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Libros sobre el tema "Nation – Belize"

Autor: Grafiati
Publicado: 25 de mayo de 2024
Última modificación: 31 de julio de 2025

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1

Bolland, O. Nigel. Belize, a new nation in Central America. Westview Press, 1986.

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2

Encalada, Nigel. St. George's Caye: The birthplace of a nation : Caio Cosina. Institute for Social and Cultural Research, 2010.

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3

Iyo, Joe. Belize, a new vision: African and Maya civilizations, the heritage of a new nation. Factory Books, 2007.

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4

Iyo, Joe. Belize, a new vision: African and Maya civilizations, the heritage of a new nation. Factory Books, 2007.

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5

United States. Department of State, ed. Narcotic drugs: Cooperating Nation Information Exchange System : agreement between the United States of America and Belize, effected by exchange of notes at Belize City, June 20 and 21, 2005. U.S. Dept. of State, 2012.

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6

Tun, Isabel. National symbols of Belize. 64 Squares Pub. House, 1997.

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7

Leerssen, Joep. National Thought in Europe. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462989542.

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Bringing together sources from many countries and many centuries, this study critically analyses the growth of national thought and of nationalism — from medieval ethnic prejudice to the Romantic belief in a nation’s ‘soul’. The belief and ideology of the nation’s cultural individuality emerged from a Europe-wide exchange of ideas, often articulated in literature and belles lettres. In the last two centuries, these ideas have transformed the map of Europe and the relations between people and government. In tracing the modern European nation-state, cross-nationally and historically, as the outc
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8

Iyo, Joe. Toward's understanding Belize's multi-cultural history and identity. University of Belize, 2000.

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9

Ferguson, William M. Mesoamerica's ancient cities: Aerial views of precolumbian ruins in Mexico, Guatemala, Belize, and Honduras. University Press of Colorado, 1990.

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10

Barrow, Oliver. Statement by Honourable Dean Oliver Barrow, Minister of Foreign Affairs and Economic Development of Belize, to 42nd General Assembly of the United Nations, October 1, 1987. Govt. Information Service Publication, 1987.

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11

Werner, Beumelburg, and Ochs Richard, eds. Das Kriegsende 1945: Berichte, Bilder und Belege aus einer schweren Zeit an der Mittelmosel : eine Dokumentation. R. Ochs, 1995.

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12

Wiener, Michael. Das Mandat des UN-Sonderberichterstatters über Religions- oder Weltanschauungsfreiheit: Institutionelle, prozedurale und materielle Rechtsfragen. Lang, 2007.

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13

Bielefeldt, Heiner. Freedom of religion or belief: Thematic reports of the UN Special Rapporteur 2010-2013. Verlag für Kultur und Wissenschaft, Culture and Science Publ., Dr. Thomas Schirrmacher, 2014.

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14

Shaforostov, A. I. Vera kak uslovie samoidentifikat︠s︡ii. Izd-vo Irkutskogo gosudarstvennogo tekhnicheskogo universiteta, 2007.

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15

Tan, Lee. Buddhist Revitalization and Chinese Religions in Malaysia. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726436.

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Buddhist Revitalization and Chinese Religions in Malaysia tells the story of how a minority community comes to grips with the challenges of modernity, history, globalization, and cultural assertion in an ever-changing Malaysia. It captures the religious connection, transformation, and tension within a complex traditional belief system in a multi-religious society. In particular, the book revolves around a discussion on the religious revitalization of Chinese Buddhism in modern Malaysia. This Buddhist revitalization movement is intertwined with various forces, such as colonialism, religious tra
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16

Bolland, O. Nigel. Belize: A New Nation in Central America. Taylor & Francis Group, 2019.

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17

Bolland, O. Nigel. Belize: A New Nation in Central America. Taylor & Francis Group, 2019.

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18

Bolland, O. Nigel. Belize: A New Nation in Central America. Taylor & Francis Group, 2019.

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19

George Price: Father of the nation Belize. ION Media, 2000.

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20

A history of Belize: Nation in the making. 3rd ed. Cubola Productions, 1997.

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21

A history of Belize: Nation in the making. Cubola Productions, 2008.

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22

Belize: A Caribbean Nation in Central America: Selected Speeches of Said Musa. Ian Randle Publishers, 2005.

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23

Myths of ethnicity and nation: Immigration, work, and identity in the Belize banana industry. University of Tennessee Press, 1997.

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24

Macpherson, Anne S. From Colony to Nation: Women Activists and the Gendering of Politics in Belize, 1912-1982. University of Nebraska Press, 2007.

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25

Macpherson, Anne S. From Colony to Nation: Women Activists and the Gendering of Politics in Belize, 1912-1982. University of Nebraska Press, 2009.

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26

From colony to nation: Women activists and the gendering of politics in Belize, 1912-1982. University of Nebraska Press, 2006.

