Artículos de revistas sobre el tema "Marathi Hindu devotional literature"
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Lee Novetzke, Christian. "Singing a Hindu Nation: Marathi Devotional Performance and Nationalism. By Anna Schultz." Journal of the American Academy of Religion 84, n.º 2 (junio de 2016): 568–71. http://dx.doi.org/10.1093/jaarel/lfw036.
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Scarimbolo, Justin. "Singing a Hindu Nation: Marathi Devotional Performance and Nationalism by Anna C. Schultz". Notes 71, n.º 1 (2014): 116–19. http://dx.doi.org/10.1353/not.2014.0083.
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Richard, H. L. "Smritichitre: The Memoirs of a Spirited Wife". International Bulletin of Mission Research 44, n.º 1 (26 de junio de 2019): 67–73. http://dx.doi.org/10.1177/2396939319838452.
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This article reviews a new translation of a classic work of Marathi literature, the autobiography of Lakshmibai Tilak, which tells the story of her life with the great Christian poet Narayan Vaman Tilak. Three English translations of the autobiography are compared, and the story of the Tilaks is summarized. The meaning of discipleship to Jesus in Hindu contexts is explored. The challenge of translation is apparent, and appeal is made for further mining of Marathi original writings to bring out in yet deeper ways the genius and significance of Tilak.
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Subayu, Tidar Bagus. "TRADISI TINGKEBAN BAGI UMAT HINDU DI DESA SUKOREJO KECAMATAN BANGOREJO KABUPATEN BANYUWANGI (Studi Teologi Hindu)". Pangkaja: Jurnal Agama Hindu 25, n.º 2 (23 de noviembre de 2022): 196–206. http://dx.doi.org/10.25078/pjah.v25i2.2028.
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The Tingkeban tradition is a form of pregnancy ritual for the Hindu community in Java which has been carried out for generations and is intended for fetuses that are still in the womb. The Tingkeban tradition is carried out when the gestational age is seven months in the Javanese calendar starting from the beginning of time which refers to the first day when the mother's menstruation ends and will be carried out between before or after the fifteenth day. Because it avoids lunar eclipses between these dates. The Tingkeban tradition is not only carried out by Hindus and non-Hindu people, but all religions originating from the Javanese tribe carry out this Tingkeban tradition as a form of respect as well as repelling reinforcements so that later the fetus and expectant mother will always have smooth delivery during childbirth.
This research is a qualitative research with data collection techniques carried out in natural settings (natural conditions), researchers used techniques of observation, interviews, document study and literature study. The results of this study are the procession of implementing the Tingkeban tradition starting from the preparation of facilities and infrastructure, genduren or thanksgiving, breaking priyuk, splitting coconuts, splashing and changing clothes. The Tingkeban tradition has the following functions: (1) the function of preserving the tradition (2) the function of sradha and devotional services, and (3) a social function. The meanings contained in the implementation of the Tingkeban tradition are (1) the meaning of increasing sradha and devotional service, (2) the meaning of tattwa in the Tingkeban tradition, and (3) the meaning of the ceremony in the Tingkeban tradition.
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Keune, Jon. "Pedagogical Otherness: The Use of Muslims and Untouchables in Some Hindu Devotional Literature". Journal of the American Academy of Religion 84, n.º 3 (17 de febrero de 2016): 727–49. http://dx.doi.org/10.1093/jaarel/lfw001.
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Surpi, Ni Kadek. "The Interpretation of Vaiṣṇava Divinity Doctrine by The Maha Warga Bhujangga Waisnawa in Bali Island". Digital Press Social Sciences and Humanities 8 (2022): 00006. http://dx.doi.org/10.29037/digitalpress.48419.
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Doctrinal issues are often a matter of contention between religious communities or beliefs. Therefore, to build a harmonious life, a bridge of dialogue and efforts to interpret doctrine is needed to create a spirit of appreciation amid different forms and religious expressions. The study is qualitative research in philosophy which examines the nature of the divinity of Vaiṣṇava and the meaning of the doctrine of the divinity of Vaiṣṇava by the Maha Warga Bhujangga Waisnawa in Bali. This research is also an effort to bridge the knowledge of Vaiṣṇava divinity philosophy, which developed in the great Hindu civilization in India and Indonesia, which was built in the religious discipline of Visnu-Bhujangga Waisnawa worshipers. Bali has an old Vaisnava group inherited from the past that combines devotional service and mature philosophy. In the Hindu tradition, philosophy is essential and even strengthens the position of religion or belief. From a Hindu perspective, the Ṛgveda, the oldest religious literature in the world, together with the main Upaniṣads containing philosophical and religious thought, has provided the basis for developing philosophical and religious systems. The Hindu thinkers after Sankara built their philosophical system known as Bhakti-Vedānta or philosophy combining it with a thick system of devotional service, known as Vaiṣṇava philosophy. The intellectual spirit combined with the devotional movement builds its strength in the body of Sanatana Dharma and has a significant influence on the survival and revival of Hinduism. The Vaiṣṇava system holds that revelation and reason support each other, Vedānta is called theo-philosophy. Understanding God at the level of nature encourages thinking of respect for differences, the spirit of unity, and not fighting over differences in doctrine and different concepts. Dialogue in the realm of philosophy and theology will encourage a harmonious and mutually respectful life. This study concludes that the divine doctrine for Maha Warga Bhujangga Vaishnava is to live Vishnu at the same level of the essence as Brahman. Brahman is the highest reality, the God of religion, and the highest object of worship.
