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Libros sobre el tema "Monarchistes"

Autor: Grafiati
Publicado: 25 de mayo de 2024
Última modificación: 31 de julio de 2025

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1

Besse, Jean-Paul. Dom Besse: Un bénédictin monarchiste. Diffusion-université-culture, 1989.

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2

Besse, Jean-Paul. Dom Besse: Un bénédictin monarchiste. Éditions de Paris, 2005.

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3

Storez, Isabelle. Le chancelier Henri François d'Aguesseau (1668-1751): Monarchiste et libéral. Publisud, 1996.

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4

Westphalen, Joseph von. Warum ich Monarchist geworden bin: Zwei dutzend Entrüstungen. Haffmans Verlag, 1988.

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5

Université de Paris X: Nanterre, ed. Le monarchisme syrien: Un ministère charismatique IV̀eme-VIIème siècles. A.N.R.T, Université de Lille III, 1996.

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6

McGuire, Nicolette. Royal knits: Designer knitting for the monarchy and monarchist. Ward Lock Ltd., 1987.

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7

Ma, L. Eve Armentrout. Revolutionaries, monarchists, and Chinatowns: Chinese politics in the Americas and the 1911 revolution. University of Hawaii Press, 1990.

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8

Rossi, Robert. La presse satirique radicale à Marseille: Face à la République monarchiste, 1871-1879. Via Valeriano bis, 2004.

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9

Christian, Laursen John, Simonutti Luisa, and Blom, J. C. H., 1943-, eds. Monarchisms in the Age of Enlightenment: Liberty, patriotism, and the common good. University of Toronto Press, 2007.

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10

Heinz, Gollwitzer. Ein Staatsmann des Vormärz, Karl von Abel, 1788-1859: Beamtenaristokratie, monarchisches prinzip-politischer Katholizismus. Vandenhoeck & Ruprecht, 1993.

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11

Reeves, Marjorie. The medieval monastery. 2nd ed. Longman, 1988.

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12

L, DeMolen Richard, and Olin John C, eds. Religious orders of the Catholic Reformation: In honor of John C. Olin on his seventy-fifth birthday. Fordham University Press, 1994.

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13

Les monarchistes sous la troisième république. D. Lambert de La Douasnerie, 2011.

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14

Thoughts of a Monarchist. Independently Published, 2021.

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15

Blom, Hans W., John Christian Laursen, and Luisa Simonutti, eds. Monarchisms in the Age of Enlightenment. University of Toronto Press, 2007. http://dx.doi.org/10.3138/9781442684607.

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16

Modern Fifth Monarchist: An Apocalyptic Message. Christian Faith Publishing, 2019.

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17

Royal knits: Designer knitwear for the monarchy and monarchists. Ward Lock, 1987.

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18

Battle Royal: Monarchists vs. Republicans and the Crown of Canada. Dundurn, 2018.

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19

Johnson, David. Battle Royal: Monarchists vs. Republicans and the Crown of Canada. Dundurn Press, 2018.

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20

Johnson, David. Battle Royal: Monarchists vs. Republicans and the Crown of Canada. Dundurn Press, 2018.

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21

Warum ich monarchist geworden bi: Zei dutzend entrustungen. Haffmann, 1985.

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22

A, Erdogan, and Svitlana M. Secret Reviews of Monarchists, Anarchists, Mensheviks and Socialist Revolutionaries 1922- 1927. Lulu Press, Inc., 2021.

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23

Olechnowicz, Andrzej. The Monarchy. Edited by David Brown, Gordon Pentland, and Robert Crowcroft. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198714897.013.13.

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This chapter starts from the premise that royal history is not yet properly a part of political history, but ought to be. It first examines who has written about monarchy and how they have done so, suggesting that this work has been distinctive and defective in several respects. It next evaluates how much of the research agenda outlined first by David Cannadine in 2004 has been addressed. The chapter then identifies the area—the study of monarchists and ‘monarchism’—which political (alongside social) historians might most urgently examine. It concludes by presenting preliminary research which
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24

Organizacja Monarchistów Polskich jako przejaw młodzieżowej skrajnej prawicy (1989-1998). Wydawnictwo Rojalista, 2002.

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25

Gasteiger, Daniela. Kuno Von Westarp: Parlamentarismus, Monarchismus und Herrschaftsutopien Im Deutschen Konservatismus. de Gruyter GmbH, Walter, 2018.

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26

Gasteiger, Daniela. Kuno Von Westarp: Parlamentarismus, Monarchismus und Herrschaftsutopien Im Deutschen Konservatismus. de Gruyter GmbH, Walter, 2018.

