Literatura académica sobre el tema "Malay influences"

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Artículos de revistas sobre el tema "Malay influences"

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Zain, Zairin, Muhammad Alif Khairil Akbar y Meidycharlos Amos Ondion Situmeang. "Adat, Istiadat dan Budaya Melayu Kalimantan Dalam Perspektif Arsitektur". Review of Urbanism and Architectural Studies 19, n.º 2 (1 de diciembre de 2021): 145–55. http://dx.doi.org/10.21776/ub.ruas.2021.019.02.13.

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Malays are one of several local ethnicities who inhabit the island of Kalimantan. Malay architecture can be linked to elements of customs, culture, and tradition that develop within the growth of ethnicity toward community development. Furthermore, many reports found that the characteristics of the environment and the settlements' location make a difference in the Malay house's traditional architecture on the island of Kalimantan. The study identifies some differentiation by the effects of cultural factors in each area of traditional architecture, affecting the architectural elements. The influences to Malay architecture are found differences by each region's customs, culture, and tradition. The Malays' customs, culture, and tradition greatly influence Malays houses' architecture because the culture is robust. This influence has made the customs, culture, and tradition become an obligation embedded in every Malay society. The embedded influences to the traditional Malay houses are found in the orientation of the openings, spatial arrangement, structure, and construction. The factor of being a Malay makes people attaching a unique meaning to the architecture of a traditional Malay house. The meanings follow the belief in environmental conditions and simplicity in Islamic teachings in traditional houses.
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Md Yunus, Marzudi. "PENGARUH TURKI TERHADAP SOSIO-BUDAYA DUNIA MELAYU". Jurnal Pengajian Melayu 32, n.º 1 (22 de abril de 2021): 49–68. http://dx.doi.org/10.22452/jomas.vol32no1.4.

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Turkey is the heir to the Ottoman Islamic Caliphate, extending significant influence on Muslims worldwide. All aspects of the Turkish socio-culture will, directly and indirectly, influence the socio-culture of Muslims. This situation also applies to Muslims in Malaysia, specifically Malays. The influences range from political and administrative to cultural and artistic, and even the way of thinking. Research and analysis conducted towards the writings and historical texts proved that Turkish influence exists in the Malay world. For example, there is a Malay state administration modelled from the Ottoman Caliphate to advance it to synchronise with modern changes in the West. During the 1930s, Turkey’s modernisation drew Malay intellectuals’ attention, spreading the ideas through writing in newspapers and magazines. Developments in Turkey exposed the Malays to various polemics resulting from Kemal’s modernisation and secularisation when he led the Turkish government. For Malays, events in Turkey serve as lessons in their effort to develop their community towards progress in all aspects. Development in Turkey has also attracted various newspapers and magazines like ‘Pengasoh’, ‘Al-Ikhwan’, ‘Malaya’, ‘Majalah Guru’, ‘Al-Hedayah’, ‘Bahtra’ and ‘Saudara’. They celebrated Kemal establishing the Turkish republic and its various modernisation plans. Turkish influence was also pervasive in filmmaking, therefore, proving developments in Turkey influence various aspects of the Malay world. For Malays, events in Turkey serve as lessons and examples towards charting its progress in all aspects. Keywords: Turkey, Malay, Socio-Culture, Culture, Civilisation, Art.
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Taib, Abdul Halim, Hamedi Mohd Adnan y Mohamed Ismail Ahamad Shah. "Influences of Mahathirism in Utusan Malaysia editorials on Mahathir’s policies during his premiership from 1981-2003". Jurnal Pengajian Media Malaysia 24, n.º 1 (1 de junio de 2022): 1–14. http://dx.doi.org/10.22452/jpmm.vol24no1.1.

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This study examined editorials in one of Malaysia's Malay newspapers, the Utusan Malaysia, from 1981 to 1987, during Mahathir's premiership. The study specifically examined the influence of Mahathirism on Utusan Malaysia's editorials on government policies. The theoretical framework of Reese's hierarchy of influences served as the foundation for this study. This qualitative study utilised retrospective in-depth interviews with key personnel of Utusan Malaysia as its methodology to answer the research questions. This study found no compelling evidence of direct or overt influence of Mahathirism on the editorials. What the study discovered was the chief editor, Zainuddin Maidin (ZAM)'s enthusiasm for Mahathir's thinking and his conviction that this Prime Minister possessed the courage to carry out his promises of a modernised and prosperous Malaysia and a greater share of the economy for Malays. The editorials demonstrate that he shared Mahathir's concerns about how Malaysia should be developed and how the Malay agenda and increased economic representation for the Malay community should be accomplished. We find in the editorials, not verbatim echoes of Mahathir’s thoughts and ideas, but ZAM’s original thinking about Malaysian nationalism, the Malay agenda and the assertion of Malaysian sovereignty in the face of Western dominance. Many of these ideas are reflected in what is conveniently called Mahathirism. By personal choice ZAM became UMNO's (United Malays National Organization) official spokesman and the journalist, who through his own thinking and unique perspectives on government policies, emphasised Mahathir's political and economic objectives for Malaysia, as well as Mahathir's emphasis on the Malay agenda, as the intellectual basis for his pro-Mahathir editorials. Utusan editorials are primarily influenced by ZAM's thinking and his commitment to Mahathirism or aspects of it.
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MUSA, Mohd Faizal Bin. "Shia Influence in the Axiology of Malay Culture". Cultura 17, n.º 1 (1 de enero de 2020): 99–119. http://dx.doi.org/10.3726/cul012020.0007.