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Constable, Philip. "Early Dalit Literature and Culture in Late Nineteenth- and Early Twentieth-Century Western India". Modern Asian Studies 31, n.º 2 (mayo de 1997): 317–38. http://dx.doi.org/10.1017/s0026749x00014323.
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The formation of the Dalit Panthers and the flourishing of Dalit literature in the 1970s saw the advent of a new connotation for the Marathi word ‘Dalit’. Chosen by the Mahar community leaders themselves, the title ‘Dalit’ was used by them to replace the titles of untouchable, Backward or Depressed Classes and Harijans, which had been coined by those outside the Dalit communities to describe the Mahar and Chambhar jatis. ‘Dalit’ identified those whose culture had been deliberately ‘broken’, ‘crushed to pieces’ or ‘ground down’ by the varna Hindu culture above them. As such, it contained an explicit repudiation of all the Hindu cultural norms of untouchability, varna structure and karma doctrine which varna Hindu society had imposed. The adoption of this new title was an affirmation of the Dalit community's struggle for cultural independence and separate identity. Yet this struggle for an independent cultural identity was not merely a cultural struggle of the 1970s, but one which stretched back almost a century to what, retrospectively, must be seen as the inception of Dalit literature and culture in the activities of the Anarya Dosh Pariharak Mandal and the first Dalit writings of Gopal Baba Valangkar in 1888. This article aims to recover this much-neglected early history of the Dalit communities of western India at the turn of the twentieth century. In particular, it examines how these early Dalit communities came to articulate an emergent Dalit cultural identity through the construction of a syncretic form of bhakti Hindu culture.
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Sukadana, I. Kadek y Pradna Lagatama. "PERANAN SULINGGIH DALAM MENINGKATKAN SRADDHA DAN BHAKTI UMAT HINDU BALI". Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi 6, n.º 1 (30 de abril de 2022): 48. http://dx.doi.org/10.55115/duta.v6i1.2088.
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The current era of globalization has brought various impacts on the world community. This also has an impact on the religious life of Balinese Hindus. Currently, Balinese Hindus are challenged by themselves and by other people to provide answers to questions regarding the implementation of their religion. Conditions like this require anticipatory steps so that the joints of identity of Balinese Hindus are not porous due to the shocks of globalization. This is where serious attention is needed from religious leaders and high religious institutions who would be able to give love and faith (Sraddha and Bhakti) to Balinese Hindus in religious teachings, by providing guidance and understanding about religious teachings. The study is a qualitative study, with the data collection method is a literature study, namely the focus of collecting data from various literatures that are relevant to the research topic. While the data analysis technique used is descriptive narrative analysis technique to analyze and present information in this study. In this paper, it is known that Sulinggih has an honorable position in society in accordance with the swadharma and sesana kawikon he adheres to as already exists in religious literature such as Shiva Sesana, Manawa Dharmasastra and so on. Sulinggih plays an important role in increasing sraddha and devotional service for Balinese Hindus, namely as a leader and guide for the people in accordance with Sulinggih's dharma, as a pemmuput or leader of the ceremony, as a driver for increasing sraddha and devotional service through Sulinggih activities providing Dharma Discourse, Dharma Tula, Dharma Sadhana, Dharma Yatra. Dharma Gita and other regular flute activities that can be used as role models. Keywords: Role of Sulinggih; Sraddha and Bhakti; Balinese Hindus
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Murniti, Ni Wayan, Komang Dewi Susanti y Ni Luh Purnamasuari Prapnuwanti. "Strategi Pembinaan Generasi Muda Hindu Dalam Meningkatkan Sradha dan Bhakti dikalangan Seka Teruna-Teruni". Kamaya: Jurnal Ilmu Agama 5, n.º 1 (21 de enero de 2022): 28–34. http://dx.doi.org/10.37329/kamaya.v5i1.1446.