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27

From Colony to Nation: Women Activists and the Gendering of Politics in Belize, 1912-1982. University of Nebraska Press, 2007.

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28

Macpherson, Anne S. From Colony to Nation: Women Activists and the Gendering of Politics in Belize, 1912-1982 (Engendering Latin America). University of Nebraska Press, 2007.

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29

Belize: Tracking the path of its history : from the heart of the Maya Empire to a retreat for buccaneers, a safe-haven for ex-pirates and pioneers, a crown colony and a modern nation. Lit, 2014.

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30

Fitch, Marc E. Paranormal Nation. ABC-CLIO, LLC, 2013. http://dx.doi.org/10.5040/9798400695186.

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This thought-provoking study of paranormal phenomena traces the impact of supernatural beliefs on popular culture and, conversely, examines the influence of new communication technologies on research being conducted in the field. Did you know that interest in UFO research increased during the 1960s as a result of the Kennedy assassination? Or that America experienced a Satanic Panic in the 1980s that culminated with the longest, most expensive court trial in American history? This book reviews the history, economy, and community of paranormal research in this country, and considers the deeper
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31

Edelstein, Dan. Nature or Nation? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190674793.003.0001.

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The century that was capped off by the Declaration of the Rights of Man and of the Citizen showed little indication, during its first fifty years, that it would come to care so much about natural rights, or believe that the purpose of society was to conserve “the natural and imprescriptible rights of man.” So how did this particular rights regime come to hold such sway? As the author shows in this essay, the Enlightenment did not invent the idea of inalienable rights, which had already been forcefully expressed as far back as the sixteenth century. But a century of absolutist politics had sile
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32

Jones, N. S. Carey. The Pattern of a Dependent Economy: The National Income of British Honduras. Cambridge University Press, 2011.

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33

Mitchell, Peter. Horse Nations. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780198703839.001.0001.

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The Native American on a horse is an archetypal Hollywood image, but though such equestrian-focused societies were a relatively short-lived consequence of European expansion overseas, they were not restricted to North America's Plains. Horse Nations provides the first wide-ranging and up-to-date synthesis of the impact of the horse on the Indigenous societies of North and South America, southern Africa, and Australasia following its introduction as a result of European contact post-1492. Drawing on sources in a variety of languages and on the evidence of archaeology, anthropology, and history,
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34

Carpio, Carmen, Carla Pantanali, and Neesha Harnam. Belize National Health Insurance: Assessing the Sustainability and Scalability of the Pay for Performance Scheme. World Bank Publications, 2016.

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35

Staff, World Bank, Carmen Carpio, Carla Pantanali, and Neesha Harnam. Belize National Health Insurance: Assessing the Sustainability and Scalability of the Pay for Performance Scheme. World Bank Publications, 2016.

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36

Ginderachter, Maarten Van. Everyday Nationalism in Belgium: Building a Modern European Nation. Stanford University Press, 2019.

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37

Everyday Nationalism in Belgium: Building a Modern European Nation. Stanford University Press, 2019.

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38

Robinson-Dunn, Diane. ‘Fairer to the Ladies’ and of Benefit to the Nation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190688349.003.0005.

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By examining his writings, speeches, poetry and actions, as well as those of his contemporaries involved with the Liverpool Muslim community, this chapter explores Abdullah Quilliam’s relationship with gender roles and constructs. It considers his creative self-fashioning, for which he drew from both "Eastern" and "Western" influences in order to present a version of British Muslim masculinity characterized by sensitivity, chivalry, reverence for motherhood, and the pursuit of social justice. Quilliam believed that the limited polygamy, or more accurately polygyny, as sanctioned by the Qur’an,
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39

Una frontera en movimiento: Migración, fecundidad e identidad en el sur de Quintana Roo y norte de Honduras Británica (Belice), 1900-1935. Instituto Nacional de Antropología e Historia, 2012.

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40

York, Neil L. Turning the World Upside Down. Greenwood Publishing Group, Inc., 2003. http://dx.doi.org/10.5040/9798216027997.

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York illustrates how Revolutionary Americans founded an empire as well as a nation, and how they saw the two as inseparable. While they had rejected Britain and denounced power politics, they would engage in realpolitik and mimic Britain as they built their empire of liberty. England had become Great Britain as an imperial nation, and Britons believed that their empire promised much to all fortunate enough to be part of it. Colonial Americans shared that belief and sense of pride. But as clashing interests and changing identities put them at odds with the prevailing view in London, dissident c
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41

Mesoamerica's ancient cities: Aerial views of pre-Columbian ruins in Mexico, Guatemala, Belize, and Honduras. University of New Mexico Press, 2001.

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42

SuÁRez, Isabel Carrera. Multicultural and Transnational Novels. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0027.

