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Libros sobre el tema "Monarchistes"

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Publicado: 25 de mayo de 2024

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1

Les monarchistes sous la troisième république. Ingrandes-sur-Loire: D. Lambert de La Douasnerie, 2011.

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2

Besse, Jean-Paul. Dom Besse: Un bénédictin monarchiste. Paris: Diffusion-université-culture, 1989.

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3

Besse, Jean-Paul. Dom Besse: Un bénédictin monarchiste. Versailles: Éditions de Paris, 2005.

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4

Royal knits: Designer knitwear for the monarchy and monarchists. London: Ward Lock, 1987.

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5

Storez, Isabelle. Le chancelier Henri François d'Aguesseau (1668-1751): Monarchiste et libéral. Paris: Publisud, 1996.

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6

Westphalen, Joseph von. Warum ich Monarchist geworden bin: Zwei dutzend Entrüstungen. Zürich: Haffmans Verlag, 1988.

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7

Warum ich monarchist geworden bi: Zei dutzend entrustungen. Zurich: Haffmann, 1985.

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8

McGuire, Nicolette. Royal knits: Designer knitting for the monarchy and monarchist. London: Ward Lock Ltd., 1987.

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9

Ma, L. Eve Armentrout. Revolutionaries, monarchists, and Chinatowns: Chinese politics in the Americas and the 1911 revolution. Honolulu: University of Hawaii Press, 1990.

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10

Rossi, Robert. La presse satirique radicale à Marseille: Face à la République monarchiste, 1871-1879. Marseille: Via Valeriano bis, 2004.

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11

Le domaine des rois éthiopiens, 1270-1527: Espace, pouvoir et monarchisme. Paris: Publications de la Sorbonne, 2003.

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12

Christian, Laursen John, Simonutti Luisa y Blom, J. C. H., 1943-, eds. Monarchisms in the Age of Enlightenment: Liberty, patriotism, and the common good. Toronto: University of Toronto Press, 2007.

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13

Kyte, Senior Elinor, Bousfield Arthur 1943- y Monarchist League of Canada, eds. In defence of monarchy: Articles, columns and reviews for Monarchy Canada, 1975-2002. Toronto: Fealty Enterprises (Monarchy Canada Publications), 2009.

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14

Heinz, Gollwitzer. Ein Staatsmann des Vormärz, Karl von Abel, 1788-1859: Beamtenaristokratie, monarchisches prinzip-politischer Katholizismus. Göttingen: Vandenhoeck & Ruprecht, 1993.

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15

Volkssouveränität oder Monarchisches Prinzip?: Die Frage des Staatsaufbaus in den Debatten der preussischen Nationalversammlung, 22. Mai- 1. Dezember 1848. Frankfurt-am-Main: P.Lang, 1995.

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16

Wir sind das alte Deutschland, das Deutschland, wie es war--: Der "Bund der Aufrechten" und der Monarchismus in der Weimarer Republik. Frankfurt am Main: P. Lang, 1998.

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17

Comandorul Sablin: Liderul monarhiștilor ruși urmărit de Siguranță și de Securitate, 1926-1959 = Commander Sablin : the Russian monarchists' leader investigated by the Siguranța and the Securitate, 1926-1959. Cluj-Napoca: Argonaut, 2014.

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18

Reeves, Marjorie. The medieval monastery. 2a ed. Harlow: Longman, 1988.

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19

L, DeMolen Richard y Olin John C, eds. Religious orders of the Catholic Reformation: In honor of John C. Olin on his seventy-fifth birthday. New York: Fordham University Press, 1994.

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20

Blom, Hans W., John Christian Laursen y Luisa Simonutti, eds. Monarchisms in the Age of Enlightenment. University of Toronto Press, 2007. http://dx.doi.org/10.3138/9781442684607.

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21

Johnson, David. Battle Royal: Monarchists vs. Republicans and the Crown of Canada. Dundurn Press, 2018.

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22

Battle Royal: Monarchists vs. Republicans and the Crown of Canada. Dundurn, 2018.

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23

Johnson, David. Battle Royal: Monarchists vs. Republicans and the Crown of Canada. Dundurn Press, 2018.