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This study aims to improve the Sradha and devotion of the younger generation of Hindus as the next generation in order to become a young generation of virtuous character, and faith. As well as to describe the strategy of fostering the younger generation of Hindus with educational studies. Given that the younger generation of Hindus is currently experiencing a moral decline as a result of the influence of the waning of religious attitudes. This research is expected to be used as a contribution of thought in formulating policies and making decisions on similar problems faced in the future, besides that this research is also expected to be able to add scientific readings, as well as a reference for students who will conduct further research on the same problem. . This type of research is qualitative research. This research was conducted in Buleleng District by involving sekaa teruna- eruni as respondents. Data obtained through observation data, interviews, document recording, literature study. The results showed (1) The pattern and strategy of fostering the younger generation of Hindus in improving Sradha and devotional service among the sekaa teruna-teruni of the Buleleng Traditional Village (2) The obstacles faced in increasing Sradha and devotional service among the sekaa teruna-teruni in Desa Pakraman Buleleng were influenced by two factors, namely: (1) internal factors, including; (a) Individual sekaa teruna-teruni in the Buleleng Traditional Village, (b) individual sekaa administrator for teruna-teruni (3) Efforts are being made to overcome obstacles in fostering the younger generation of Hindus in improving Sradha and devotional service among sekaa teruna-teruni in Buleleng Traditional Village.
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Long, Jeffery. "Singing a Hindu Nation: Marathi Devotional Performance and Nationalism. By Anna Schultz . Oxford: Oxford University Press, 2013. xii, 231 pp. $99.00 Cloth. $21.95 Paper". Politics and Religion 7, n.º 3 (6 de junio de 2014): 650–53. http://dx.doi.org/10.1017/s1755048314000315.
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Arora, Priyanka. "A Critical Analysis of Sharankumar Limbale’s Hindu: A Novel (2010)". SMART MOVES JOURNAL IJELLH 8, n.º 4 (28 de abril de 2020): 74. http://dx.doi.org/10.24113/ijellh.v8i4.10524.
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A Critical Analysis of Sharankumar Limbale’s Hindu: A Novel (2010) This paper critically analysis Sharankumar Limbale’s Hindu: A Novel (2010). It is set in a small casteist village of Achalpur in Maharashtra and is translated from Marathi (2003) by Arun Prabha Mukherjee in 2010. Dalit literature has undergone a transformation in the twenty-first century and Sharankumar Limbale is an active participant in it. The paper, thus, traces this very trajectory along with providing a detailed analysis of the plethora of techniques Limbale employs to present a world of Dalits, which is not binary world but one where characters are grey and humane; where the path Dr. B. R. Ambedkar left for them to follow is not liberating enough; where the struggle against casteism is as much internal as it is external; where the women and the lower class are doubly oppressed; and where the Dalit movement’s trajectory is in question. This paper then addresses these themes and tries to comprehend what Limbale tries to project through his work.
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Holt, Amy-Ruth y Karen Pechilis. "Contemporary Images of Hindu Bhakti: Identity and Visuality". Journal of Hindu Studies 12, n.º 2 (1 de agosto de 2019): 129–41. http://dx.doi.org/10.1093/jhs/hiz007.
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Abstract Historians writing on modernity often remark on the power of the visual, appealing to Walter Benjamin's influential observation that ‘modernity under late capitalism is dominated, and haunted, by dream-images and commodified visual fetishes’ (Benjamin 1968; Levin 1993, p.23; Ramaswamy 2003, p.xiii). Yet, studies of bhakti commonly focus on the literature and biographies of the bhakti saints instead of its visual dimensions in art, material culture, and performance. In this special issue, scholars of religion and art history writing on diverse visual cultures, communities, and geographical locations under the umbrella of the contemporary era reveal two distinguishing features of bhakti. The first is bhakti's impetus to establish the artist's, devotee's, or saint's individual and communal identity that resituates today's religion. The second is bhakti's formation of emotive imagery with visual agency animated by participatory desires that inspire the creation and re-creation of imagery and performances that speak directly to the everyday. Identity and visuality, found together in contemporary bhakti imagery, shape our distinctive analysis and redirect Benjamin's original statement from postcolonial nation-building towards the vitality of devotional participation.
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SAHA, SHANDIP. "A community of grace: the social and theological world of the Puṣṭi Mārga vārtā literature". Bulletin of the School of Oriental and African Studies 69, n.º 2 (junio de 2006): 225–42. http://dx.doi.org/10.1017/s0041977x06000103.
