Literatura académica sobre el tema "Mapuche (Indiens) – Terres – Chili"
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Artículos de revistas sobre el tema "Mapuche (Indiens) – Terres – Chili"
Sepúlveda, Bastien. "Gestion participative en territoires autochtones : disputes autour d’une aire protégée dans les Andes chiliennes". Cahiers de géographie du Québec 56, n.º 159 (1 de mayo de 2013): 621–39. http://dx.doi.org/10.7202/1015310ar.
Texto completoCrépeau, Robert R. "José Manuel Zavala, Les Indiens mapuche du Chili. Dynamiques inter-ethniques et stratégies de résistance, XVIII siècle. Avant-propos de Pierre-Yves Jacopin. Collection Recherches et Documents-Amériques latines, L’Harmattan, Paris, 2000, 297 p., gloss., index géogr." Anthropologie et Sociétés 27, n.º 2 (2003): 235. http://dx.doi.org/10.7202/007471ar.
Texto completoTesis sobre el tema "Mapuche (Indiens) – Terres – Chili"
Volle, Aurélie. "Tourisme et développement local en terre mapuche (Chili) : une approche culturelle des territoires". Aix-Marseille 1, 2003. http://www.theses.fr/2003AIX10089.
Texto completoReyes, Macaya Rodolfo. "Le Crépuscule du koyag : chefferies mapuches et négociations de paix en temps des guerres (1765-1840)". Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL044.pdf.
Texto completoThis thesis focuses on the political negotiations that shaped borders after the dismantling of the Spanish Empire in Latin America Southern Cone. We focus on the region of Araucania, the Pampas and northern Patagonia. We use a combined perspective of Amerindian history and frontier history, with tools of historical anthropology. Our main objective is to study the diachronic transformations of peace negotiations in wartime and the role of Mapuche leaders in these negotiations, particularly after the disorders linked to the fall of the Spanish empire, the Independence revolutions and the civil wars in the current territories of Chile and Argentina. The purpose is to answer the following question: what happened to the Mapuche chiefdoms and leaderships once the general parliaments (koyag) of the Bourbon era ceased to exist? The internal conflicts of Amerindian societies are externalized through leadership crisis, and this crisis, accompanied by intermittent revolts, migrations and raids, reach its greatest magnitude after the fall of the king's authority in the region. After the dismantling of the Hispanic empire, the chiefs legitimised their leadership in the heat of war, but succeeded in establishing and crystallising it, transforming it into authority, thanks to peace negotiations between themselves and with the Creole authorities. The emergence of new republics did not mean the end of the koyag, but led to their polycentric atomisation, resulting in the widespread fragmentation of Mapuche chiefdoms and the emergence of new collective identities
Esta es una investigación sobre las negociaciones políticas que dieron forma a las fronteras tras el desmantelamiento del imperio español en el Cono sur. Nos situamos en el área de la Araucanía, Pampas y Patagonia norte. Utilizamos una perspectiva combinada de historia indígena e historia de fronteras, con herramientas de la antropología histórica. Nuestro objetivo principal es estudiar las transformaciones diacrónicas de las negociaciones de paz en tiempos de guerra y el rol de los liderazgos mapuches en estas, en especial tras la conmoción que significó la caída del imperio español, las revoluciones de independencia y las guerras civiles en los actuales territorios de Chile y Argentina. Esto en pos de responder a la pregunta: ¿qué sucedió con el liderazgo mapuche en el área una vez que los parlamentos generales o koyag dejaron de realizarse con la regularidad y convocatoria que tuvieron en el periodo borbónico? Los conflictos internos de las jefaturas mapuches se habrían expresado en una crisis de liderazgo y esta crisis, con revueltas, migraciones y raids intermitentes, alcanzó su mayor amplitud tras la caída de la autoridad del rey en la región. Tras el desmantelamiento del imperio hispánico, los caciques legitimaron su liderazgo al calor de la guerra, pero lograron establecerlo y cristalizarlo, transformándolo en autoridad, gracias a las negociaciones de paz entre ellos y con las autoridades criollas. El surgimiento de nuevas repúblicas no significó el fin de los koyag, sino que condujo a su atomización policéntrica, dando lugar a la fragmentación generalizada de los cacicazgos mapuche y al surgimiento de nuevas identidades colectivas
Aravena, Andrea. "Modernité, ethnicité et migration : la recomposition des identités sociales indigènes vers la fin du XXe siècle (le cas des mapuches à Santiago du Chili)". Paris, EHESS, 2009. http://www.theses.fr/2009EHES0373.
