Bibliografías temáticas / Majâz

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Literatura académica sobre el tema "Majâz"

Autor: Grafiati
Publicado: 25 de mayo de 2024

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Artículos de revistas sobre el tema "Majâz"

1

Kholid, Abd. "Pemikiran Nasr Hâmid Abû Zayd tentang Fiqh al-Ta’wîl wa al-Tafsîr". MUTAWATIR 4, n.º 1 (10 de septiembre de 2015): 34. http://dx.doi.org/10.15642/mutawatir.2014.4.1.34-52.

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<p>Abû Zayd was born on july 1, 1943 in a village called Tanta, the provincial capital of al-Gharbîyah, Egypt. Abû Zayd is very concerned with the study of the Koran. Several important works were written <em>al-Ittijâh al-‘Aqlî fî al-Tafsîr: Qad</em><em>îyat al-Majâz ‘ind al-Mu‘tazilah al-Wasat</em><em>îyah</em> and <em>Naqd al-Khit</em><em>âb al-Dînî</em>. intellectual adventure Abû Zayd peaked when he wrote a short treatise as one of the main requirement professor appointment at the university of Cairo. Abû Zayd has given the feel of a more powerful, though that’s not easily penetrate the fortress-establishment of religious understanding which is wrapped in the name of Islam. The most obvious influence of Abû Zayd’s thought is in epistemology level of reviewing and interpreting the Koran. Which has been much less touched by classical interpreter.</p>
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2

Rahman, Zakia Fikriyah. "SURAT AL-LAHAB DALAM STUDI ANALISIS STILISTIKA". TSAQOFIYA Jurusan Pendidikan Bahasa Arab IAIN Ponorogo 2, n.º 2 (30 de septiembre de 2020): 108–28. http://dx.doi.org/10.21154/tsaqofiya.v2i2.32.

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Alquran as a holy book that full of aesthetic elements, needs to be proven with a linguistic approach. Stylistics, one of the linguistic approaches, is able to explain the relationship of language with its artistic function and meaning, as well as showing the use of language in a text, especially in the phenomenon of deviation and language preferences, in order to obtain special effects and certain meanings. Surah al-Lahab is the material object in this paper and stylistics is the formal object. Surah al-Lahab was chosen in this study because it contains a unique and interesting language style to be discussed and studied from the perspective of stylistics, both in aspects of phonology, morphology, syntax, semantics and imagery. This research is a type of qualitative research. This paper aims to identify and describe aspects in stylistic studies in order to get a perfect understanding of surah al-Lahab. The results of this study are 1) surat al-Lahab has aesthetics of perfect linguistic style, both from sounds, words and sentences, 2) the selection of flosive consonant sounds that are more than the fricative sounds, conforms to the meaning contained in this letter, 3) according to the morphological, syntactic, and semantic aspects, it is found that there are deviations or preferences in the form of words, words or sentences that make surah al-Lahab has its own special meaning, 4) Surat al-Lahab contains the building elements of beauty, namely majâz and jinâs.
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3

Rohman, Abdul, Ahmad Jalaluddin Rumi Durachman y Eni Zulaiha. "Menelisik Tafsir Al-Jâmi’ Li Ahkâm Al-Qurân Karya Al-Qurthubi: Sumber, Corak dan Manhaj". Jurnal Kawakib 3, n.º 2 (30 de diciembre de 2022): 95–108. http://dx.doi.org/10.24036/kwkib.v3i2.70.

