Bibliografías temáticas / Mendicanti

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Literatura académica sobre el tema "Mendicanti"

Autor: Grafiati
Publicado: 10 de marzo de 2023

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Artículos de revistas sobre el tema "Mendicanti"

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Cura Curà, Giulio. "L’epistola in versi «Al bo relegïos» di Raimon de Cornet". Carte Romanze. Rivista di Filologia e Linguistica Romanze dalle Origini al Rinascimento 9, n.º 2 (30 de diciembre de 2021): 7–51. http://dx.doi.org/10.54103/2282-7447/16680.

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Nel testo qui pubblicato Raimon de Cornet offre una vivida descrizione in toni satirici della mondanizzazione degli ordini mendicanti, proponendosi finalità educative e morali. Dall’analisi critica dell’opera emergono sia l’originalità dell’autore sia il legame – nei temi e nella forma – con le fonti, in particolare con la letteratura provenzale del secolo precedente, la Bibbia e la tradizione mediolatina.
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Accrocca, Felice. "Servi dell’ora undecima chiesa, inquietudini religiose e nascita degli ordini mendicanti". Seminarios sobre los ministerios en la Iglesia 55, n.º 193 (1 de julio de 2009): 9–38. http://dx.doi.org/10.52039/seminarios.v55i193.469.

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Courtenay, William J. "L'incontro tra due "invenzioni" medievali: Universita e Ordini Mendicanti (review)". Catholic Historical Review 91, n.º 3 (2005): 518–19. http://dx.doi.org/10.1353/cat.2005.0192.

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Becker, Rotraud. "Fra’ Epifanio Fioravanti, Abenteurer und Agent zur Zeit des Dreißigjährigen Krieges". Quellen und Forschungen aus italienischen Archiven und Bibliotheken 98, n.º 1 (1 de marzo de 2019): 281–302. http://dx.doi.org/10.1515/qufiab-2018-0013.

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Riassunto Il caso dell’eremita agostiniano Epifanio Fioravanti illustra un aspetto particolare della storia dei rapporti diplomatici nell’Europa dell’Età moderna. Esso è esemplicativo per il fenomeno, ben noto nel XVII secolo, che, accanto ai diplomatici ufficialmente incaricati, non raramente venivano investiti di missioni politiche anche membri degli ordini mendicanti. È evidente che tali mandati potevano oltrepassare largamente l’ambito delle trattative informali e della semplice redazione di relazioni, ma includessero potenzialmente anche operazioni segrete, e che vi ricorressero sia i sovrani secolari sia i rappresentanti altolocati della Curia romana. Le stesse nunziature apostoliche venivano coinvolte in rapporti di questo genere e dovevano temere per la loro credibilità.
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Arnold, Denis. "A Salve for Signora Buonafede". Journal of the Royal Musical Association 113, n.º 2 (1988): 168–71. http://dx.doi.org/10.1093/jrma/113.2.168.

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Galuppi made his fortune in the theatres. He made his living in the churches. From the age of 34 he was continually in the service of one or other of the ecclesiastical organizations of Venice. In 1740 he was director of music at the ospedale of the Mendicanti, which in effect was the post of composer-in-ordinary to its chapel. In 1748 he was appointed vice-maestro di cappella at S. Marco, holding the two posts simultaneously for some four years. He continued at S. Marco for the rest of his life, becoming its maestro in 1762; while he returned to the service of an ospedale in 1762, this time the Incurabili (where he was to serve in the years 1762-5 and 1768-76), again holding the jobs in plurality to the end of his life.
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Cusato, Michael F. "Dal pulpito alla cattedra. I vescovi degli ordini mendicanti nel '200 e nel primo '300 (review)". Catholic Historical Review 88, n.º 2 (2002): 343–49. http://dx.doi.org/10.1353/cat.2002.0074.

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Holland, Sharon. "I monasteri di monache associati a gli ordini mendicanti (Can. 614) by Claudio Durighetto (review)". Jurist: Studies in Church Law and Ministry 72, n.º 2 (2012): 687–89. http://dx.doi.org/10.1353/jur.2012.0052.

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Munzer, Stephen R. "HEROISM, SPIRITUAL DEVELOPMENT, AND TRIADIC BONDS IN JAIN AND CHRISTIAN MENDICANCY AND ALMSGIVING". Numen 48, n.º 1 (2001): 47–80. http://dx.doi.org/10.1163/156852701300052348.