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Abstract: Over the years, there are various research on cultural development seen from socio-historical perspective. The uniqueness of Islam in Malay region as it is diverse and open to outside influences is important to be look at; as it differs greatly from “the Islam” that have been practiced in the Middle East. Based on the discussions, the ulemas or Muslim clerics of this region and the Malays themselves have already practiced the supra-madhhab model as proposed by many contemporary scholars. Using Shia influences in the Malay culture, this paper attempt to show how sectarianism within Islam was never entertained by the Muslims in this region. In fact, Shi’ism was so embedded in Malay culture. Although being dominated by Sunnism, most of the Shia doctrines and pillars were widely accepted and embraced. The axiology of Shi’ism in Malay culture reflected in many religious texts, classical literature and cultural events. However, as sectarianism rising in this region, the Shia influence and its axiology slowly eroded and were victimized by unnecessary foreign interventions.
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Haji Yahya Zikri, Solihah, Khalid Ismail, Nadiyah Hashim y Aziani Ahmad. "ISLAM IN THE MALAY HISTORY AND CULTURE: ITS IMPACTS ON THE MALAY CULTURE, LANGUAGE & LITERATURE". International Journal of Modern Education 5, n.º 17 (15 de junio de 2023): 244–56. http://dx.doi.org/10.35631/ijmoe.517020.

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The origin of Malay language, culture and literature often being debated due to different reasons and interests. Some argued there are similarities between the Malay’s practices, words and literature influences to the Hindus as well as Buddhists while some strongly refuted, saying that all aspect are solely influenced by Islamic traits. This research was carried out to prove that Islamization serves as the key factor in the Malay society’s transformation particularly in terms of language, literature and culture. It is in accordance with a Western Philosopher’s ideology, "a revolution from within" which stated that the Malay’s strength was not attributed to its race, culture and literature, but it is because of Islam. The research methodology used encompasses the literature review and analysis of information obtained from previous studies. The data findings revealed that there were indeed Hinduism and Buddhism in the Malay Peninsula particularly and the Malay Archipelago however the arrival of Islam has resulted in numerous changes in the traditional Malay society. The religion introduced a new system of law and values, thus resulting in a significant transformation in the Malay worldview. Perhaps the most noticeable change it caused was the emergence and development of the Malay language and literature. Islam's arrival has also led to other cultural shifts in the Malay Archipelago from various aspects, for instance the learning development that was mostly driven by the introduction of the religion's holy scripture known as Quran which was written in the Arabic language. Following Islamization, the Malay society learned recitation of the Quran to enable them to perform prayers and other religious rituals. Conversion to Islam involving all Malays in the Malay peninsula occurred without disrupting the harmony among the societies. In the political aspect, Islamization has brought about a new system of law and government.
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Mabruroh, Mabruroh y Rosyidatul Khoiriyah. "Islamization of Malay Language and its Role in the Development of Islam in Malaya". AJIS: Academic Journal of Islamic Studies 4, n.º 1 (1 de julio de 2019): 13. http://dx.doi.org/10.29240/ajis.v4i1.770.

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The spread of Islam in the Indonesian archipelago not only influences social change, but also on language development. One of the languages used in the archipelago at this time is Malay language. Malay language is a global language and plays a major role in the spread of Islam. Arabic and Malay language have the same position in generating language contact. These occurrence in language contact present a balance of two languages which results in the exchange of both language. This discussion is written in descriptive method. In addition, this discussion explains the influence of Islam on the development of Malay language and the Islamization of its language which then changed the Malay peoples perspective on life in accordance with the Islamic views and provided an enormous role in the development of Islam in Malay Country.
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Atoh, Nazri bin y Mohd Termizi Bin Atoh. "‘Ilm Al-Bayan and Its Suitability in Analyzing Malay Poetry Texts". European Journal of Language and Literature 7, n.º 2 (1 de octubre de 2021): 76. http://dx.doi.org/10.26417/714hnc73z.

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The beauty of poetry is influenced by the choice of words expressed in the style of any languages. There are influences of Arabic language and literature in the Malay world. In addition, most of studies on Malay literature text are using western theories. Therefore, this study attempts to examine the appropriateness of the use of ‘Ilm al-Bayan which is a form of Arabic Rhetoric in analyzing Malay poetry texts. The library approach is used in this study. The choice of this approach is to gather information related to ‘Ilm al-Bayan. Descriptive analysis approach is used to analyze the information gathered to see suitability of the Arabic style that used in assessing the Malay literature texts. The study found that there are similarities between the functions ‘Ilm al-Bayan with Malay rhetoric, although the terms of each of these languages are different. It is certainly based on the expression of the original speakers of the language, whether in Arabic or Malay literatures.
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Adelaar, K. Alexander. "Malay: A short history". South Pacific Journal of Psychology 10, n.º 1 (1999): 14–24. http://dx.doi.org/10.1017/s025754340000095x.

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ABSTRACTThis article follows the development of Malay from prehistorical times to the present. After a brief overview of the variety of languages in Southeast Asia and Oceania, the position of Malay within the Austronesian language family is discussed as well as the Malay homeland. The history of Malay is followed throughout its most important stages, from the period of the oldest written evidence in the late 7th century AD to the age of the Malaccan sultanate in the 15th-16th centuries, the colonial period in which Malay became the most important language in all domains of public life except in the highest echelons, and the present post-independence period in which Malay has become the national language in four states of Southeast Asia. Attention is also given to sociolinguistic differentiation, to foreign influences, to the engineering planning and manipulation of Malay in recent times and to its role as a vehicle for the spread of several religions and foreign (Indian, Mid-eastern, European) cultural influences.
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J. Ariffin, W., R. Abdullah y E. M. Rahim. "The Use of Language by the Siamese Community and Its Influences on Cultural Integration: A Case Study in Kampung Keluang, Besut, Terengganu". International Journal of Engineering & Technology 7, n.º 4.34 (13 de diciembre de 2018): 180. http://dx.doi.org/10.14419/ijet.v7i4.34.23883.