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In the history of Hindi literature, the oldest extant text of medieval Hindi prose is the collection of hagiography known as the as the vārtā literature which, since the seventeenth century, has been central to the religious life of the Hindu devotional community known as the Puṣṭi Mārga. This article argues that a close examination of these texts in their proper social and historical context reveals that the vārtā literature was written and revised during a time when the Puṣṭi Mārga was slowly expanding its sphere of religious influence in Western and Central India. The result was a body of literature whose principal purpose was to shape the religious self-identity of the Puṣṭi Mārga by stressing the community as a close-knit and exclusive fellowship of believers who owed their final allegiance to Kṛṣṇna and the community's religious leaders who were known as mahārājas.
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Yuliandari, Ni Putu Silvia. "Pendidikan Yoga Asana Sebagai Aktivitas Remaja Hindu Dalam Meningkatan Kualitas Diri". Metta : Jurnal Ilmu Multidisiplin 2, n.º 1 (10 de abril de 2022): 27–35. http://dx.doi.org/10.37329/metta.v2i1.1635.
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The development of Yoga Asanas can become a lifestyle in today's modernization era, so that the world of education is not monotonous because it can become a cultural binder and maintain Hindu values. Educational values in Yoga are very much needed in the era of modernization, because they are full of aspects of the value of physical, mental, and spiritual development (tattwa, morals, ethics, and devotional service) in improving the quality of human beings. The method used is qualitative, where data collection uses observation, interviews and literature studies. The purpose of this research; (1) to find out the process of yoga asana education as an activity for Hindu teenagers to improve their self-quality (2) the obstacles in yoga asana education as an activity for Hindu teenagers to improve their self-quality (3) an effort to increase the interest of Hindu teenagers in practicing yoga. The results showed; (1) The yoga asana education process as a Hindu youth activity in improving self-quality is divided into several stages, namely, preparation stages such as taking a bath before doing the exercise, wearing comfortable clothes, preparing the mat, choosing the right time to practice, choosing a clean and clean place. perform the movement to the maximum without forcing Then the preliminary stage which discusses calming and praying, then the core stage which discusses the essence of the process of Yoga and Surya namaskara movements. (2) Obstacles in yoga asana education as Hindu youth activities in improving self-quality barriers from physiological factors are factors related to physical physical conditions, while psychological factors are factors from mental states, fatigue factors Then (3) Efforts to improve Hindu youth's interest in practicing yoga in overcoming these obstacles is divided into three, namely, making new innovations, doing exercises with youtube tutorials, looking for a new atmosphere.
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Eka Suadnyana, Ida Bagus Putu y I. Putu Ariyasa Darmawan. "Nilai Pendidikan Agama Hindu Dalam Lontar Siwa Sasana". Cetta: Jurnal Ilmu Pendidikan 3, n.º 2 (25 de junio de 2020): 371–91. http://dx.doi.org/10.37329/cetta.v3i2.460.
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Hinduism in addition to giving teachings also guides its people to achieve happiness and harmonize their lives physically and spiritually. Efforts to maintain the preservation of Religion can be done through strengthening education in the field of religion. For people in Bali this is the basic capital as a mental and spiritual driving force and is a guide, guide and impetus in humans to achieve a better and perfect quality of life. The teachings of Hinduism are based on the Vedic scriptures, but also in secondary books, one of which is the ancient manuscripts in the form of Lontar. Dealing with this, the author intends to examine in depth in terms of the value of Hindu religious education for a lontar, namely lontar "Shiva Sasana" which is a religious literary work that is currently only in demand by a small portion of the community or less attention from the younger generation of Hindus. Theories used to solve research problems are convergence theory and value theory. This research is in the form of a qualitative design with data collected with literature study techniques and interpretive methods. After the data collected the data were analyzed with descriptive analysis techniques. The teachings contained in the Lontar Shiva Sasana based on the writer's findings include the teachings of Shivaism and the teachings of the Trikaya Parisudha and the values contained in the Lontar Shiva Sasana include the ethical values and devotional values.
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Pellò, Stefano. "The Black Stone and the City of Light: Devotional Cityscapes and the Poetics of “Idolatry” in Matan Lāl Āfarīn Persian Mas̱nawī on Vārāṇasī (1778–9)". Eurasian Studies 21, n.º 1 (2 de febrero de 2024): 31–55. http://dx.doi.org/10.1163/24685623-20230141.