Texto completoWhat's happening with Mapuches in Santiago, Chile? What's happening with the identity of the Mapuche people in the context of migration and urban question? Mapuches are members of one of the Chilean's indigenous people. This thesis analyzes the persistence of the migrant Mapuche's identity in the big cities and the adaptive strategies to modern urban living they have developed. It's about the ethnic identity of migrants and their families in an unequal inter-ethnic relation context. With the support of ethnography and ethno history, ethnology shows, in this case, the way the non indigenous Chilean society behaves when facing differentiation, where the cultural, economic and social differences are invariably associated with a social stratification system of discrimination, inequality and social segregation. The results of this thesis could produce a means of understanding the dynamic nature of ethnicity, and show that ethnic identity does not depend on isolation, the sole persistence of native language, nor the reproduction of representation systems. Also, that the Mapuche's native identity, far from disappearing in the context of migration, rebuilds itself through multiple situations that demonstrate the way in which collective identity reconstruction takes place in an urban environment, in circumstances where native identity is strongly threatened
LESTOURNELLE, PATRICE. "Le statut juridique du peuple mapuche". Aix-Marseille 3, 1998. http://www.theses.fr/1998AIX32005.
Texto completoAfter the dictatorship in chile from 1973 to 1988-89, during which there existed officially no indigenous people, the democratically elected powers made the question of the indigenous populations (and therefore, the mapuche, which represent about 10 % of the actual population) one of its political priorities. So, the law of october 5, 1993 was unanimously adopted. This thesis proposes an initial evaluation of this law. While the mapuche have always been historical and anthropological objects of study for researchers (first part) one can witness today by virtue of the 1993 law on a national level, and also on an international level that they are pretending to be masters of their own destinies. But is this enough to qualify the law as a positive one ? no. Because analising the juridical terminology used in the law, the financial credits given by the government to realize changes, and the level of recognition given to the mapuche (simple law not constitutional recognition), chile has adopted law that masks the assimilation of the mapuche people into the national picture; far from recognizing a multiethnic society, and farther still, the existence of a mapuchan juridical system in an atmosphere of juridical pluralism conforming to the tendencies of the actual anthropology of law. The return of democracy (can one speak of democracy in a country in which the constitution permits the nomination of senators ?) has been realized without affecting certain principles established by the dictatorship of pinochet (who is still head of the armed forces); among these, the territorial integrity of chile (there also exists a minority population of mapuche in argentina) and its liberal economy (there are many firms operating in mapuchan territory without regard for the sacred relationship these people have with the earth). As a consequence, the legislative picture since 1993 in chile does not under any circumstances allow one to conceive of a "mapuchan nation"
Zavala, José Manuel. "L'envers de la frontière : dynamique des relations inter-ethniques et stratégies de résistance des Mapuche du XVIIIe siècle". Paris 3, 1999. http://www.theses.fr/1999PA030049.
Texto completoIn the eighteenth century, despite attempts over one and a half centuries to dominate the mapuche indians, the spaniards were still unable to secure a presence south of the river biobio. This difficulty to control the mapuche was not due to geographical conditions or to rejection of contact, but rather it arose due to the specific nature of the relations between the two societies. The mapuche were very good at using the interrelations between the two communities as a means to resist and to counteract spanish presence. This case addresses the nature of the variety of relations between colonial and native societies and reveals the complexity of their history. It shows how indigenous communities form patterns of adaptation to the dominant society, and that these patterns can be understood only through detailed analysis of the mechanisms of the those contacts. Using historical, ethnographic and linguistic material, this work studies various aspects of hispano-mapuche interrelations in the eighteenth century. The methodology followed imposes an anthropological discipline onto historical questions. Historians of frontiers are inclined to see the question from the colonial point of view, whilst anthropologists, focusing on the present, tend to neglect the considerable effect the whites have had upon the evolution and adaptation of native societies. This study is an attempt to propose a broader interpretation of the mapuche society found in colonial chile
Pomaro, Anna. "En quête de politique : associations mapuche, Etat et légitimité à Santiago du Chili". Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0143.
Texto completoThis thesis explores the reconfiguration of political space in post-dictatorial Chile, and the place that might be occupied by those self-identified as Mapuche. It questions modalities, conditions and limits of political participation in the name of indigeneity, from a particular variant of contemporary Mapuche identification: that of urban setting and from within organizations. In post-dictatorial Chile, democratic governments have promised a renewal of relations with indigenous populations, among which the Mapuche people, which represents over 80% of them. A large proportion of Mapuche people today have settled in Santiago’s periphery, where they have developed a complex network of organizations. The launching of policies aiming at the acknowledgement of ethnic diversity in the 1990s is considered a turning point in Chile’s redefinition of indigenousness. These changes are inscribed in ongoing dynamics at different scales: the re-democratization of institutions and society after a 17-years period of military dictatorship; the growing influence of multi-lateral agencies exert on national policies to adjust them to development targets; the demands of indigenous organizations in the wake of the “return to democracy”.This thesis intersects two main concerns: the transformation of state discourse and public policies related to indigenous populations, and the change of the role and strategies of Mapuche organizations under these new conditions of recognition. In order to better understand how new figures of alterity are made and legitimized in contemporary Chile, a retrospective path should be taken, so as to understand the “transplantation” of the multicultural model into previous legal provisions and public policies, as well as into local political contexts and individual trajectories.The ethnography carried out within Mapuche organizations based in a municipality of Santiago serves as the basis for an analysis of the political in times of interculturality in Chile. Such an approach allows for an exploration of the place Mapuche organizations might occupy at different scales of political life, and the way in which organizations mobilize Mapuche references to entertain this political game on an everyday basis
Casanova, Guarda Holdenis. "Las rebeliones araucanas del siglo XVIII : mito y realidad /". Temuco : Universidad de La Frontera, 1989. http://catalogue.bnf.fr/ark:/12148/cb366836546.
