Bibliografías temáticas / Michael in Krummin (Church)

Literatura académica sobre el tema "Michael in Krummin (Church)"

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Publicado: 26 de julio de 2024

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Artículos de revistas sobre el tema "Michael in Krummin (Church)"

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Osborne, Neville. "Michael Church". Neurochemistry International 14, n.º 2 (enero de 1989): 229. http://dx.doi.org/10.1016/0197-0186(89)90129-0.

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Stadlen, Shoël. "Michael Finnissy's ‘This Church’". Tempo 58, n.º 229 (julio de 2004): 52–53. http://dx.doi.org/10.1017/s0040298204280226.

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FINNISSY: This Church. Richard Jackson (bar), Jane Mooney (mezzo), Tony Potter, Larry Yates (narrs), Philip Adams (org), IXION, Choir of Saint Mary de Haura Church and guests, The Saint Mary de Haura Handbell Ringers c. Michael Finnissy. Metier MSV CD92069.
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McDaniel, Jeffrey. "The Church of Michael Jordan". Prairie Schooner 89, n.º 4 (2016): 52–53. http://dx.doi.org/10.1353/psg.2016.0016.

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Murray, Philip. "Re St Michael le Belfrey, York". Ecclesiastical Law Journal 26, n.º 2 (mayo de 2024): 231–32. http://dx.doi.org/10.1017/s0956618x24000164.

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St Michael le Belfrey (‘the Belfrey’) is a 16th century parish church in the shadow of York Minster. It sits in the charismatic evangelical tradition of the Church of England. With a large, young and vibrant congregation, the Belfrey is a Resource Church and plays a significant role in the life of the Diocese of York, the Northern Province and, more broadly, the Church of England. Through a petition described as ‘of the highest quality’, it sought a faculty for a dramatic re-ordering of its interior, proposals that had been at least 14 years in the development.
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Vrame, Anton C. "Community as Church, Church as Community by Michael Plekon (review)". Journal of Orthodox Christian Studies 5, n.º 2 (2022): 304–6. http://dx.doi.org/10.1353/joc.2022.a904752.

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Stuart, Jack. "Re St Michael and All Angels, Bampton". Ecclesiastical Law Journal 26, n.º 2 (mayo de 2024): 230–31. http://dx.doi.org/10.1017/s0956618x24000152.

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This Grade 1-listed mediaeval church had a substantial Georgian reredos. It dominated the east end of the church, hiding three-quarters of the plain-glazed east window. In 2012 a faculty permitted its temporary removal to another location in the church while essential works were done to the chancel. Following this, the consequent increase in light coming from the windows was welcomed by petitioners, and fragments of medieval wall painting were discovered behind plasterwork which the reredos had previously protected. The petitioners now wished to make the temporary removal of the reredos permanent, relocating it to hang above the west door.
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Russell, Keisha T. "Riverside Church v City of St Michael". Oxford Journal of Law and Religion 6, n.º 1 (febrero de 2017): 197–99. http://dx.doi.org/10.1093/ojlr/rww069.

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درویش, محمود احمد. "Bridal crowns of Archangel Michael Church at Mallawi". مجلة وادی النیل للدراسات والبحوث الإنسانیة والاجتماعیة والتربویه 13, n.º 13 (1 de enero de 2017): 23–29. http://dx.doi.org/10.21608/jwadi.2017.85317.

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Wanat, Benignus Józef. "Saint Joseph Patron of the city of Krakow". Folia Historica Cracoviensia 13 (23 de febrero de 2024): 153–60. http://dx.doi.org/10.15633/fhc.1460.

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The largest and oldest Carmelite sanctuary of St. Joseph was found, in prepartition Poland, in Krakow - Podzamcze in the no longer existing church of St. Michael the Archangel and St. Joseph4. The monastery was erected in 1611-1637 within the defensive walls of the city, with Bishop Piotr Tylicki’s approval and be nefactors’ support. On 26 October 1636 the bishop of Krakow, Jacob Zadzik, consecrated the church and the main altar under the title of St. Michael the Archangel and Joseph betrothed to the Blessed Mother.
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Thurlby, Malcolm. "The Romanesque Priory Church of St. Michael at Ewenny". Journal of the Society of Architectural Historians 47, n.º 3 (septiembre de 1988): 281–94. http://dx.doi.org/10.2307/990302.