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Abstract This paper explores a hitherto unstudied Persian masnawī in praise of the sacred city of Vāraṇāsī, the Kāšī-stut (a phonetically Persianized variant of kāśī stuti, “Hymn to Vārāṇasī”) composed in 1778–9 by a little known Kāyastha scribe from Allahabad, Matan Lāl Āfarīn. The text, is an original poetic transposition of the Hindu religious landscape of Vārāṇasī in Persian verse, conjuring classical and post-classical Persian poetic conventions on the non-Islamic sphere and Sanskrit models such as the Kāśīkhaṇḍa, the Kāśīrahasya or other māhātmyas, and containing an impressive amount of descriptions (sometimes very technical) of idols, temples, pilgrimages, devotees, ascetics, the Ganges and so on. In view of the extraordinary value of the document (from the historical as well as from the literary side) the main aim of the article is not only to discuss the complex socio-cultural entanglements of the treatment of “idolatry” by a late eighteenth-century Hindu poet of Persian, but also, at the same time, to present, as far as I know for the first time, an important Persian document on early modern Vārāṇasī hitherto completely ignored by scholars. The study of the text against the background of contemporary trends in Persian poetry, in South Asia as well as in Iran, will, moreover, provide us with a proper set of interpretative tools for reading what we should begin to call the Hindu Persian literature of the eighteenth century.
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Waha, Kristen Bergman. "SYNTHESIZING HINDU AND CHRISTIAN ETHICS IN A. MADHAVIAH'S INDIAN ENGLISH NOVELCLARINDA(1915)". Victorian Literature and Culture 46, n.º 1 (marzo de 2018): 237–55. http://dx.doi.org/10.1017/s1060150317000419.
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The novels of Indian writerA. Madhaviah (1872–1925) are deeply ambivalent toward British Protestant missions in the Madras Presidency. The son of a Brahmin family from the Tirunelveli District in what is now the state of Tamil Nadu, Madhaviah had the opportunity to form close intellectual relationships with British missionaries and Indian Christian converts while studying for his B.A. at the Madras Christian College, completing his degree in 1892. Although he remained a Hindu throughout his life, Madhaviah's first English novel,Thillai Govindan(1903), praises some missionaries for their moral characters, naming in particular the Madras Christian College's principal, William Miller (1838–1923); however, the same novel also criticizes other unnamed Madras missionaries for extravagant lifestyles that squandered the money of unsuspecting supporters in Britain (64). Madhaviah's deep commitment to late-nineteenth and early twentieth-century Indian women's reform movements, including widow remarriage, the abolition of child marriage, and women's education, meant that he often agreed with British missionaries championing similar reforms in Indian society. However, his early novels also criticize the proselytizing activities of missionaries, particularly in educational settings. In his Tamil novelPadmavati Carittiram(1898, 1899) and English novelSatyananda(1909), Madhaviah exposes missionary attempts to take advantage of a young pupil's inexperience in an educational setting or to exploit a quarrel between pupil and family members to secure a conversion. Yet in contrast, Madhaviah's final English novel,Clarinda: A Historical Novel(1915), offers perhaps the most positive depiction of an Indian Christian conversion in his fiction. A historical novel that reimagines the life of a renowned eighteenth-century Marathi Brahmin woman convert living in Thanjavur, Madhaviah'sClarindaoffers Christian conversion as a liberating decision for the young Clarinda. Her conversion allows her as a widow to escape the patriarchal control of her abusive husband's family and to contribute to her community as a philanthropist and an early social reformer. While Madhaviah remained critical of certain conversion tactics, which could transgress ethical boundaries, Madhaviah also acknowledged that missionary goals for women's improved lot within society often intersected with his own convictions.
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Schmid, Charlotte. "The Archaeology of Kṛṣṇa at Tiruveḷḷaṟai, a Site for Tamil Poetry in the 7th–9th Centuries". Cracow Indological Studies 24, n.º 2 (19 de diciembre de 2022): 149–84. http://dx.doi.org/10.12797/cis.24.2022.02.06.
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In many of the oldest known sites of the Pāṇḍya country located not far from the Kāverī River in Tamil Nadu, a dual Hindu obedience, Vaiṣṇava and Śaiva, was developed concomitantly. Alongside these Bhakti deities, others are present in these places of communication with the sacred. As stone figures attached to the site and texts evoking the place are the two means used to give form to their deities, one would expect these two mediums to interact, but it is often difficult to correlate them in the Tamil country of the first millennium. This paper aims at exploring such possible relationships at Tiruveḷḷaṟai, the earliest remains of which date to the 8th c. The site has unique archaeological features, such as a svastika-shaped well and the earliest known depictions of some of Kṛṣṇa’s feats; it inspired hymns of the Tamil Vaiṣṇava devotional corpus, the Divyaprabandham, and offers numerous inscriptions. The link between Śiva, Viṣṇu and local goddesses proves to be as remarkable here as that between texts and archaeology.