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This chapter examines the history of multicultural and transnational novels in Canada. Several decades after multiculturalism was established as a political structure and defining feature of the Canadian nation, the term is no longer appropriate to designate all writing outside the former Anglo-Protestant norm without evoking a hierarchy that belies Canadian self-definition, as sanctioned by the Multiculturalism Act of 1988. Canadian literature is therefore multicultural in its national dimension while, individually, authors and novels are Canadian. The term ‘transnational’, by contrast, raise
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43

Richard, Carl J. So Help Us, God. Rowman & Littlefield, 2025. https://doi.org/10.5040/9798881847739.

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The religious beliefs of America’s leaders and the role of religion in public life have long captivated the American public. In this book, historian Carl J. Richard looks at the many ways that the Bible has influenced America’s leaders in their personal and political lives. With chapters organized thematically, Richard discusses the educational system, familial influences, church experiences, and religious revivals that have immersed presidents in the Bible; their lifelong engagement with Scripture; their biblically-infused political rhetoric; their powerful belief in a divine Providence that
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44

Osawa, Yoshimi. “We Can Taste but Others Cannot”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190240400.003.0007.

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This chapter addresses the concept of umami—the fifth “savory” taste recently recognized alongside sweet, sour, salty, and bitter—as a symbol of Japanese culinary, and thus cultural, distinctiveness. It studies earlier usages of said term and its more recent promotion as a key element of Japan's culinary brand in state-sponsored pavilions at international food exhibitions and trade shows. The chapter also reveals the popular, nationalistic belief that the Japanese have a superior ability to discern this taste and contextualizes this belief in a larger discourse of national chauvinism that clai
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45

Larin, Stephen J. Conceptual Debates in Ethnicity, Nationalism, and Migration. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.128.

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Since the mid-nineteenth century, the term “ethnic” has come to mean “member of a group of people with a set of shared characteristics,” including a belief in common descent. As such, “ethnic groups” refer to human groups that entertain a subjective belief in their common descent because of similarities of physical or customs type or both, or because of memories of colonization and migration. Ethnic phenomena are primarily explained through the “primordialist” and “instrumentalist” explanations. Primordialism holds that ethnicity is a constitutive and permanent feature of human nature. Instrum
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46

Duchesne, Sophie. National Identity in France. Edited by Robert Elgie, Emiliano Grossman, and Amy G. Mazur. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199669691.013.22.

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This chapter deals with the way in which French social scientists study their fellow citizens’ national identity. Following Billig, national identity refers here to the way people feel “emotionally situated” within nations, whatever these emotions are; how and to what extent they believe that being French is part of their personal identity. Over recent decades, social scientists all over the world have investigated the complex feelings citizens have about their nations. In France, however, this issue has been somewhat overlooked. This disparity is a consequence of the political context and the
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47

Banet, Catherine. Techno-nationalism in the Context of Energy Transition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198822080.003.0005.

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Techno-nationalism is governments’ protectionist behaviour towards technology innovation and transfer.— Development of law and policy to secure national interest stems from belief that restricting transfer of innovation will benefit national economic growth and protect wealth and energy independency. Although not a new phenomenon, there is a global techno-nationalism revival in the energy transition context. This chapter looks at the compatibility of techno-nationalist measures with the WTO international law regime. It reviews how national legal frameworks support these policies by reference t
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48

Ebbitt McGill, Alicia. Negotiating Heritage through Education and Archaeology. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9780813066974.001.0001.

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This book contributes to global conversations about the nature and practice of public history and heritage studies, as well as heritage scholarship in Latin America and the Caribbean. Drawing from the context of Belize and two rural African-descendant Kriol communities, this book demonstrates the many means by which people construct values, meanings, and practices related to heritage. These meanings have wide-ranging influences on peoples’ cultural identity, daily practices, and engagements with tangible and intangible culture. The author demonstrates that since the late nineteenth century, Be
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49

Wendt, Simon. The Daughters of the American Revolution and Patriotic Memory in the Twentieth Century. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066608.001.0001.

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This book is a comprehensive account of the Daughters of the American Revolution (DAR) and its efforts to keep alive the memory of the nation’s past. It argues that, especially prior to World War II, the DAR’s conservative white middle-class members played a vital role in private citizens’ efforts to both bolster patriotism and guard the nation’s gendered and racial boundaries through commemorative practices. The Daughters engaged in patriotic activism long believed to be the domain of men and deliberately challenged male-centered accounts of US nation-building. At the same time, however, thei
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50

Murphy, Clifford R., ed. New England Country and Western Music and The Myth of Southern Authenticity. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038679.003.0003.

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This chapter illustrates how the story of New England country and western music is ultimately about how working-class New Englanders living in the multiethnic age chose to understand themselves as Americans through the frontier symbolism of western music. When the Country Music Association (CMA) coalesced in Nashville and rebranded the music as “country music,” a fundamental change took place in how country music functioned within working-class New England. The courting and subsequent takeover and abandonment of New England country and western music by national or corporate entities is just an
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