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Tesis sobre el tema "Michael in Krummin (Church)"

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George, Susan. "Church Leadership's Response to Michael Brown's Death in Ferguson, MO". Thesis, Regent University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10830585.

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Nationally, there is increased attention on the number of Black males killed by police. Systemic racism is supported through numerous research findings, in which discriminatory practices are employed and negatively affect minority members of society. This study explored the lived experience and response of church leadership to the death of Michael Brown and subsequent events in Ferguson, Missouri. Black and White churches (n=9) were selected using criterion sampling. A semi-structured interview was completed with church leaders with specific questions related to their observations of the uprising, needs of the community and congregation, and church’s response to Brown’s death and the non-indictment of Officer Darren Wilson. This study utilized a phenomenological qualitative approach to analyze the leader’s responses and to identify themes. Several themes emerged regarding church advocacy, spiritual integration, provision of support to members, and practical strategies to dismantle racism in the church and community. Study limitations and implications for church and clinical practice as well as future research are discussed.

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Privilege, John. "Michael Logue, the Catholic Church and public affairs in Ireland, 1879-1924". Thesis, University of Ulster, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.420475.

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Ra, Eun Sung. "John Calvin's role in the trial of Michael Servetus". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Grossklaus, Michael [Verfasser]. "Free Church Pastors in Germany – Perceptions of Spirit Possession and Mental Illness / Michael Grossklaus". Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2017. http://d-nb.info/1136248331/34.

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Großklaus, Michael [Verfasser]. "Free Church Pastors in Germany – Perceptions of Spirit Possession and Mental Illness / Michael Grossklaus". Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2017. http://nbn-resolving.de/urn:nbn:de:101:1-201707024187.

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Alley, Zachary W. "Michael Praetorius's Theology of Music in Syntagma Musicum I (1615):A Politically and Confessionally Motivated Defense of Instruments in The Lutheran Liturgy". Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1402316351.

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Baratz, Lewis Reece. "The concerted motets of Petrus Hercules Brehy (1673-1737), Zangmeester of the Brussels Collegiate Church of Saints Michael and Gudula". Case Western Reserve University School of Graduate Studies / OhioLINK, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=case1057180238.

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Kupke, Raymond J. "Bishop Wigger and Father Corrigan of New Jersey a local manifestation of Americanism /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Childs, David J. "The Black Church and African American Education: The African Methodist Episcopal Church Educating for Liberation, 1816-1893". Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1250397808.

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Van, Der Westhuizen Henco. "Selfloos en sosiaal? : 'n ontleding van Michael Welker se teologie van die gees". Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85805.

