Literatura académica sobre el tema "Militaires – Algérie – Mémoire collective"
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Artículos de revistas sobre el tema "Militaires – Algérie – Mémoire collective"
KOUDDED, Mohamed y Ahmed MEHDAOUI. "Decolonizing the Discourse of Coloniability from the Algerian Intellectual Mind: Coping with Algeria Pre-colonial Past". Langues & Cultures 4, n.º 02 (31 de diciembre de 2023): 143–66. http://dx.doi.org/10.62339/jlc.v4i02.203.
Texto completode Kaniv, Nathalie. "Horthy, Piłsudski et Skoropadsky : trois militaires chefs d’État, figures de l’indépendance de leurs pays". Revue Défense Nationale N° 867, n.º 2 (12 de febrero de 2024): 112–16. http://dx.doi.org/10.3917/rdna.867.0112.
Texto completoOuandelous, Nassima, Kahina Zenad y Malika Bennabi-Bensekhar. "Algérie : un silence en héritage, une enfance confisquée". L'Autre Volume 25, n.º 1 (12 de marzo de 2024): 55–66. http://dx.doi.org/10.3917/lautr.073.0055.
Texto completoMarquis, Paul. "Un journal à l’hôpital. Réformer la psychiatrie dans l’Algérie coloniale en guerre (1953-1959)". Aux sources de la folie 8 (2024). http://dx.doi.org/10.4000/11xjx.
Texto completoCanals, Roger. "Culte à María Lionza". Anthropen, 2016. http://dx.doi.org/10.17184/eac.anthropen.005.
Texto completoTesis sobre el tema "Militaires – Algérie – Mémoire collective"
Walin, Manon. "Mourir pour la France en Algérie : armée, État et familles face aux morts de l’armée française pendant la guerre d'Algérie (1954- années 2010)". Electronic Thesis or Diss., Paris 10, 2024. http://faraway.parisnanterre.fr/login?url=http://bdr.parisnanterre.fr/theses/intranet/2024/2024PA100027/2024PA100027.pdf.
Texto completoDuring the Algerian War, almost 30,000 men died under French flag. However, in France, this war was never declared. The government's official communication confined itself to referring to operations to maintain order, so as not to give legitimacy to Algerian nationalist demands. As a result, these deaths took place under a peacetime legal regime, which had multiple consequences for their institutional and symbolic management. Our work follows their journey, from their death to their remembrance, in order to grasp all the issues they raise for French institutions and society. The Army, the State and the families are brought into dialogue to make visible the different dimensions of death.The Franco-Algerian conflict was asymmetrical, with relatively few deaths on the French side compared with previous wars in the country. This low lethality gives death a singular contour, that of a death that might not have happened. But the French army still had to deal with a very frequent, even massive, death toll: the institution and its players implemented processes and practices to manage the dead, both logistically and symbolically. Deceased servicemen were collected, buried and then honoured at an initial funeral ceremony, before being returned to their families. During the Algerian war, almost all the bodies of French army servicemen were returned to their families. While this practice was part of a tradition established after the First World War, its implementation in this context was complicated: as the conflict took place in peacetime, it was primarily the Ministry of Defence that took charge, whereas in wartime this role fell to the Ministry of Veterans' Affairs. This situation gave rise to logistical and administrative difficulties, forcing the institutions to adapt and redefine their areas of responsibility.In the rear, during the war, French society - in Algeria as in mainland France - received news of the death of combatants. This information disrupted the official line of communication, which maintained that there was no war in Algeria. After trying to minimise their visibility (1956-1958), the civil and military institutions ended up reintegrating the dead into official communication. They adopted a tightrope-walking rhetoric aimed at normalising them by honouring them as war dead, thereby meeting the expectations of civil society. Public opinion was sometimes sensitive to the deaths of servicemen in Algeria, who were mainly conscripts, but the periods of indignation were fairly limited, and only the Communists consistently denounced these deaths. French society was still used to war deaths, and the Algerian war did not call into question the acceptance of the principle of patriotic sacrifice, despite its unique context. Instead, demands were made for these dead to be treated as war dead: under this pressure, their final funerals were gradually organised as public funerals, like those of First World War servicemen. It was in the context of this dialogue and in response to society's expectations that recognition and remembrance of the dead were also developed during and after the war. This was initially the responsibility of civil society, before finally being taken on in part by the public authorities several decades after the end of the conflict. The specific context of the Algerian War, that of a war denied, weighed heavily on the memory of its dead, but also, as our work ultimately shows, on the way in which the families of the deceased combatants dealt with the death and mourning of their loved ones
Juin, Claude. "La guerre d'Algérie (après un demi-siècle) : la mémoire enfouie des soldats du contingent : des jeunes gens ordinaires confrontés à l'intolérable". Paris, EHESS, 2011. http://www.theses.fr/2011EHES0003.
