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Artículos de revistas sobre el tema "Multiculturalism Australia":
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Lim, Ly Ly. "A Multicultural Act for Australia". Cosmopolitan Civil Societies: An Interdisciplinary Journal 10, n.º 2 (27 de julio de 2018): 47–66. http://dx.doi.org/10.5130/ccs.v10i2.5981.
Multiculturalism as a public policy framework depends on states identifying cultural differences among their citizens as salient for resource allocation, political participation and human rights. The adoption of multiculturalism as a term and a framework signifies the recognition of a politics of difference within a liberal democratic framework of identities and aspirations. Yet the national government in Australia unlike any other country with espoused policies of multiculturalism has chosen to have neither human rights nor multicultural, legislation. This paper argues that multicultural societies require either or both sets of legislation to ensure both symbolic affirmation and practical implementation. Taking inspirations from international, Australian State and Territory based multicultural and diversity legislations, and modelling on the Australian Workplace Gender Equality Act of 2012, this paper explores what should be included in a national multicultural legislation and how it could pragmatically operationalise in Australia to express multiculturalism’s emancipatory agenda.
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Osuri, Goldie. "Transnational Bio/Necropolitics: Hindutva and its Avatars (Australia/India)". Somatechnics 1, n.º 1 (marzo de 2011): 138–60. http://dx.doi.org/10.3366/soma.2011.0011.
In the US diasporic context, Kamat and Matthews (2003) have traced how Hindu nationalists draw on multiculturalist discourse for their presence while simultaneously funding cultural and political projects in India that incite hate and conduct violence against Muslim and Christian communities. In the Australian context, Hindu nationalist organisations have legitimised and consolidate themselves through the rhetoric of liberal multiculturalism. Such strategies which draw on state rhetoric of multiculturalism while simultaneously engaging in hate campaigns against Muslim and Christian others demonstrates Hindutva's ability to operate through a transnational necropolitics. This paper explores how a state biopolitics of multiculturalism enables the violence of Hindutva's necropolitics in the transnational routes between Australia and India.
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Rajkhowa, Arjun. "'Team Australia': Reviewing Australian nationalism". Pacific Journalism Review 21, n.º 1 (1 de mayo de 2015): 99. http://dx.doi.org/10.24135/pjr.v21i1.150.
This essay reviews different notions about and approaches to nationalism in Australia in the year 2014 as seen through media commentary generated by the incumbent conservative Coalition government’s declaration of new anti-terror initiatives (September-October 2014) and Prime Minister Tony Abbott’s use of the metaphor ‘Team Australia’. The aim is to shed light on divergent understandings of the place of nationalism in contemporary Australian politics and society. Nationalism can be both a means of engendering electoral and political affiliation and a more diffuse sentiment that pervades broader community ties in ways that go beyond mediated mobilisation. Multiculturalism as a trope, construct and category of political analysis serves as a useful context within which competing claims of national identity and nationalism may be examined. Multiculturalism is a well-embedded notion in Australia. However, continuing conflicts and international events constantly re-inflect understandings of nationalism and national unity against the backdrop of Australian multiculturalism. This essay surveys approaches to Abbott’s declarations and poses queries for future research on discourse and nationalism in Australia.
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BOROWSKI, ALLAN. "Creating a Virtuous Society: Immigration and Australia's Policies of Multiculturalism". Journal of Social Policy 29, n.º 3 (julio de 2000): 459–75. http://dx.doi.org/10.1017/s0047279400006036.
Australia's post-war programme of mass immigration has been accompanied by growing ethnic and racial diversity. This process of diversification accelerated markedly from the 1970s onwards after the abandonment of the White Australia Policy in the 1960s. Despite this diversification, Australia has been able to sustain itself as a peaceful liberal democracy. It is the contention of this article that Australia's policies of multiculturalism have played an important role in contributing to this state of relative peacefulness. This article seeks to assemble some evidence from the Australian experience to ‘test’ the notion that the peacefulness of Australian society may, in some measure, be understood as a product of the contribution of its policies of multiculturalism to engendering and reinforcing those very virtues which liberal democracies require in order to sustain themselves over time.