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This study is conducted to observe how language element gives impact to the integration of the Siamese and Malay communities in Kampung Keluang. The study is done by applying two techniques of data collection through fieldwork, namely join observation and thematic interview with the villagers in Kampung Keluang which consist of the Malays and Siamese, besides some other noteworthy individuals. The research findings showed the Siamese community use Malay language as their main language in daily undertakings and their fluency in in using the language has become an element that fosters their integration with the surrounding Malay community. Nevertheless, Siamese language is kept preserved as an identity of the Siamese through informal approach such as the socialization of parents towards their children. Preservation of the Siamese identity through their mother-tongue apparently has not given any repercussion towards integration process of the society in Kampung Keluang. The sharing of language with similar dialect, with the Malay community by the Siamese community proved that they have shared a comparable code system when interacting and it has given positive impact to the social integration in Kampung Keluang.
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Mohd. Dahlan, Mohd Fathul Khair y Mardian Shah Omar. "SENI URUTAN TRADISIONAL MELAYU: KEARIFAN TEMPATAN YANG KEKAL RELEVAN ATAU DIPINGGIRKAN?" Jurnal Pengajian Melayu 32, n.º 1 (22 de abril de 2021): 138–55. http://dx.doi.org/10.22452/jomas.vol32no1.9.

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The art of traditional Malay massage is one element of local wisdom that should be given more attention. Various external influences increasingly taint such massages in Malaysia and to some extent changed the art itself. This study, therefore, aimed to identify the local community’s acceptance of traditional Malay massage and their openness in embracing local arts. The study also sought the public view on the future of traditional Malay massage. The paper, supported by the concept of human nature by Rousseau (1967), also collected responses from 200 respondents of various backgrounds through the distribution of online questionnaires. The study found that the traditional arts still have a place amongst the Malay community. Besides, it was proven that elements of external influences had been observed in traditional Malay massage. The implications of the study indicate that a concerted effort needs to be made to preserve this heritage art in order for it to remain relevant and produce more practitioners. Keywords: local wisdom, arts of traditional Malay massage, massage, concept of human nature.
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Tesis sobre el tema "Malay influences"

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Azzam, Firdaus Ahmad. "Scholarly publishing in Malaysia : a study of marketing environment and influences on readership behaviour". Thesis, University of Stirling, 1995. http://hdl.handle.net/1893/2172.

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The role of publishing in the development of societies has been crucial, but many still tend to overlook the wider societal impact of publishing and concentrate purely on its direct economic contribution. The aim of this thesis is to draw attention to the wider impact of publishing as an instrument for the betterment of society. In particular the thesis examines the role of marketing in all its aspects in the publishing process at the international, national and industrial level (from inception to completion of publications). The study hopes to shed light on some of the environmental factors which affect publishing in general, publishing in the Malaysian context, and particularly scholarly publishing, which has its own peculiar traits. In order to have a clearer idea of the publishing scenario it is essential first to identify the symptoms; therefore it is important to examine the macro-marketing environment which constitutes the socio-political and commercial envelope in which the publishing industry resides, and then the micro-marketing environment and marketing systems which constitute the local industry level influences and internal company marketing force respectively. Having looked at these aspects of the marketing environment, the research concentrates on the most crucial factor in the success of any business, the buyer. The importance of measuring consumer satisfaction also dictated why the researcher made use of questionnaires for lecturers and students as sources of primary data for this study. Lecturers' roles in marketing books indirectly should not be overlooked by publishers; their unique offering is the special ability to identify and satisfy students' needs, analogous to the role played by doctors in the marketing of pharmaceutical drugs. An investigation is made of consumers' profile (lecturers and students) in order to deduce their reading and buying behaviour, and further in the case of lecturers, writing proficiency. These findings may provide better understanding of the marketing ramifications emanating from the publishing process in general and scholarly publishing in particular. Although libraries are one of the primary customers for scholarly publications, the survey conducted with them was far smaller in scope than those conducted on lecturers and students since they merely act as intermediaries while the latter are the ultimate users of scholarly publications. Scholars and publishers may co-operate happily in the writing and creating of scholarly books, but the publisher faces serious limitations upon his freedom to act purely for the betterment of scholarship. Thus, the focus of this study is how to bridge the gap between dissemination of knowledge through published means and the economics of publishing as a commercial concern. The notion of "social profit" is introduced to help deal with some of the conflicting concerns of scholarly publishers, as well as to argue against the normal argument of "social obligations" put forward by many government publishing agencies and university presses in Malaysia. The study concludes that main factors which determine the present situation of scholarly publishing include the relative infancy of the publishing industry in Malaysia; the small market for publications, in particular scholarly publications; the emphasis on textbook production which has resulted in a dearth of books in other areas; frequent changes of language policy which have damaged publishing programmes in both English and bahasa Melayu; the poor reading habit of the population in general (notwithstanding the high literacy rate); and more distressingly for scholarly publishers, the poor reading habit of students and lecturers; the lack of understanding of the publishing process by people involved in the industry; insufficient numbers of good authors especially those who can write in bahasa Melayu; poor planning and distribution, and above all the absence of reliable and up to date information on the industry. It is hoped that this research will generate interest in this neglected, yet nevertheless important, area which is essential to the development and national well being. An analysis of the marketing environment within the publishing business reveals the problems facing the industry, and suggests that a more appropriate system will be possible only when effective steps are taken to meet the needs of this industry and provide the needed support. This can only be realised by a detailed study to determine the long-term and short-term needs for books and other materials, and the various methods of meeting these needs. It is also important in determining how the industry can be strengthened and expanded to meet future needs. Although government efforts have reflected the awareness of the importance of textbooks in developing and upgrading the standard of education in Malaysia, they have also resulted in some measure in discouraging scholarly publications within the publishing industry. The publishing business in Malaysia deserves greater attention because of the significant position of Malaysia in Asia and ASEAN sub-continent in particular, and the contribution of education to its economic and social development.
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Salleh, Romaizah. "Brunei children's understanding of science: the influence of change in language of instruction on conceptual development". Thesis, Curtin University, 2004. http://hdl.handle.net/20.500.11937/67.

