Tesis sobre el tema "Mexican-American fiction"

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1

Andrade, Emily Y. "Illegal immigration : 6 stories from an American family". Virtual Press, 2007. http://liblink.bsu.edu/uhtbin/catkey/1365172.

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Illegal Immigration: Six Stories from an American Family is a collection of stories derived from and inspired by the author's personal life experiences, dreams, and family history, as a Mexican American woman. The stories also hold distinct archetypal patterns, images, storylines and symbolism due to the author's connection to the collective unconscious through meditation. The stories tell character driven stories of adversity, and the search for home, and identity by linking main characters to their family members in each story. The collection as a whole reveals generational patterns, histories and connections not only present in the matriarchal bloodline of the collection, but from one human to another. The stories beckon the reader into an alternate reality created by these archetypal patterns inherent in all humans, in an attempt to transcend genres and find a place within the psyche where anything is possible.
Illegal immigration -- Marco and Margarita -- La muerte de mi padre -- Together again -- Vivi and Ricardo -- The healer.
Department of English
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2

Craggett, Courtney 1986. ""Goodness and Mercy"". Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849684/.

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The stories in this collection represent an increasingly transcultural world by exploring the intersection of cultures and identities in border spaces, particularly the Mexican-American border. Characters, regardless of ethnicity, experience the effects of migration and deportation in schools, hometowns, relationships, and elsewhere. The collection as a whole focuses on the issues and themes found in Mexican-American literature, such as loss, separation, and the search for identity.
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3

Sanchez, Maria Ruth Noriega. "Magic realism in contemporary American women's fiction". Thesis, University of Sheffield, 2001. http://etheses.whiterose.ac.uk/3502/.

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The aim of the study is to illustrate the importance of magic realism in American women's fiction in the late twentieth century. The term magic realism, which has traditionally been associated with Latin American men's writing, has been known by different, and often contradictory, definitions. It may be argued that, properly defined, it can be a valid term to describe a number of characteristics common to a corpus of work, and can be considered as an aesthetic category different from others such as Surrealism or Fantastic literature, with which it has often been compared. Furthermore, magic realism has viability as a contemporary international mode and is particularly suitable to women writers from minority ethnic groups. The present study intends to draw relevant comparative analyses of uses of magic realism that show various formal and thematic interactions between separate literary traditions. The introduction offers an overview of the different conceptions and applications of the term since its origins within the area of painting, and suggests a working definition that can be effective for intensive textual analysis of several novels. In order to offer a new approach which can enable us to move away the paradigm of magic realism from Latin America towards a more multicultural framework, the focus will be on three geographical-cultural areas: African American, Native American and Chicano/Mexican writing. The implementation of magic realist strategies in African American writing will be examined in Toni Morrison's Song of Solomon (1977) and Gloria Naylor's Mama Day (1988), with a particular emphasis on the significance of African mythical background and the experience of dispossession and transference of culture. Magic realist elements in the novels Tracks (1988) by Louise Erdrich and Ceremony (1977) by Leslie Marmon Silko will be studied in the context of Native American oral tradition and cosmologies. The practice of magic realism on both sides of the U. S. - Mexico border will be explored in the novels So Far from God (1993), by the Chicana Ana Castillo, and Like Water for Chocolate (1989), by the Mexican Laura Esquivel. A description of the borderland culture in the American Southwest, as well as comparisons between North and Latin American uses of magic realism will be provided. Finally, some connections amongst the discussed literary traditions and further lines of research will be suggested.
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4

Cutler, John Alba. "Pochos, vatos, and other types of assimilation masculinities in Chicano literature, 1940-2004 /". Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1680034831&sid=34&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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5

Nuñez, Gabriela. "Investigating La Frontera : transnational space in contemporary Chicana/o and Mexican detective fiction /". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3286241.

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6

Tobin, Stephen Christopher. "Visual Dystopias from Mexico’s Speculative Fiction: 1993-2008". The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1437528785.

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7

Beard, Alexander Charles. "Narconovela : four case studies of the representation of drug trafficking in Mexican fiction". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:7eb6c837-cb79-4625-86dc-38267d36047a.