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This article discusses the special way (manhaj) from the book of interpretation of al-Jâmi' li ahkâm al-Qurân by Al-Qurtubi. The purpose of this paper is to find out what sources are used as references by al-Qurtubi, how the style of his interpretation is and how the special way (manhaj khâsh) adopted by Al-Qurtubi in implementing his interpretation. The writing of this research will be based on literature review or library research, using qualitative methods. The main source (primary) that is used as reference material is the book of interpretation of al-Jâmi' li ahkâm al-Qurân by Imam Al-Qurtubi, while the additional (secondary) source is derived from the books of interpretation of the Qur'ran and other relevant books with the topic of discussion. This research is exploratory research. The results obtained are that the sources of al-Qurtubi's interpretation are the Qu'ran, the sunnah of the Prophet, the opinions of Sahabah and the opinions of tabi'in, the history of asbâb an-nuzûl, Arabic poems, qiraat, opinions of madzhab scholars, books of interpretation of previous scholars. , such as the works of Az-Zujaj, ma'ânî al-qurân; Abu Ubaidah, majâz al-qurân; Al-Harasi, ahkâm al-qurân; and others. In addition, Al-Qurtubi also quotes from the books of hadith, such as the nine books (kutub at-tisáh); Sunan books, Musnads, and also the Maghazi books. The style of interpretation is fiqhi interpretation and there are ten khâsh manhajs taken by Al-Qurtubi in his commentary book.
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Noor, Muhammad Syamsudin. "MAJAZ MURSAL DALAM SURAH AL-BAQARAH". Jurnal Al-Maqayis 6, n.º 1 (12 de septiembre de 2014): 45. http://dx.doi.org/10.18592/jams.v1i2.133.

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AbstrakMajaz diklasifikasikan menjadi dua, yaitu majaz lughawy dan majaz aqliy. Selanjutnya majaz lughawy terbagi menjadi dua yaitu istiarah dan mursal. Surah Al-Baqarah sebagai surah terpanjang dalam Al-Quran banyak sekali mempergunakan majaz dalam ungkapan-ungkapannya. Baik majaz itu berupa istiarah, majaz mursal ataupun majaz aqliy. Majaz Mursal ialah kata yang disengaja digunakan untuk menunjukkan selain arti aslinya karena melihat persesuaian yang bukan penyerupaan serta adanya pertanda yang menunjukkan untuk tidak menghendaki makna aslinya. Dikatakan pula bahwasanya majaz ini dinamakan mursal karena terlepasnya dari ikatan (taqyid) dengan persesuaian khusus, tetapi majaz ini mempunyai persesuaian-persesuaian yang banyak dibandingkan dengan istiarah yang hanya mempunyai satu persesuaian yaitu musyabbah (perserupaan).Kata Kunci: Majaz Mursal, Qarinah, alaqah
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Mulloh, Tamim, Ade destri Deviana y Abdul Latif. "تحليل أنواع المجازفي سورة البقرة". 'ARABIYYA: JURNAL STUDI BAHASA ARAB 12, n.º 01 (25 de julio de 2023): 209–28. http://dx.doi.org/10.47498/arabiyya.v12i01.2008.

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Majaz adalah lafal yang dipergunakan bukan pada makna aslinya dikarenakan adanya suatu hubungan (alaqah) serta tanda atau indikator (qarinah) yang mengalihkan pemahaman seseorang untuk sampai kepada makna aslinya. Majaz menjadi bagian keindahan kata yang terdapat pada bahasa Indonesia juga. Penelitian ini menselaraskan majaz bahasa Arab dengan bahasa Indonesia, untuk memudahkan pemahaman pelajar dalam mempelajari majaz, terutama mahasiswa. Analasisi ini dilakukan pada Surah Al Baqarah yang memiliki ungkapan-ungkapan majaz yang bukan makna aslinya. Penelitian ini menggunakan data merujuk pada kitab kitab tafsir dan balaghah untuk mengetahui makna asli ungkapan tersebut. Penelitian ini bertujuan untuk mengetahui ayat-ayat yang memuat majaz dan jenis majaz dalam surah Al-Baqarah. Penelitian ini menggunakan pendekatan kualitatif dengan analisis konten. Hasil Penelitian menunjukkan ada 29 Majaz dengan jenis majaz aqli Majaz aqli (antropomorfisme) ada 2, Majaz mursal (metonimia) ada 3, majaz mursal bi al alaqah (sinekdok) ada 4, Isti’arah tashrihiyyah wa maknawiyyah (metafora) ada 15, isti’arah tabi’iyyah (personifikasi) ada 2, dan Isti’arah tamtsiliyyah wa al-akhar ada 5.
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Murdiono, Murdiono, Lailatul Mauludiyah, Muhamad Amin y Renat Sarimov. "The Existence of Majaz Mursal in Surah Al-Baqarah from the Perspective of ‘Ilmu Al-Bayan". Izdihar : Journal of Arabic Language Teaching, Linguistics, and Literature 5, n.º 1 (29 de abril de 2022): 35–44. http://dx.doi.org/10.22219/jiz.v5i1.18682.