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BABACAN, Alper. "Multiculturalism In Australia". ISGUC The Journal of Industrial Relations and Human Resources 9, n.º 3 (2007): 25–38. http://dx.doi.org/10.4026/1303-2860.2007.0048.x.
Shaparov, A. "From «White Australia» to Multiculturalism". World Economy and International Relations, n.º 3 (2010): 96–104. http://dx.doi.org/10.20542/0131-2227-2010-3-96-104.
The article deals with issues of the immigration policymaking and its implementation in Australia. Factors influencing the change of the national immigration policy models are revealed. Problems and modern condition of an immigration policy are covered. The Australian experience in quality improvement of the involved migrants' human capital is generalized.
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Dunn, Kevin M. "Repetitive and Troubling Discourses of Nationalism in the Local Politics of Mosque Development in Sydney, Australia". Environment and Planning D: Society and Space 23, n.º 1 (febrero de 2005): 29–50. http://dx.doi.org/10.1068/d388.
The contested nature of multiculturalism in Australia is stark in local debates over mosque developments in Sydney. Queer-theory concepts (citation, repetition, sedimentation, and troubling) are used to reveal the differing utilities of discourses on nationalism at this everyday level. Neoconservatives oppose the declining normativity of Anglo-Celtic culture, and nostalgically invoke “White (or Anglo-Celtic) Australia”. Mosque opponents are both limited and empowered by this discourse of nationalism. The official recognition of Australia's multicultural composition and the shift in rhetoric on national identity have provided a counterideology to the still hegemonic constructions of an Anglo-Celtic Australia. Muslim associations and their supporters have drawn on these symbolic tools in their arguments with planning-consent authorities, and in other local political forums. Through the repetition of their claims to local and national citizenship, and by evoking the rhetoric of multiculturalism, they challenged the hegemony of Anglo-Celtic culture. A deeper and broader multiculturalism may be sedimented through the reiterative deployment of the national discourse of multiculturalism.
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Abbasi-Shavazi, Mohammad Jalal y Peter McDonald. "Fertility and Multiculturalism: Immigrant Fertility in Australia, 1977–1991". International Migration Review 34, n.º 1 (marzo de 2000): 215–42. http://dx.doi.org/10.1177/019791830003400109.
This article examines the fertility patterns of immigrant groups in Australia during the period, 1977–1991. In this period, the previous policies of assimilation or integration of immigrants into mainstream culture were set aside in favor of a policy of multiculturalism, one of the dimensions of which was support for maintenance of culture. The general finding of research relating to the period prior to multiculturalism was that immigrants adapted to Australian fertility patterns. This study examines whether immigrants and their children in the era of multiculturalism have been more likely to maintain the fertility patterns of their country of origin than was the case in the past. The study concludes that while adaptation to Australian patterns remains the dominant feature of the fertility patterns of immigrants, Italian and Greek Australians show evidence of cultural maintenance.
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Doherty, Ralph L. "Multiculturalism and medicine in Australia". Medical Journal of Australia 151, n.º 10 (noviembre de 1989): 545–46. http://dx.doi.org/10.5694/j.1326-5377.1989.tb101276.x.
Ang, Ien. "The Curse of the Smile: Ambivalence and the ‘Asian’ Woman in Australian Multiculturalism". Feminist Review 52, n.º 1 (marzo de 1996): 36–49. http://dx.doi.org/10.1057/fr.1996.5.