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24

A, Erdogan y Svitlana M. Secret Reviews of Monarchists, Anarchists, Mensheviks and Socialist Revolutionaries 1922- 1927. Lulu Press, Inc., 2021.

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25

Olechnowicz, Andrzej. The Monarchy. Editado por David Brown, Gordon Pentland y Robert Crowcroft. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198714897.013.13.

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This chapter starts from the premise that royal history is not yet properly a part of political history, but ought to be. It first examines who has written about monarchy and how they have done so, suggesting that this work has been distinctive and defective in several respects. It next evaluates how much of the research agenda outlined first by David Cannadine in 2004 has been addressed. The chapter then identifies the area—the study of monarchists and ‘monarchism’—which political (alongside social) historians might most urgently examine. It concludes by presenting preliminary research which indicates how the inclusion of monarchists and monarchism might alter thinking about both the monarchy and its subjects.
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26

Kuno Von Westarp: Parlamentarismus, Monarchismus und Herrschaftsutopien Im Deutschen Konservatismus. de Gruyter GmbH, Walter, 2018.

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27

Gasteiger, Daniela. Kuno Von Westarp: Parlamentarismus, Monarchismus und Herrschaftsutopien Im Deutschen Konservatismus. de Gruyter GmbH, Walter, 2018.

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28

Gasteiger, Daniela. Kuno Von Westarp: Parlamentarismus, Monarchismus und Herrschaftsutopien Im Deutschen Konservatismus. de Gruyter GmbH, Walter, 2018.

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29

Organizacja Monarchistów Polskich jako przejaw młodzieżowej skrajnej prawicy (1989-1998). Wrocław, Poland: Wydawnictwo Rojalista, 2002.

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30

Simonutti, Luisa, John Christian Laursen y Hans W. Blom. Monarchisms in the Age of Enlightenment: Liberty, Patriotism, and the Common Good. University of Toronto Press, 2016.

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31

Ezell, Margaret J. M. The Voices of Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780191849572.003.0011.

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Although Charles II had promised religious tolerance in the Declaration of Breda, during the opening decade of the Restoration multiple laws known as the Clarendon Code were passed, restricting religious worship among most puritans and Catholics. Many resisted including Fifth Monarchists, Quakers, and Baptists such as John Bunyan, who were imprisoned for illegal preaching and assembly. Those who did not accept the new laws were called nonconformists and their ministers were forbidden to preach. Anglican ministers such as Isaac Barrow, John Tillotson, and Edward Stillingfleet established a new style of rational preaching, frequently entering into debates with Catholic writers.
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32

Monarchismus in der Weimarer Republik: Das Bild Friedrichs des Großen als Teil der Monarchievorstellungen der Deutschnationalen Volkspartei. GRIN Verlag GmbH, 2009.

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33

McClelland, Ted. Third Coast: Sailors, Strippers, Fishermen, Folksingers, Long-Haired Ojibway Painters, and God-Save-the-Queen Monarchists of the Great Lakes. Chicago Review Press, Incorporated, 2008.

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34

McClelland, Ted. Third Coast: Sailors, Strippers, Fishermen, Folksingers, Long-Haired Ojibway Painters, and God-Save-the-Queen Monarchists of the Great Lakes. Chicago Review Press, Incorporated, 2008.

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35

McClelland, Ted. Third Coast: Sailors, Strippers, Fishermen, Folksingers, Long-Haired Ojibway Painters, and God-Save-The-Queen Monarchists of the Great Lakes. Chicago Review Press, Incorporated, 2008.

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36

McClelland, Ted. Third Coast: Sailors, Strippers, Fishermen, Folksingers, Long-Haired Ojibway Painters, and God-Save-the-Queen Monarchists of the Great Lakes. Chicago Review Press, Incorporated, 2008.

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37

(Editor), Hans Blom, John Christian Laursen (Editor) y Luisa Simonutti (Editor), eds. Monarchisms in the Age of Enlightenment: Liberty, Patriotism, and the Common Good (UCLA Clark Memorial Library Series). University of Toronto Press, 2007.

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38

Fontana, Biancamaria. Interpreting the Opinion of the Majority of the Nation (1789–91). Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691169040.003.0002.