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This study analyzed Majaz mursal contained in Surah Al-Baqarah according to Bayan Science Perspective. Majaz mursal is part of majaz lughawi which discusses the use of lafazd not for its original meaning because there is alaqah which is in addition to likeness and there is also currynah that blocks understanding with the meaning of haqiqi (original). Research methods are libraryresearch, and data analysis techniques that use qualitative descriptive analysis techniques. The result of this study is that "Majaz mursal in surat Al-Baqarah there are sixteen verses, namely Majaz Sababiyah is in verse 55, Musabbabiyah is in verses 174, 235, Majaz Juziyyah is found in verses 43, 112, 115, 125, 144, 177. Kuliyyah is found in verses 50, 19, Majaz I'tibaru ma'kana is not found in surat Al-Baqarah, Majaz I'tibaru maa yakuunu is found in verses 17, 49, 230, Majaz Mahaliyyah is found in verse 9, Majaz Haliyyah is found in verse 81, and Majaz Aliyah is not found in Surah Al-Baqarah.
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Yarno Eko Saputro. "HAKIKAT DAN MAJAZ". Al-Ihda' : Jurnal Pendidikan dan Pemikiran 16, n.º 1 (23 de febrero de 2022): 604–9. http://dx.doi.org/10.55558/alihda.v16i1.49.

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akikat adalah suatu lafas yang digunakan menurut asalnya untuk maksud tertentu.Sedangkan Majaz adalah suatu lafad yang digunakan untuk menjelaskan suatu lafad padaselain makna yang tersurat di dalam nash atau teks, karena adanya persamaan atauketerkaitan baik antara makna yang tersurat di dalam teks maupun maksud yangterkandung di dalam teks tersebut Keterkaitan-keterkaitan yang menjadi syaratpenggunaan Hakikat dan Majaz seperti: Adanya keserupaan, menamakan atau memaknaisuatu lafad sesuai, menamakan sesuatu sesuai dengan takwil, menamakan atau memaknaisesuatu sesuai dengan kekuatan, menjelaskan maksud suatu keadaan denganmenyebutkan tempatnya, dan menyebutkan sebab dari suatu hal
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Hidayat, M. Riyan y M. Yusril Fuadi. "ajaz Al-Qur’an: Sebuah Diskursus Berfikir Dalam Pendidikan Islam". Al-Dzikra: Jurnal Studi Ilmu al-Qur'an dan al-Hadits 16, n.º 2 (31 de diciembre de 2022): 219–38. http://dx.doi.org/10.24042/al-dzikra.v16i2.11745.