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AbstractDespite first impressions to the contrary, religions as radically different as Jainism and Christianity can shed light on each other's practices of mendicancy and almsgiving. They can do so because of a trio of general categories under which certain elements of Jain and Christian practices can be subsumed. The categories are heroism, spiritual development, and triadic bonds among mendicants, almsgivers, and one or more supernatural or superhuman beings. There are at least two reasons why scholars of comparative religion, students of spirituality, philosophers of religion, and others should care whether it is possible to compare Jain and Christian mendicancy and almsgiving. First, the categories used to examine Jain and Christian practices reveal an underlying structure that might be used to analyze other varieties of religious mendicancy and almsgiving. Second, demonstrating similarities between Jainism and Christianity provides empirical evidence that even quite different religions and cultures are not so self-contained that it is impossible to compare them. The demonstration undermines one sort of relativism in anthropology.
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9

Arnold, Denis. "Music at the Ospedali". Journal of the Royal Musical Association 113, n.º 2 (1988): 156–67. http://dx.doi.org/10.1093/jrma/113.2.156.

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The peacefulness and longevity of the Venetian Republic prove that it had solved one of its greatest problems – that of poverty Not that it was rid of its poor even in times of prosperity: but at least they were cared for by a wealth of charitable organizations, and that desperation which leads to civil insurrection never gained a hold. The chronically sick, the girls having no dowry, the orphans and the beggars were each helped by various institutions which were supported by the more fortunate. The four largest of these could between them claim to cater for any poor person who was really in need. The beggars were taken off the streets by the Ospedale di S. Lazzaro et Mendicanti, founded and endowed by three noble families. The sick went to the Incurabili, originally a house for poor pilgrims, but later turned to this more pressing need. Orphans and poor children were housed in two ospedali: the Derelitti near the monastery of SS. Giovanni e Paolo, and later known as the Ospedaletto; and the Pietà.
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10

Röhrkasten, Jens. "Londoners and London Mendicants in the Late Middle Ages". Journal of Ecclesiastical History 47, n.º 3 (julio de 1996): 446–77. http://dx.doi.org/10.1017/s0022046900076053.

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Much attention has been paid to the role and functions of the mendicant orders in their urban environment. Among the topics discussed have been the friars' importance for urban development, their coexistence with other religious institutions, their economic practices and their relations with the secular authorities. As far as their spiritual and social significance is concerned their spectacular success and rapid development in the thirteenth century are generally accepted. There were some setbacks, particularly in towns where the Dominicans or Franciscans became involved in the suppression of heresy, but these had little impact on the rapid expansion of the orders. Members from all social groups, academics as well as aristocrats, merchants and artisans as well as the poor, felt the attraction of their sermons and way of life, some to such an extent that they decided to join one of the orders. But while the attraction of the mendicant ideal in the decades following the friars' arrival is undisputed, the problem of their importance for the religious life of the late medieval urban population is far more difficult to discuss. While there are assertions that the friars remained particularly popular, the orders' decline and their need of reform were already obvious in the fourteenth century and the various efforts to bring about a reinvigoration confirm this impression. In the fifteenth century famous mendicant preachers from Vincent Ferrer and Bernardino of Siena to Girolamo Savonarola attracted large crowds in many parts of Europe, but was this indicative of the population's general attitude towards the orders? Were the mendicants still perceived by the people as responding to their spiritual needs? How did the public react to signs of decadence, to disputes among the brothers? A general answer to such questions needs to be based on a large number of local studies and this is still a task for the future.
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Tesis sobre el tema "Mendicanti"

1

Ferrari, Carlo. "Gli spazi di mendicanti e vagabondi nella Roma barocca (XVI-XVII secolo)". Thesis, Aix-Marseille, 2019. http://www.theses.fr/2019AIXM0201.

