heretical Nature contra Philosophy’s Nature,” Identities: Journal for Politics, Gender and Culture, Vol. 8, No. 2 (Summer 2011): 55-67.
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34

Adams, Ross Exo. "Natura Urbans, Natura Urbanata: Ecological Urbanism, Circulation, and the Immunization of Nature". Environment and Planning D: Society and Space 32, n.º 1 (enero de 2014): 12–29. http://dx.doi.org/10.1068/d17012.

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35

Notari, Federica. "Cinema secondo natura (Nature and Cinema), Cine-room conference". Journal of Italian Cinema & Media Studies 9, n.º 2 (1 de marzo de 2021): 291–93. http://dx.doi.org/10.1386/jicms_00069_7.

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36

Logan, Alan C. y Eva M. Selhub. "Vis Medicatrix naturae: does nature "minister to the mind"?" BioPsychoSocial Medicine 6, n.º 1 (2012): 11. http://dx.doi.org/10.1186/1751-0759-6-11.

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37

Hunt, Thomas E. "Condemning Nature? Natura and Asceticism in the Jovinian Affair". Vigiliae Christianae 67, n.º 4 (2013): 364–92. http://dx.doi.org/10.1163/15700720-12341156.

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Abstract Writing and preaching at Rome in the 390s, Jovinian argued that ascetic Christianity was based on a heretical denial of the good of God’s creation. This article points out that conformity to nature (natura) was a key element of Jovinian’s teaching as it comes down to us through Jerome. Jovinian taught that marriage was a part of human nature and demonstrably good as part of God’s creation. The word natura was also important in Jerome’s arguments against Jovinian. To refute Jovinian, Jerome offered a vision of human nature based not in empirical observation, nor in social custom, but in the actions of the incarnate Christ. In so doing, he challenged notions of human nature and social custom circulating in contemporary Rome.
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38

Remond-Gouilloud, Martine. "Le prix de la nature : l’évaluation du patrimoine naturel". Revue française d'administration publique 53, n.º 1 (1990): 61–68. http://dx.doi.org/10.3406/rfap.1990.2317.

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The Cost of Nature : Assessing the Natural Environment Martine. Should the natural environment be assessed and if so how ? There is no dearth of objections. Any attempt to assess ecological damage risks being arbitrary, as the renewal of nature does not follow accounting rules, and useless because nature does renew itself. And how would one translate an assessment, which has a global frame of reference, into individual compensation and penalties ? From a methodological standpoint, theoretical and abstract approaches do not find favour with legal experts even though they are simple and relatively fair. But these difficulties may be overcome if society really does decide to repair the damage inflicted on one of its assets.
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39

Mattos da Silva, Delmo. "Freedom, Power and Natural Nature in Leviathan". Problemata 6, n.º 2 (15 de octubre de 2015): 61–90. http://dx.doi.org/10.7443/problemata.v6i2.22559.

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40

Bílek, L., S. Vacek, Z. Vacek, J. Remeš, J. Král, D. Bulušek y J. Gallo. "How close to nature is close-to-nature pine silviculture?" Journal of Forest Science 62, No. 1 (3 de junio de 2016): 24–34. http://dx.doi.org/10.17221/98/2015-jfs.

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41

Mitscherling, Jeff. "Nature". Symposium 8, n.º 3 (2004): 698–700. http://dx.doi.org/10.5840/symposium20048351.

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42

Humphries, Janet, Sophie Haegel y Ann Glover. "Nature!" Child Care 5, n.º 10 (octubre de 2008): 32. http://dx.doi.org/10.12968/chca.2008.5.10.37379.

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43

Keilin, D. y T. Mann. "NATURE". Nutrition Reviews 34, n.º 6 (27 de abril de 2009): 179–80. http://dx.doi.org/10.1111/j.1753-4887.1976.tb05752.x.

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44

Fraser, D. R. y E. Kodicek. "NATURE". Nutrition Reviews 39, n.º 5 (27 de abril de 2009): 215–18. http://dx.doi.org/10.1111/j.1753-4887.1981.tb06778.x.

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45

Kaplan, Edward K. "Nature". L'Esprit Créateur 46, n.º 3 (2006): 105–8. http://dx.doi.org/10.1353/esp.2006.0039.

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46

Foster, John Bellamy. "Nature". Monthly Review 68, n.º 1 (2 de mayo de 2016): 19. http://dx.doi.org/10.14452/mr-068-01-2016-05_2.

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This article is adapted from John Bellamy Foster, "Nature," in Kelly Fritsch, Clare O'Connor, and AK Thompson, ed., Keywords for Radicals: The Contested Vocabulary of Late-Capitalist Struggle (Chico, CA: AK Press, 2016), 279-86, http://akpress.org/keywords-for-radicals.html."Nature," wrote Raymond Williams in Keywords, "is perhaps the most complex word in the language." It is derived from the Latin natura, as exemplified by Lucretius's great didactic poem De rerum natura (On the Nature of Things) from the first century BCE. The word "nature" has three primary, interrelated meanings: (1) the intrinsic properties or essence of things or processes; (2) an inherent force that directs or determines the world; and (3) the material world or universe, the object of our sense perceptions—both in its entirety and variously understood as including or excluding God, spirit, mind, human beings, society, history, culture, etc.Click here to purchase a PDF version of this article at the Monthly Review website.
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47

Bendorf, O. "Nature". TSQ: Transgender Studies Quarterly 1, n.º 1-2 (1 de enero de 2014): 136–37. http://dx.doi.org/10.1215/23289252-2399830.

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48

Heinhorst, Sabine y Gordon Cannon. "Nature". Journal of Chemical Education 74, n.º 1 (enero de 1997): 13. http://dx.doi.org/10.1021/ed074p13.

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49

Heinhorst, Sabine y Gordon Cannon. "Nature". Journal of Chemical Education 74, n.º 5 (mayo de 1997): 490. http://dx.doi.org/10.1021/ed074p490.

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50

Sklenář, Jan, Jiří Sejkora y Ivo Macek. "Nature". Muzeum: Muzejní a vlastivedná práce 55, n.º 3 (1 de septiembre de 2017): 11–17. http://dx.doi.org/10.1515/mmvp-2017-0030.

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Abstract Nature (Příroda) is an aggregate of more or less separate permanent natural science exhibitions. These are focused on mineralogy, meteorites and tektites, famous ore deposits and mines of the Czech Republic, prehistorical development of Czech territory, mycology and botany. The majority of “Nature” is devoted to geosciences, whereas contemporary nature of the Czech Republic will be presented in a series of multidisciplinary temporary exhibitions focused on individual phenomena of (not only) Czech nature and on the interrelations of man and nature. The mineralogical exhibition will be installed in its original location and historical furniture being a reminder of the original exhibits that have been preserved intact since the end of the 19th century.
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