Texto completoHalf a century passed since the end of the Algéria war. The generation of young conscripts called up for the national and involved in this conflict, has lived a distortded memory. Why 20 years old "ordinary" young men, has perpetrated, or had been passive witness of various exactions (tortures or summary executions). We have to investigate about their education, forged in the republican ideas of Human Rights and the spirit of Resistance. But nevertheless, from wich part this education could have arisen that strong feeling of scorn againts the Muslim population ? Should we have seen a discrimination there attributed to racism and why ? Then, we have examined how a repressive policy, could have led all these young people in arm and supposed to restore order, to perpetrate crimes and how some of them gave to their "instinct of destruction". We have tried analyse soldiers' acts and behaviours from determining factors such as : submission to orders, fright, revenge, frustration, fulfilment of duty. . . Finally we have explored the effects of "matters of counscience" that a generalized policy of "no law : the one of "pacification" could generate
Bellil, Rachid. "Traditions orales, mémoire collective et rapport au passé chez les Zénètes du Gourara (Sahara algérien)". Paris, INALCO, 1994. http://www.theses.fr/1994INAL0014.
Texto completoBridji, Fateh. "Les appelés de la guerre d'Algérie : sociologie d'une mémoire". Nantes, 2004. http://www.theses.fr/2004NANT3009.
Texto completoThe memory of the conscripts during the Algerian War is apprehended from sociologically built up problematics. The first part of the thesis tries to define the colonial, military and warlike triple context. As far as the conscripts' experience could only be analysed if reintroduced in this context perspective, the second part of this work consists in the confrontation of the resuts given by the first one and obtained by the historians with those coming from an original interview. Hence, their specific position within the "civilian" social structure and the military resocialization they had to undergo have particularly subjected these young conscripts to State censure. The effects of symbolic violence legitimately exercised by the State and guarantor for official representation of past and present reality (as objective History), thus, operate the agreement between the State control censure and the silence of former young conscripts about a long repressed past
Semati, Asma. "Les relations franco-algériennes dans la presse indépendante d'expression française (2007-2009) : mémoire collective, mémoire discursive et discours médiatique". Electronic Thesis or Diss., Besançon, 2016. http://indexation.univ-fcomte.fr/nuxeo/site/esupversions/5a957e45-55fc-422d-87f5-ee435d73f1c2.
Texto completoUsing the concepts and analysis methods of speech, taking inconsideration the textometry to specify tbhistorical context, political and mediatheque. This thesis suggests to indicate throughout 783 french speakin algerian press articals, how the painful collective memory, caused by the colonisation and war, come up to mention the current relationship between France and Algeria. In four independant local newspapers emerging from the freedom of speech initated in the 90s, El watan, Le Quotidien d'Oran. Liberté and l'Expression, the study of this period is a « discursive moment » contained by two presidential elections, one in France (N. Sarkozy in 2007), the other in Algeria (A. Bouteflika reelected in 2009). Varying the different angles of analysis (content analysis, enunsiative analysis, argument-based analysis, textometry), bring out a general overview for the different elements and micro--corpus considered. In a perspective of dominante enonciativ and discursive, the related titles to the french nuclear testing in the 60s are investigated and the designation of events (« the war of Algeria », « 8th of May 1945 ») and the protagonists . A contextual analysis of the comparative and argumentative content about the different treatment of the four newspapers of some propose events. The exploration of the textometry will complete the analysis
Buono, Clarisse. "Pieds-noirs d'Algérie et descendants : du devoir de mémoire au travail de deuil identitaire". Paris, EHESS, 2003. http://www.theses.fr/2003EHES0089.