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This chapter illustrates how, on her return to Paris, Germaine de Staël had found an unstable situation, marked by growing unrest in the provinces and by increasingly volatile, ever-shifting political allegiances. She had also rapidly become the object of vicious attacks in the press, emanating principally from royalist circles. The chapter cites Staël's article, which appeared in the Journal des indépendants, and explores how it reflects the preoccupations that dominated this particular phase in her public engagement: the ambition to persuade the scattered constitutional monarchists to pursue a single, coherent policy; the aspiration to see the same divided, quarrelsome factions turn into something resembling an organized party; the search for a credible leadership; and expressing the position of the moderate majority in the assembly.
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39

The Third Coast: Sailors, Strippers, Fishermen, Folksingers, Long-Haired Ojibway Painters, and God-Save-the-Queen Monarchists of the Great Lakes. Chicago Review Press, 2008.

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40

Ezell, Margaret J. M. Hearing, Speaking, Writing: Religious Discourse from the Pulpit, among the Congregations, and from the Prophets. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198183112.003.0004.

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During the Commonwealth period, Parliament ejected over 2000 Church of England clerics from their livings, and multiple new Protestant congregations were formed, bringing new styles of discourses of religion and spirituality. Ministers ejected from their parishes, such as Jeremy Taylor and Thomas Fuller, published ecclesiastical histories, books of devotion and meditation, and advice for enduring hardship. Protestant sectarians preached informed by the spirit rather than the university or ordination; such ‘mechanic preachers’ included John Bunyan and women such as Katherine Chidley, who led a London congregation. More radical sects such as the Fifth Monarchists preached the second coming of Christ, and prophets such as Anna Trapnel urged England to become a godly country for his return and judgment. The Quaker movement, begun by George Fox, gathered believers who challenged both social and religious hierarchies and customs, leading to their persecution and imprisonment.
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41

Belissa, Marc. War and Diplomacy (1792–95). Editado por David Andress. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199639748.013.024.

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‘War and Diplomacy’ . . . The first term has had a lot more attention from historians than the second as if the period that begins with the declaration of war on 20 April 1792 and ending with the Peace of Basel in 1795 was fully determined by the implacable nature of the struggle between revolutionary France and monarchist Europe. This bias—making revolutionary diplomacy the ghost of historiography—is itself determined by the idea that ‘the diplomatic game of the revolutionary period is marked as something artificial and ephemeral’ in the words of Jacques Godechot in 1956. If one believes historiography, it is war and not diplomacy which is the dominant reality of the 1792–95 period. Is there even a ‘revolutionary diplomacy’ or a ‘Republican’ one?
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42

Palmer, R. R. Clashes with Monarchy. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691161280.003.0004.

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This chapter traces the conflicts faced by the aristocratic constituted bodies at the close of the Seven Years' War. Fighting had gone on for a generation interrupted by a few years of truce; governments had accumulated great debts, which they had now to find means to carry or repay. The search by governments for new sources of income met with resistance from magistracies or assemblies in many countries. It therefore produced constitutional crises. “From the need for money, which put into motion the machinery of reforms, arose a great drama: the clash between autonomous entities and the central power, between local governing classes and foreign rule.” The discussions cover the quasi-revolution in France, 1763–1774; the monarchist coup d'etat of 1772 in Sweden; and the Hapsburg Empire.
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43

Harris, Johanna. Sectarian Groups. Editado por Andrew Hiscock y Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.27.

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This chapter discusses the grey areas between conformity and separatism, and the problem of Puritanism in this context, beginning with the radical inheritances of England’s earliest underground separatist Protestant congregations in 1560s London, the evolved separatism of Dorothy Hazzard’s Bristol house church, and the connections between the Leveller Katherine Chidley, the Independent William Greenhill, and the Fifth Monarchist Anna Trapnel, as an example of the points of unity felt by believers across a spectrum of occasional conformity and radical puritan dissent. It highlights Lord Brooke’s 1641 description of the subtle degrees of separation between ‘Conformist’, ‘Non-Conformist’, ‘Separatist and Semi-Seperatist’ (sic). He argues that the 1640s saw a coalescence of underground dissent with evolved sectarianism, largely enabled by Civil War conditions and Cromwellian rule, resulting in more free and strident expressions of the individual right to read and interpret Scripture, through the inspiration of the Holy Spirit.
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44

Schabas, William A. Implementing Article 227. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198833857.003.0014.