This article critiques Australia's official discourse of multiculturalism, with its rhetoric of ‘celebrating cultural diversity’ and tolerance, by looking at the way in which this discourse suppresses the ambivalent positioning of ‘Asians’ in Australian social space. The discourse of multiculturalism and the official, economically motivated desire for Australia to become ‘part of Asia’ has resulted in a relatively positive valuation of ‘Asia’ and ‘Asians’, an inversion from the racist exclusionism of the past. Against the self-congratulatory stance of this discourse, this article signals the operation of ambivalence at two levels: at the structural level, insofar as it points to the inherent contradictions in the idea of the ‘multicultural nation’ and its fantasy of a harmonious ‘unity-in-diversity’, and at the subjective level, in the sense that the ethos of multiculturalism doesn't erase the ambivalent relations of acceptance/rejection between majority and minority subjects. Several instances of such ambivalence pertaining to the positioning and representation of the ‘Asian’ woman are given.
Broinowski, Alison. "About face : Asian representations of Australia /". View thesis entry in Australian Digital Theses Program, 2001. http://thesis.anu.edu.au/public/adt-ANU20030404.135751/index.html.
Stephenson, Peta. "Beyond black and white : Aborigines, Asian-Australians and the national imaginary /". Connect to thesis, 2003. http://repository.unimelb.edu.au/10187/1708.
This thesis examines how Aboriginality, ‘Asianness’ and whiteness have been imagined from Federation in 1901 to the present. It recovers a rich but hitherto largely neglected history of twentieth century cross-cultural partnerships and alliances between Indigenous and Asian-Australians. Commercial and personal intercourse between these communities has existed in various forms on this continent since the pre-invasion era. These cross-cultural exchanges have often been based on close and long-term shared interests that have stemmed from a common sense of marginalisation from dominant Anglo-Australian society. At other times these cross-cultural relationships have ranged from indifference to hostility, reflecting the fact that migrants of Asian descent remain the beneficiaries of the dispossession of Aboriginal and Torres Strait Islander peoples. (For complete abstract open document)
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Hayes, Ali. "Multiculturalism in Australia: Enhancing social harmony and equality of opportunity". Thesis, Hayes, Ali (2013) Multiculturalism in Australia: Enhancing social harmony and equality of opportunity. Masters by Coursework thesis, Murdoch University, 2013. https://researchrepository.murdoch.edu.au/id/eprint/16694/.
This dissertation assesses the efficacy of multicultural policy and argues in favour of such policies in the Australian context by an exploration of relevant literature and data. In 1972, multiculturalism ended the previous policies of assimilation and integration, and required that all members of society have equal rights to realise their potential while being able to maintain their culture. The Galbally Report (1978) identified the underlying principles of Australian multiculturalism and focussed on the equality of all members of Australian society to have equal access to programs and services.
There has been debate surrounding the effectiveness of multiculturalism and whether multiculturalism in Australia is an ideological policy vision or merely a description of society. This ‘post-multicultural’ period is a legacy of the previous Howard Government, which endures in the form of the present government’s ‘watered down’ multicultural policy. Most post-multiculturalism literature describes multiculturalism as mainly a feel-good celebration of diversity which tends to ignore socioeconomic inequalities and can trivialise cultural differences. It has also been argued that multiculturalism can polarise society into ethnic and native groups.
Multiculturalism can be described as a state-based socio-political policy approach which responds to the ethnic diversification of a society and any potentially negative socio-political and economic consequences arising from increased ethnic diversity. Australia cannot return to being a uni-cultural society and therefore government policy and programs must continue to cater to the needs of an ethnically and culturally diverse society. In Australia’s experience, having a multicultural policy, by working with ethnic diversity rather than enforcing social and cultural uniformity, has been more effective at fostering the wellbeing of individuals and social harmony. This dissertation adds a positive perspective to the discussion of multiculturalism in Australia. This dissertation also proposes a modification to the conceptual basis of multicultural policy development at the Commonwealth government level which will address concerns over any shortcomings of multiculturalism.
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Phillips, Jacqueline 1980. "Native title law as 'recognition space'? : an analysis of indigenous claimant engagement with law's demands". Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=101825.