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L’historiographie du paupérisme est essentiellement axée sur deux thématiques liées entre elles : d’une part, la perception des pauvres et la classification de la misère qui en dérivait (mendiants légitimes, mendiants illégitimes, vagabonds) ; d’autre part, l’histoire des politiques relatives au confinement et à l’assistance des pauvres, et celle des institutions destinées à cette finalité. Cependant, depuis une vingtaine d’années, des recherches ont pris en considération l’action des pauvres sur leur vie quotidienne, et les stratégies de survie adoptées pour échapper à la misère, en essayant de compenser les lacunes documentaires par une nouvelle utilisation des sources institutionnelles. Cette approche historiographique a guidé nos recherches, centrées sur les stratégies quotidiennes des mendiants romains de l’époque baroque à travers une analyse de la présence de ces derniers au sein de l’espace urbain. La thèse vise donc à montrer la « place » occupée par les mendiants et les vagabonds dans la ville de Rome et les conditions spécifiques qui amenaient ces personnes à vivre, traverser, et « s’approprier » certains lieux plus que d’autres. « Lieu » ne désigne pas seulement ici les espaces où était pratiquée la mendicité (églises, auberges, places publiques), mais également les endroits de la ville caractérisés par une évidente concentration résidentielle de pauvres (quartiers, zones urbaines et extra-urbaines). En effet, la situation géographique, l’étude des formes de logement et la capacité d’action des pauvres au sein de l’espace urbain est un aspect encore peu étudié dans l’historiographie de la ville de Rome au cours de l’époque moderne
Pauperism historiography have basically developed two main issues connected to each other:1) The image rich people had of the poor ones and the classification of poverty as a result of that.2) History of the politics concerning the “containment of” and the “aid to” the needy and the institutions charged with this task. Core of this historiography have been for long time Institutions, functioning of the charity policies and of repressive and assistive devices activated with the respect of some kind of poor. Nevertheless, in the last two decades several scholars have tried to further inquire poor’s action, their daily life and survival strategies enacted by them in order to escape the poverty stranglehold, especially aiming to fill documentary gaps insofar observed through a renewed use of the official sources. According to this investigation perspective in this work we focus on the daily strategies of roman beggars at baroque age, facing this thematic through the analysis of the presence of those into the urban space.The thesis hereby aims to understand which place poor people occupied in baroque Rome city life, which specific conditions brought these people living, crossing and “appropriating” specific locations rather than others. It’s with the expression “place” of the beggars, indeed, that here are intended not only the sites where they begged for alms (churches, inns, squares) but mainly town zones particularly populated by them (districts, neighborhood, borough). Geographical setting, housing features and agency into the urban space of these persons are in fact still an unexplored aspect of modern Rome’s historiography
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2

Ferrando, Francesca. "Internare per rieducare. I ricoveri per mendicanti a Bologna, Venezia e Genova (secc. XVII-XVIII)". Doctoral thesis, Università degli studi di Padova, 2020. http://hdl.handle.net/11577/3425912.

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La tesi si propone di studiare il funzionamento di tre ricoveri per mendicanti attivi nella seconda metà del XVII secolo, ponendo in luce le pratiche rieducative utilizzate nei confronti dei ricoverati e il ruolo rivestito dal lavoro al loro interno. I casi studio presi in analisi sono: l'Ospedale dei mendicanti di Bologna, fondato nel 1563, l'Ospedale di San Lazzaro dei mendicanti di Venezia del 1591 e l'Albergo dei poveri di Genova realizzato a partire dal 1656. La scelta è stata effettuata prendendo in considerazione sia la scarsa letteratura sul tema, sia la rilevanza storica rivestita da questi enti nel panorama degli studi sull'assistenza in età moderna. Se gli Ospedali dei mendicanti di Bologna e di Venezia rappresentano i primi casi italiani di istituzioni preposte all'internamento dei miserabili, l'Albergo dei poveri genovese è considerato il prototipo di quella che può essere interpretata come una seconda generazione di questa tipologia di istituti. Ad oggi la storiografia si è interrogata soprattutto sulla bontà delle tesi focaultiane inerenti la repressione di ogni forma di devianza tralasciando, tuttavia, di occuparsi dell'organizzazione pratica e amministrativa di questi enti. L'arco cronologico individuato (seconda metà del XVII secolo - primi trent'anni del XVIII) consente di evidenziare i mutamenti di mentalità avvenuti nel corso del Seicento nei confronti dei poveri, evidenziando di conseguenza le differenze tra il modello proposto dagli Ospedali dei mendicanti e quello dell'Albergo dei poveri. Uno degli scopi principali degli Ospedali dei mendicanti era, da statuto fornire ai ricoverati un bagaglio di conoscenze teoriche e pratiche che consentisse di reinserirsi nella società civile. In questo contesto rivestivano un ruolo nevralgico tutte quelle forme di lavoro che i mendicanti dovevano svolgere all'interno o all'esterno dell'Ospedale. A seconda dell'età e del sesso venivano attuati diversi percorsi formativi: i ragazzi di sesso maschile potevano essere mandati a bottega ad imparare un mestiere, mentre le femmine a servire nelle case. Coloro che rimanevano nell'istituto dovevano svolgere compiti di basso servizio, come la pulizia delle stanze, la preparazione dei cibi e la sorveglianza alle porte dell'Ospedale, ed erano impiegati all'interno delle manifatture tessili. La tesi è composta da sei capitoli divisibili tematicamente in tre nuclei tematici (vedi indice provvisorio in allegato): i primi due capitoli sono dedicati all'inquadramento istituzionale, il quarto alle categorie di soggetti accolti mentre gli ultimi tre al lavoro svolto dai ricoverati.
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Bustreo, Gian Paolo. "Le terre e le case dei frati: ricerca sui patrimoni dei conventi mendicanti trevigiani fra Medioevo e prima età moderna". Doctoral thesis, Università Ca' Foscari Venezia, 1998. http://hdl.handle.net/10579/281.