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AbstractUnderstanding the figurative meaning of majaz al-Qur'an in the context of ulum al-Qur'an entails some effort. The author will explore allusions from the majaz in terms of meaning and wisdom. The position of majaz al-Qur'an differs from that of the discourse on proverbs, which deals with concrete examples. Therefore, this study explains how the position of majaz influences the cognitive development of its readers from the perspective of educational psychology. Furthermore, this study also explores the educational value of majaz al-Qur'an. The author employs a qualitative approach with descriptive analysis to address the concern mentioned above. The findings of this study lead to features of the formation of thought in terms of educational psychology in general and the complete meaning of educational values in particular.Keywords: Education; Majaz Al-Qur'an; Psychology; Thinking.AbstrakPembahasan majaz al-Qur’an dalam studi ulum al-Qur’an membutuhkan usaha yang keras dalam memahami makna kiasannya. Kiasan-kiasan dari majaz tersebut akan penulis telusuri makna serta hikmahnya. Posisinya majaz al-Qur’an berbeda dengan diskursus Amsal yang membahas secara kongkrit tentang permisalan. Selanjutnya, untuk mengungkap hal tersebut maka tulisan ini akan memaparkan bagaimana posisi majaz mampu membentuk konstruksi berfikir pembacanya melalui perspektif psikologi pendidikan lalu bagaimana nilai pendidikan yang terkandung dalam majaz al-Qur’an. Kemudian, untuk menjawab kegelisahan diatas maka penulis menggunakan metode kualitatif dengan deksriptif-analisis. Hasil penelitian ini selanjutnya mengarah pada aspek-aspek pembentukan berfikir yang ditinjau dari disiplin psikologi pendidikan secara umum dan secara spesifik terkandung di dalamnya makna yang penuh dengan nilai-nilai pendidikan. Kata Kunci: Berfikir; Majaz Al-Qur’an; Pendidikan; Psikologi.
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Nawafi, Moh Muhtador. "EKSISTENSI MAJAS DALAM ALQUR'AN SEBAGAI KHAZANAH KEILMUAN ISLAM". Al-A'raf : Jurnal Pemikiran Islam dan Filsafat 14, n.º 2 (20 de diciembre de 2017): 239. http://dx.doi.org/10.22515/ajpif.v14i2.481.

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Amin Alkhulli was mapping out the qur’anic studies into two big themes, dirasat ma hawl Alquran dan dirasat fi Alquran nafsih. From this classification could be seen that majaz as part of the second studies. Majaz was categorized by Alkhulli as part of the Qur’anic text grammatical structure. Making the qur’anic text as an object of the study, therefore the existence of majaz will give various discourses. The linguistic theory gave two perspectives on this, first stated that Alqur’an was not contended majaz, because majaz indicated to have the untruth content, whereas it was impossible for Alquran to give the improper information. Second, majaz was existed inside the qur’anic texts, because it was indicating the elegant and high expression of language. Here is the focus of this article, wherein besides of becoming part of the qur’anic text, majaz was also becoming Islamic studies discourses.
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Nasir, Abu. "Haqiqah dan Majaz dalam Kaitanya dengan Ta’wil". Reslaj : Religion Education Social Laa Roiba Journal 6, n.º 3 (29 de noviembre de 2023): 1655–66. http://dx.doi.org/10.47467/reslaj.v6i3.5612.

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One of the problems in the study of haqiqah and majaz involves the field of language and literature. In the field of Arabic language and literature studies, there is a branch of science, called Balaghoh Science, whose topic of study is haqiqah and majaz as written in this article. Balaghoh science is one of the tools to comprehensively understand the Qur'an, Al-Hadith, Arabic texts or expressions, both from the perspective of lafadz and its meaning. In addition, this science is also closely related to other sciences, including ushul fiqh, tafsir, hadith, tasawwuf, and so on. Understanding haqiqah and majaz is very important in understanding Arabic texts and expressions, especially understanding the Qur'an and Al-Hadith. In Quranic studies, the concepts of haqiqah and majaz are closely related to the issue of ta'wil. Basically, haqiqi expressions do not require ta'wil, while majazi expressions require ta'wil, which is the transfer of outer meaning to inner meaning, namely the meaning behind the apparent, based on rational justifications, taking into account the context and linguistic rules. The writing in this article uses qualitative research methods with a literature study approach. The sources of data for this paper are taken from books, books, and other sources related to the discussion. This article tries to discuss briefly about haqiqah and majaz in relation to ta'wil. Therefore, some of the discussions review: the concept of haqiqah, majaz, and ta'wil; classification of haqiqah; classification of majaz; haqiqah and majaz in the problem of ta'wil; and haqiqah-majaz and ta'wil, between bayani and 'irfani.
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Tesis sobre el tema "Majâz"

1

Isaac, Daniel E. M. "Héros de l'armée et guerrier : une analyse critique du commentaire de Moïse Ibn Chiquitilla sur le livre des Psaumes". Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAC022.