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Thesis (PhD)--Stellenbosch University, 2013.
ENGLISH ABSTRACT: This study is undertaken in the wake of an increase in publications on the work of the Holy Spirit, on the one hand, and Analphabetisierung, an inability to think and talk about the Spirit on the other. The study endeavours to find a theologically-responsible way of reflecting on the Spirit by specifically focussing on the German systematic theologian Michael Welker’s theology of the Spirit and by offering an in-depth analysis of this theology. Chapter I shows that the relationship between the Spirit and the Word functions as the foundation of Welker’s theology of the Spirit. At the same time the relationship between Spirit and Word serves as vital background to Welker’s theology as this realistic theology best typifies Welker’s methodology. In Chapter II, Welker’s use of the concept of “Selbstlosigkeit” serves a key to understanding his theology of the Spirit: it is argued that the Spirit is selfless. The chapter offers a detailed description and analysis of Welker’s views on the relationship between the Spirit and Chirst. In Chapter III the theologically-significant concepts “sozial”, “soziale Sphäre”, and “öffentlich” are used to further explain Welker’s theology of the Spirit. It is the Spirit who establishes a social sphere in the world, which Welker also describes as the “public person” of the Spirit. Chapter IV investigates the unique nature of this selfless and social Spirit. While the interconnectedness between the Spirit and the Son and the Spirit and the Creator has been analysed in the previous chapters, this focus shifts to what Welker attributes to the Holy Spirit in particular. The Spirit is reflected upon in light of the confession of the church of all ages to show that the self in the sphere of the Spirit becomes known by social sensitivity and self- and social criticism. In conclusion the study indicates how Welker intentionally develops his theological frame of thought on the Spirit in the light of the relationship between the respective theological frames of thought of Schleiermacher and Barth.
AFRIKAANSE OPSOMMING: Dié studie word onderneem in die gees van ‘n opbloei in die werke oor die Heilige Gees aan die een kant, en ‘n Analphabetisierung, ‘n gebrekkige vermoë om oor die Gees te dink en praat aan die ander kant, op soek na maniere om wél teologies verantwoordelik oor die Gees na te dink. Die studie fokus spesifiek op die Duitse sistematiese teoloog Michael Welker se Teologie van die Gees en wil die struktuur van dié Teologie ondersoek en in diepte ontleed. In hoofstuk I word getoon dat die verhouding tussen die Gees en die Woord as die saadbed van Welker se Teologie van die Gees gesien kan word. Hierdie agtergrond is onontbeerlik om Welker se teologie te verstaan, omdat hierdie realistiese teologie as beste tipering van sy metodologie dien. In hoofstuk II word die begrip van “Selbstlosigkeit” gebruik om hierdie Teologie van die Heilige Gees te ondersoek. Die Gees, volgens Welker, só word geargumenteer, is selfloos. In die hoofstuk word die verhouding tussen die Gees en Christus in diepte bestudeer. In hoofstuk III word die gelaaide begrippe, “sozial”, “soziale Sphäre”, en “öffentlich” gebruik om die struktuur van sy Teologie van die Heilige Gees verder te beskryf. Die Gees vestig ‘n sosiale sfeer in die wêreld, wat Welker ook beskryf as die “publieke persoon” van die Gees. In hoofstuk IV word die besondere aard van hierdie selflose en sosiale Gees dan ondersoek. Waar die interkonneksie tussen die Gees en die Seun en die Gees en die Skepper ontleed is, word in hierdie hoofstuk gefokus op dit wat Welker in besonder aan die Heilige Gees toeskryf. In die hoofstuk word die Gees in die lig van die belydenis van die kerk van alle tye en streke ondersoek, en word dit duidelik dat die self in die sfeer van die Gees geken word aan self-kritiek, sosiale sensitiwiteit, en sosiale kritiek. Ten slotte word aangedui dat en hoe Welker sy denkraamwerk oor die Gees doelbewus ontwikkel in die lig van die verhouding tussen die denkraamwerke van Schleiermacher en Barth.
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Libros sobre el tema "Michael in Krummin (Church)"

1

Daly, J. S. Michael Davies: An Evaluation: Dossier on Michael Davies. London: Britons Catholic Library, 1989.

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2

Cronin, Elizabeth. Fr Michael Dungan's Blanchardstown, 1836-68. Dublin: Four Courts, 2002.

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Weller, Jürgen y Herta Beutter. St. Michael in Schwäbisch Hall. Künzelsau: Swiridoff, 2006.

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De-la-Noy, Michael. Michael Ramsey: A portrait. London: Collins, 1990.

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Robin, Gill y Kendall Lorna, eds. Michael Ramsey as theologian. London: Darton, Longman and Todd, 1995.

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Brandwood, Geoffrey K. St Michael & All Angels church, Edmondthorpe, Leicestershire. London: The Churches Conservation Trust, 2003.

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Jamieson, Bruce A. The church of St Michael of Linlithgow. {Kirkcaldy}: {Inglis Allen}, 1991.

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Cronin, Elizabeth. Fr Michael Dungan's Blanchardstown, 1836-1868. Dublin, Ireland: Four Courts Press, 2002.

