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Libros sobre el tema "Muslims"

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1

Hadžišehović, Munevera. Muslimanka u titovoj Jugoslaviji. Tuzla: Bosanka riječ, 2006.

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2

Luzern, Universität, ed. Muslims in Central Switzerland: From migrants to diaspora-Muslims. Lucerne, Switzerland: Departement for the Study of Religions, University of Lucerne, 2004.

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3

Read, Garth. Muslims. London: Mary Glasgow Publications, 1988.

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4

Mahmood, Ali. Muslims. Islamabad: Saphire Books, 2017.

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5

Yaacob, A. Monir, and Zainal Azam Abdul Rahman, eds. Muslims' rights in non-muslim majority countries. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia, 2002., 2002.

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6

Michael, Dillon. China's Muslims. Hong Kong ; New York: Oxford University Press, 1996.

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7

Luboš, Kropáček, and Orientální ústav (Akademie věd České republiky), eds. Variace na Korán: Islám v diaspoře. Praha: Orientální ústav Akademie věd ČR, 1999.

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8

Hoffmann, Christian H. Zwischen allen Stühlen: Ein Deutscher wird Muslim. Bonn: Bouvier, 1995.

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9

Peck, Ronald S. Through Muslim eyes: Understanding how Muslims think and feel. Springfield, MO: Center for Ministry to Muslims, 1997.

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10

Antes, Peter. Muslims in Germany -German Muslims?: Questions of identity. Birmingham (Selly Oak Colleges, Birmingham, B29 6LE): Centre for the Study of Islam and Christian-Muslim Relations, 1985.

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11

Baran, Zeyno, ed. The Other Muslims. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106031.

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12

Liu, Yusuf Baojun. Oversea Chinese Muslims. Shah Alam, Selangor, Malaysia: Anzagain, Sdn. Bhd., 2004.

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13

Sudhir, G., M. A. Bari, Amir Ullah Khan, and Abdul Shaban, eds. Muslims in Telangana. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6530-8.

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14

Qasmi, Ali Usman, and Megan Eaton Robb, eds. Muslims against the Muslim League. Cambridge University Press, 2017. http://dx.doi.org/10.1017/9781316711224.

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15

Between Muslim nationalists and nationalist Muslims: Mawdudi's thoughts on Indian Muslims. New Delhi: Institute of Objective Studies, 2004.

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16

Muslim Rulers and Muslims of India. Independently Published, 2021.

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17

Rippin, Andrew. Muslims. Taylor & Francis Group, 2014.

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18

Rippin, Andrew, and Teresa Bernheimer. Muslims. Routledge, 2018. http://dx.doi.org/10.4324/9781315414775.

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19

Bernheimer, Teresa. Muslims. Routledge, 2013. http://dx.doi.org/10.4324/9780203805213.

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20

Bernheimer, Teresa, and Andrew Rippin. Muslims. Routledge, 2014. http://dx.doi.org/10.4324/9780203087046.

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21

Muslims. Sweet Apple Publishers, 2017.

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22

RIPPIN, ANDREW. MUSLIMS. 1990.

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23

Muslims. Routledge, 1993.

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24

RIPPIN, ANDREW. MUSLIMS. 1990.

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25

Muslims. Routledge, 2005.

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26

Muslims. St. Louis, MO: Concordia Pub. House, 1995.

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27

Michot. Muslims under non-Muslim Rule. Ibn Taymiyya. Interface Publications, 2006.

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28

Muslims And The West: A Muslim Perspective. AuthorHouse, 2005.

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29

(Editor), Ala Al-hamarneh, and Jorn Thielmann (Editor), eds. Islam and Muslims in Germany (Muslim Minorities). Brill, 2008.

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30

Coller, Ian. Muslims and Citizens. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300243369.001.0001.

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From the beginning, French revolutionaries imagined their transformation as a universal one that must include Muslims, Europe's most immediate neighbors. They believed in a world in which Muslims could and would be French citizens, but they disagreed violently about how to implement their visions of universalism and accommodate religious and social difference. Muslims, too, saw an opportunity, particularly as European powers turned against the new French Republic, leaving the Muslim polities of the Middle East and North Africa as France's only friends in the region. This book examines how Muslims came to participate in the political struggles of the revolution and how revolutionaries used Muslims in France and beyond as a test case for their ideals. The final chapter reveals how the French Revolution's fascination with the Muslim world paved the way to Napoleon's disastrous invasion of Egypt in 1798.
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31

Relations of Muslims and Non-Muslims. Minhaj-ul-Quran Publications, 2015.

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32

Ba-Yunus, Ilyas, and Kassim Kone. Muslims in the United States. Greenwood Publishing Group, Inc., 2006. http://dx.doi.org/10.5040/9798400688911.