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Mondal, Sahin Reja. "Towards the Signifying Buffalo: A Deconstructive Study of Casteism through the Dalit Lens in Bhimayana: Experiences of Untouchability". Praxis International Journal of Social Science and Literature 6, n.º 8 (25 de agosto de 2023): 115–21. http://dx.doi.org/10.51879/pijssl/060813.
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From ancient times, Varna System (Caste System) is a pernicious feature of the Indian society in which a group of economically, socially and culturally low-graded people have been oppressed, suppressed and exploited in the Brahminical society. Casteism is an internalised hegemonic power structure that determines the sense of belonging, recognition and identity of the underprivileged and marginalised community of people in the caste-based identity politics of Indian society. It makes them feel that they are metaphorically imagined to be the signifying buffalo in the signification of the cow worshipping Brahminical society because the brahmins favourably worship the cow than the buffalo despite belonging likely to the same group of community. The term, “Dalit literature” was first introduced at the “Dalit Literature Conference” in Bombay of Maharashtra in 1958 and later on, a group of Marathi writers institutionalized themselves as the “Dalit Panthers” in 1972 to combat the caste system in their writings. Since then, Dalit literature aesthetically has emerged to shape the collective voice of the socially exploited people who desire to set the platform of Dalit revolution to register a strong protest against the stereotyped frames of caste, race and class to foreground Dalit values, rights and liberty. Besides that, it raises questions about the status and situation of the Dalits who struggle for freedom and recognition to attain society's social, cultural, political and national identity. It stimulates the revolutionary spirit of the Dalit’s “collective consciousness” in the power structure of the Brahminical society. However, Bhimayana: Experiences of Untouchability (2011) is a frame narrative that graphically interweaves and incorporates Ambedkar's experiences of untouchability, caste discrimination and resistance with the critical observation of a Dalit woman and a Hindu Brahmin about caste discrimination and violence in the contemporary discourse of the Indian society. This research paper aims to examine the deconstructive approach to the logocentric mythology of casteism to poignantly interpret its hollowness and meaninglessness on account of the caste discrimination, violence, oppression and resistance in the graphic novel, Bhimayana. It also attempts to introduce the identity politics of the Dalits to make resistance to caste stratification, inequality, dehumanization and violence, and to enlighten the social codification of the signifying buffalos, the Dalits in the signification of the cows, the brahmins of the Hindu community at the crossroad of the Hindutva ideology.
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Dolvi, Dr Jayasree. "The Ideas that India's Great Nationalist and Patriot, Veer Savarkar, Had." Journal of Language and Linguistics in Society, n.º 11 (24 de septiembre de 2021): 39–46. http://dx.doi.org/10.55529/jlls.11.39.46.
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Vinayak Damodar Savarkar was a notable writer who made progress in the fields of verse, fiction, and brief tale composing. He was likewise a brief tale essayist.. He was also a short story writer.. He was known for his work in all three of these genres. He was an Indian politician who advocated for democratic and secular states, in addition to his other roles as a religious reformer, a social worker, and a liberation warrior for his country. In addition to being a historian, he worked toward improving the quality of the language. In addition to this, he was the first journalist writing in the Marathi language to contribute to newsletters published in countries other than his own. In spite of the fact that he was active in politics, he wrote works of literature, which propelled him from the position of revolutionary patriot to the position of founding father of the Hindu Rashtra or Hindutva ideology. Savarkar did not commit his idea to paper in the form of a book; rather, his writing expresses both his philosophy of life and his straightforward love of intellectual pursuits. [Citation needed] The important ideas that veer Svarkar, a well-known Indian nationalist and patriot, held will be analyzed in this paper so that we can have a better understanding of his perspective. The study combined descriptive and analytical approaches in order to arrive at a result through the application of a qualitative research technique.
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DOLVI, Dr JAYASREE. "The Ideas That India's Great Nationalist And Patriot, Veer Svarkar, Had". Journal of Psychology and Political Science, n.º 22 (30 de marzo de 2022): 34–41. http://dx.doi.org/10.55529/jpps.22.34.41.
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Vinayak Damodar Savarkar was a notable writer who made progress in the fields of verse, fiction, and brief tale composing. He was likewise a brief tale essayist.. He was also a short story writer.. He was known for his work in all three of these genres. He was an Indian politician who advocated for democratic and secular states, in addition to his other roles as a religious reformer, a social worker, and a liberation warrior for his country. In addition to being a historian, he worked toward improving the quality of the language. In addition to this, he was the first journalist writing in the Marathi language to contribute to newsletters published in countries other than his own. In spite of the fact that he was active in politics, he wrote works of literature, which propelled him from the position of revolutionary patriot to the position of founding father of the Hindu Rashtra or Hindutva ideology. Savarkar did not commit his idea to paper in the form of a book; rather, his writing expresses both his philosophy of life and his straightforward love of intellectual pursuits. [Citation needed] The important ideas that veer Svarkar, a wellknown Indian nationalist and patriot, held will be analyzed in this paper so that we can have a better understanding of his perspective. The study combined descriptive and analytical approaches in order to arrive at a result through the application of a qualitative research technique.