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In late June 1919, as preparations were underway for the signing ceremony of the Treaty of Versailles, rumours reached Paris that the German Crown Prince, who had also found asylum in the Netherlands, was returning home, where he would lead a monarchist revival. The Council of Four sent a message to the Dutch warning them of their concerns and insisting that the Kaiser be safely interned. The Allies were embarrassed when the rumour proved to be false. At the same time, the Council of Four received a strange letter from the former German Chancellor, Theobald van Bethmann-Hollweg, offering to stand in for the Kaiser and take the blame for acts attributed to him. The Council of Four also drafted a letter addressed to the Dutch demanding the Kaiser’s surrender, but agreed to wait before sending it until the Treaty of Versailles entered into force.
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45

Lause, Mark A. Lone Stars and Golden Circles. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036552.003.0004.

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This chapter focuses on the Knights of the Golden Circle. George Washington Lafayette Bickley became one of the most famous members of the Brotherhood of the Union after he founded his own Knights of the Golden Circle. In a nation of “self-made men,” the founder of the Knights of the Golden Circle so persistently and frequently remade himself that many contemporaries remained at a loss as to who he actually was. Nevertheless, by any measure, the Knights of the Golden Circle became much more well known and accorded vastly greater importance than the organizations of George Lippard or Hugh Forbes. While Giuseppe Mazzini's idea of a mystic national destiny rested, in part, on the cooperation of nations, Bickley worked where nationhood grew pure without feudal or monarchist constraints. In his mind, an American “Manifest Destiny” unfolded in an unbounded fashion that would be not only unique but exceptional.
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46

Frölich, Jürgen, Ewald Grothe y Wolther von Kieseritzky, eds. Fortschritt durch sozialen Liberalismus. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748907534.

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Friedrich Naumann (1860–1919) is one of the most exciting figures in German politics: a liberal champion of democracy, social policy, women’s emancipation and church reform, as well as a pioneer of political education—and at the same time a monarchist, patriot and fierce critic of his time. Many political and social trends of the early 20th century came together in the pastor and later leftist liberal party leader. His approaches to solving the problems of a highly industrialised society had a long-lasting effect and still evoke controversy when discussed today. This volume offers both an introduction to and new perspectives on his world of ideas; it is aimed at experts, students and all those interested in Naumann in equal measure. With contributions by Philippe Alexandre, Birgit Bublies-Godau, Norbert Friedrich, Jürgen Frölich, Ewald Grothe, Christoph Jahr, Wolther von Kieseritzky, Ursula Krey, Frank-Michael Kuhlemann, Anne C. Nagel, Ulrich Sieg, Ines Soldwisch and Peter Theiner.
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47

von Winning, Alexa. Intimate Empire. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192844415.001.0001.

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After a humiliating defeat in the Crimean War, the Russian Empire struggled to reassert its position as a global power. A small noble family returned from the siege of Sevastopol and joined the rulers’ efforts to advance Russian standing in the decades before 1917. Leaving Home tells the story of the Mansurovs, who were known to nineteenth-century observers as resourceful imperial agents and staunch supporters of Orthodoxy. In close interplay with scholarship and the media, they built churches and pilgrim hostels to increase Russian dominance within its borders and in the Ottoman Empire. They facilitated communication between the Russian Empire and the wider Orthodox world and expanded its institutional infrastructure in areas of religion and scholarship outside Russia. Some of the family’s achievements stand to this day: the Russian complex in Jerusalem and an impressive Orthodox convent in Riga. When the Revolution came, they faced stigmatization as former nobles, believers, and monarchists. Impoverishment and arrests became part of their daily lives in Soviet Russia. Leaving Home is a study of the momentous role played by elite families in Russia’s international involvement in the age of empire. It shows how three generations of a mobile noble family advanced the intertwined causes of the Russian Empire and Orthodoxy, using family resources and tools of intimacy. Women were crucial for the family’s efforts, both behind the scenes and in public. Russia, Orthodoxy, and noble family life emerge as part of the European trans-imperial scene.
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48

Mataram o Rei! Lisboa, Portugal: Editorial Caminho, 1994.

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49

Women and religion in medieval and Renaissance Italy. Chicago: University of Chicago Press, 1996.

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