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27

Kuno Von Westarp: Parlamentarismus, Monarchismus und Herrschaftsutopien Im Deutschen Konservatismus. de Gruyter GmbH, Walter, 2018.

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28

Le domaine des rois éthiopiens, 1270-1527: Espace, pouvoir et monarchisme. Publications de la Sorbonne, 2003.

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29

Simonutti, Luisa, John Christian Laursen, and Hans W. Blom. Monarchisms in the Age of Enlightenment: Liberty, Patriotism, and the Common Good. University of Toronto Press, 2016.

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30

Ezell, Margaret J. M. The Voices of Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780191849572.003.0011.

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Although Charles II had promised religious tolerance in the Declaration of Breda, during the opening decade of the Restoration multiple laws known as the Clarendon Code were passed, restricting religious worship among most puritans and Catholics. Many resisted including Fifth Monarchists, Quakers, and Baptists such as John Bunyan, who were imprisoned for illegal preaching and assembly. Those who did not accept the new laws were called nonconformists and their ministers were forbidden to preach. Anglican ministers such as Isaac Barrow, John Tillotson, and Edward Stillingfleet established a new
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31

Monarchismus in der Weimarer Republik: Das Bild Friedrichs des Großen als Teil der Monarchievorstellungen der Deutschnationalen Volkspartei. GRIN Verlag GmbH, 2009.

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32

Fontana, Biancamaria. Interpreting the Opinion of the Majority of the Nation (1789–91). Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691169040.003.0002.

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This chapter illustrates how, on her return to Paris, Germaine de Staël had found an unstable situation, marked by growing unrest in the provinces and by increasingly volatile, ever-shifting political allegiances. She had also rapidly become the object of vicious attacks in the press, emanating principally from royalist circles. The chapter cites Staël's article, which appeared in the Journal des indépendants, and explores how it reflects the preoccupations that dominated this particular phase in her public engagement: the ambition to persuade the scattered constitutional monarchists to pursue
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33

McClelland, Ted. Third Coast: Sailors, Strippers, Fishermen, Folksingers, Long-Haired Ojibway Painters, and God-Save-the-Queen Monarchists of the Great Lakes. Chicago Review Press, Incorporated, 2008.

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34

McClelland, Ted. Third Coast: Sailors, Strippers, Fishermen, Folksingers, Long-Haired Ojibway Painters, and God-Save-the-Queen Monarchists of the Great Lakes. Chicago Review Press, Incorporated, 2008.

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35

McClelland, Ted. Third Coast: Sailors, Strippers, Fishermen, Folksingers, Long-Haired Ojibway Painters, and God-Save-The-Queen Monarchists of the Great Lakes. Chicago Review Press, Incorporated, 2008.

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36

McClelland, Ted. Third Coast: Sailors, Strippers, Fishermen, Folksingers, Long-Haired Ojibway Painters, and God-Save-the-Queen Monarchists of the Great Lakes. Chicago Review Press, Incorporated, 2008.

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37

(Editor), Hans Blom, John Christian Laursen (Editor), and Luisa Simonutti (Editor), eds. Monarchisms in the Age of Enlightenment: Liberty, Patriotism, and the Common Good (UCLA Clark Memorial Library Series). University of Toronto Press, 2007.

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38

The Third Coast: Sailors, Strippers, Fishermen, Folksingers, Long-Haired Ojibway Painters, and God-Save-the-Queen Monarchists of the Great Lakes. Chicago Review Press, 2008.

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39

Ezell, Margaret J. M. Hearing, Speaking, Writing: Religious Discourse from the Pulpit, among the Congregations, and from the Prophets. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198183112.003.0004.

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During the Commonwealth period, Parliament ejected over 2000 Church of England clerics from their livings, and multiple new Protestant congregations were formed, bringing new styles of discourses of religion and spirituality. Ministers ejected from their parishes, such as Jeremy Taylor and Thomas Fuller, published ecclesiastical histories, books of devotion and meditation, and advice for enduring hardship. Protestant sectarians preached informed by the spirit rather than the university or ordination; such ‘mechanic preachers’ included John Bunyan and women such as Katherine Chidley, who led a
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40

Volkssouveränität oder Monarchisches Prinzip?: Die Frage des Staatsaufbaus in den Debatten der preussischen Nationalversammlung, 22. Mai- 1. Dezember 1848. P.Lang, 1995.