Texto completoThe collective memory of the french algerians appears to be the base of an old identity, perpetuated now for over a century. This thesis, which studies the construction of the different categories of identification of french algerians and their descendants, shows that it is not the case. The identity of the french algerian came about with repatriation. It is not only recent but also temporary because it is based on untransmissible bases, a singular collective memory. Studying how this identity is composed and taken apart, it becomes clear that only elements specific to an identity of "repatriated french algerains" (and no longer of pieds-noirs) could exist in the reconstruction of an identity of pieds-noirs descendants. This reconstruction, transmitted on an ideal of multicultural democracy, will not be possible if it is not done through a successful process of mourning. For, the challenge for the pied-noir descendant is not to try to integrate or not his parents' community, but to rebuild himself on that community's ruins or even to destroy it. The children cannot adopt an identity based on a pied-noir collective memory because that memory owes its very existence to elements that exclude them. The only way for the latter to procure a serene identity is to inherit a "re-worked", "non-nostalgic" parental memory from so-called "modern reconstructor" pieds-noirs
Bevilacqua, Elisabetta. "L'Algérie natale entre désenchantement et nostalgie : écritures plurielles de l'exil". Thesis, Université de Lorraine, 2015. http://www.theses.fr/2015LORR0060/document.
Texto completoThe main aim of this research is to study the evolution of Algerian Francophone literature after independence proposing a new classification criterion which goes beyond the concept that North African literature in French language only consists of authors whose mother tongue is Arabic or Berber. The panorama of Algerian Francophone literature is indeed characterized by an extremely heterogeneous variety of productions: it is not only Arab and Berber authors who produce a remarkable literature, but Jewish and Pieds-Noirs writers as well. This study focuses on the plurality of the Algerian Francophone literature, highlighting the characteristics of every single cultural-specific production, i.e. the Arab-Berber, the Jewish and the Pied-Noir one, and asserting that each one has an overall consistency. The analysis is actually based on the hypothesis that every literary production presents specific thematic and stylistic levels, so that no one is reducible to another. The examined corpus consists of six novels written in French by writers born in Algeria during the colonization and exiled in France after 1962, each of them belonging to a specific cultural group: the Jewish writer Albert Bensoussan (Frimaldjézar, 1976, and L’échelle de Mesrod, 1984), the Pied-Noir novelist Alain Vircondelet (Maman la blanche, 1981, and Alger l’amour, 1982) and the Arab writer Mohammed Dib (Dieu en barbarie, 1971, and Le maître de chasse, 1973)
Hureau, Joëlle. "Du devenir au souvenir : la mémoire collective des Français d'Algérie : 1830-1987". Paris, Institut d'études politiques, 1990. http://www.theses.fr/1990IEPP0016.
Texto completoAmongst many of the varied outlets, literature has been chosen to portray the collective memories of the French Algerian people. This undefined community produced writers who were to reflect its ambiguity. If the literary works which came to the fore from 1830 to 1987 are analysed, four periods can be distinguished. As the Algerian conquest by the french progressed (1830-1847), new experiences and memories were being developed. These were based on the varied cultural backgrounds of the people and on the entirely new circumstances. The overall theme was that their new land could be both dangerous and promising. However from 1848 to 1895 their collective memories seem to consolidate irrespective of the conquest now completed. These new works emphasize the need for harmony despite their heterogenous backgrounds but violent riots (1864-1881) were to defy this viewpoint. From 1896 to 1954, the themes become more constant and allow the differentiation of two groups: "Algerians" - this literaly refers the french or Europeans-and the "natives", not easily integrated with the new "Algerians". Finally their long established memories are shattered by Algeria's war (1954- 1962). Yet this war initiates a new process of memorisation based on individuals and associations
Alcaraz, Emmanuel. "Les lieux de mémoire de la guerre d'indépendance algérienne : le Musée national de mujâhid, le Musée central de l'armée, les monuments aux "martyrs", Ifri Ouzellaguen, la prison Barberousse / Serkadji et El Djorf". Paris 13, 2012. http://www.theses.fr/2012PA131019.