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In 1987, as a matter of utmost urgency and importance, Negara Brunei Darussalam called for a new system of education that emphasized nationalistic commitment: “Languages for Bruneians”. With the era of globalization, the Brunei Ministry of education argued that new patterns of communication were necessary and implemented a bilingual policy where children are taught in Malay until the fourth year of primary school when the medium of instruction changes to English. While the new policy supports Bruneians’ proficiency in two languages, rumour has been magnified through recent established research findings that a large percentage of pupils are underachieving in science. The main focus of this study is the effect of language transfer, from Malay to English as the medium of instruction, on the development of children’s conceptual understanding in science. Two clusters of science concepts, evaporation and condensation and living and non-living, provide the science context through which children’s understanding is explored. The theoretical framework that includes viewing and examining children’s conceptual understanding from conceptual development and epistemological and ontological perspectives of conceptual change informs the analysis of this study. The research design employed a cross sectional case study method involving the administration of interviews to a total of 255 children aged between 6 and 12 years of age. The interviews about the concepts of evaporation and condensation involved two phases. For the first phase, 60 children from each primary level of 1, 3 and 4 (total n = 180) were interviewed. Fourteen months later, 18 children from the same sample were selected based on their fluency in the first interviews and revisited for more detailed interviews.For the concepts of living and non-living, 75 children were chosen from a wider range of primary levels, fifteen from each level of Primary 1, 3, 4, 5 and 6. Each participant in this study was asked 2 types of questions; forced-response and semi-structured. For the forced-response questions, scores were entered into the Statistical Packages for Social Sciences (SPSS) computer software based on a 5- point scale. For the semi-structured questions, analysis involved initial grouping of responses before entry into the software and quantitative manipulation. The data from the semi-structured interviews also were analysed qualitatively with systematic searches for themes and evidence that supported and disconfirmed the quantitative results. As this study produced qualitative as well as quantitative data, rigour was determined by two sets of parallel criteria. Ensuring rigour for the quantitative data involved the criteria of validity and reliability. Within the qualitative paradigm, the criteria that evolved in response to the quality of the research were credibility, transferability, dependability and confirmability. The results indicated a steady progress of conceptual understanding when the pupils’ explanations about the concepts of evaporation and condensation were in Malay. However, the pattern of development of understanding did not reach projected patterns i n Primary 4 when only English responses were analysed. The findings show that the change in language of instruction significantly hampered communication about and possibly conceptual understanding of the cluster of concepts associated with evaporation and condensation.Similarly, the findings about children’s conceptual understanding of living and non-living suggested that the expected patterns of development were not realised. Closer qualitative inspection of the data revealed that the idiosyncratic nature of the bilingual system perpetuated particular misconceptions specifically related to the nature of the Malay and English languages in both clusters of concepts. The primary conclusion of the study was that the change in language of instruction from Malay to English in Brunei primary schools had a significant, detrimental impact on the children’s expressed understanding of the concepts associated with evaporation and condensation and living and non-living.
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Salleh, Romaizah. "Brunei children's understanding of science: the influence of change in language of instruction on conceptual development". Curtin University of Technology, Science and Mathematics Education Centre, 2004. http://espace.library.curtin.edu.au:80/R/?func=dbin-jump-full&object_id=15256.

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In 1987, as a matter of utmost urgency and importance, Negara Brunei Darussalam called for a new system of education that emphasized nationalistic commitment: “Languages for Bruneians”. With the era of globalization, the Brunei Ministry of education argued that new patterns of communication were necessary and implemented a bilingual policy where children are taught in Malay until the fourth year of primary school when the medium of instruction changes to English. While the new policy supports Bruneians’ proficiency in two languages, rumour has been magnified through recent established research findings that a large percentage of pupils are underachieving in science. The main focus of this study is the effect of language transfer, from Malay to English as the medium of instruction, on the development of children’s conceptual understanding in science. Two clusters of science concepts, evaporation and condensation and living and non-living, provide the science context through which children’s understanding is explored. The theoretical framework that includes viewing and examining children’s conceptual understanding from conceptual development and epistemological and ontological perspectives of conceptual change informs the analysis of this study. The research design employed a cross sectional case study method involving the administration of interviews to a total of 255 children aged between 6 and 12 years of age. The interviews about the concepts of evaporation and condensation involved two phases. For the first phase, 60 children from each primary level of 1, 3 and 4 (total n = 180) were interviewed. Fourteen months later, 18 children from the same sample were selected based on their fluency in the first interviews and revisited for more detailed interviews.
For the concepts of living and non-living, 75 children were chosen from a wider range of primary levels, fifteen from each level of Primary 1, 3, 4, 5 and 6. Each participant in this study was asked 2 types of questions; forced-response and semi-structured. For the forced-response questions, scores were entered into the Statistical Packages for Social Sciences (SPSS) computer software based on a 5- point scale. For the semi-structured questions, analysis involved initial grouping of responses before entry into the software and quantitative manipulation. The data from the semi-structured interviews also were analysed qualitatively with systematic searches for themes and evidence that supported and disconfirmed the quantitative results. As this study produced qualitative as well as quantitative data, rigour was determined by two sets of parallel criteria. Ensuring rigour for the quantitative data involved the criteria of validity and reliability. Within the qualitative paradigm, the criteria that evolved in response to the quality of the research were credibility, transferability, dependability and confirmability. The results indicated a steady progress of conceptual understanding when the pupils’ explanations about the concepts of evaporation and condensation were in Malay. However, the pattern of development of understanding did not reach projected patterns i n Primary 4 when only English responses were analysed. The findings show that the change in language of instruction significantly hampered communication about and possibly conceptual understanding of the cluster of concepts associated with evaporation and condensation.
Similarly, the findings about children’s conceptual understanding of living and non-living suggested that the expected patterns of development were not realised. Closer qualitative inspection of the data revealed that the idiosyncratic nature of the bilingual system perpetuated particular misconceptions specifically related to the nature of the Malay and English languages in both clusters of concepts. The primary conclusion of the study was that the change in language of instruction from Malay to English in Brunei primary schools had a significant, detrimental impact on the children’s expressed understanding of the concepts associated with evaporation and condensation and living and non-living.
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4

Hoesni, Mohammad Jamaal. "Origins of overpressure in the Malay Basin and its influence on petroleum systems". Thesis, Durham University, 2004. http://etheses.dur.ac.uk/1755/.