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In addition to coverage in the national and international media of the ongoing violence in Mexico related to the drug trade, there has been growing interest in fictional representations of the Mexican drug trade, its origins and social context. There is now a considerable body of written narratives that have been christened narconovelas. A small number of academic works has charted the emergence of the narconovela and sought to examine how drug traffickers have been represented and evaluated in fiction. However, very little attention has been paid to the aesthetic qualities of ‘narco-literature’. This study examines four of the most highly-regarded works in detail: Balas de plata (2008), by Élmer Mendoza; Los minutos negros (2006), by Martín Solares; Contrabando (2008), by Víctor Hugo Rascón Banda; and Trabajos del reino (2004), by Yuri Herrera. So embedded is the phenomenon of drug trafficking in northern Mexican culture, so suffused with cliché is its representation in other media, that to write about the topic with originality and ethical nuance is difficult. This thesis accounts for the distinct choices made by the four authors in question to address this difficulty of representation in the structure, style and tone of their novels. The self-awareness exhibited by these works of fiction regarding the challenges of representing their subject matter render them the most sophisticated examples yet created of the so-called narconovela.
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8

Erickson, Meiloni C. "Like Branches on a Tree". ScholarWorks@UNO, 2016. http://scholarworks.uno.edu/td/2144.

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9

Garza, Kimberly Rose. "The Last Karankawas: Stories". Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1505288/.

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10

Garza, Kimberly Rose. ""The Last Karankawas": Stories". Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc1505288/.

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11

Oliveira, Paulo Ferraz de Camargo. "As representações temporais na obra de Juan Rulfo". Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-15052012-132224/.

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Na década de 1950, vieram à público duas pequenas obras de um autor até então desconhecido. Em 1953, publicava-se o livro de contos Llano en llamas e, dois anos depois, o romance Pedro Páramo. Bastaria essa diminuta produção literária para consagrar aquele que viria a ser tomado como referência para toda uma geração de escritores latino-americanos. Juan Rulfo seria considerado na cena literária do continente da década seguinte, ainda que com ressalvas, como o grande precursor da geração do chamado boom. Questionando essa suposta paternidade e partindo da análise dessas obras literárias ficcionais, cotejadas com outros clássicos da literatura mexicana que trataram da Revolução Mexicana, pretendeu-se articular a relação entre história e ficção. A abordagem conferida por Rulfo às especificidades de sua historicidade desvelam, ao leitor atento, a história, não aludida diretamente, mas entrevista tanto na estética escolhida pelo autor, como pelos conteúdos narrativos de suas narrações.
In the 1950\'s, two little works by an unknown author till then came to light. In 1953, was published the short story book Llano en llamas and, two years later, the novel Pedro Páramo. It would be enough this small literary production to acclaim that writer, which would become a reference for an entire generation of Latin-American writers. Juan Rulfo was going to be considered in the coming decade literary scene, even though with some reservations, as the great predecessor of the so-called boom generation. Raising questions about this alleged fatherhood and relying on the analysis of these fictional literary works, compared to other Mexican literary classics concerning Mexican Revolution, one intended to articulate the relation between History and fiction. The approach conferred by Rulfo to the specificities belonging to his historicity unveils, to the sharp reader, History itself, not directly alluded, but foreseen as much as by the aesthetic chosen by the author as by the narrative contents of his narrations.
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12

Oakley, Helen Catherine. "Reading the labyrinth : the recontextualization of William Faulkner in Latin American fiction and culture". Thesis, University of Nottingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313226.

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13

Giles, Sally M. "Sandra Cisneros as Chicana storyteller : fictional family (hi)stories in Caramelo /". Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd946.pdf.

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14

González, María Carmen. "Toward a feminist identity contemporary Mexican-American women novelists /". 1991. http://catalog.hathitrust.org/api/volumes/oclc/28143091.html.

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15

Winkler, Helga. "Selected Mexicana and Chicana fiction new perspectives on history, culture and society /". 1991. http://catalog.hathitrust.org/api/volumes/oclc/31204653.html.

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16

Fuentes, Ana. "Malas: A Novel". 2016. http://scholarworks.gsu.edu/english_diss/165.

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Inspired by Mexican-American folktale, La Llorona, (the Weeping Woman), Malas is a work of fiction. The novel is set in the early 1990s, in Las Cienegas, a fictional town on the Texas-Mexico border. Nerdy high school freshman by day, wannabe rock singer by night, fourteen-year-old Lulu Muñoz is out to make her mark on the world in spite of her complicated father, Julio Muñoz. When her father’s relationship with a married woman brings violence into Lulu’s life, and he reacts by shutting her out, Lulu decides to take matters into her own hands. She sets out to find the truth about her father while keeping him from discovering her own secret life. She’s the front-man for a high school punk band, Pink Vomit. She’s sneaking into night clubs across the Mexican border. Battling her father for her own autonomy, she breaks the family taboo and seeks out Pilar Aguirre, her estranged biological grandmother, and the woman who, local history says, tried to drown Julio at birth.
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17

"Raza Especulativa: Reimaginando el Discurso Racial en la Narrativa Mexicoamericana, (1970-2010)". Doctoral diss., 2017. http://hdl.handle.net/2286/R.I.46318.