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Mangraviti, Fabio. "The Patronage of Literary Criticism". Cracow Indological Studies 25, n.º 2 (29 de diciembre de 2023): 109–47. http://dx.doi.org/10.12797/cis.25.2023.02.04.
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The present work is inspired by previous contributions to the development of the Hindi public and print spheres in the 19th century (Dalmia 1997; Orsini 2002; Stark 2007). It aims at extending and integrating previously elaborated presentations by focusing on the patronage provided by colonial institutions to the development of Hindi literary studies in the 1870s and 1880s. The study also considers the role played by Indian sampradāys in enacting the religious and intellectual processes underwriting the expansion of this field. By moving in this direction, the article mainly builds on the investigation of some biographies (jīvnī) of the North Indian devotional poets penned by Bhārtendu Hariścandra in the 1870s. Further, it explores the relationship between these biographies and the anthologies published in the mid-1870s by the Naval Kishor Press. The final section of the contribution provides an introductory analysis of the type of patronage extended to Hariścandra and his works by the Khadgavilas Press in the 1880s. The aim is to draw a comparison between the policies of some earlier private publishing enterprises and those pursued by the new, Hindu-oriented publishing enterprises.
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Sentana, Diah Desi, Made Susila Putra y I. Kadek Ruminten. "FUNGSI TRADISI MAGOAK-GOAKAN BAGI MASYARAKAT DI BANJAR SURAKARMA, DESA KINTAMANI, KECAMATAN KINTAMANI, KABUPATEN BANGLI". Subasita: Jurnal Sastra Agama dan Pendidikan Bahasa Bali 3, n.º 1 (26 de agosto de 2022): 56. http://dx.doi.org/10.55115/subasita.v3i1.2321.
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Hinduism has three basic frameworks, namely tattwa/philosophy, ethics/ethics, and rituals/rituals used by Hindus as a basis for practicing its teachings in daily life. Hindu faith is manifested in the form of ceremonies as a form of devotional worship before Ida Sang Hyang Widhi Wasa. The Magoak-goakan tradition is a very sacred and unique hereditary tradition that is still preserved by the community in Banjar Surakarma, Kintamani Village, Kintamani District, Bangli Regency. The magoak-goakan tradition is held during the Nyepi Desa celebration, which begins with Ngeker Desa. Ngeker Desa is a taboo that must be implemented or obeyed when it will be ahead of Nyepi Village celebrations. The functions contained in the magoak-goakan tradition are togetherness, social functions, cultural preservation functions, and religious functions. The uniqueness and sacredness of the Magoak-goakan tradition, contained socio-religious values so that this tradition is routinely carried out by the community in order to create a harmonious relationship between humans and gods, humans and humans, and humans with the environment called Tri Hita Karana. The theory used by the author to dissect this problem are religious theory, structural functional theory, and value theory. This research uses qualitative research with social, cultural phenomenology approach. Data collection techniques through observation, interviews and literature studies sourced from books, journals, and theses.Keywords: fungtion, Magoak-goakan tradition
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Rubiés, Joan-Pau. "Tamil Voices in the Lutheran Mission of South India (1705-1714)". Journal of Early Modern History 19, n.º 1 (19 de diciembre de 2015): 71–81. http://dx.doi.org/10.1163/15700658-12342439.
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The English edition of the Bibliotheca Malabarica, a manuscript catalogue of the Tamil works collected by the young Lutheran missionary Bartholomäus Ziegenbalg during his first two years in India (1706-8), attests to his prodigious effort to acquire, read, and summarize all the works of the “heathens” of South India that he could possibly get hold of. Most of this literature seems to have originated from local Śaiva mattams. Besides epics and puranas, the collection included many popular works on ethics, divination and astrology, devotional poetry, or folk narratives and ballads. Ziegenbalg seems to have acquired these through his Tamil teacher in Tranquebar—an elderly schoolmaster—and his son. In this respect, a focus on the social and cultural dynamics by which local knowledge was transmitted to Europeans is no less important than identifying the literary sources for their interpretation of Hinduism. A fascinating work, the Tamil correspondence conducted between 1712 and 1714 by the Lutheran missionaries with a number of learned Hindus reveals their desire to embark on a kind of inter-religious dialogue as a foundation for their Christian apologetics. The replies received from his “heathen” correspondents would inform much of Ziegenbalg’s interpretation of Śaivism as a form of natural monotheism. Translated into German and published in Halle, they also became part of the Pietist propaganda concerning the mission, exerting a much wider impact than Ziegenbalg’s unpublished monographs about Hindu doctrines and theology. But how authentic were these Tamil voices? Close analysis suggests that even if we conclude with the editors that the letters were what they claim to be, that is a direct translation of the work of many independent Tamil correspondents, the extent to which there was a religious “dialogue” based on reciprocity is open to question.