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As a minority religion in a predominantly Christian country, America's Muslims face many difficulties - lack of understanding of their cultural traditions by the majority of their fellow citizens, threats to their civil liberties based on their beliefs and ethnicity, and challenges to retaining a Muslim identity within their community.Muslims in the United Statesclarifies this complex situation by explaining for a non-Muslim audience the basic teachings and practices of Islam, the history of Islam in the United States, and a discussion of how and where Muslims live in this country. The volume concludes with a discussion of the problems that Muslims have adjusting to American culture, and a description from the Muslim perspective of 9/11 and its aftermath. Muslims in the United Statesprovides an objective overview of what it's like to live as a Muslim in the United States: ; Includes a history of Islam in America and a summary of what is known about the diversity of the Muslim population ; Examines the centrality of faith for the Muslims of the United States ; Analyzes the importance of women and the family ; Probes the troubles that Muslims have endured after 9/11
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33

Considine, Craig. Muslims in America. ABC-CLIO, 2018. http://dx.doi.org/10.5040/9798400688904.

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Muslims in America: Examining the Facts provides an objective overview of the realities and experiences of Muslims in the United States, both historically and in the present day, and of their relationship with their fellow Americans. It surveys the history of American Muslims' settlement and integration into the United States; explores the dominant social, political, cultural, and economic characteristics of American Muslim families and communities; and studies the ways in which their experiences and beliefs intersect with various notions of American national identity. In the process, the book critically examines the more dominant social and political narratives and claims surrounding American Muslims and their religion of Islam, including false or malicious claims about their attitudes toward terrorism and other important issues. Muslims in America: Examining the Facts thus gives readers a clear and accurate understanding of the actual lives, actions, and beliefs of Muslim people in the United States.
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34

Muslims Against the Muslim League: Critiques of Pakistan. University of Cambridge ESOL Examinations, 2017.

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35

Islamic toleration & justice: Non-Muslims under Muslim rule. New Delhi: Adam Publishers & Distributors, 2007.

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36

Ahmed, Sameera, and Mona M. Amer, eds. Counseling Muslims. Routledge, 2013. http://dx.doi.org/10.4324/9780203893814.

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37

Bleich, Erik, and Maurits van der Veen. Covering Muslims. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197611715.001.0001.

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For decades, scholars and observers have criticized negative media portrayals of Muslims and Islam. Yet most of these critiques are limited by their focus on one specific location, a limited time period, or a single outlet. This book offers the first systematic, large-scale analysis of American newspaper coverage of Muslims through comparisons across groups, time, countries, and topics. It demonstrates conclusively that coverage of Muslims is strikingly negative by every comparative measure examined. Muslim articles are negative relative to those touching on Catholics, Jews, or Hindus, and to those mentioning marginalized groups within the United States as diverse as African Americans, Latinos, Mormons, and atheists. Coverage of Muslims has also been consistently and enduringly negative across the two-decade period from 1996 through 2016. This pattern is not unique to the United States; it also holds in countries such as Britain, Canada, and Australia, although less so in the Global South. Moreover, the strong negativity in the articles is not simply a function of stories about foreign conflict zones or radical Islamist violence, even though it is true that terrorism and extremism have become more prominent themes since 9/11. Strikingly, even articles about mundane topics tend to be negative. The findings suggest that American newspapers may, however inadvertently, contribute to reinforcing boundaries that generate Islamophobic attitudes. To overcome these drawbacks, journalists and citizens can consciously “tone-check” the media to limit the stigmatizing effect of negative coverage so commonly associated with Muslims and Islam.
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38

Lewis, Philip, Sadek Hamid, and Baroness Warsi. British Muslims. Edinburgh University Press, 2018. http://dx.doi.org/10.1515/9781474432771.

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39

Hopkins, Peter. Scotland's Muslims. Edinburgh University Press, 2017. http://dx.doi.org/10.1515/9781474427258.

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40

Reese, Scott. Imperial Muslims. Edinburgh University Press, 2017. http://dx.doi.org/10.1515/9780748697663.

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41

Rana, Junaid. Terrifying Muslims. Duke University Press, 2011. http://dx.doi.org/10.1215/9780822393665.

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42

Mossa, F. M. Muslims' Tales. Independently Published, 2017.

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43

Framing Muslims. Harvard University Press, 2011.

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44

Indian Muslims. Rawat, 1999.

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45

Muslims' Tales. Lulu Press, Inc., 2016.

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46

Mujeeb, Mohammad, and M. MUJEEB. Indian Muslims. Munshirm Manoharlal Pub Pvt Ltd, 1995.

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47

Hasan, Asma. American Muslims. Tandem Library, 2002.

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48

Friedman, Francine. Bosnian Muslims. Taylor & Francis Group, 2019.

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49

Ahmed, Hilal. Siyasi Muslims. India Viking, 2019.

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50

Mossa, F. M. Muslims' Tales. Lulu Press, Inc., 2016.

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