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Othman, Mohammad Redzuan. "The Middle Eastern influence on the development of religious and political thought in Malay society, 1880-1940". Thesis, University of Edinburgh, 1995. http://hdl.handle.net/1842/20078.

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The religious and political influence of the Middle East in Malay society is the subject of this study which explores its development and impact for the period 1880-1940, with three Muslim centres in the Middle East, namely Hijaz, Egypt and Turkey, being the major focus. The influence of Hijaz evolved particularly with regard to the conduct of the Hajj and its role as a nucleus for early Malay Islamic education, while the influence of Egypt includes literary and political thought, in addition to religion. The first two, Masjid al-Harām and al-Azhar University, apart from being important educational centres, also influenced Malay religious thought through the authority exerted by their culamā. In the case of Turkey whose contact with the Malay World dated back to the golden age of the Ottoman Empire, its influence nurtured early Malay Islamic political thought. The success of Kemal in establishing the modern Turkish republic was enthusiastically followed and it influenced to some extent the social thought of the Malays. The Malay perception of the Middle East and its influence in Malaya were disseminated, particularly in the 1920s and 1930s, by journals and religious schools, founded by those who had graduated from there or who had sentimental links with the region. This study also elaborates on the role played by the Arabs, the Middle Eastern element in Malay society, in bringing about the process of social change. The British response to the Middle Eastern influence on the Malays is also examined by this work, due to the fact that they were the colonial masters of Malaya, who also exerted a considerable influence in the Middle East. The historical background of the influence is also briefly surveyed with regard to the Islamisation of the Malays and their early contact with the Middle East.
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Manan, Mohamed Mansor. "Influence of ethnicity in optimizing antiepileptic drug dosing : a comparison of Malay, Chinese and Indian populations in Malaysia". Thesis, University of Nottingham, 1999. http://eprints.nottingham.ac.uk/12787/.

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Reports of inter-ethnic differences in metabolism for phenytoin and carbamazepineh have raised questions concerning the importance of monitoring serum levels to the standardised population therapeutic concentrations. Although the pharmacokinetics of phenytoin, carbamazepine, valproic acid and phenobarbitone displayed both intra and inter-individual variations, the influence of ethnicity is still unclear. This thesis has thus set its objectives of investigating the impact of ethnicity on the efficacy of these therapeutic ranges and pharmacokinetics of these drugs. A total 1554 serum concentrations were randomly selected by a set of criteria from 470 Malays, 423 Chinese and 322 Indian of adult and paediatric patients. The Mantel-Haenzel method was used to estimate for inter-ethnic differences in response to the defined therapeutic ranges. The influence of ethnicity on pharmacokinetics was examined by the test of heterogeneity of the slopes estimates in the linear relationship of either serum concentration or clearance to dose. Coefficient of variation on the ratios of the above relationships was used to measure for inter individual variation. The results showed a highly variable response to treatment within the defined therapeutic ranges. Therapeutic response is not dependent on ethnicity and age although the latter was determined on carbamazepine and valproic acid treated patients only. The pharmacokinetics of carbamazepine, valproic acid and phenobarbitone showed high inter-individual variations and were unaffected by weight, age or ethnicity. Similar high inter-individual variation for phenytoin pharmacokinetic parameters (Km and Vmax) were observed. However, Km and Vmax(mg/day) of adult Chinese patients were significantly lower than Malay or Indian patients. The relationship between Km and Vmax and age or weight were insignificant. These findings demonstrate that Malaysian patients only differed in handling phenytoin therapy and support the use of ethnic specific phenytoin pharmacokinetic parameters during therapy.
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Ahmad, Muhammad Bin. "The influence of culture on Malay business practice : a case study of Malaysia with special reference to the State of Kelantan Darul Naim". Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/833/.

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This research examined the influence of Islam and culture on the Malay-Muslim business environment as observed in the Siti Khadijah Market of Kota Bharu, in the Malaysian state of Kelantan. It followed a qualitative research approach involving library research and a field study. The cultural influences on the Malays were reviewed through three historically distinct phases i.e. the traditionally primitive Pagan, Hindu and Islam, all of which have been dominant culture-spiritual feeders. Other influences have also come from the period of British Colonisation in Malaya in the 18th and 20th Century. All of these influences were examined, dissected and discussed in order to provide a describable entity of the Malay culture and its possible origins. The various definitions of the Malays were also given due attention followed by historical evidence of trade. These economic connections dated back to pre-colonial periods to the times of the Portuguese, Dutch and, recently, the British. The presence of Islam in Malaysia was first looked at from the dates and the process of the arrival of Islam into the Malay Archipelago. Indeed, the arrival process and how it became a dominant religion in the Malay Archipelago have been a subject of a long debate and was also given an empirical attention. Despite the strong mixture influence, the state of being Malays i.e. the “Malayness” of this people appeared to have oddly strengthened by only two central pillars: Islam as a religious and universal pillar, and the Malay customary laws or the Adat as the locally embedded moral entity. The research further looked at how traders within the environs of the Malays deal, tolerate and involve themselves within the interplays of Islamic teachings and the culture. Later, the research focused on understanding the issue of how the mixture of different cultures influenced the behaviour of business people in the Siti Khadijah Market where much of the study was carried out. As expected, the behaviour of the businesspeople in the market was dominantly influenced by Islam, both in belief and practices. Other cultural influences, however, never ceased to exist and still remained despite somewhat being slowly eroded. In conclusion, the adherence of Malay-Muslims to their religious values have kept them well guided in their business dealings. Finally the research suggested some areas in which further studies could be carried out, either using similar theoretical framework or otherwise.
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Rathore, Animesh S. "The influence of gender and ethnicity on the use of ICT in higher education a case of arts and social science students in Universiti Malaya /". Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1227064208.

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Sautter, Benjamin. "Influence de l’héritage structural sur le rifting : exemple de la marge Ouest de La Sonde". Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEE015.