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-, Dr Anupam Verma y Dr Ram Surendra yadav -. "Leading with Hanuman Chalisa: Harnessing the Power of Chaupayees for Effective Leadership". International Journal For Multidisciplinary Research 5, n.º 4 (11 de agosto de 2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i04.5222.
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Abstract: This research paper explores the application of the Hanuman Chalisa, a revered Hindu devotional hymn, in the context of leadership. The Hanuman Chalisa consists of 40 chaupayees (quatrains) that highlight the virtues, qualities, and actions of Lord Hanuman. By analyzing the chaupayees, this study aims to identify the key principles and teachings that can be utilized to enhance leadership effectiveness. Through a comprehensive review of relevant literature and a qualitative analysis of the chaupayees, this research identifies keywords that encapsulate the core ideas and concepts for leadership development. The findings emphasize the significance of qualities such as courage, devotion, determination, humility, and selflessness, as well as the importance of clear goals, effective communication, and team collaboration. This research paper highlights how integrating the wisdom of the Hanuman Chalisa can provide valuable insights and guidance for leaders seeking to cultivate a powerful and impactful leadership style.
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-, Dr Anupam Verma y Dr Ram Surendra yadav -. "Leading with Hanuman Chalisa: Harnessing the Power of Chaupayees for Effective Leadership". International Journal For Multidisciplinary Research 5, n.º 4 (11 de agosto de 2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i04.5222.
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Abstract: This research paper explores the application of the Hanuman Chalisa, a revered Hindu devotional hymn, in the context of leadership. The Hanuman Chalisa consists of 40 chaupayees (quatrains) that highlight the virtues, qualities, and actions of Lord Hanuman. By analyzing the chaupayees, this study aims to identify the key principles and teachings that can be utilized to enhance leadership effectiveness. Through a comprehensive review of relevant literature and a qualitative analysis of the chaupayees, this research identifies keywords that encapsulate the core ideas and concepts for leadership development. The findings emphasize the significance of qualities such as courage, devotion, determination, humility, and selflessness, as well as the importance of clear goals, effective communication, and team collaboration. This research paper highlights how integrating the wisdom of the Hanuman Chalisa can provide valuable insights and guidance for leaders seeking to cultivate a powerful and impactful leadership style.
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Vinai, Maya. "“We live and love on a fissure”: an Interview with author Jerry Pinto". Writers in Conversation 6, n.º 1 (3 de febrero de 2019). http://dx.doi.org/10.22356/wic.v6i1.38.
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Jerry Pinto is one of India’s most prominent names in literature; equally appropriated and applauded by staunch critics and connoisseurs. Apart from being an author, he has worked as a journalist and as a faculty member in his native city of Mumbai. Apart from his fiction, non-fiction, poems and memoir, he has written books for children and has put together some very well-received anthologies. Jerry Pinto’s works have won him a plethora of accolades. His first novel, Em and the Big Hoom (2012) was awarded India’s highest honour from the Academy of Letters, the Sahitya Akademi, for a novel in English; the Windham-Campbell Prize supervised by the Beinecke Library, Yale, USA; the Hindu ‘Lit for Life’ Award, and the Crossword Award for fiction. Helen: the Life and Times of a Bollywood H-Bomb (2006) won the National Award for the Best Book on Cinema. His translations from Marathi of Mallika Amar Sheikh’s autobiography I Want to Destroy Myself was shortlisted for the Crossword Award for Fiction. Furthermore, his graphic novel in collaboration with Garima Gupta was shortlisted for the Crossword Award for Children’s Fiction. His translation of the Dalit writer Baburao Bagul’s When I Hid My Caste won the Fiction Prize at the Bangalore Literary Festival in 2018 and his novel Murder in Mahim (2017) won the Valley of Words Prize, and was shortlisted for the Crossword Award for Fiction and the Mumbai Academy of the Moving Image Prize.But there was a time when he feared rejection. In this interview Jerry Pinto touches on various issues, revealing the story of how he became a writer, a career option which wasn’t then recognised as a very reliable job prospect in India. He also discusses his social engagements and his connection with the city of his birth, Mumbai.