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41

Wir sind das alte Deutschland, das Deutschland, wie es war--: Der "Bund der Aufrechten" und der Monarchismus in der Weimarer Republik. P. Lang, 1998.

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42

Belissa, Marc. War and Diplomacy (1792–95). Edited by David Andress. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199639748.013.024.

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‘War and Diplomacy’ . . . The first term has had a lot more attention from historians than the second as if the period that begins with the declaration of war on 20 April 1792 and ending with the Peace of Basel in 1795 was fully determined by the implacable nature of the struggle between revolutionary France and monarchist Europe. This bias—making revolutionary diplomacy the ghost of historiography—is itself determined by the idea that ‘the diplomatic game of the revolutionary period is marked as something artificial and ephemeral’ in the words of Jacques Godechot in 1956. If one believes hist
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43

Palmer, R. R. Clashes with Monarchy. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691161280.003.0004.

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This chapter traces the conflicts faced by the aristocratic constituted bodies at the close of the Seven Years' War. Fighting had gone on for a generation interrupted by a few years of truce; governments had accumulated great debts, which they had now to find means to carry or repay. The search by governments for new sources of income met with resistance from magistracies or assemblies in many countries. It therefore produced constitutional crises. “From the need for money, which put into motion the machinery of reforms, arose a great drama: the clash between autonomous entities and the centra
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44

Harris, Johanna. Sectarian Groups. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.27.

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This chapter discusses the grey areas between conformity and separatism, and the problem of Puritanism in this context, beginning with the radical inheritances of England’s earliest underground separatist Protestant congregations in 1560s London, the evolved separatism of Dorothy Hazzard’s Bristol house church, and the connections between the Leveller Katherine Chidley, the Independent William Greenhill, and the Fifth Monarchist Anna Trapnel, as an example of the points of unity felt by believers across a spectrum of occasional conformity and radical puritan dissent. It highlights Lord Brooke’
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45

Schabas, William A. Implementing Article 227. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198833857.003.0014.

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In late June 1919, as preparations were underway for the signing ceremony of the Treaty of Versailles, rumours reached Paris that the German Crown Prince, who had also found asylum in the Netherlands, was returning home, where he would lead a monarchist revival. The Council of Four sent a message to the Dutch warning them of their concerns and insisting that the Kaiser be safely interned. The Allies were embarrassed when the rumour proved to be false. At the same time, the Council of Four received a strange letter from the former German Chancellor, Theobald van Bethmann-Hollweg, offering to st
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46

Lause, Mark A. Lone Stars and Golden Circles. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036552.003.0004.

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This chapter focuses on the Knights of the Golden Circle. George Washington Lafayette Bickley became one of the most famous members of the Brotherhood of the Union after he founded his own Knights of the Golden Circle. In a nation of “self-made men,” the founder of the Knights of the Golden Circle so persistently and frequently remade himself that many contemporaries remained at a loss as to who he actually was. Nevertheless, by any measure, the Knights of the Golden Circle became much more well known and accorded vastly greater importance than the organizations of George Lippard or Hugh Forbe
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47

Frölich, Jürgen, Ewald Grothe, and Wolther von Kieseritzky, eds. Fortschritt durch sozialen Liberalismus. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748907534.

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Friedrich Naumann (1860–1919) is one of the most exciting figures in German politics: a liberal champion of democracy, social policy, women’s emancipation and church reform, as well as a pioneer of political education—and at the same time a monarchist, patriot and fierce critic of his time. Many political and social trends of the early 20th century came together in the pastor and later leftist liberal party leader. His approaches to solving the problems of a highly industrialised society had a long-lasting effect and still evoke controversy when discussed today. This volume offers both an intr
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48

Comandorul Sablin: Liderul monarhiștilor ruși urmărit de Siguranță și de Securitate, 1926-1959 = Commander Sablin : the Russian monarchists' leader investigated by the Siguranța and the Securitate, 1926-1959. Argonaut, 2014.

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49

Mataram o Rei! Editorial Caminho, 1994.

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50

von Winning, Alexa. Intimate Empire. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192844415.001.0001.

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After a humiliating defeat in the Crimean War, the Russian Empire struggled to reassert its position as a global power. A small noble family returned from the siege of Sevastopol and joined the rulers’ efforts to advance Russian standing in the decades before 1917. Leaving Home tells the story of the Mansurovs, who were known to nineteenth-century observers as resourceful imperial agents and staunch supporters of Orthodoxy. In close interplay with scholarship and the media, they built churches and pilgrim hostels to increase Russian dominance within its borders and in the Ottoman Empire. They
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