This thesis engages in a critique of the concept of Australian native title law as a 'recognition space'. It doing so, it treats native title law as a form of identity politics, the courts a forum in which claims for the recognition of identity are made. An overview of multicultural theories of recognition exposes what is signified by the use of recognition discourse and situates this rhetoric in political and theoretical context. A critique of native title recognition discourse is then developed by reference to the insights of sociolegal scholarship, critical theory, critical anthropology and legal pluralism. These critiques suggest that legal recognition is affective and effective. This thesis highlights native title law's false assumptions as to cultural coherence and subject stasis by exploring law's demands and indigenous claimant engagement with these demands. In this analysis, law's constitutive effect is emphasized. However, a radical constructivist approach is eschewed, subject engagement explored and agency located in the limits of law's constitutive power. The effects of legal recognition discourse, its productive and enabling aspects, are considered best understood by reference to Butler's notion of provisional 'performativity'. Ultimately, claimant 'victories' of resistance and subversion are considered not insignificant, but are defined as temporary and symbolic by virtue of the structural context in which they occur.
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Sanzaro-Nishimura, Jennifer. "Emblems of Identity : Seeking Popular Symbols that Identify Contemporary Australians". Thesis, Griffith University, 2013. http://hdl.handle.net/10072/366942.
This exegesis explores emblems of identity worn by contemporary Australians. Emblems are intrinsic to most cultures and have specific histories within Europe, Japan and Indigenous Australia. I investigate the historic use of emblems as a visual language of identification and their relationship to the manner in which society and its communities are structured. Notably, this research focuses on the constructed Australian identity as conveyed through the symbols that adorn leisure-wear and apparel worn at Australian sporting events. Through globalisation and marketing, symbols have been co-opted for “high end” fashion accessories and worldwide distribution. This thesis examines the implications of heraldry, Japanese kamon (family crests) and Indigenous designs in the popular-culture context. The exegesis also analyses the seemingly inextricable connection between alcohol consumption and popular team sports in Australia through branded sponsorship of major sporting codes (mainly male). Thesis (PhD Doctorate) Doctor of Philosophy (PhD) Queensland College of Art Arts, Education and Law Full Text
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Mann, J. (Jatinder). "The search for a new national identity : a comparative study of the rise of multiculturalism in Canada and Australia, 1890s-1970s". Phd thesis, Department of History, 2011. http://hdl.handle.net/2123/13717.
Pitman, Julia Louise. "Sea of faces : the development of multiculturalism in the Uniting Church in Australia /". Title page, contents and introduction only, 1997. http://web4.library.adelaide.edu.au/theses/09AR/09arp685.pdf.
Leuner, Beata. "Migration, multiculturalism and language maintenance in Australia Polish migration to Melbourne in the 1980s". Bern Berlin Bruxelles Frankfurt, M. New York, NY Oxford Wien Lang, 2006. http://d-nb.info/987719769/04.
Clarence, Emma Louise. "Understanding the rise of Pauline Hanson : multiculturalism and national identity in Australia 1945-1998". Thesis, Staffordshire University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.438086.
Gorman, Jospeh. "Off the Ball: Ethnicity, Commercialism and Australian Football, 1974-2004". Thesis, Department of History, 2012. http://hdl.handle.net/2123/8817.
Despite its seemingly marginal role in Australian sport, football (soccer) contributed significantly to public debates regarding multiculturalism and imagined Australian national identity. This thesis explores the relationship between the ongoing de-ethnicisation of Australian football and the game’s rapid commercialisation. I contend that the introduction of a new professional competition in 2004 rounded out decades of attempts by football administrators to downplay the ethnic image of the game in order to sell the game to a ‘mainstream’ audience.
Libros sobre el tema "Multiculturalism Australia":
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Brahm, Levey Geoffrey y Academy of the Social Sciences in Australia., eds. Political theory and Australian multiculturalism. New York: Berghahn Books, 2008.
Stratton, Jon. Multiculturalism, Whiteness and Otherness in Australia. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50079-5.
John, Stanton. Economic dimensions of a multicultural Australia: Australia's productive diversity potential. Callaghan, N.S.W: Dept. of Economics, University of Newcastle, 1995.