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La thèse analyse le commentaire du Psaume de Moïse ben Samuel Ha-Kohen Ibn Chiquitilla, né à Cordoue vers le début du XIe siècle. La thèse étudie l'incorporation de l'herméneutique coranique-arabe dans les méthodes exégétiques d'Ibn Chiquitilla et le situe dans le contexte intellectuel de l'époque. N'étant pas une analyse historique, il se demande s'il existe un lien entre l'intérêt herméneutique des grammairiens et des rhéteurs pour la dichotomie forme-sens et la linguistique pragmatique communicative.Il analyse leur introduction dans l'exégèse rabbinique par des exégètes ibériques formant ce qui est devenu la méthode d'exégèse peshat. Ce terme, introuvable chez Ibn Chiquitilla, est sous-entendu par ses méthodes et son intérêt pour la forme et le sens grammaticaux. Nous proposons de suivre la tradition grammaticale arabe selon laquelle Ibn Chiquitilla ne confond pas le sens avec la grammaire ou la syntaxe, mais l'accepte comme faisant partie d'une tradition reçue. Le sens opère dans des domaines distincts de la grammaire, mais les deux sont réunis pour expliquer l'intention derrière le texte. Cette idée est élargie pour inclure la déviation grammaticale et lexicale et/ou le langage figuré. Nous demandons si les origines de ces déviations peuvent être attribuées à l'exégèse rabbinique de la période talmudique ainsi qu'aux idées philosophiques contemporaines de l'Ibérie médiévale et du monde islamique en général. Ce faisant, il essaie de prouver que les exégètes ibériques sont moins sur l'innovation et plus sur l'introduction de nouvelles méthodes d'exégèse dans le judaïsme rabbinique médiéval
He thesis analyses the commentary of the Psalm of Moses ben Samuel Ha-Kohen Ibn Chiquitilla, born in Cordoba around the beginning of the 11th century. The thesis studies the incorporation of Qurʾânic-Arabic hermeneutics in the exegetical methods of Ibn Chiquitilla and situates it in the intellectual context of the time. Not being a historical analysis, it questions whether there is a connection between the hermeneutic interest of grammarians and rhetoricians in the form-meaning dichotomy and communicative pragmatic linguistics It analyses their introduction into rabbinic exegesis by Iberian exegetes forming what has become the peshat method of exegesis. This term, not found in Ibn Chiquitilla, is implied by his methods and his interest in grammatical form and meaning. We propose to follow the Arabic grammatical tradition according to which Ibn Chiquitilla does not confuse meaning with grammar or syntax, but accepts it as part of a received tradition. Meaning operates in separate areas of grammar, but the two come together to explain the intent behind the text. This idea is expanded to include grammatical and lexical deviation and/or figurative language. We ask whether the origins of these deviations can be traced to the rabbinical exegesis of the Talmudic period as well as contemporary philosophical ideas in medieval Iberia and the Islamic world in general. In doing so, we try to prove that Iberian exegetes are less about innovation and more about introducing new methods of exegesis into medieval Rabbinic Judaism
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2

Baquedano, Santana Laura Estefanía. "Presencia y lesiones gastrointestinales por helmintos del majaz Agouti paca de vida libre de la cuenca del Río Yavarí-Mirí (Loreto-Perú)". Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2014. https://hdl.handle.net/20.500.12672/3598.