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Geyer, Helen. "Das venezianische Oratorium, 1750-1820 : einzigartiges Phänomen und musikdramatisches Experiment /". Laaber : Laaber-Verlag, 2005. http://catalogue.bnf.fr/ark:/12148/cb39052459w.

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Martins, Douglas de Freitas Almeida. "O pauperismo como equilíbrio econômico : as hagiografias e as engrenagens da materialidade na ordo fratrum minorum (1228-1263)". Universidade Federal de Mato Grosso, 2015. http://ri.ufmt.br/handle/1/782.

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Nesta dissertação, analisamos as hagiografias minoritas escritas ao longo do século XIII como detentoras de um ethos econômico. Portadoras de valores idealizados pela Ordem dos Frades Menores, estas narrativas se tornaram um modelo para o reconhecimento e a legitimação das funções que a Ordem poderia assumir perante a sociedade em expansão material das cidades italianas medievais. Para realizar tal análise foi necessário utilizar conceitos que escapassem a abordagens singulares e maniqueístas, que destacam a vida material como um domínio social apartado das demais experiências históricas. Os textos hagiográficos foram interpretados com o auxílio das formulações teóricas do Primitivismo Econômico, destacando os nomes de Karl Polanyi e Max Weber. A partir do uso do método conhecido como “paradigma indiciário”, proposto Carlo Ginzburg, tratamos os indícios e os pequenos detalhes como evidencias que revelam uma realidade maior – um ethos idealizado a respeito da inserção dos frades na materialidade urbana de princípios do século XIII. A hipótese que norteia esta dissertação consiste na acepção de que as hagiografias foram veículos de transmissão de um status específico, o qual, tendo o personagem Francisco de Assis como um elemento central, articulava os ideais do pauperismo, da caridade e da fraternidade como meios de inserção dos frades nos domínios chamados econômicos – e não da negação do mesmo. São discutidos valores associados pelas hagiografias à redistribuição de excedentes, à legitimação de formas de status e ao modelo da ordem como paterfamilias e dispensador da vida material.
In this dissertation, we analyze the Minorite hagiographies written along the thirteenth century as as documents that carried an economic ethos. Filled with idealized values by the Order of Friars Minor, these narratives have become a model for the recognition and legitimation of the functions that the Order could take towards the society in material expansion of the medieval Italian cities. To perform such an analysis was necessary to use concepts that escape the natural and manichaean approaches that highlight material life as a social field apart from other historical experiences. The hagiographic texts were interpreted with the support of theoretical formulations of Economic Primitivism, highlighting the names of Karl Polanyi and Max Weber. From the use of the method known as "evidential paradigm", Carlo Ginzburg proposed, treat the signs and the small details as evidence that reveal a greater reality - an ethos devised regarding the insertion of the friars in the urban materiality of the thirteenth century principles. The hypothesis guiding this investigation is that: the hagiographies were vehicles for the transmission of a particular status , which, having Francis of Assisi character as a central element, articulated the ideals of pauperism, charity and brotherhood as a means for the insertion of the friars in the areas called economic - and not the denial of it. In these pages we discuss the values associated with redistribution of surplus, the legitimation of forms of status and the model of the Order as a paterfamilias and dispenser of material life.
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Over, Berthold. "Per la gloria di Dio : solistische Kirchenmusik an den venezianischen Ospedali im 18. Jahrhundert /". Bonn : Verlag für systematische Musikwissenschaft, 1998. http://catalogue.bnf.fr/ark:/12148/cb36968198r.