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Les bassins sédimentaires se développent souvent le long des zones internes d'anciennes chaînes orogéniques. Nous considérons dans ce projet la Péninsule Malaise (Marge Ouest de la Sonde) comme un haut crustal séparant deux régions de croûte continentale étirée ; les bassins d'Andaman/Malacca du côté occidental et les bassins thaïlandais/malais à l'est. Plusieurs stades de rifting ont été documentés grâce à une intense exploration géophysique régionale. Cependant, la corrélation entre les bassins riftés en mer et le noyau continental terrestre est mal connue. Dans ce mémoire, nous explorons par la cartographie, de missions de terrain et les données sismiques, comment ces structures réactivent des hétérogénéités mésozoïques crustales préexistantes. Le noyau continental semble être relativement peu déformé après l'orogénèse triasique Indosinienne. L’épais méga-horst crustal est bordé par des zones de cisaillement complexes (zones de failles de Ranong, Klong Marui et du Batholithe du Main Range) initiées au Crétacé Supérieur/Paléogène inférieur lors d’une déformation transpressive d’échelle crustale et plus tard réactivées à la fin du Paléogène. L'extension est localisée sur les bords de cette épine dorsale crustale le long d'une bande où la précédente déformation crétacée supérieure est bien exprimée. À l'ouest, le plateau continental est aminci en trois étapes principales qui correspondent à des blocs basculés d’échelle crustale bordés par de larges failles contre-régionales profondément enracinées (Bassin de Mergui). À l'est, des systèmes de rifts prononcés sont également présents, avec de grands blocs basculés (les bassins western Thai, de Songkhla et de Chumphon) qui pourraient représenter de grands boudins de croûte. Dans le domaine central, l'extension est limitée à de demi-grabens étroits isolés de direction N-S développés sur une croûte continentale épaisse, et contrôlés par failles normales pelliculaires, qui se développent souvent au contact entre les granitoïdes et l’encaissant. Les bords extérieurs des régions affectées par le boudinage crustal délimitent le bassin d'Andaman plus grand et profond à l'ouest et les bassins Malais et de Pattani à l'est. À une échelle régionale, les bassins riftés ressemblent à des structures en-échelon N-S le long de grandes bandes de cisaillement de NW-SE. Le rifting est accommodé par de larges failles normales à faible pendage (LANF : Low Angle Normal Faults) réactivant les morpho-structures de la croûte telles que de larges plis et batholithes mésozoïques. Les bassins profonds d'Andaman, Malais et de Pattani semblent situés sur une croûte à rhéologie plus faible qui pourrait être héritée des blocs continentaux dérivés du Gondwana (Birmanie, Sibumasu, et Indochine). L'ensemble des long bassins étroits au coeur de la région (bassins de Khien SA, de Krabi, et du Malacca) apparaissent avoir souffert de relativement peu d'extension. Ce travail montre que le cœur de l’orogène Crétacé supérieure est faiblement réactivé avec seulement quelques traces d’un étirement précoce par rapport aux bords qui sont sujets à un amincissement crustal en larges blocs basculés. A mesure que la déformation augmente, le rifting migre et se localise vers les zones externes et sa géométrie apparait plus « molle » suggérant un mécanisme influencé par la thermique. La coexistence de ces deux géométries au sein d’un même cycle de rifting fait de la marge Ouest de la sonde un cas d’étude édifiant
Sedimentary basins often develop above internal zones of former orogenic belts. We hereafter consider the Malay Peninsula (Western Sunda) as a crustal high separating two regions of stretched continental crust; the Andaman/Malacca basins in the western side and the Thai/Malay basins in the east. Several stages of rifting have been documented thanks to extensive geophysical exploration. However, little is known on the correlation between offshore rifted basins and the onshore continental core. In this paper, we explore through mapping and seismic data, how these structures reactivate pre-existing Mesozoic basement heterogeneities. The continental core appears to be relatively undeformed after the Triassic Indosinian orogeny. The thick crustal mega-horst is bounded by complex shear zones (Ranong, Klong Marui and Main Range Batholith Fault Zones) inititiated during the Late Cretaceous/Early Paleogene during a thick-skin transpressional deformation and later reactivated in the Late Paleogene. The extension is localized on the sides of this crustal backbone along a strip where earlier Late Cretaceous deformation is well expressed. To the west, the continental shelf is underlain by three major crustal steps which correspond to wide crustal-scale tilted blocks bounded by deep rooted counter regional normal faults (Mergui Basin). To the east, some pronounced rift systems are also present, with large tilted blocks (Western Thai, Songkhla and Chumphon basins) which may reflect large crustal boudins. In the central domain, the extension is limited to isolated narrow N-S half grabens developed on a thick continental crust, controlled by shallow rooted normal faults, which develop often at the contact between granitoids and the host-rocks. The outer limits of the areas affected by the crustal boudinage mark the boundary toward the large and deeper Andaman basin in the west and the Malay and Pattani basins in the east. At a regional scale, the rifted basins resemble N-S en-echelon structures along large NW-SE shear bands. The rifting is accommodated by large low angle normal faults (LANF) running along crustal morphostructures such as broad folds and Mesozoic batholiths. The deep Andaman, Malay and Pattani basins seem to sit on weaker crust inherited from Gondwana-derived continental blocks (Burma, Sibumasu, and Indochina). The set of narrow elongated basins in the core of the Region (Khien Sa, Krabi, and Malacca basins) suffered from a relatively lesser extension. This work shows that the core of the late Cretaceous Orogeny is weakly reactivated during the subsequent rifting with only few evidences of stretching whereas its sides are thinned with large tilted blocks. The rifting migrates and localizes on the external regions and its geometry appears more ductile suggesting the influence of a thermal activity in the process. The coexistence of both geometries in a single rifting cycle makes the western margin of Sundaland an enlightening example
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Mallan, Vijay Kumar y n/a. "The influence of contextual factors on revision strategies : the case of four Malaysian native speakers of English in a mainstream E.S.L. classroom". University of Otago. Department of English, 2005. http://adt.otago.ac.nz./public/adt-NZDU20061024.115955.