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El objetivo del estudio fue identificar los helmintos gastrointestinales que afectan al majaz Agouti paca de vida libre de la cuenca del rio Yavarí Mirí, Loreto, Perú; y describir sus lesiones gastrointestinales macro y microscópicas. La investigación fue realizada durante el periodo de Agosto del 2010 a Agosto del 2012. La muestra estuvo conformada por 99 ejemplares que se obtuvieron de la caza de los pobladores locales de la Comunidad de Nueva Esperanza con fines de autoconsumo. Los tractos digestivos fueron colectados y conservados en formol al 10%. Se realizó la colección y posteriormente la identificación de helmintos adultos. Paralelamente se hizo el examen macroscópico y la toma de muestra de tejidos, para luego realizar la coloración convencional Hematoxilina – Eosina para el estudio histopatológico. Fueron identificados 10 helmintos pertenecientes a las especies Boehmiella wilsoni, Physocephalus mediospiralis, Physaloptera torresi, Eucyathostomum copulatum, Trichuris gracilis, Freitastrongylus angelae, Raillietina demerariensis, Stichorchis giganteus, Capillaria sp. y la familia Anoplocephalidae. La prevalencia general de helmintos gastrointestinales fue del 94.95%, siendo los de mayor presentación las especies Trichuris gracilis (60.6%) y Boehmiella wilsoni (60.6%), y de menor frecuencia al género Capillaria sp. y especie Physocephalus mediospiralis con 3 % cada uno. Se observó multiparasitismo en un 49.5 % de los individuos; el órgano más afectado fue el estómago (77.8%), seguido por los intestinos grueso (70.7%) y delgado (55.6%). A nivel macroscópico, el órgano más afectado fue el estómago presentando nódulos en la mucosa con presencia de helmintos en su interior. A nivel histológico, se identificó al nemátodo Boehmiella wilsoni como causante de la lesión nodular diagnosticada como gastritis eosinofílica granulomatosa. Los otros helmintos se localizaron en la luz gastrointestinal sin producir cambios patológicos aparentes. Este es el primer reporte en donde se describen lesiones anatomopatológicas relacionadas con helmintos gastrointestinales de A. paca de vida libre, además de ser el primer registro del nemátodo Freitastrongylus angelae en A. paca a nivel mundial. Por consiguiente, el hallazgo de los helmintos diagnosticados demuestra que el majaz de vida libre es reservorio de estos parásitos a nivel gastrointestinal. Palabras clave: majaz, Agouti paca, helmintos gastrointestinales, lesiones gastrointestinales.
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3

Achtar, Ahmad Sakhr. "Contact between theology, hermeneutics and literary theory : the role of Majāz in the interpretation of anthropomorphic verses in the Qur’ān from the 2nd AH/8th CE until the 7th AH/13th CE". Thesis, SOAS, University of London, 2012. http://eprints.soas.ac.uk/14565/.

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Our knowledge of tropical interpretation of anthropomorphic verses in the Qur'ān by Muslim theologians is very limited. We are mostly in the dark with regard to history, development and methods of tropical interpretation of these verses. The research shows that the process of interpreting anthropomorphic verses in the Qur'ān (from the 2nd /8th to the 7th/13th century focusing on the Mu'tazilites and the Ash'arites schools) is not a mere exegetical practice, rather it is a result of interaction of three disciplines: Islamic theology, Qur'ānic hermeneutics and theory of majāz. The thesis has demonstrated the importance and impact of the development of the theory of majāz on the interpretation of anthropomorphic verses given the parallel developments in Islamic theology and Qur'ānic hermeneutics. For each author studied I examined, where possible, his theological views, Qur'ānic hermeneutics and theory of majāz before analysing his interpretation of anthropomorphic verses. The development of theory of majāz from the 2nd/7th century to the time of Al-Khaṭīb al-Qazwīnī (d.739AH/1338CE) serves as a background for the subsequent chapters. In the first three centuries of Islam, the awareness of the phenomenon of majāz in its early stage provided our authors with the tool to interpret anthropomorphic verses. The Mu'tazilites emphasised the role of reason in their theology and hermeneutics. They employed and developed a theory of majāz as an effective tool in their interpretation of anthropomorphic verses and it was in the writing of al-Zamakhsharī that their interpretation reached its maturity by his use of both tropes: majāz based on kināya and takhyīl. Ash'arites's tropical interpretation of anthropomorphic verses involves a complex web of the three disciplines especially in the writings of al-Rāzī. The impact of the development of the theory of majāz can be seen in the writings of all authors discussed.
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Libros sobre el tema "Majâz"

1

Fāt̤mī, ʻAlī Aḥmad. Majāz, shak̲h̲ṣ va shāʻir: Majaz, shakhs-o-shair. Iláhāʹbād: Rujḥān Pablīkeshanz, 2012.