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Moretti, Laura. "Dagli Incurabili alla Pietà : le chiese degli ospedali grandi di Venezia tra architettura e musica, 1522-1790 /". Firenze : Olschki, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017044031&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Boenavides, Dionathas Moreno. "O sagrado, a morte e o dom : o martírio mendicante no século XIII". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2018. http://hdl.handle.net/10183/180597.

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Esta dissertação tem como tema o martírio cristão em escritos mendicantes no século XIII. Busca aprofundar reflexões sobre a temática martirológica da seguinte maneira: primeiramente, posiciona o martírio em relação a outros tipos de morte, destaca os fatores de aproximação e distanciamento entre o morto comum e o mártir e levanta, a partir da análise dos conceitos de “sagrado” e “violência”, duas hipóteses explicativas para a diminuição de canonizações oficias de mártires no século XIII. Uma trata dos problemas em torno do sujeito que executa o papel ativo na cena do martírio, ou seja, o assassino. Outra reflete sobre dispositivos de controle da violência e a possibilidade de terem diminuído o status oficial do mártir. Após, visa analisar como os conceitos de martírio e mártir eram trabalhados nos escritos das ordens franciscana e dominicana e como se distanciavam de alguns conceitos que antecederam essas ordens. A partir da história intelectual, percebe-se que em alguns momentos após as perseguições aos cristãos no âmbito do Império Romano, a morte deixou de ser exigida, sendo enfatizado o sofrimento para a configuração do mártir. Os mendicantes efetuam um retorno à exigência da morte. Por último, centra a atenção sobre Pedro de Verona, mártir dominicano morto em 1252 e canonizado em 1253. Propõe-se, por um viés de antropologia histórica, analisar as relações de intercâmbio em que o frade foi visto como participante pelos produtores dominicanos de textos sobre sua vida, morte e culto.
This paper works with the Christian martyrdom in the mendicant writings of the thirteenth century. In three chapters, it seeks to deepen reflections on the subject of martyrology as follows: in the first one, it positions martyrdom in relation to other types of death, highlights the factors of approximation and distance between the common dead and the martyr and raises, from the analysis of the concepts of “sacred” and “violence”, two explanatory hypotheses for the reduction of official canonizations of martyrs in the thirteenth century. One deals with the problems surrounding the subject who performs the active role in the scene of martyrdom, that is, the killer. Another reflects on the mechanisms to control violence and the possibility of it having diminished the official status of the martyr. The second chapter aims at analyzing how the concepts of martyrdom and martyr were worked out in the writings of the Franciscan and Dominican orders and how they deviated from some concepts that preceded these Orders. Through intellectual history, it can be seen that at some moments after the persecution of Christians under the Roman Empire, death was no longer required, and the suffering was emphasized for the configuration of the martyr. The mendicants make a return to the requirement of death. The third chapter focuses on Peter of Verona, a Dominican martyr who died in 1252 and was canonized in 1253. It is proposed, through a bias of historical anthropology, to analyze the relations of exchange in which the friar was seen as a participant by the Dominican producers of texts about his life, death and cult.
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9

Brognoli, Felipe Faria. "Trecheiros e pardais: estudo etnografico de nomades urbanos". reponame:Repositório Institucional da UFSC, 1996. http://repositorio.ufsc.br/xmlui/handle/123456789/76494.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina. Centro de Filosofia e Ciencias Humanas
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Esta dissertação, resultante de um trabalho de pesquisa de campo, busca eompreender aspectos da formação de culturas no âmbito das sociedades complexas. Procura abranger questões relevantes da interação social entre nômades e sedentários. Definidos por eonstituirem um modo de vida nomádico, TRECHEIROS e PARDAIS vivem sob condições semelhantes, embora não idênticas, organizando um código que os habilita a prosseguir vivendo e refletindo acerca dessas condições. Tal código, porém, confronta-se com outros articulados por segmentos posicionados diferencialmente na hierarquia social, guardando com a sociedade relações de ordem, por vezes, complementar. É também objetivo deste trabalho investigar a natureza destas relações. Através do relato etnográfico, problematiza a constituição desta cultura, descrevendo-a na particularidade de seus significados, bem como nos processos que concorrem para sua construção.
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Farcasiu, Simina Maria. "Medieval Castilian literature and the religious orders : a study of three writers". Thesis, Queen Mary, University of London, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339011.

