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Libros sobre el tema "Mission « Racine »"

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Autor: Grafiati
Publicado: 7 de julio de 2024
Última modificación: 7 de julio de 2024

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1

Studios, Pixar Animation. Top secret missions. Bath, UK: Parragon, 2011.

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2

R, Krabill James, ed. Nos racines racontées: Récits historiques sur l'Eglise en Afrique de l'Ouest. Abidjan, Côte d'Ivoire: Presses bibliques africaines, 1996.

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3

Keating, Pat. Worlds apart: Life on an Aboriginal mission. Sydney, NSW: Hale & Iremonger, 1994.

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4

Chang, Derek. Citizens of a Christian nation: Evangelical missions and the problem of race in the nineteenth century. Philadelphia: University of Pennsylvania Press, 2010.

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5

Chang, Derek. Citizens of a Christian nation: Evangelical missions and the problem of race in the nineteenth century. Philadelphia: University of Pennsylvania Press, 2010.

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6

Chang, Derek. Citizens of a Christian nation: Evangelical missions and the problem of race in the nineteenth century. Philadelphia: University of Pennsylvania Press, 2010.

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7

Rutnam, S. C. K. Race antagonism in Christian missions. [Sri Lanka: Social Scientists' Association, 2000.

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8

Jensen, Richard E. The Pawnee mission letters, 1834-1851. Lincoln: University of Nebraska Press, 2010.

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9

Mazibuko, Bongani. Education in mission/mission in education: A critical comparative study of selected approaches. Frankfurt am Main: Verlag P. Lang, 1987.

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10

E, Jensen Richard, ed. The Pawnee mission letters, 1834-1851. Lincoln: University of Nebraska Press, 2010.

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11

McGowen, Tom. Space race: The mission, the men, the moon. Berkeley Heights, NJ: Enslow Publishers, 2009.

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12

God's messenger: J.F. Riemenschneider and racial conflict in 19th century New Zealand. Wellington, N.Z: Huia Publishers, 2008.

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13

ill, Cravath Lynne Woodcock, ed. Mary Moon is missing. New York: Viking, 1998.

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14

Heller, Bill. Turf overlays: How to handicap grass winners that you may be missing. Chicago: Bonus Books, 1998.

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15

Citizens of a Christian nation: Evangelical missions and the problem of race in the nineteenth century. Philadelphia: University of Pennsylvania Press, 2010.

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16

Mission to South Africa: The Commonwealth report. Harmondsworth, Middlesex, England: Penguin Books, 1986.

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17

Open friendship in a closed society: Mission Mississippi and a theology of friendship. Oxford: Oxford University Press, 2009.

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18

Webber, Brenda y Beatrice Fernandez. The Joy of service: Life stories of racial and ethnic minority deaconesses and home missionaries. Cincinnati, Ohio (7820 Reading Rd., Caller no. 1800, 45222-1800): Order from the Service Center, General Board of Global Ministries, 1992.

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19

The missile and space race. Westport, Conn: Praeger, 1994.

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20

Fantastic dreaming: The archaeology of an Aboriginal mission. Lanham, Md: AltaMira Press, 2009.

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21

Acke, Hanna. Sprachliche Legitimierung protestantischer Mission: Die Publikationen von Svenska Missionsförbundet um 1900. Berlin: De Gruyter, 2015.

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22

Dead point. London: Quercus, 2008.

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23

Fetscher, Caroline. Die Tropen als Text: Albert Schweitzers "Zwischen Wasser und Urwald". Hamburg: Europäische Verlagsanstalt, 1993.

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24

Missile contagion: Cruise Missile Proliferation and the Threat to International Security. Westport, Conn: Praeger Security International, 2008.

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25

Conklin, Alice L. A mission to civilize: The republican idea of empire in France and West Africa, 1895-1930. Stanford, Calif: Stanford University Press, 1997.

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26

Karp, Aaron. Ballistic missile proliferation: The politics and technics. Solna, Sweden: SIPRI, 1996.

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27

Spencer, Jack. The ballistic missile threat handbook. Washington, D.C: Heritage Foundation, 2000.

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28

The equality of believers: Protestant missionaries and the racial politics of South Africa. Charlottesville: University of Virginia Press, 2012.

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29

1932-, Houston Jim, ed. The Cultured pearl: Australian readings in cross-cultural theology and mission. Melbourne: Victorian Council of Churches, 1986.

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30

Meredith, James. A mission from God: A memoir and challenge for America. New York: Atria Books, 2012.

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31

Auf getrennten Wegen: Lutherische Missions- und Siedlergemeinden in Südafrika im Spannungsfeld der Rassentrennung (1652-1910). Wiesbaden: Harrassowitz, 2011.

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32

Commonwealth Observer Mission to South Africa., ed. Violence in South Africa: The report of the Commonwealth Observer Mission to South Africa. London: Commonwealth Secretariat, 1993.