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2

Institute, Ghalib, ed. Majāz, ḥayāt va k̲h̲idmāt: Majaz, hayat o khidmaat. Naʼī Dihlī: G̲h̲ālib Insṭīṭiyūṭ, 2014.

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3

Ṣalāḥ, Muṣṭafá Muḥammad. Majāz al-majāz. al-Qāhirah: ʻĀlam al-Kutub, 2021.

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Junejo, ʻAbd-al Jabbar. Majaz. Hyderabad: Himmat, s. f.

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5

al-Adabī, Nādī al-Ṭāʼif. Majāz. al-Ṭāʼif: al-Nādī, 2010.

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6

ʻIzz al-Dīn ʻAbd al-ʻAzīz ibn ʻAbd al-Salām Sulamī. Majāz al-Qurʼān. Landan: Muʼassasat al-Furqān lil-Turāth al-Islāmī, 1999.

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7

Majāz khafīf: Shiʻr. Amman: Dār Ward al-Urdunīyah lil-Nashr wa-al-Tawzīʻ, 2010.

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8

Liyāqat, ʻAlī Ṣahbā Farīd y K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī., eds. Majāz kī bāten̲. Paṭnah: K̲h̲udā Bak̲h̲sh Auriyanṭal Pablik Lāʼibrerī, 2008.

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9

Sulaymān, Nabīl. Majāz al-ʻishq: Riwāyah. al-Lādhiqīyah: Dār al-Ḥiwār, 1998.

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10

Azrāghīd, Jamāl. Ghunj al-majāz: Shiʻr. [Morocco: s.n.], 2011.

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Capítulos de libros sobre el tema "Majâz"

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Biesterfeldt, Hinrich y Alma Giese. "1984. On the Genesis of the Ḥaqîqa-Majâz Dichotomy". En Wolfhart Heinrichs´ Essays and Articles on Arabic Literature, 327–48. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003194026-21.

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Biesterfeldt, Hinrich y Alma Giese. "2016. On the figurative (majāz) in Muslim interpretation and legal hermeneutics 1". En Wolfhart Heinrichsʼ Essays and Articles on Arabic Literature, 319–34. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003194040-20.

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"Third ṭāghūt Refutation: Undermining the Theoretical Basis of majāz". En Ibn Qayyim al-Jawziyya and the Divine Attributes, 199–265. BRILL, 2018. http://dx.doi.org/10.1163/9789004372511_007.

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Andruss, Jessica. "Salmon’s Approach to Figurative Language". En Jewish Piety in Islamic Jerusalem, 74—C4.P63. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197639559.003.0004.

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Resumen
Abstract Lamentations is full of poetic imagery and figurative language, and Salmon uses Arabic literary theory to make sense of its meaning. This chapter explores Salmon’s use of linguistic terminology such as majāz (figurative language), istiʿāra (metaphor), tamthīl (analogy), mathal (parable), and ḥaqīqa (true meaning). Salmon’s fluid use of this technical vocabulary places him alongside contemporary Muslim exegetes, who also implemented such terminology experimentally as its meaning evolved during the tenth century. His discussions of figurative language indicate his participation in an Arabic intellectual milieu in which interpretive challenges stretched across religious boundaries. For Salmon, the study of rhetoric was not an end unto itself but, rather, a tool for determining and demonstrating the spiritual message of Lamentations.
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Actas de conferencias sobre el tema "Majâz"

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El Mourad, Omar, Fares Bawadkji, Abdallah Mouselly, Emad Mushtaha, Moohammed Wasim Yahia y Aref Maksoud. "User Satisfaction of the Majaz Waterfront Park in Sharjah City". En 2022 Advances in Science and Engineering Technology International Conferences (ASET). IEEE, 2022. http://dx.doi.org/10.1109/aset53988.2022.9735096.

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