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Más fuentes

Libros sobre el tema "Mendicanti"

1

Studi sull'edilizia degli ordini mendicanti. Roma: Gangemi, 2003.

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2

Vauchez, André. Francesco d'Assisi e gli ordini mendicanti. Assisi: Porziuncola, 2005.

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3

Rea, Domenico. Il valzer dei mendicanti: E altri scritti. Napoli: T. Marotta, 1989.

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4

Gli ordini mendicanti: Il secolo delle origini. Roma: Carocci editore, 2021.

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Cerioni, Cristiano y Tommaso Di Carpegna Falconieri, eds. I conventi degli ordini mendicanti nel Montefeltro medievale. Florence: Firenze University Press, 2012. http://dx.doi.org/10.36253/978-88-6655-211-6.

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The remains in Montefeltro of the material structures of the medieval mendicant orders still constitute a fresh archive of data useful for casting light on the formal and technological transformations that took place in the first two centuries of its history. The book looks for the first time into the type of settlements of the Franciscan and Augustinian orders through the historical, archaeological, historico-artistic and petrographic analysis of the elevations of six convents dating from the thirteenth and fourteenth centuries.
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1938-, Vachez Andr'e. Ordini mendicanti e societ'a italiana: 13.-15. secolo. Milano: Il saggiatore, 1990.

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Barbieri, Beatrice Rigon. L' Ospedale dei mendicanti di San Valentino a Vicenza. Vicenza: Accademia olimpica, 1990.

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Macchiarelli, Agnese. I manoscritti degli Ordini mendicanti e la letteratura medievale. Bologna: Bononia University Press, 2021.

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Pellegrini, Luigi. L' incontro tra due "invenzioni" medievali: Università e ordini mendicanti. Napoli: Liguori, 2003.

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Cattaneo, Francesco. Mendicanti, emarginati e malfattori: Storie minime tra Sette e Ottocento. Milano: F. Angeli, 2010.

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Capítulos de libros sobre el tema "Mendicanti"

1

Ranft, Patricia. "The Mendicants". En The Theology of Work, 169–89. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-137-12145-5_9.

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Sarnowsky, Jürgen. "Mendicants, Military Orders, and Regionalism". En Mendicants, Military Orders, and Regionalism in Medieval Europe, 283–88. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-18.

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Jan, Libor. "King Wenceslas and the Dissolution of the Teutonic Order's Bohemian Bailiwick". En Mendicants, Military Orders, and Regionalism in Medieval Europe, 233–42. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-16.

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Militzer, Klaus. "From the Holy Land to Prussia: the Teutonic Knights between Emperors and Popes and their Policies until 1309". En Mendicants, Military Orders, and Regionalism in Medieval Europe, 71–81. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-7.

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Röhrkasten, Jens. "Local Ties and International Connections of the London Mendicants". En Mendicants, Military Orders, and Regionalism in Medieval Europe, 145–83. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-13.

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Nicholson, Helen. "The Knights Hospitaller on the Frontiers of the British Isles". En Mendicants, Military Orders, and Regionalism in Medieval Europe, 47–57. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-4.

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Sarnowsky, Jürgen. "Regional Problems in the History of the Mendicant and Military Orders". En Mendicants, Military Orders, and Regionalism in Medieval Europe, 1–15. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-1.

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Borchardt, Karl. "The Hospitallers, Bohemia, and the Empire, 1250-1330". En Mendicants, Military Orders, and Regionalism in Medieval Europe, 201–31. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-15.

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Neidiger, Bernhard. "The Basle Dominicans between Town and Province". En Mendicants, Military Orders, and Regionalism in Medieval Europe, 131–41. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-11.

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Sarnowsky, Jürgen. "Kings and Priors: the Hospitaller Priory of England in the Later Fifteenth Century". En Mendicants, Military Orders, and Regionalism in Medieval Europe, 83–102. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-8.

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