Texto completoConcha-Monardes, Raúl. "Aux origines du Royaume du Chili : stratégies impériales, systèmes de défense et guerre indienne (1529-1650)". Paris 1, 1997. http://www.theses.fr/1997PA010610.
Texto completoThis thesis deals with the history of Chile between 1529 and 1650. The research is centered on the strategic importance of chile and on the role it played as as an organized territory in the defense of the spanish empire against english and dutch corsair attacks. Within the boundaries set up by the vice royalty in Lima for the defense of the empire in the south pacific, this chilean defense system is described both on land (coastal fortifications) and sea (armada). The reinforcement of the spanish sovereignty on Chile was not an easy task due to the poverty of the territory, the resistance of the indians and the failings of the spanish army. Thus this research describes the Indian war, the military and economic difficulties of the occupation, as well as the military systems set up in chile to fight the natives and to defend the territory from corsair forays. The strategic importance of chile forced Spain to send soldiers, supplies and funds to strengthen its position. This lead to consequences in its internal development on the demographic, economic and social levels. The aim of this research is to demonstrate the importance of the strategic factor in orden to interpret the history of Chile as a whole
Le, Bonniec Fabien. "La fabrication des territoires mapuche au Chili de 1884 à nos jours : communautés, connaissances et État". Paris, EHESS, 2009. http://www.theses.fr/2009EHES0406.
Texto completoThis thesis explores the conditions that led to the emergence of Mapuche territory from the late 19th century to the present day, through the incorporation of this indigenous population within the Chilean nation. It puts forth the practices of actors who, within different historical and social contexts, helped transform claims to land from Mapuche-Chilean peasnats, into territorial claims in the name of the Mapuche people. The history of the Tolten communities, looked at alongside that of Mapuche organisations and public policy, illustrates the local and global processes of territorial reconstruction, characterized by a metamorphosis of the reducciones, founded in the late 19th century, into socio-political aggregates believed to have disappeared. More than a well-delimitated physical reality, fixed in time and space, Mapuche territory appears as powerful meta-history, which makes it real to a great number of people fighting in its name today. Within the multi-cultural context of Chile, Mapuche territory has become a true battlefield where arrahgements and classifications are concerned, since a great variety of people are invested. Because reflection upon the various stages of this investigative work occupies a central place in this research, this thesis leads us both to comprehend the transformations in the notion of Mapuche territory, and to reflect on how to practice historical and political ethnography concerning social conflicts
Sepúlveda, Bastien. "Les Mapuches du Chili : des représentations aux pratiques de l'espace : géographie(s) d'un territoire autochtone". Rouen, 2011. http://www.theses.fr/2011ROUEL014.
Texto completoBased on the investigation conducted in the mapuche land in Chile, this Ph. D proposes a geographical approach of the indigenous question and its resurgence in the latin-american public sphere. It brings about the different ways of questioning State to which indian leaders claim their ancestral territories. Discourses about territory and its representations are being examinated through the deconstruction of a geographical imaginary rooted in rural and traditional communities idealized as the reproduction place of a frozen culture. Based on the field work carried out in both the rural communities and urban areas towards migration process is going on, this Ph. D demonstrates the gap between proclaimed and experienced territorialities. An explanation can be found in the influence exerted by the State in the ways of conceiving and representing territory in a contemporary colonial context. Finally, this Ph. D attempts to reveal that multiple readings of a same space are working out to set down the bases of a geography of mapuche territory
Libros sobre el tema "Mapuche (Indiens) – Terres – Chili"
Zavala, José Manuel. Les Indiens mapuche du Chili: Dynamiques inter-ethniques et stratégies de résistance, XVIIIe siècle. Paris: Harmattan, 2000.
Buscar texto completoBriant, Jo. Ces Indiens qui veulent vivre: Guaranis du Paraguay, Aymaras et Mapuches du Chili. [Grenoble]: Pensée sauvage, 1992.
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