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Libros sobre el tema "Naturalised Epistemology"

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Publicado: 18 de mayo de 2024

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1

Moral epistemology naturalized. Calgary, Alta: University of Calgary Press, 2000.

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2

Fairweather, Abrol, ed. Virtue Epistemology Naturalized. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-04672-3.

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3

Richmond, Campbell y Hunter Bruce 1949-, eds. Moral epistemology naturalized. Calgary, Alta: University of Calgary Press, 2000.

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4

Knowles, Jonathan. Norms, Naturalism and Epistemology. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230511262.

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5

Hilary, Kornblith, ed. Naturalizing epistemology. Cambridge, Mass: MIT Press, 1985.

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6

1962-, Mi Chienkuo y Chen Ruey-lin, eds. Naturalized epistemology and philosophy of science. Amsterdam: Rodopi, 2007.

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7

Hilary, Kornblith, ed. Naturalizing epistemology. 2a ed. Cambridge, Mass: MIT Press, 1994.

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8

Illusions of paradox: A feminist epistemology naturalized. Lanham, Md: Rowman & Littlefield, 1998.

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9

Jane, Duran. Knowledge in context: Naturalized epistemology and sociolinguistics. Lanham, Md: Rowman & Littlefield, 1994.

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10

Meeker, Kevin. Hume’s Radical Scepticism and the Fate of Naturalized Epistemology. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137025555.

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11

Abner, Shimony y Nails Debra 1950-, eds. Naturalistic epistemology: A symposium of two decades. Dordrecht: D. Reidel Pub. Co., 1987.

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12

Norms, naturalism and epistemology: The case for science without norms. Basingstoke, Hampshire: Palgrave Macmillan, 2003.

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13

Red, Talmont-Kamiński Konrad, ed. Beyond description: Naturalism and normativity. London: King's College Publications, 2010.

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14

Kornblith, Hilary. Inductive inference and its natural ground: An essay in naturalistic epistemology. Cambridge, Mass: MIT Press, 1993.

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15

Hooker, C. A. Reason, regulation, and realism: Toward a regulatory systems theory of reason and evolutionary epistemology. Albany: State University of New York Press, 1995.

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16

Naturalism and our knowledge of reality: Testing religious truth-claims. Farnham, Surrey, England: Ashgate, 2011.

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17

Kyŏngjehak kwa chʻŏrhak ŭi mannam: Hanʼguk ŭi chasaengjŏk kyŏngjehak ŭl wihayŏ = The meeting of economics and philosophy : toward a naturalized epistemology in economics. Sŏul-si: Kŏnʼguk Taehakkyo Chʻulpʻanbu, 2007.

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18

Johnsen, Bredo. W. V. Quine’s “Epistemology Naturalized”. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190662776.003.0009.

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The publication of Quine’s essay “Epistemology Naturalized” in 1972 was disastrous for the world’s understanding of his epistemology. The deep misunderstanding it gave rise to is nearly universal, and has inspired something called naturalized epistemology, which is completely antithetical to his view. The misunderstanding is that in this essay he abandoned his earlier conception of our evidence as consisting of our sensory experiences, and adopted a conception of it as consisting of the stimulations of our sensory organs. In fact, the allegedly new view was his oldest, first proposed in 1952, and the allegedly abandoned view was still front and center in Pursuit of Truth (1992). The centrality of this misreading to most philosophers’ views of Quine’s epistemology warrants devoting an entire chapter to correcting it.
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19

Knowles, Jonathan. Norms, Naturalism and Epistemology. Palgrave Macmillan, 2003.

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20

Campbell, Richmond. Illusions of Paradox: Feminist Epistemology Naturalized. Rowman & Littlefield Publishers, Incorporated, 1998.

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21

Naturalized epistemology and philosophy of science. Amsterdam: Rodopi, 2006.

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22

Mi, Chienkuo Michael y Ruey-Lin Chen. Naturalized Epistemology and Philosophy of Science. Rodopi B.V. Editions, 2007.

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23

Fairweather, Abrol. Virtue Epistemology Naturalized: Bridges Between Virtue Epistemology and Philosophy of Science. Springer London, Limited, 2014.

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24

Virtue Epistemology Naturalized: Bridges Between Virtue Epistemology and Philosophy of Science. Springer International Publishing AG, 2014.

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25

Fairweather, Abrol. Virtue Epistemology Naturalized: Bridges Between Virtue Epistemology and Philosophy of Science. Springer, 2016.

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26

Freedman, Karyn L. Naturalized epistemology and the construction of normativity. 2001.

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27

Chakravartty, Anjan. Scientific Ontology: Integrating Naturalized Metaphysics and Voluntarist Epistemology. Oxford University Press, Incorporated, 2020.

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28

Chakravartty, Anjan. Scientific Ontology: Integrating Naturalized Metaphysics and Voluntarist Epistemology. Oxford University Press, Incorporated, 2017.

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29

Campbell, Richmond. Studies in Epistemology and Cognitive Theory : Illusions of Paradox: A Feminist Epistemology Naturalized. Rowman & Littlefield Education, 1998.

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30

Greco, John y Jonathan Reibsamen. Reliabilist Virtue Epistemology. Editado por Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.19.

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According to reliabilist virtue epistemology, or virtue reliabilism, knowledge is true belief that is produced by intellectual excellence (or virtue), where intellectual excellence is understood in terms of reliable, truth-directed cognitive dispositions. This chapter explains why virtue reliabilism is a form of epistemological externalism, is a moderately naturalized epistemology, and is distinct from virtue responsibilism. It explains virtue reliabilism’s answers to various forms of skepticism, its solution to the Gettier Problem, and its explanation of the value of knowledge. The chapter also describes several varieties of contemporary virtue reliabilism. Finally, it offers replies to two recently prominent objections to virtue reliabilism: that it is committed to an untenable epistemological individualism, and that there are empirical reasons to doubt whether people generally have the kinds of intellectual abilities that virtue reliabilism requires for knowledge.
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31

Aquino, Frederick D. The British Naturalist Tradition. Editado por Frederick D. Aquino y Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.8.