Texto completoThis work consists of studying the Algerian memory of the war for independence using the approach of realms of memory. Is there any official memory of the Algerian war for independence in the National Museum of the Mujâhid and in the Central Museum of the Army? Is it more relevant to talk about “daily management of the national memory under surveillance”? This official memory is marked by “the culture of war. ”It is associated with “the culture of the suffering”. Is national memory the only product of a DIY ideology associating the populist memory of the Algerian war for independence to the religious memory of the djihâd? This national memory is implemented locally through “monuments aux martyrs” with the glorification of a pantheon of local heroes. This work is also interested in realms of history. In Kabylia, in Ifri Ouzellaguen, the first congress of the FLN took place in the valley of Soummam, to be precise. It is a site where the national memory and dissident memories confront, especially the memory of the Berber cultural movement. Besides, several places of torture and detention for Algerian nationalists are forgotten. Why is the Barberousse/Serkadji prison in Algiers an exception and has become a national symbol in Algeria? A realm of memory for an important battle which was forgotten for a long time, El Djorf, in the Aurès Nemenchas, in September, 1955, illustrates “Dien Bien Phu's syndrome”, the regret of not having gained a decisive battle within the framework of the “war of memories. " This thesis aims at opening reflections on relationships between commemorative process and state legitimization
Lahlou, Abdelhak. "Poésie orale kabyle ancienne. Histoire sociale, Mémoire orale et création poétique". Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0113.
Texto completoUntil the middle of the twentieth century, Kabyle literature was essentially oral and was mainly expressed in the poetic genre. If tales, fables, legends and other mythical narratives were another way by which the Kabyle people expressed their genius, it remains that poetry was the matrix of their culture and the receptacle of their history. The Kabyle poetry, more than an art that has to transfigure reality, has the role of rendering this reality, interpreting it and clarifying it to give meaning to the historical and political events.The object of our research is to start from the earliest poetic production as it came to us by the collections of Adolphe Hanoteau (1867), Amar-Ou-Saïd Boulifa (1904), Belkacem Bensedira (1887) Jean Amrouche (1988) and the considerable sum established by Mouloud Mammeri (1969, 1980, 1989) in order to examine the cultural horizon of Kabylia through the study of its oral poetry
Libros sobre el tema "Militaires – Algérie – Mémoire collective"
Cuestas, Fedra y Patrice Vermeren. Une mémoire sans testament: L'après-coup des dictatures militaires en Amérique latine. Paris: L'Harmattan, 2019.
Buscar texto completo1938-, West Philip, Levine Steven I y Hiltz Jackie, eds. America's wars in Asia: A cultural approach to history and memory. Armonk, N.Y: M.E. Sharpe, 1997.
Buscar texto completo(Editor), Philip West, Steven I. Levine (Editor) y Jackie Hiltz (Editor), eds. America's Wars in Asia: A Cultural Approach to History and Memory (Maureen and Mike Mansfield Center Books). East Gate Book, 1998.
Buscar texto completo(Editor), Philip West, Steven I. Levine (Editor) y Jackie Hiltz (Editor), eds. America's Wars in Asia: A Cultural Approach to History and Memory (Maureen and Mike Mansfield Center Books). East Gate Book, 1998.
Buscar texto completoSchumacher, Daniel, Edward Vickers y Mark R. Frost. Remembering World War Two Across Asia. Taylor & Francis Group, 2019.
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