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33

Austin-Broos, Diane J. Arrernte present, Arrernte past: Invasion, violence, and imagination in indigenous central Australia. Chicago: University of Chicago Press, 2009.

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34

Construction of the other, identification of the self: German mission in India. Wien: Lit, 2012.

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35

Ministry at the margins: The prophetic mission of women, youth & the poor. Downers Grove, Ill: InterVarsity Press, 1997.

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36

Low, Patricia. Ariel Lai and the mystery of the missing mandalas. Chicago: Polychrome, 2005.

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37

The Persia Café. Waterville, Me: Thorndike Press, 2001.

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38

Neilson, Melany. The Persia Café. New York: Thomas Dunne Books, 2001.

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39

Wariboko, Waibinte E. "Race" and the "civilizing mission": Their implications for the framing of Blackness and African personhood, 1800-1960. Trenton NJ: Africa World Press, 2010.

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40

Ruble, Sarah. American Missionaries and Race. Editado por Paul Harvey y Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.15.

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When Europeans came to the Americas, they brought with them both Christian missionaries and notions of racial difference. Since that early encounter, the story of American missions has been intertwined with issues of race. Although some might suspect a rather simple story of missionary racism and others an account of the egalitarian effects of the Christian message, the history of missions and race is a story of competing impulses and unexpected consequences. Missionaries participated in the construction of race, they challenged racism, and they reified it. In some cases, racism twined with cultural imperialism, leading to a message and to methods that valorized Anglo-American, largely Protestant, culture. In others, concerns about racism led to larger critiques of missionary practice and US presence abroad.
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41

Amar, Paul. New Racial Missions of Policing. Routledge, 2013. http://dx.doi.org/10.4324/9781315875880.

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42

Ferrarella, Marie. Racing Against Time. Harlequin Mills & Boon, Limited, 2014.

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43

Webster, Genevieve y Michael de Souza. Rastamouse: Da Missin' Musician. Campbell Books, 2012.

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44

Fielding, Nigel G. Mission and Challenges. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817475.003.0003.

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The chapter positions professionalism in policing and police training in the context of the contemporary police mission. It seeks to define and measure police work and the police mission by examining and assessing current policing strategies, the operation of the Police and Criminal Evidence Act in relation to suspect populations, and the role that the police play in responding to racism, hate crime, and terrorism. Adopting the idea of ruptured communities marked by division and polarization as a key challenge facing the police, it assesses how police respond to riots, organized crime and gang crime, and evaluates the practice of stop-and-search. It closes with the twin mythologies of new police governance—that new powers gained by the police lead to fewer constraints on their activities.
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45

Olofinjana, Israel Oluwole. Discipleship, Suffering and Racial Justice: Mission in a Pandemic World. 1517 Media, 2022.

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46

Hill, Kimberly D. A Higher Mission. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813179810.001.0001.

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Throughout the first three decades of the twentieth century, alumni and students from historically black colleges and universities contributed to the American Protestant mission movement in West Africa. Those contributions extended beyond the manual labor endeavors promoted by Booker T. Washington and the Phelps Stokes Fund; African American missionaries also adapted classical studies and self-help ideology to a transnational context. This book analyzes the effects and significance of black education strategies through the ministries of Althea Brown and Alonzo Edmiston from 1902 to 1941. Brown specialized in language, music, and cultural analysis while her husband engaged in preaching, agricultural research, and mediation on behalf of the American Presbyterian Congo Mission in what became the Belgian Congo. Personal and professional partnership motivated the two missionaries to interpret their responsibilities as a combination of training from Fisk University, Tuskegee Institute, and Stillman Institute. Each of these institutions held a symbolic meaning in the contexts of the Southern Presbyterian Church and European colonialism in Africa. Denominational administrators and colonial officials understood African American missionaries as leaders with the potential to challenge racial hierarchies. This perception influenced the shifting relations between African Christians and black missionaries during the development of village churches. The Edmistons’ pedagogical interest in adapting to local conditions encouraged Presbyterian converts and students to promote their interests and their authority within the Congo Mission. At the same time, occasional segregation and expulsion of African American missionaries from overseas ministry enabled them to influence early civil rights activities in the American South.
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47

Goldberg, Denis y Z. Pallo Jordan. Life for Freedom: The Mission to End Racial Injustice in South Africa. University Press of Kentucky, 2016.

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48

Life for Freedom: The Mission to End Racial Injustice in South Africa. University Press of Kentucky, 2016.

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49

Goldberg, Denis. Life for Freedom: The Mission to End Racial Injustice in South Africa. University Press of Kentucky, 2016.

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50

Hutchinson, Michael. Missing the Boat: Chasing a Childhood Sailing Dream. Vintage Books, 2010.

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