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This case study explored the revision strategies of four Malaysian native speakers of English when they composed aloud while writing an argumentative essay. Think aloud verbal protocols were analysed using the grounded theory approach in conjunction with written texts. The findings suggest that contextual factors influenced classroom practices. The contextual factors included a teacher who was not provided with adequate training, administrative policies which did not provide support for the development of writers based on their abilities, writing instruction which viewed revision as a process of error correction and public assessment practices which were non-transparent. These classroom practices influenced the participants� beliefs about revision. These beliefs affected the quality of their essays as judged by Malaysian public examiners. Additionally, the findings suggest a mismatch between classroom instruction and public examination. Suggestions are made to address these concerns by considering the theoretical underpinnings of the cognitive process, socio-cultural and community of practice models of writing and learning. These include instruction on revision strategies, considering alternative assessment practices, providing formative feedback, ability streaming, focussing on critical reading skills and providing adequate support to the teacher.
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Libros sobre el tema "Malay influences"

1

Ahmad, Ali. Tasawwur Islam dalam kesusasteraan Melayu tradisional. [Minden], Pulau Pinang: Penerbit Universiti Sains Malaysia, 2005.

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Hamid, Ismail. Asas kesusasteraan Islam. Kuala Lumpur: Dewan Bahasa dan Pustaka, Kementerian Pendidikan Malaysia, 1990.

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Ahmad, Mohd Yasin bin. Koleksi Nazam: Asli dan kontemporari Negeri Melaka. Kuala Lumpur, Malaysia: Akademi Seni Budaya dan Warisan Kebangsaan, 2012.

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Simposium Serantau Sastera Islam (1992 Universiti Brunei Darussalam). Simposium Serantau Sastera Islam: [kertas kerja]. Bandar Seri Begawan, Negara Brunei Darussalam: Dewan Bahasa dan Pustaka Brunei, Kementerian Kebudayaan, Belia dan Sukan, 1996.

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Ahmad, Ali. Bunga rampai sastera Melayu: Warisan Islam. Kuala Lumpur: Dewan Bahasa dan Pustaka, 1996.

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Yusuf, Yumsari. Pengaruh Islam yang tercermin dalam beberapa naskah Melayu: Koleksi Perpustakaan Nasional RI. [Jakarta]: Perpustakaan Nasional RI, 1994.

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Daud, Mustafa Hj. Kesusasteraan dalam tamadun Islam. Kuala Lumpur: Utusan Publications & Distributors, 1994.

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Husin, S. Jaafar y Dewan Bahasa dan Pustaka, eds. Nadwah, ketakwaan melalui kreativiti. Kuala Lumpur: Dewan Bahasa dan Pustaka, Kementerian Pendidikan, Malaysia, 1995.

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Falimbani, Abdu s.-Samad. Hidayatus salikin. Kuala Lumpur: Khazanah Fathaniyah, 1996.

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Hamid, Ismail. Kesusastraan Indonesia lama bercorak Islam. Jakarta, Indonesia: Pustaka al-Husma, 1989.

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Capítulos de libros sobre el tema "Malay influences"

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Yusof, Zarina, Norwani Md Nawawi y Asliza Aris. "Malay Kebaya: The History and Influences of Other Silhoutte". En Proceedings of the Art and Design International Conference (AnDIC 2016), 445–52. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0487-3_49.

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Jaidin, Izzati. "Older Malay Muslim Women in Brunei Darussalam: A Non-Western Conception of Aging". En (Re)presenting Brunei Darussalam, 113–30. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-6059-8_7.

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AbstractThis chapter examines older Muslim women from a postcolonial perspective and details the relevance of spirituality to aging in Brunei Darussalam. Ten Malay Muslim women aged 60–76 were interviewed in conjunction with photo-elicitation to gauge their everyday experiences of aging. Participant data indicate that aging among these women is largely viewed as a gift from God but that in practice embracing this gift is not always straightforward. The discussion considers the ways in which these women’s experience of aging is mediated by societal influences, such as Malay cultural and religious values, interdependence of familial organisation through expectations of filial piety, social rapport and networks. Recounting their experiences provides a nuanced appreciation of aging among Malay Muslim women that adds further texture to our understanding of aging in non-Western contexts.
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Winstedt, R. O. "Hindu Influence". En The Malay Magician, 27–38. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003463566-5.

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Hoon, Chang-Yau y Nur Shawatriqah Sahrifulhafiz. "Negotiating Assimilation and Hybridity: The Identity of Chinese-Malays in Brunei Darussalam". En (Re)presenting Brunei Darussalam, 235–55. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-6059-8_13.

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AbstractThis chapter explores the ways in which Bruneians who are born into a Chinese-Malay family define their identity. It details how the state classifies them in terms of ‘race’, how they negotiate their bicultural practices, and the day-to-day challenges they face while growing up in what we could term a liminal space of in-betweenness. Situated against the backdrop of state-level assimilation influence, the chapter discusses the ways in which Chinese-Malays negotiate between assimilation and hybridity. By articulating the everyday experiences of between and betwixt among these biracial subjects, the chapter reveals the various forces shaping the boundaries of exclusion and inclusion, belonging and non-belonging in Brunei Darussalam.
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Hassim, Nurzihan y Siti Mazidah Mohamad. "Hail Hijabis: Celebrification of Influencers by Postmodern Malay-Muslim Women in Malaysia". En Gender and Sexuality Justice in Asia, 17–30. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-8916-4_2.

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Alfred, Rayner, Leow Jia Ren y Joe Henry Obit. "Assessing Factors that Influence the Performances of Automated Topic Selection for Malay Articles". En Communications in Computer and Information Science, 300–309. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-2777-2_27.

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Aitken, Ian. "The Griersonian Influence and Its Challenges: Malaya, Singapore, Hong Kong (1939–73)". En The Grierson Effect, 93–104. London: British Film Institute, 2014. http://dx.doi.org/10.1007/978-1-84457-845-0_7.