Jayasuriya, Laksiri. Immigration and multiculturalism in Australia: Selected essays. Nedlands, WA: School of Social Work and Social Administration, University of Western Australia, 1997.
Capítulos de libros sobre el tema "Multiculturalism Australia":
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Koerner, Catherine y Soma Pillay. "‘We’re Multicultural Mate!’ Understanding Multiculturalism in Australia". En Governance and Multiculturalism, 181–219. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-23740-0_6.
Boese, Martina. "Race and multiculturalism in Australia". En Routledge Handbook of Race and Ethnicity in Asia, 347–64. London: Routledge, 2021. http://dx.doi.org/10.4324/9781351246705-28.
Gunew, Sneja. "Multiculturalism Is for Everyone: ‘Australians’ and ‘Ethnic’ Others". En Australia Towards 2000, 100–113. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10785-8_9.
Fleras, Augie. "Multiculturalisms “Down Under”: Multicultural Governances across Australia". En The Politics of Multiculturalism, 113–28. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230100121_5.
Secombe, Margaret y Jerzy Smolicz. "Globalisation, Cultural Diversity and Multiculturalism: Australia". En Second International Handbook on Globalisation, Education and Policy Research, 503–17. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9493-0_29.
Secombe, Margaret. "Globalisation, Cultural Diversity and Multiculturalism: Australia". En Third International Handbook of Globalisation, Education and Policy Research, 509–24. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-66003-1_29.
Gross, Zehavit y Suzanne D. Rutland. "Educating for Multiculturalism". En Special Religious Education in Australia and its Value to Contemporary Society, 153–75. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67969-9_7.
Moran, Anthony. "Post-Multicultural Australia? Cosmopolitanism Critique and the Future of Australian Multiculturalism". En The Public Life of Australian Multiculturalism, 241–68. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45126-8_7.
Bastian, Brock. "Immigration, Multiculturalism and the Changing Face of Australia". En Peace Psychology in Australia, 55–70. Boston, MA: Springer US, 2011. http://dx.doi.org/10.1007/978-1-4614-1403-2_4.
Koerner, Catherine y Soma Pillay. "The (White) Elephant in the Room: Cultural Identities and Indigenous Sovereignty in Australia". En Governance and Multiculturalism, 75–99. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-23740-0_3.
Informes sobre el tema "Multiculturalism Australia":
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Ben, Jehonathan, Amanuel Elias, Rachel Sharples, Kevin Dunn, Craig McGarty, Mandy Truong, Fethi Mansouri, Nida Denson, Jessica Walton y Yin Paradies. Identifying and filling racism data gaps in Victoria: A stocktake review. Centre for Resilient and Inclusive Societies, junio de 2022. http://dx.doi.org/10.56311/mqvn2911.
Despite Australia’s and Victoria’s stated commitment to promoting multiculturalism and equality, and to eradicating racism, our knowledge about the nature, extent and impact of different forms of racism on diverse populations is not as well-developed as it should be. Stakeholders addressing racism increasingly recognise that anti-racism initiatives must rely on robust scholarly evidence and high-quality data. Yet existing data have serious limitations. We report on a stocktake review of racism data collected nationally in Australia and with a specific focus on Victoria. We provide a comprehensive overview, summary and synthesis of quantitative data on racism, identify gaps in racism data collection, analysis and uses, and make recommendations on bridging those data gaps and informing anti-racism action and policy. Overall, the review examines data collected by 42 survey-based, quantitative studies, discussed in over 120 publications and study materials, and 13 ongoing data collection initiatives, platforms and projects. Based on the review, we identified eight gaps to racism data collection and analysis and to collection methodologies. We recommend four interconnected ways to fill racism data gaps for anti-racism researchers, organisations and policymakers: 1) Further analyse existing data to address critical questions about racism; 2) Collect and analyse additional data; 3) Enhance data availability and integration; and 4) Improve policies that relate to the collection, analysis, reporting and overall management of racism data.