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This chapter argues that Newman draws upon the British Naturalist tradition in fresh ways, especially in his effort to take up the challenge of epistemological scepticism. It examines the scholarly literature that has drawn attention to how John Locke and David Hume feature as formative influences on Newman’s philosophical thought while providing a closer look at how Newman engages with and appropriates insights from the Naturalist tradition in his own context. This chapter also furnishes two examples (the trustworthiness of our cognitive faculties and conscience as a natural element of our mind) to illustrate the extent to which Newman is working within the Naturalist tradition. It concludes with two areas that deserve further reflection and development, namely, a more constructive understanding of the relationship between Newman’s naturalized epistemology and natural theology and a deeper analysis of how Newman appropriates and transforms the British Naturalist tradition.
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32

Humes Radical Scepticism and the Fate of Naturalized Epistemology. Palgrave Macmillan, 2013.

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33

Meeker, Kevin. Hume's Radical Scepticism and the Fate of Naturalized Epistemology. Palgrave Macmillan, 2013.

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34

Meeker, Kevin. Hume's Radical Scepticism and the Fate of Naturalized Epistemology. Palgrave Macmillan, 2013.

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35

Meeker, K. Hume's Radical Scepticism and the Fate of Naturalized Epistemology. Palgrave Macmillan Limited, 2013.

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36

A naturalistic epistemology : selected papers. Oxford University Press, 2014.

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37

Kornblith, Hilary. Philosophical Naturalism. Editado por Herman Cappelen, Tamar Szabó Gendler y John Hawthorne. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199668779.013.8.

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This article focuses on naturalistic approaches to philosophical methodology. It begins with an overview of naturalism, its relationship with views about the a priori, and the implications of a philosopher’s commitment to naturalism for proper method in philosophy. It then considers the disagreement among naturalists about the tenability of the a priori/a posteriori distinction with respect to naturalism, before turning to a discussion of the use of science to address philosophical questions. It also looks at work in epistemology which draws on results in the cognitive sciences as a way of understanding the nature of knowledge, with particular emphasis on the role of Alvin Goldman in getting epistemologists to pay attention to the import of empirical work for understanding epistemological issues. Finally, it explores experimental philosophy as a methodological approach to philosophical questions and comments on the debate over the legitimacy of armchair methods in philosophy.
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38

Caro, Mario De y David Macarthur. Routledge Handbook of Liberal Naturalism. Taylor & Francis Group, 2022.

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39

Caro, Mario De y David Macarthur. Routledge Handbook of Liberal Naturalism. Taylor & Francis Group, 2022.

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40

Routledge Handbook of Liberal Naturalism. Taylor & Francis Group, 2022.

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41

Caro, Mario De y David Macarthur. Routledge Handbook of Liberal Naturalism. Taylor & Francis Group, 2022.

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42

Hume's radical scepticism and the fate of naturalized epistemology - 1. edición. Palgrave MacMillan, 2013.

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43

Knowles, Jonathan. Norms, Naturalism and Epistemology: The Case for Science without Norms. Palgrave Macmillan, 2004.

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44

Knowles, J. Norms, Naturalism and Epistemology: The Case for Science Without Norms. Palgrave Macmillan, 2003.

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45

Knowles, J. Norms, Naturalism and Epistemology: The Case for Science Without Norms. Palgrave Macmillan Limited, 2003.

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46

Gendler, Tamar Szabó y John Hawthorne, eds. Oxford Studies in Epistemology Volume 6. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833314.001.0001.

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Oxford Studies in Epistemology is a biennial publication offering a regular snapshot of state-of-the-art work in this important field. Under the guidance of a distinguished editorial board composed of leading epistemologists in North America, Europe and Australasia, it publishes exemplary papers in epistemology, broadly construed. Topics within its purview include: (a) traditional epistemological questions concerning the nature of belief, justification, and knowledge, the status of skepticism, the nature of the a priori, etc.; (b) new developments in epistemology, including movements such as naturalized epistemology, feminist epistemology, social epistemology, and virtue epistemology, and approaches such as contextualism; (c) foundational questions in decision-theory; (d) confirmation theory and other branches of philosophy of science that bear on traditional issues in epistemology; (e) topics in the philosophy of perception relevant to epistemology; (f) topics in cognitive science, computer science, developmental, cognitive, and social psychology that bear directly on traditional epistemological questions; and (g) work that examines connections between epistemology and other branches of philosophy, including work on testimony, the ethics of belief, etc. Topics addressed in volume 6 include the nature of perceptual justification, intentionality, modal knowledge, credences, epistemic supererogation, epistemic and rational norms, expressivism, skepticism, and pragmatic encroachment. The various writers make use of a variety of different tools and insights, including those of formal epistemology and decision theory, as well as traditional philosophical analysis and argumentation.
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47

Flanagan, Owen y Abrol Fairweather. Naturalizing Epistemic Virtue. Cambridge University Press, 2014.

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48

Flanagan, Owen y Abrol Fairweather. Naturalizing Epistemic Virtue. Cambridge University Press, 2017.

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49

Flanagan, Owen y Abrol Fairweather. Naturalizing Epistemic Virtue. Cambridge University Press, 2014.

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50

Flanagan, Owen y Abrol Fairweather. Naturalizing Epistemic Virtue. Cambridge University Press, 2014.

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