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abstract: This dissertation examines how contemporary ideologies of race and “colorblind” discourse are reproduced, deployed, and reimagined in Mexican American literature. It demonstrates that the selected narratives foreground inconsistencies in colorblind ideologies and problematize the instability and perennial reformulation of race definitions in the United States. This study also contributes to the discussion of racial formation in Mexican American literary studies from 1970 to 2010. Chapter One provides the critical and literary context of Mexican American literature from 1970 to 2010. Chapter Two details the process of racial formation in the United States according to Michael Omi and Howard Winant. Simultaneously, this chapter describes the theoretical framework and concepts of experience and epistemic privilege, mestizaje, and intercultural relations as offered respectively by Paula M. L. Moya, Rafael Pérez-Torres, and Marta E. Sánchez. Chapter Three offers an analysis of racial discourse and assimilation via two autobiographical texts: Oscar Acosta’s The Autobiography of a Brown Buffalo (1972) and Richard Rodriguez’s Hunger of Memory: The Education of Richard Rodriguez (1982). Chapter Four examines the colorblind racial ideology in two texts by Mexican American women authors: Erlinda Gonzales-Berry’s Paletitas de guayaba (1991) and Mona Ruiz’s Two Badges: The Lives of Mona Ruiz (1998). Chapter Five explores the rearticulation of colorblind racial discourse in the “postracial” United States. In this chapter, we examine three works of speculative fiction: The Rag Doll Plagues (1992) by Alejandro Morales, Texas 2077: A Futuristic Novel (1998) by Carlos Miralejos, and Lunar Braceros 2125-2148 (2009) by Rosaura Sánchez and Beatrice Pita. By combining theories from Chicana/o Studies, Critical Race and Gender Studies, and Cultural Studies in my textual analysis, my dissertation challenges notions of contemporary colorblind or postracial ideologies that regard present day discussions of race as counterproductive to U.S. race relations. [Text in Spanish]
Dissertation/Thesis
Doctoral Dissertation International Letters and Cultures 2017
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18

Madero, Flor Leos. "Look at me now! : Exploring identity narratives of first generation, Mexican-American college students". Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-08-6090.

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Although the Mexican population continues to be the largest Hispanic group in the United States, educational attainment is not increasing at a proportionate rate. First generation, Mexican-American students continue to have low enrollment in higher education institutions and high levels of attrition. Socioeconomic variables and ethnicity have correlated highly with these outcomes for thirty years, and programs have proliferated to address them, without much impact. Perhaps we need new approaches. This study investigates the lived experience of students attempting a university education. The goal of this research was to take the topic of educational achievement one step further by exploring identity development factors for first generation, Mexican-American college students via personal narratives. Researchers have long observed that people come to make sense of life via stories (Bruner, 1990; McAdams, 1985; Sarbin, 1986). Personal stories help to make sense of the past as well as foresee the future while helping to define current identity via recalling and/or retelling stories, particularly for emerging adults. Identity creation and negation was explored via McAdams’ life story model of identity: identity is an ever changing life story that strives for psychosocial unity and seeks purpose in relation to the world. The data collected from sixteen first generation, Mexican-American students at one university revealed that factors such as familial connections, cultural capital, generational immigration status, and self-discovery opportunities contribute to the ongoing creation and negotiation of identity. The outcome was the development of an identity soundboard which provides a visual representation of identity factors, each with its own control button, which is constantly adjusted according to individual experiences and narratives. The significance of these results is two-fold. One, it provides students and educators with a new perspective on identity development which can translate into new ways to address academic retention, attrition, and success. And two, it provides identity researchers with a new, customizable model with which to explore a variety of identity development processes, adaptable to specific research interests. The Hispanic community is a key player to the nation’s economic future, making efforts to foster a well-educated workforce a priority. Colleges and universities stand to benefit from a tailored approach to outreach and retention of students. It is by obtaining a glimpse of students’ reality that we can, as faculty, staff, and administrators, make changes that can positively affect their educational experience and outcome.
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19

Zavala, Oswaldo. "Literature to infinity: a Borgesian genealogy of contemporary Mexican narrative". Thesis, 2006. http://hdl.handle.net/2152/3012.

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