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Chadwick, Owen. Michael Ramsey: A life. Oxford [England]: Clarendon Press, 1990.

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Doraisamy, Theodore R. Michael Robert Doraisamy called of Christ. Singapore: Published and distributed by the Methodist Book Room, 1989.

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Capítulos de libros sobre el tema "Michael in Krummin (Church)"

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Iordachi, Constantin. "The Legionary Faith and the Romanian Orthodox Church". En The Fascist Faith of the Legion "Archangel Michael" in Romania, 1927–1941, 362–413. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429428043-12.

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F. STONE, Andrew. "Nerses IV "the Gracious", Manuel I Komnenos, the Patriarch Michael III Anchialos and Negotiations for Church Union between Byzantium and the Armenian Church, 1165-1173". En JAHRBUCH DER ÖSTERREICHISCHEN BYZANTINISTIK, 191–208. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2005. http://dx.doi.org/10.1553/joeb55s191.

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Gänzl, Kurt. "MAYBRICK, Michael (b 8 Church Alley, Liverpool, 31 January 1841; d St Ann’s Hotel, Buxton, Derbyshire, 26 August 1913)". En Victorian Vocalists, 382–86. First edition. | Abingdon, Oxon ; New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315102962-54.

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"The Church of Michael Jordan". En Holiday in the Islands of Grief, 18. University of Pittsburgh Press, 2020. http://dx.doi.org/10.2307/j.ctvx077cw.12.

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McDaniel, Jeffrey. "The Church of Michael Jordan". En Bodies Built for Game, 63–64. UNP - Nebraska, 2019. http://dx.doi.org/10.2307/j.ctvn1tbgb.21.

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"Michael Choniates". En Church and Society in Byzantium under the Comneni, 1081–1261, 197–212. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511562341.012.

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"Breinton (Lower Breinton) – Church of St Michael Breinton (Lower Breinton) – Church of St Michael". En The Medieval Floortiles of Herefordshire, 18–19. Archaeopress Publishing Ltd, 2022. http://dx.doi.org/10.2307/j.ctv2b07ttv.8.

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"Michael Italikos and George Tornikes". En Church and Society in Byzantium under the Comneni, 1081–1261, 173–78. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511562341.010.

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"Croft – Church of St Michael and All Angels". En The Medieval Floortiles of Herefordshire, 26–37. Archaeopress Publishing Ltd, 2022. http://dx.doi.org/10.2307/j.ctv2b07ttv.11.

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"Discourse on the Miracle that Occurred in the Blachernai Church". En Michael Psellos on Literature and Art, traducido por Elizabeth A. Fisher, 300–339. University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpj7gd5.28.

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Actas de conferencias sobre el tema "Michael in Krummin (Church)"

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Maksimovic, Mirjana y Marijana Cosovic. "Towards the Implementation of IoT System for Preservation: the Church of Holy Archangels Michael and Gabriel Case Study". En 2022 21st International Symposium INFOTEH-JAHORINA (INFOTEH). IEEE, 2022. http://dx.doi.org/10.1109/infoteh53737.2022.9751248.

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Stojanović, Marina. "BOGOSLOVSKA POLEMIKA OKO RECEPCIJE LIONSKE UNIJE U ISTOČNOJ CRKVI U DOBA PALEOLOGA – ARGUMENTI PATRISTIČKOG PREDANjA". En Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.271s.

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Having in mind the central question of the unity of the Church, as a basis for a meta-historical eschatological being, but also the historical harmony of the spiritual, cultural and social existence of individuals and people, this paper discusses the theological context of the attempt to unite Eastern and Western Christianity at the Council of Lyon in 1272-1274 in the time of Emperor Michael VIII Palaeologos. In addition to the political factors in accepting the proposal of the Lyon Union, the deeper, and more predominant, reasons for the negative reception of this council by the Orthodox Byzantium will be mentioned and analyzed here. In that context, attention will be paid to the theological notion of tradition, as well as to the preservation of basic patristic notions and ideas in the historical environment of late Byzantium.
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