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Izaura, Razis, Zalina Mohamad y Alina Abdullah. "Acculturation of Peranakan Chinese into Malay Culture in Terengganu: Influence on the Development of Malaysian Modern Art". En International Colloquium of Art and Design Education Research (i-CADER 2014), 447–55. Singapore: Springer Singapore, 2015. http://dx.doi.org/10.1007/978-981-287-332-3_47.

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Nuradlin, Syafini, Mastura Lina, Zuriaty Wan, Embong Zaleha y Bidin Azman. "The Influence of Media Communication on the Development of the Malay Language of Students Speaking in Dialect". En Artificial Intelligence (AI) and Customer Social Responsibility (CSR), 411–23. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-50939-1_30.

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Rozelin, D., D. Mustika, M. Arifullah, Musli, Mailinar y U. Azlan. "The influence of Jambi Malay language use toward the implementation of Islamic aqidah educational values at Orang Rimba". En Religion, Education, Science and Technology towards a More Inclusive and Sustainable Future, 161–66. London: Routledge, 2024. http://dx.doi.org/10.1201/9781003322054-27.

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Actas de conferencias sobre el tema "Malay influences"

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Rajoo, Rajesvary y Ching Chee Aun. "Influences of languages in speech emotion recognition: A comparative study using Malay, English and Mandarin languages". En 2016 IEEE Symposium on Computer Applications & Industrial Electronics (ISCAIE). IEEE, 2016. http://dx.doi.org/10.1109/iscaie.2016.7575033.

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Mansor, Nor Shahila. "Linguistic Variety in Local Commercial Discourse". En GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.16-6.

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This study aimed to reveal the linguistic variety incorporated into local commercial discourse in Malaysia. The focus of this study is to determined how the linguistic variety is used in local fashion articles as a marketing strategy to attract the target consumers. This was a qualitative descriptive study. A total of 60 titles of the commercial articles published in 3 famous local fashion magazines namely Remaja (Youth), Keluarga (Family) and Nona (Woman) were gathered to examine the use of the linguistic variety. The findings show a high usage of English in Malay advertisements, the use of syllabic shortening or ‘clipping,’ and the existence of semantic innovation or new word influences from other languages.
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Sarudin, Anida, Mazura Mastura Muhammad, Muhamad Fadzllah Zaini, Husna Faredza Mohamed Redzwan y Siti Saniah Abu Bakar. "The Relationship between Astronomy and Architecture as an Element of Malay Intelligentsia". En GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.11-4.

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Islam has been very influential in shaping societal developments in the Malay world. Such an influence manifests in various aspects of their lives, one of which can be clearly seen in several influential works carried out by Malay intellectuals in a number of fields. Old Malay manuscripts that deal with many Islamic aspects of knowledge has become a great legacy left by esteemed Malay religious scholars and intellectuals that serves as a testimony of the spread of Islam to the Malay world. Against such a backdrop, this study was carried out to examine the positive (good) and negative (bad) signs associated with Islamic months that helped Malays decide the appropriate months in which houses should be built. The study was based on a mixed-method approach based on a quantitative method and a qualitative method to help yield empirically reliable findings. The corpus-based analysis was the main analysis used by focusing on significant lexical values and concordant synthesis to highlight the good and bad signs associated with Islamic months. The researchers selected five (5) manuscripts that belonged to a corpus called Petua Membina Rumah. The analysis showed 50% of the Islamic months had negative signs while 42% of such months had positive signs. The remaining 8% had a mix of positive and negative signs. In addition, there were some instances involving a combination of positive and negative signs. Such occurrences provide an interesting view of the impact of signs on the Malay society, especially on its civilization. These significant findings highlight not only the Islamic months deemed suitable for building houses but also the thinking of Malay scholars in shaping the civilization of the Malay world.
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Yusof, Yuslinda Wati Mohamad. "Factors That Influence Skin Characteristics of Malay Students". En 2010 Second International Conference on Computational Intelligence, Modelling and Simulation (CIMSiM). IEEE, 2010. http://dx.doi.org/10.1109/cimsim.2010.105.

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Ismail, Muhammad Uzair, Zuliskandar Ramli y Ros Mahwati Ahmad Zakaria. "Turco-Persian Influence in the Islamic Art of the Malay Archipelago". En 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.019.

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Purwanti, Retno. "The Influence of Hindu-Buddhist on Islamic Tombs in Palembang". En 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.023.

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Nasir, Muhammad Nu’man Mohd, Zuliskandar Ramli, Hamdzun Haron, Muhamad Shafiq Mohd Ali y Mohd Fauzan Zuraidi. "The Influence of the Environment on the Construction of Candi". En 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.018.

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Pigaryova, A. E. "INFLUENCE OF GEOMORPHOLOGICAL CHARACTERISTICS ON THE FIRE HAZARD OF THE TERRITORY OF THE RESERVE «SMALL SOSVA NAMED AFTER V.V. RAYEVSKY»". En Prirodopol'zovanie i ohrana prirody: Ohrana pamjatnikov prirody, biologicheskogo i landshaftnogo raznoobrazija Tomskogo Priob'ja i drugih regionov Rossii. Izdatel'stvo Tomskogo gosudarstvennogo universiteta, 2020. http://dx.doi.org/10.17223/978-5-94621-954-9-2020-51.

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The results of studying geomorphological features (slope of the steepness of the slopes) of the territory of the reserve "Malaya Sosva named after V.V. Rayevsky», and the degree of their influence on the natural hazard.
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Omar, Ani y Rosnidar Mansor. "ICT Influence In Teaching And Facilitation Of Malay Literature For Increasing 4k Thinking". En Proceedings of the 8th UPI-UPSI International Conference 2018 (UPI-UPSI 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/upiupsi-18.2019.33.

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Hasshim, Siti Asmaa', Azman A. Rahman, Mazzueen Md Khalid y Abd Manan Samad. "Spatial planning challenge in influence of traditional Malay house design into future resort design". En 2014 IEEE International Conference on Control System, Computing and Engineering (ICCSCE). IEEE, 2014. http://dx.doi.org/10.1109/iccsce.2014.7072757.

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